Search results for 'Felisa Wolfe-Simon' (try it on Scholar)

1000+ found
Order:
  1.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  2. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
    Export citation  
     
    My bibliography  
  3.  24
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  4.  5
    Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm (2012). The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses. Contemporary Political Theory 11 (4):397-429.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  9
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  15
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  2
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  4
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
    Export citation  
     
    My bibliography  
  11. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
    Export citation  
     
    My bibliography  
  12. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
    No categories
     
    Export citation  
     
    My bibliography  
  13. J. Wolfe (1985). Xvii J. Wolfe Department of Psychology, MIT, Cambridge, MA 02139, USA MJ Wright Department of Psychology, Brunel University, Kingston Lane, Uxbridge, Middlesex, UB8 3PH, UK. [REVIEW] In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: John Wiley & Sons
    No categories
     
    Export citation  
     
    My bibliography  
  14.  5
    Anne Simon (2007). Histoire de l'optique et recherche littéraire : Le rayon visuel chez Proust. Revue d'Histoire des Sciences 1 (1):9-24.
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15. Felisa Wolfe-Simon & Paul C. W. Davies, Did Nature Also Choose Arsenic ?
    : All known life requires phosphorus (P) in the form of inorganic phosphate (PO43x or Pi) and phosphate-containing organic molecules. Pi serves as the backbone of the nucleic acids that constitute genetic material and as the major repository of chemical energy for metabolism in polyphosphate bonds. Arsenic (As) lies directly below P on the periodic table and so the two elements share many chemical properties, although their chemistries are sufficiently dissimilar that As cannot directly replace P in modern biochemistry. Arsenic (...)
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  16.  13
    Herbert A. Simon (1969). The Sciences of the Artificial. [Cambridge, M.I.T. Press.
    Continuing his exploration of the organization of complexity and the science of design, this new edition of Herbert Simon's classic work on artificial ...
    Direct download  
     
    Export citation  
     
    My bibliography   630 citations  
  17. Roger I. Simon (2005). The Touch of the Past: Remembrance, Learning, and Ethics. Palgrave Macmillan.
    Based on ten years of research, The Touch of the Past considers how historically traumatic events uniquely summon forgetting and remembrance. Within a specific focus on events of systemic mass violence, Roger Simon examines how testimonies of historic events influence learning as communities struggle with "difficult histories." The Touch of the Past is a serious and compelling contribution to research in education, historical consciousness, and memory/trauma studies.
     
    Export citation  
     
    My bibliography   6 citations  
  18. Charles Wolfe & David Gilad (2011). The Self-Fashioning of French Newtonianism. Metascience 20 (3):573-576.
    The self-fashioning of French Newtonianism Content Type Journal Article DOI 10.1007/s11016-010-9511-3 Authors Charles T. Wolfe, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia David Gilad, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  19. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Yves René Marie Simon (1991). Practical Knowledge. Fordham University Press.
    Yves R. Simon (1903-1961) was one of this century’s greatest students of the virtue of practical wisdom. Simon’s interest in this virtue ranged from ultimate theoretical and foundational concerns, such as the relationship between practical knowledge and science, to the most concrete and immediate questions regarding the role of practical wisdom in personal and social decision-making. These concerns occupied Simon from his earliest published writing to the final notes and correspondence he was working on at the moment of his untimely (...)
     
    Export citation  
     
    My bibliography   4 citations  
  21.  37
    William H. Simon (1998). The Practice of Justice: A Theory of Lawyers' Ethics. Harvard University Press.
    Citing the Lincoln Savings and Loan scandal, the Leo Frank murder trial, and other cases, author William Simon takes a fresh look at the ethics of lawyering.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  22. Yves René Marie Simon (2002). A Critique of Moral Knowledge. Fordham University Press.
    This long-awaited book is the first English-language edition of.Simon’s first book, Critique de la connaissance morale (1934). Not only does this work clarify the first stages of Simon’s intellectual career, it is also a major contribution to moral philosophy. A Critique of Moral Knowledge addresses fundamental issues. How does moral knowledge differ from other practical knowledge? What is the relationship between the moral sense, moral philosophy, and cognition in action? Is politics moral philosophy or simply a neutral technique? This elegant (...)
     
