Search results for 'Felix 'O. Murchadha' (try it on Scholar)

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  1.  6
    Espen Dahl (2014). Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night. International Journal for Philosophy of Religion 76 (1):103-106.
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  2. Stephanie Rumpza (2015). A Phenomenology of the Christian Life: Glory and Night. By Felix Ó Murchadha. American Catholic Philosophical Quarterly 89 (1):168-171.
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  3. Felix Ó Murchadha (2013). A Phenomenology of Christian Life: Glory and Night. Indiana University Press.
    How does Christian philosophy address phenomena in the world? Felix Ó Murchadha believes that seeing, hearing, or otherwise sensing the world through faith requires transcendence or thinking through glory and night. By challenging much of Western metaphysics, Ó Murchadha shows how phenomenology opens new ideas about being, and how philosophers of "the theological turn" have addressed questions of creation, incarnation, resurrection, time, love, and faith. He explores the possibility of a phenomenology of Christian life and argues against (...)
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  4.  1
    Felix Ó Murchadha (2013). A Phenomenology of Christian Life: Glory and Night. Indiana University Press.
    How does Christian philosophy address phenomena in the world? Felix Ó Murchadha believes that seeing, hearing, or otherwise sensing the world through faith requires transcendence or thinking through glory and night. By challenging much of Western metaphysics, Ó Murchadha shows how phenomenology opens new ideas about being, and how philosophers of "the theological turn" have addressed questions of creation, incarnation, resurrection, time, love, and faith. He explores the possibility of a phenomenology of Christian life and argues against (...)
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  5. Alvin Plantinga (2004). Supralapsarianism, or 'O Felix Culpa'. In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmanns 1-25.
    The problem of evil has challenged religious minds and hearts throughout the ages. Just how can the presence of suffering, tragedy, and wrongdoing be squared with the all-powerful, all-loving God of faith? This book gathers some of the best, most meaningful recent reflections on the problem of evil, with contributions by shrewd thinkers in the areas of philosophy, theology, literature, linguistics, and sociology. In addition to bringing new insights to the old problem of evil, Christian Faith and the Problem of (...)
     
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  6.  8
    Melville Stewart (1986). O Felix Culpa, Redemption, and the Greater-Good Defense. Sophia 25 (3):18-31.
  7.  11
    John L. Treloar (1977). "God and Creatures: The Quodlibetal Questions," by John Duns Scotus, Trans., with Introduction, Notes, and Glossary by Felix Alluntis, O.F.M., and Allan B. Wolter, O.F.M. [REVIEW] Modern Schoolman 54 (3):301-301.
  8.  11
    A. H. Armstrong (1974). Richard Harder, Robert Beutler, Willy Theiler, and Gerard O'Daly: Plotins Schriften: Neubearbeitung mit griechischem Lesetext und Anmerkungen. Band vi: Indices. Pp. vii+175. Hamburg: Felix Meiner, 1971. Cloth, DM.42. [REVIEW] The Classical Review 24 (01):133-134.
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  9.  11
    E. -H. W. Kluge (1977). John Duns Scotus: God and Creatures, the Quodlibetal Questions. Translated with an Introduction, Notes and Glossary by O.F.M. Felix Alluntis and O.F.M. Allan B. Wolter Princeton and London: Princeton University Press, 1975. Pp. Xxxiv, 548, $25. [REVIEW] Dialogue 16 (3):542-545.
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  10. John Boler (1976). John Duns Scotus, "God and Creatures: The Quodlibetal Questíons", Transl. By Felix Alluntis, O. F. M. And Allan B. Wolter, O. F. M. [REVIEW] The Thomist 40 (3):492.
     
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  11. Vincent McNabb (1930). O Felix cupla I: O Felix culpa quae talem et tantum meruit habera redemptorem. New Blackfriars 11 (124):416-416.
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  12. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  13.  68
    Felix O'Murchadha (2008). Reduction, Externalism and Immanence in Husserl and Heidegger. Synthese 160 (3):375 - 395.
    This paper argues that the Husserl—Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl's internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  14.  5
    Felix Ó Murchadha (2015). Philosophical Conversations with Gary Madison. Symposium 19 (2):123-127.
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  15.  23
    Felix O. Murchadha (2013). Espen Dahl: Phenomenology and the Holy: Religious Experience After Husserl. [REVIEW] Husserl Studies 29 (3):255-261.
