Search results for 'Felix Driver' (try it on Scholar)

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  1. Margarita Sarri, Felix Blankenburg & Jon Driver (2006). Neural Correlates of Crossmodal Visual-Tactile Extinction and of Tactile Awareness Revealed by fMRI in a Right-Hemisphere Stroke Patient. Neuropsychologia 44 (12):2398-2410.score: 300.0
     
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  2. Felix Driver (2001). Geography Militant: Cultures of Exploration and Empire. Blackwell Publishers.score: 240.0
    This book traces the emergence of a modern culture of exploration, as reflected in the role of institutions such as the Royal Geographical Society and the ...
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  3. Jon Driver, Felix Blankenburg, Sven Bestmann, Wim Vanduffel & Christian C. Ruff (2009). Concurrent Brain-Stimulation and Neuroimaging for Studies of Cognition. Trends in Cognitive Sciences 13 (7):319-327.score: 240.0
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  4. James Ryan, John Bowyer, Noel Castree, Sandie Suchet, Pamela Shurmer-Smith, Tim Creswell, Felix Driver, Ian Thompson, Nigel Veitch & Jody Emel (2003). Referees for Ethics, Place and Environment, Volume 6, 2003. Ethics, Place and Environment 6 (3):285.score: 240.0
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  5. M. Husain, J. Mattingley, C. Rorden, C. Kennard & J. Driver (1998). Response From Husain, Mattingley, Rorden, Kennard and Driver. Trends in Cognitive Sciences 2 (5):164-166.score: 180.0
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  6. Julia Driver (2001). Uneasy Virtue. Cambridge University Press.score: 60.0
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  7. Julia Driver (2011). Consequentialism. Routledge.score: 60.0
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is (...)
     
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  8. Julia Driver (2007/2006). Ethics: The Fundamentals. Blackwell Pub..score: 30.0
    Ethics: The Fundamentals explores core ideas and arguments in moral theory by introducing students to different philosophical approaches to ethics, including virtue ethics, Kantian ethics, divine command theory, and feminist ethics. The first volume in the new Fundamentals of Philosophy series. Presents lively, real-world examples and thoughtful discussion of key moral philosophers and their ideas. Constitutes an excellent resource for readers coming to the subject of ethics for the first time.
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  9. Julia Driver (2008). Imaginative Resistance and Psychological Necessity. Social Philosophy and Policy 25 (1):301-313.score: 30.0
    Some of our moral commitments strike us as necessary, and this feature of moral phenomenology is sometimes viewed as incompatible with sentimentalism, since sentimentalism holds that our commitments depend, in some way, on sentiment. His dependence, or contingency, is what seems incompatible with necessity. In response to this sentimentalists hold that the commitments are psychologically necessary. However, little has been done to explore this kind of necessity. In this essay I discuss psychological necessity, and how the phenomenon of imaginative resistance (...)
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  10. Julia Driver (1989). The Virtues of Ignorance. Journal of Philosophy 86 (7):373-384.score: 30.0
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  11. Julia Driver (2006). Autonomy and the Asymmetry Problem for Moral Expertise. Philosophical Studies 128 (3):619 - 644.score: 30.0
    We seem less likely to endorse moral expertise than reasoning expertise or aesthetic expertise. This seems puzzling given that moral norms are intuitively taken to be at least more objective than aesthetic norms. One possible diagnosis of the asymmetry is that moral judgments require autonomy of judgement in away that other judgments do not. However, the author points out that aesthetic judgments that have been ‘borrowed’ by aesthetic experts generate the same autonomy worry as moral judgments which are borrowed by (...)
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  12. Julia Driver (2005). Consequentialism and Feminist Ethics. Hypatia 20 (4):183-199.score: 30.0
    : This essay attempts to show that sophisticated consequentialism is able to accommodate the concerns that have traditionally been raised by feminist writers in ethics. Those concerns have primarily to do with the fact that consequentialism is seen as both too demanding of the individual and neglectful of the agent's special obligations to family and friends. Here, I argue that instrumental justification for partiality can be provided, for example, even though an attitude of partiality is not characterized itself in instrumental (...)