    Export citation  
     
    My bibliography   1 citation  
  23.  66
    Yves René Marie Simon (1965/1992). The Tradition of Natural Law: A Philosopher's Reflections. Fordham University Press.
    The tradition of natural law is one of the foundations of Western civilization. At its heart is the conviction that there is an objective and universal justice which transcends humanity’s particular expressions of justice. It asserts that there are certain ways of behaving which are appropriate to humanity simply by virtue of the fact that we are all human beings. Recent political debates indicate that it is not a tradition that has gone unchallenged: in fact, the opposition is as old (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  24.  18
    Jonathan Simon (2011). Ursula Klein and E. C. Spary : Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW] Metascience 20 (2):413-414.
    Ursula Klein and E. C. Spary : Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST, Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  25. Yves René Marie Simon (1996). Foresight and Knowledge. Fordham University Press.
    For Yves R. Simon, philosophy has an affinity to science, not in the sense that philosophy is a mere metascience, a commentary on the sciences, but rather because it shares the same aim as science: the search for explanation. The philosophy Simon espouses is philosophical realism which, following Jacques Maritain, he prefers to call critical realism. Against the prejudice that only some version of philosophical idealism, be it critical or absolute, is capable of understanding positive science. Simon, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  26.  17
    Noell Birondo (2016). Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn. [REVIEW] Philosophical Quarterly:00-00.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  6
    Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello (2015). The Simon Effect in Action: Planning and/or On‐Line Control Effects? Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic movement. Participants (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  59
    Mario Di Paolantonio (2015). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living relation with (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29.  32
    Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  21
    Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their analysis would appear (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  2
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  4
    Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  33.  9
    Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. Simon Critchley & Seferin James (2009). Infinitely Demanding Anarchism: An Interview with Simon Critchley. Perspectives: International Postgraduate Journal of Philosophy 2 (1):3-21.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  35.  35
    Simon Blackburn (2008). Interview - Simon Blackburn. The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  2
    Bruce A. Farwell & Paul C. Vitz (1971). A Test of the Feigenbaum and Simon Model of Serial Learning. Journal of Experimental Psychology 91 (2):240-244.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  3
    Amy Ratelle (2011). Review of Cary Wolfe, What is Posthumanism? [REVIEW] Mediatropes 3 (1):147-150.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Martin Grabmann (1933). Die Aristoteleskommentare des Simon von Faversham Handschriftliche Mitteilungen. Verlag der Bayerischen Akademie der Wissenschaften Kommission Bei Beck.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Simon Tormey (2009). Simon Tormey Interviews Gerald Cohen. Contemporary Political Theory 8 (3):351.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  64
    Robert D. Rupert, Embodied Functionalism and Inner Complexity: Simon’s 21st-Century Mind.
    This chapter argues that Simon anticipated what has emerged as the consensus view about human cognition: embodied functionalism. According to embodied functionalism, cognitive processes appear at a distinctively cognitive level; types of cognitive processes (such as proving a theorem) are not identical to kinds of neural processes, because the former can take various physical forms in various individual thinkers. Nevertheless, the distinctive characteristics of such processes — their causal structures — are determined by fine-grained properties shared by various, often (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  37
    Gary Hatfield (1993). William Whewell: A Composite Portrait by Menachem Fisch; Simon Schaffer. [REVIEW] Isis: A Journal of the History of Science 84:811-811.
    Review of: Menachem Fisch; Simon Schaffer (Editors). William Whewell: A Composite Portrait. xiv + 403 pp., bibl., index. Oxford: Clarendon Press of Oxford University Press, 1991. $98.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  3
    Matthew C. Halteman (2015). Review of Judith Wolfe's Heidegger and Theology. [REVIEW] Notre Dame Philosophical Reviews 112.