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  16.  24
    Felix Ó Murchadha (2005). Being Alive. Chiasmi International 7:209-222.
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  17.  6
    Felix Ó Murchadha (2002). Being as Ruination. Philosophy Today 46 (9999):10-18.
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  18.  31
    Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
  19.  21
    Felix Ó Murchadha (2005). Moral Philosophy and the Holocaust. Ethical Theory and Moral Practice 8 (4):481-484.
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  20.  16
    Felix Ó Murchadha (2005). Résumé: Etre vivant. Chiasmi International 7:223-223.
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  21.  8
    Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans (2010). Visiting Professors From Abroad. Review of Metaphysics 64:231-238.
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  22.  4
    Felix Ó Murchadha (2013). The Intimate Strangeness of Being: Metaphysics After Dialectic. By William Desmond. American Catholic Philosophical Quarterly 87 (3):545-548.
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  23.  17
    Felix Ó Murchadha (2005). Hegel, Nietzsche, Heidegger: Thinking Freedom and Philosophy. British Journal for the History of Philosophy 13 (2):361 – 373.
  24.  15
    Felix O'Murchadha (2003). Pierre Keller, Husserl and Heidegger on Human Experience. Husserl Studies 19 (1):93-100.
  25.  5
    Felix Ó Murchadha (2009). Face And Flesh. Philosophy Today 53 (Supplement):244-249.
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  26.  2
    Klaus Held, Amy Morgan & Felix 'O. Murchadha (1996). Authentic Existence and the Political World. Research in Phenomenology 26 (1):38-53.
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  27.  2
    Felix Ó Murchadha (2005). Being Alive: The Place of Life in Merleau-Ponty and Descartes. Chiasmi International 7:209-222.
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  28.  14
    Felix Ó Murchadha (2007). Kairological Phenomenology: World, the Political and God in the Work of Klaus Held. International Journal of Philosophical Studies 15 (3):395 – 413.
    This article shows that Held's central philosophical concern is with the manner in which the withdrawal of world is apparent in kairological moments disclosed in fundamental moods. The phenomenology of world is for him a way of overcoming voluntarist nominalism. World is of its nature a limit to will and is experienced in the passivity of being acted upon. It is shown how Held emphasizes the common origins of philosophy and politics in the fundamental moods of wonder and awe. In (...)
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  29.  8
    Felix Ó Murchadha (2005). Riassunto: Essere vivente. Chiasmi International 7:224-224.
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  30.  7
    Felix Ó Murchadha (2004). A Conversation with Richard Kearney. Symposium: The Canadian Journal of Continental Philosophy 8 (3):667-683.
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  31.  7
    Felix Ó Murchadha (1992). Studies in the Theory of Ideology. Philosophical Studies 33:408-412.
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  32.  2
    Felix Ó Murchadha (2009). Face And Flesh: Merleau-Ponty and Levinas Concerning Desire. Philosophy Today 53 (Supplement):244-249.
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  33.  1
    Felix Ó Murchadha (2004). A Conversation with Richard Kearney. Symposium: The Canadian Journal of Continental Philosophy 8 (3):667-683.
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  34.  2
    Felix O. Murchadha (1998). Future or Future Past. Philosophy Today 42 (3):262-269.
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  35.  1
    Felix Ó Murchadha (2013). The Intimate Strangeness of Being: Metaphysics After Dialectic. By William Desmond. [REVIEW] American Catholic Philosophical Quarterly 87 (3):545-548.
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  36. Felix Ó Murchadha (2004). A Conversation with Richard Kearney. Symposium 8 (3):667-683.
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  37. Felix Ó Murchadha (1994). David Rasmussen, Ed., "Universalism Vs. Communitarianism". [REVIEW] International Journal of Philosophical Studies 2 (2):363.
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  38. Felix Ó Murchadha & Daniel Bradley (2010). Herrschaft, Gedenken Und Die Grenzen der Gegenwart. In Burkhard Liebsch (ed.), Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag 151-162.
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  39. Felix Ó Murchadha (2003). Introduction to Phenomenology. [REVIEW] Phänomenologische Forschungen.
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  40. Felix O. Murchadha (2010). Religion and Ethics. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press 4--195.
     
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  41. Felix Ó Murchadha (1992). Truth as a Probelm for Hermeneutics. Philosophy Today 36 (2):122-130.