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  13. Julia Driver, Normative Ethical Theory in the 20th Century.score: 30.0
    Normative Ethical theory underwent a period of refinement in some areas and proliferation in others during the 20th century. Theories prominent in the 19th century, such as Utilitarianism, underwent refinement in light of criticisms; other approaches, such as normative intuitionism and virtue ethics, were developed in new directions, ones that reflected the sophistication of analytical techniques developed by philosophers in the 20th century, particularly in ordinary language philosophy. The middle of the 20th century was marked by an interest in conceptual (...)
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  14. Julia Driver (1992). The Suberogatory. Australasian Journal of Philosophy 70 (3):286 – 295.score: 30.0
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  15. Julia Driver, Promising Too Much.score: 30.0
    This paper begins with the idea that we can learn a good deal about promising by examining the conditions and norms that govern promise- breaking. Sometimes promises are broken as a deliberate plan, other times they are broken because they are simply incompatible with other, more signifi cant moral norms, or because it becomes clear that they are impossible to keep. There are cases where people make promises that are actually incompatible with each other. Politicians, for example, often give such (...)
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  16. Julia Driver, The History of Utilitarianism. Stanford Encyclopedia of Philosophy.score: 30.0
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  17. Julia Driver, Gertrude Elizabeth Margaret Anscombe. Stanford Encyclopedia of Philosophy.score: 30.0
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  18. Julia Driver (2004). Response to My Critics. Utilitas 16 (1):33-41.score: 30.0
    This essay is a rejoinder to comments on Uneasy Virtue made by Onora O'Neill, John Skorupski, and Michael Slote in this issue. In Uneasy Virtue I presented criticisms of traditional virtue theory. I also presented an alternative – a consequentialist account of virtue, one which is a form of ‘pure evaluational externalism’. This type of theory holds that the moral quality of character traits is determined by factors external to agency (e.g. consequences). All three commentators took exception to this account. (...)
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  19. Julia Driver (1999). Modesty and Ignorance. Ethics 109 (4):827-834.score: 30.0
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  20. Julia Driver (2007). Dream Immorality. Philosophy 82 (1):5-22.score: 30.0
    This paper focuses on an underappreciated issue that dreams raise for moral evaluation: is immorality possible in dreams? The evaluatiotial internalist is committed to answering ‘yes.’ This is because the internalist account of moral evaluation holds that the moral quality of a person's actions, what a person does, her agency in any given case is completely determined by factors that are internal to that agency, such as the person's motives and/or intentions. Actual production of either good or bad effects is (...)
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  21. Julia Driver (1997). The Ethics of Intervention. Philosophy and Phenomenological Research 57 (4):851-870.score: 30.0
    This essay explores the obligations that may arise from benevolently intended interventions that go awry. The author argues that even when the intervening agent has acted with good intentions and in a non-negligent manner, she may be required to continue aid in cases where her initial intervention failed. This is surprising because it means that persons who perform supererogatory acts run the risk of incurring additional heavy obligations through no fault of their own. The author also considers deflationary accounts that (...)
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  22. John Driver & Patrik Vuilleumier (2001). Perceptual Awareness and its Loss in Unilateral Neglect and Extinction. Cognition 79 (1):39-88.score: 30.0
  23. Julia Driver (2005). Moralism. Journal of Applied Philosophy 22 (2):137–151.score: 30.0
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  24. Julia Driver (2007). Humble Arrogance. Metaphilosophy 38 (4):365-369.score: 30.0
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  25. Julia Driver (1995). Monkeying with Motives: Agent-Basing Virtue Ethics. Utilitas 7 (02):281-.score: 30.0
  26. Julia Driver (2004). Candace Vogler, Reasonably Vicious:Reasonably Vicious. Ethics 114 (4):845-848.score: 30.0
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  27. Julia Driver (2011). The Secret Chain: A Limited Defense of Sympathy. Southern Journal of Philosophy 49 (s1):234-238.score: 30.0
    This paper responds to criticisms of sympathy-based approaches to ethics made by Jesse Prinz, focusing on the criticism that emotions are too variable to form a basis for ethics. I draw on the idea, articulated by early sentimentalists such as Hutcheson and Hume, that proper reliance on sympathy is subject to a corrective procedure in order, in part, to avoid the variability problem.