    When a slim, winsomely-written introductory volume manages accessibly to survey many of the most important signposts across Heidegger's path, does so in a way that both excavates new sources and puts them to constructive use, is historically-informed but futurally-minded and generous but critical -- that's an achievement. What's more, Judith Wolfe accomplishes these things while illuminating the rich but underemphasized hermeneutic significance for Heidegger's work of his lifelong struggle to reconcile himself to the Christian moorings of his life and thought.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  7
    J. S. Russell (forthcoming). Robert L. Simon on Sport, Values, and Education. Robert L. Simon on Sport, Values, and Education:1-8.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  16
    A. Walsh (2014). Commentary on Simon Rippon, 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'. Journal of Medical Ethics 40 (3):153-154.
    In debates over the legitimacy of markets for live human organs, much hinges on the moral standing of desperate exchanges. Can people in desperate circumstances genuinely choose to sell their organs? Alternatively if they do choose to sell, then surely is it their choice? While sales are banned in most of the Western world due to fears that the poor will be exploited, advocates of these markets find such prohibition unconscionably paternalistic; and from the standpoint of contemporary liberal theory, paternalism (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  14
    Ramzi Mabsout (2015). Abduction and Economics: The Contributions of Charles Peirce and Herbert Simon. Journal of Economic Methodology 22 (4):491-516.
    A constantly changing social reality means economic theories, even if correct today, need to be constantly revised, updated, or abandoned. To maintain an up-to-date understanding of its subject matter, economists have to continuously assess their theories even those that appear to be empirically corroborated. Economics could gain from a method that describes and is capable of generating novel explanatory hypotheses. A pessimistic view on the existence of such a method was famously articulated by Karl Popper in The Logic of Scientific (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  11
    Werner Callebaut (2007). Herbert Simon's Silent Revolution. Biological Theory 2 (1):76-86.
    Simon’s bounded rationality , the first scientific research program to seriously take the cognitive limitations of decision makers into account, has often been conflated with his more restricted concept of satisficing—choosing an alternative that meets or exceeds specified criteria, but that is not guaranteed to be unique or in any sense “the best.” Proponents of optimization often dismiss bounded rationality out of hand with the following “hallway syllogism” : bounded rationality “boils down to” satisficing; satisficing is “simply” a theory of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  48.  23
    Peter M. Todd & Gerd Gigerenzer (2001). Shepard's Mirrors or Simon 's Scissors? Behavioral and Brain Sciences 24 (4):704-705.
    Shepard promotes the important view that evolution constructs cognitive mechanisms that work with internalized aspects of the structure of their environment. But what can this internalization mean? We contrast three views: Shepard's mirrors reflecting the world, Brunswik's lens inferring the world, and Simon 's scissors exploiting the world. We argue that Simon 's scissors metaphor is more appropriate for higher-order cognitive mechanisms and ask how far it can also be applied to perceptual tasks. [Barlow; Kubovy & Epstein; Shepard].
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  49.  14
    Mark Dooley (2001). The Civic Religion of Social Hope: A Reply to Simon Critchley. Philosophy and Social Criticism 27 (5):35-58.
    This article attempts to respond to Simon Critchley's claim in a recent debate with Richard Rorty, that the latter, by not fully recognizing its indebtedness to Levinas, misunderstands the political import of the work of Jacques Derrida. I maintain, pace Critchley, that trying to push the Derrida-Levinas connection too far will not only further compound Rorty's view of Derrida as a thinker devoid of political efficacy, but that it will moreover serve to obscure the significant differences which exist between (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  50.  21
    Robert McLaughlin (1982). Invention and Induction Laudan, Simon and the Logic of Discovery. Philosophy of Science 49 (2):198-211.
    Although on opposite sides of the logic of discovery debate, Laudan and Simon share a thesis of divorce between discovery (invention) and justification (appraisal); but unlike some other authors, they do not base their respective versions of the divorce-thesis on the empirical/logical distinction. Laudan argues that, in contemporary science, invention is irrelevant to appraisal, and that this irrelevance renders epistemically pointless the inventionist program. Simon uses his divorce-thesis to defend his account of invention, which he claims to be non-inductive--so evading (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
1 — 50 / 1000