Search results for 'Felix 'O. Murchadha' (try it on Scholar)

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  1. Felix Ó Murchadha (2005). Moral Philosophy and the Holocaust. Ethical Theory and Moral Practice 8 (4):481-484.score: 870.0
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  2. Felix Ó Murchadha (2005). Hegel, Nietzsche, Heidegger: Thinking Freedom and Philosophy. British Journal for the History of Philosophy 13 (2):361 – 373.score: 870.0
  3. Felix O. Murchadha (2013). Espen Dahl: Phenomenology and the Holy: Religious Experience After Husserl. [REVIEW] Husserl Studies 29 (3):255-261.score: 870.0
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  4. Felix Ó Murchadha (2007). Kairological Phenomenology: World, the Political and God in the Work of Klaus Held. International Journal of Philosophical Studies 15 (3):395 – 413.score: 870.0
    This article shows that Held's central philosophical concern is with the manner in which the withdrawal of world is apparent in kairological moments disclosed in fundamental moods. The phenomenology of world is for him a way of overcoming voluntarist nominalism. World is of its nature a limit to will and is experienced in the passivity of being acted upon. It is shown how Held emphasizes the common origins of philosophy and politics in the fundamental moods of wonder and awe. In (...)
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  5. Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans (2010). Visiting Professors From Abroad. Review of Metaphysics 64:231-238.score: 870.0
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  6. Felix Ó Murchadha (2002). Being as Ruination. Philosophy Today 46 (9999):10-18.score: 870.0
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  7. Felix Ó Murchadha (1992). Studies in the Theory of Ideology. Philosophical Studies 33:408-412.score: 870.0
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  8. Felix O. Murchadha (1998). Future or Future Past. Philosophy Today 42 (3):262-269.score: 870.0
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  9. Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.score: 870.0
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  10. Felix Ó Murchadha (2004). A Conversation with Richard Kearney. Symposium: The Canadian Journal of Continental Philosophy 8 (3):667-683.score: 870.0
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  11. Felix O. Murchadha (2010). Religion and Ethics. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press. 4--195.score: 870.0
     
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  12. Felix Ó Murchadha (1992). Truth as a Probelm for Hermeneutics. Philosophy Today 36 (2):122-130.score: 870.0
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  13. Espen Dahl (2014). Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night. International Journal for Philosophy of Religion 76 (1):103-106.score: 540.0
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  14. Felix O’Murchadha (2008). Reduction, Externalism and Immanence in Husserl and Heidegger. Synthese 160 (3):375 - 395.score: 87.0
    This paper argues that the Husserl–Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl’s internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  15. Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.score: 87.0
  16. Felix O'Murchadha (2008). Reduction, Externalism and Immanence in Husserl and Heidegger. Synthese 160 (3):375 - 395.score: 87.0
    This paper argues that the Husserl—Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl's internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  17. Felix Ó Murchadha (2005). Résumé: Etre vivant. Chiasmi International 7:223-223.score: 87.0
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  18. Felix O'Murchadha (2003). Pierre Keller, Husserl and Heidegger on Human Experience. Husserl Studies 19 (1):93-100.score: 87.0
  19. Felix Ó Murchadha (2005). Riassunto: Essere vivente. Chiasmi International 7:224-224.score: 87.0
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  20. Felix Ó Murchadha (2004). A Conversation with Richard Kearney. Symposium: The Canadian Journal of Continental Philosophy 8 (3):667-683.score: 87.0
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  21. Felix Ó Murchadha (2005). Being Alive. Chiasmi International 7:209-222.score: 87.0
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  22. Felix Ó Murchadha (2009). Face And Flesh. Philosophy Today 53 (Supplement):244-249.score: 87.0
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  23. Felix Ó Murchadha (2013). The Intimate Strangeness of Being: Metaphysics After Dialectic. By William Desmond. American Catholic Philosophical Quarterly 87 (3):545-548.score: 87.0
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  24. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.score: 87.0
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  25. Felix Ó Murchadha (2013). A Phenomenology of Christian Life: Glory and Night. Indiana University Press.score: 87.0
     
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