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  28. J. Driver (2002). On Virtue Ethics. Philosophical Review 111 (1):122-127.score: 30.0
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  29. Geraint Rees, C. Russell, Christopher D. Frith & Julia Driver (1999). Inattentional Blindness Versus Inattentional Amnesia for Fixated but Ignored Words. Science 286 (5449):2504-7.score: 30.0
  30. Julia Driver (1983). Promises, Obligations, and Abilities. Philosophical Studies 44 (2):221 - 223.score: 30.0
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  31. Julia Driver (2007). The Moral Demands of Affluence. Philosophical Books 48 (1):66-70.score: 30.0
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  32. Charles Spence & Jon Driver (eds.) (2004). Crossmodal Space and Crossmodal Attention. OUP Oxford.score: 30.0
    Many organisms possess multiple sensory systems, such as vision, hearing, touch, smell, and taste. The possession of such multiple ways of sensing the world offers many benefits. These benefits arise not only because each modality can sense different aspects of the environment, but also because different senses can respond jointly to the same external object or event, thus enriching the overall experience - for example, looking at an individual while listening to them speak. However, combining information from different senses also (...)
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  33. Julia Driver (2003). The Conflation of Moral and Epistemic Virtue. Metaphilosophy 34 (3):367-383.score: 30.0
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  34. Julia Driver (2006). Thomas Hurka , Virtue, Vice, and Value (Oxford: Oxford University Press, 2001), Pp. Ix + 272. Utilitas 18 (02):190-.score: 30.0
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  35. Julia Driver (1992). Caesar's Wife: On the Moral Significance of Appearing Good. Journal of Philosophy 89 (7):331-343.score: 30.0
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  36. By Julia Driver (2004). Pleasure as the Standard of Virtue in Hume's Moral Philosophy. Pacific Philosophical Quarterly 85 (2):173–194.score: 30.0
    But in many orders of beauty, particularly those of the finer arts, it is requisite to employ much reasoning, in order to feel the proper sentiment; and a false relish may frequently be corrected by argument and reflection. There are just grounds to conclude, that moral beauty partakes much of this latter species, and demands the assistance of our intellectual faculties, in order to give it a suitable influence on the human mind (EPM, 173).
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  37. Geraint Rees, E. Wojciulik, Karen Clarke, Masud Husain, Christopher D. Frith & Julia Driver (2000). Unconscious Activation of Visual Cortex in the Damaged Right Hemisphere of a Parietal Patient with Extinction. Brain 123 (8):1624-1633.score: 30.0
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  38. Julia Driver (2007). Cosmopolitan Virtue. Social Theory and Practice 33 (4):595-608.score: 30.0
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  39. Julia Driver (2003). Review of Nomy Arpaly, Unprincipled Virtue. [REVIEW] Notre Dame Philosophical Reviews 2003 (11).score: 30.0
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  40. F. Blankenburg, C. C. Ruff, R. Deichmann, G. Rees & J. Driver (2006). The Cutaneous Rabbit Illusion Affects Human Primary Sensory Cortex Somatotopically. PLoS Biology 4 (3):e69.score: 30.0
  41. Julia Driver (2003). Book Review: Morals From Motives by Michael Slote. [REVIEW] Journal of Ethics 7 (2):233-237.score: 30.0
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  42. Julia Driver (1999). Stephen Darwall, Philosophical Ethics:Philosophical Ethics. Ethics 109 (4):897-899.score: 30.0
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  43. Martin Eimer, Angelo Maravita, Jose Van Velzen, Masud Husain & Jon Driver (2002). The Electrophysiology of Tactile Extinction: ERP Correlates of Unconscious Somatosensory Processing. Neuropsychologia 40 (13):2438-2447.score: 30.0
  44. Julia Driver (1994). Hyperactive Ethics. Philosophical Quarterly 44 (174):9-25.score: 30.0
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  45. J. Driver (2013). On 'What Makes Killing Wrong?'. Journal of Medical Ethics 39 (1):8-8.score: 30.0
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  46. Julia Driver (1984). A Promising Puzzle. Philosophia 14 (1-2):199-200.score: 30.0
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  47. Andrew Crane, Ciaran Driver, John Kaler, Martin Parker & John Parkinson (2005). Stakeholder Democracy: Towards a Multi-Disciplinary View. Business Ethics 14 (1):67–75.score: 30.0
  48. François Félix (2010). Schopenhauer: le monde comme corporéité. Revue Philosophique De Louvain 108 (2):233-261.score: 30.0
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  49. Julia Driver (2002). Review of Brad Hooker, Ideal Code, Real World. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 30.0
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  50. Julia Driver (2001). Introduction. Utilitas 13 (02):137-.score: 30.0
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