Search results for 'Femando Martínez Manrique' (try it on Scholar)

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  1. Jesús Ezquerro Martínez & Fernando Martínez Manrique (2004). Intertheory Relations in Cognitive Science: Privileged Levels and Reductive Strategies. Critica 36 (106):55-103.
  2.  21
    Agustín Vicente & Femando Martínez Manrique (2003). La Relatividad Lingüística En Los Tiempos Del Mentalés. Theoria 18 (1):87-106.
    En este artículo reevaluamos la tesis de la relatividad lingüística tomando corno referencia la vision de la mente que Fodor ha venido ofreciendo. Partiendo de su argumento clásico a favor del lenguaje del pensamiento, veremos como el desarrollo de su tesis de la modularidad y de su mas reciente teoria psicosemántica (el atomismo informacional), permiten compatibilizar su posición con, al menos, una variedad de relatividad, la relatividad léxica. Así mismo, examinaremos su ultimo argumento en favor de la prioridad explicativa del (...)
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  3.  56
    Agustín Vicente & Fernando Martínez Manrique (2014). The Big Concepts Paper: A Defence of Hybridism. British Journal for the Philosophy of Science (1):axu022.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  4.  3
    Agustín Vicente & Fernando Martínez Manrique (2016). The Big Concepts Paper: A Defence of Hybridism. British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  5. Fernando Martínez Manrique (2008). Language Turned on Itself. The Semantics and Pragmatics of Metalinguistic Discourse, de Herman Cappelen y Ernie Lepore. Teorema: International Journal of Philosophy 27 (1):125-129.
     
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  6.  2
    Fernando Martínez Manrique (2009). Emoción, modularidad y acción racional. Universitas Philosophica 52:107-131.
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  7. Fernando Martínez Manrique (2003). El imperio de los sentidos: sobre la autonomía del contenido no conceptual. Laguna 12:53-76.
    Este trabajo intenta clasificar la noción de contenido no conceptual, centrándose especialmente en su pretendida autonomía respecto al contenido conceptual. Se discute críticamente el Principio de Autonomía de Bermúdez y, frente a él, se argumenta a favor de la existencia de relaciones de interdependencia entre el contenido no conceptual y el contenido conceptual.
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  8.  1
    Fernando Martínez Manrique (2010). El estado de la filosofía de la psicología. Teorema: International Journal of Philosophy 29 (3):175-196.
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  9.  2
    Jesús Ezquerro & Fernando Martinez Manrique (2004). Intertheory Relations in Cognitive Science: Privileged Levels and Reductive Strategies (Relaciones Interteóricas En Ciencia Cognitiva: Niveles Privilegiados y Estrategias Reductivas). Critica 36 (106):55 - 103.
    Research in cognitive science has often assumed the existence of a privileged level that unifies theoretical explanations arising from different disciplines. Philosophical accounts differ about the locus of those intertheory relations. In this paper, four different views are analyzed: classical, connectionist, pragmatist, and reductionist, as exemplified in the works of von Eckardt, Horgan and Tienson, Hardcastle, and Bickle, respectively. Their divergences are characterized in terms of the possibility of such a privileged level. The classical view favors a privileged computational level. (...)
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  10. Fernando Martínez Manrique & Agustín Vicente Benito (2004). Overhearing a Sentence: Recanati and the Cognitive View of Language. Pragmatics and Cognition 12 (2):219-252.
    Many pragmaticians have distinguished three levels of meaning involved in the comprehension of utterances, and there is an ongoing debate about how to characterize the intermediate level. Recanati has called it the level of 'what is said' and has opposed the idea that it can be determined semantically - a position that he labels 'pragmatic minimalism lo this end he has offered two chief arguments: semantic underdeterminacy and the Availability Principle. This paper exposes a tension between both arguments, relating this (...)
     
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  11. Fernando Martínez Manrique & Agustín Vicente Benito (2005). La instrospección y el uso cognitivo del lenguaje. Teorema: International Journal of Philosophy 24 (1):63-78.
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  12. Fernando Martínez Manrique (2009). Emotion, Modularity and Rational Action. Universitas Philosophica 52.
    Contemporary theories of emotion view it as related to rational action. This paper begins stating two ways in which a system could be deemed rational, which I call the contributive and constitutive way. I assess the possibility whether emotion can be rational in both ways, as a system capable of producing rational action by itself. To this end I analyze the modular view of emotion, especially in a version of dual-system theory. I will argue that this view has at least (...)
     