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  42. Felix Ó Murchadha (2002). The Sacred in Appearance: Heidegger, Levinas and the Limits of Phenomenology. Yearbook of the Irish Philosophical Society:122-131.
  43.  2
    Félix Neefjes, Reynaldo Luiz Calvo & Daniel José Fernandes Rocha (2009). O monoteísmo (Judaísmo, Cristianismo, Islamismo) religiões intolerantes? Horizonte 1 (2):17-27.
    O presente artigo procura sintetizar o debate entre três autores sobre o Cristianismo e Religiões. Sendo o Cristianismo o tema central, a sua atitude em relação a outras religiões é apresentada numa forma mais ampla por Frei Félix Neefjes. Depois discute-se o Judaísmo (Reynaldo Luiz Calvo) e o Islamismo (Daniel José Fernandes Rocha) e as atitudes recíprocas entre essas três religiões.
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  44.  68
    Marilyn McCord Adams (2008). Plantinga on “Felix Culpa”. Faith and Philosophy 25 (2):123-140.
    In “Supralapsarianism, or ‘O Felix Culpa,’” Alvin Plantinga turns from defensive apologetics to the project of Christian explanation and offers a supralapsarian theodicy: the reason God made us in a world like this is that God wanted to create a world including the towering goods of Incarnation and atonement—goods which are appropriate only in worlds containing a sufficient amount of sin, suffering, and evil as well. Plantinga’s approach makes human agents and their sin, suffering and evil, instrumental means to (...)
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  45.  30
    Kevin Diller (2008). Are Sin and Evil Necessary for a Really Good World?: Questions for Alvin Plantinga's Felix Culpa Theodicy. Faith and Philosophy 25 (1):87-101.
    Arguably, the most philosophically nuanced defense of a Felix Culpa theodicy, born out of serious theological reflection, is to be found in Alvin Plantinga’srecent article entitled “Superlapsarianism, or ‘O Felix Culpa.’” In this paper I look at Plantinga’s argument for the necessity of evil as a means to God’s fargreater ends and raise four objections to it. The arguments I give are aimed at the theological adequacy of explaining the emergence of evil as a functionalgood. I conclude that (...)
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  46. Gustavo de Fraga (1991). Antero E o Federalismo Peninsular. Revista Portuguesa de Filosofia 47 (2):227-245.
    O autor analisa a posição de Antero de Quental perante o movimento iberista do século XIX, destacando a origem peninsular deste e a sua tradição, com raízes no liberalismo. Aponta a influência nesse movimento de um proudhonismo ingénuo, e destaca o papel de José Félix Henriques Nogueira como transmissor de um ideal federativo com base na concepção de uma "pátria espanhola comum", em que a federação tende no limite paraa fusão.A propósito conclui que a formulação dada por Antero a este (...)
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  47. Eric Alliez (2004). La condición CsO, o de la política de la sensación. Laguna 15:91-108.
    El Cuerpo sin Órganos tiene que herir. Lo cual significa, para el filósofo, que el CsO desorgan- izará su identidad filosófica. Como tal, el CsO estalla en medio de la obra de Gilles Deleuze y es la marca de una ruptura entre una Lógica del sentido y una Lógica de la sensación, entre una biofilosofía y una biopolítica, contemporánea de los acontecimientos de mayo del 68 y del comienzo de la colaboración de Deleuze con Félix Guattari. Mientras que antes de (...)
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  48. Gilles Deleuze & Felix Guattari (1988). 1227- traktat O nomadologii: Maszyna wojenna. Colloquia Communia 36 (1-3):239-252.
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  49. P. Des Maizeaux, J. F. Feller, E. A. Fellmann, E. Gerland, O. Klopp, C. Kortholt & R. E. Raspe (1995). Alexander, HG, Ed. The Leibniz-Clarke Correspondence. Manchester: Manchester University Press, 1956. Cassire1, E., Ed. GW Leibniz: Hauptschriften Zur Grundlagen der Philo-Sophie. Translated by A. Buchenau, 2 Vols. Leipzig. Felix Meiner, 1924. Reprinted Hamburg: Meiner, 1966. [REVIEW] In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press
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  50. Edward Anderson, Julian Barbour, Brendan Foster & Niall Ó~Murchadha (2003). Scale-Invariant Gravity: Geometrodynamics. Classical and Quantum Gravity 20:1571--604.
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