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  13. F. MartÍnez Manrique & A. Vicente (2005). La introspección y el uso cognitivo del lenguaje. Teorema: International Journal of Philosophy 24 (1).
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  14. Vaclav Havel, José Calvo González & Felipe Navarro Martínez (2003). ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez). Contrastes: Revista Internacional de Filosofía 8:187-201.
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  15.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  16.  1
    Maximiliano Martínez (2006). Carlos López B.: The Heritage Twist. Historical Confines of the Concept of Biological Heritage (Maximiliano Martínez). Ideas Y Valores 55 (130):96-102.
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  17.  2
    Jacqueline M. Martinez (2000). Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Rowman & Littlefield Publishers.
    Using narrative descriptions of the author's own lived-experience of her ethnic heritage, Martinez offers a systematic interrogation of the social and cultural norms by which certain aspects of her Mexican-American cultural heritage are both retained and lost over generations of assimilation. Combining semiotic and existential phenomenology with Chicana feminism, the author charts new terrain where anti-racist, anti-sexist, and anti-homophobic work may be pursued.
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  18.  27
    Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, (...)
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  19. Alarcos Martínez & Francisco José (2005). Bioética Global, Justicia y Teología Moral. Universidad Pontificia Comillas.
    La cuestión de la justicia global en el ámbito de la bioética no es una cuestión baladí, en ella nos jugamos la dignidad a escala planetaria y la dignidad de todos y cada uno de los seres humanos en particular. El paradigma para pensar el mundo ya no es la confrontación Este-Oeste, ni incluso Norte-Sur. Los problemas, con sus posibilidades y limitaciones en la forma de abordarlos, tienen dimensiones globales. Urge una rearticulación de los discursos parcelados y compartimentados pues, desde (...)
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  20. Izaskun Martínez (2007). El Pragamatismo de Unamuno. Anuario Filosófico 40 (89):435-450.
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  21.  33
    Agustin Vicente & Fernando Martinez-Manrique (forthcoming). The Nature of Unsymbolized Thinking. Philosophical Explorations.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols (Hurlburt and Heavey 2006; Hurlburt and Akhter 2008). Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes the main properties of unsymbolized thinking and advances an explanation of its origin. According to our analysis, unsymbolized thoughts appear as propositional (...)
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  22.  10
    Pablo Ruiz, Carmen Ruiz & Ricardo Martínez (2011). Improving the "Leader-Follower" Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response. [REVIEW] Journal of Business Ethics 99 (4):587 - 608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, an empirical study (...)
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  23.  16
    Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  24. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  25. Manolo Martínez (2013). Teleosemantics and Indeterminacy. Dialectica 67 (4):427-453.
    In the first part of the paper, I present a framework for the description and evaluation of teleosemantic theories of intentionality, and use it to argue that several different objections to these theories (the various indeterminacy and adequacy problems) are, in a certain precise sense, manifestations of the same underlying issue. I then use the framework to show that Millikan's biosemantics, her own recent declarations to the contrary notwithtanding, presents indeterminacy. In the second part, I develop a novel teleosemantic proposal (...)
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  26. Jacqueline Martinez (2011). Interdisciplinary Phenomenology and the Study of Gender and Ethnicity. Schutzian Research 3:51-65.
    The study of gender and ethnicity (or, equally, sexuality and race) is complicated by the basic ambiguity regarding the meaning and signifying capacity of each of these designations. A phenomenological approach aids in explicating the specific social, cultural and historical terms in which the designations of gender and ethnicity come to have different meanings and signifying capacities. Such an explication reveals variously contested boundaries of knowledge-production, and allows for a return to concrete world where meaning, culture, and history are embodied. (...)
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  27.  80
    Juan Carlos Martinez & Lajos Soukup (2010). Cardinal Sequences of LCS Spaces Under GCH. Annals of Pure and Applied Logic 161 (9):1180-1193.
    Let denote the class of all cardinal sequences of length α associated with compact scattered spaces. Also put If λ is a cardinal and α λ1>>λn−1 and ordinals α0,…,αn−1 such that α=α0++αn−1 and where each .The proofs are based on constructions of universal locally compact scattered spaces.
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  28.  81
    Maximiliano Martínez & Andrés Moya (2011). Natural Selection and Multi-Level Causation. Philosophy and Theory in Biology 3 (20130604).
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  29.  17
    Jeff S. Everett, Dean Neu & Daniel Martinez (2008). Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists? [REVIEW] Journal of Business Ethics 81 (1):117 - 142.
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  30.  72
    Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  31.  19
    Peter Godfrey-Smith & Manolo Martínez (2013). Communication and Common Interest. PLOS Computational Biology 9 (11).
  32.  95
    Jörg Flum & Juan Carlos Martinez (1988). On Topological Spaces Equivalent to Ordinals. Journal of Symbolic Logic 53 (3):785-795.
    Let L be one of the topological languages L t , (L ∞ω ) t and (L κω ) t . We characterize the topological spaces which are models of the L-theory of the class of ordinals equipped with the order topology. The results show that the role played in classical model theory by the property of being well-ordered is taken over in the topological context by the property of being locally compact and scattered.
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  33. Jean V. McHale, Robin Narruhn, Ingra R. Schellenberg, Jo Samanta, Rodrigo Gs Almeida, Edson Z. Martinez, Alessandra Mazzo, Maria A. Trevizan, Isabel Ac Mendes & Kwisoon Choe (2013). Special Issue: Ethical, Cultural, and Spiritual Dimensions of Healthcare Practice Guest Editor: Jean V McHale. Nursing Ethics 20 (4).
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  34. Fernando Martínez-Manrique & Agustin Vicente (2010). What The...! The Role of Inner Speech in Conscious Thought. Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  35.  36
    M. J. Vick & Carissa Martinez (2011). Teachers and Teaching: Subjectivity, Performativity and the Body. Educational Philosophy and Theory 43 (2):178-192.
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  36.  89
    Joel Martinez (2011). Is Virtue Ethics Self-Effacing? Australasian Journal of Philosophy 89 (2):277-288.
    Virtue ethicists argue that modern ethical theories aim to give direct guidance about particular situations at the cost of offering artificial or narrow accounts of ethics. In contrast, virtue ethical theories guide action indirectly by helping one understand the virtues?but the theory will not provide answers as to what to do in particular instances. Recently, this had led many to think that virtue ethical theories are self-effacing the way some claim consequentialist and deontological theories are. In this paper I defend (...)
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  37. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  38.  14
    Marta de la Cuesta González & Carmen Valor Martinez (2004). Fostering Corporate Social Responsibility Through Public Initiative: From the EU to the Spanish Case. [REVIEW] Journal of Business Ethics 55 (3):275 - 293.
    Should CSR be approached only on a voluntary basis or should it be complemented with a compulsory regulatory framework? What type of government intervention is more effective in fostering CSR among companies? This paper is an attempt to answer these questions, reviewing the debate between proponents of the voluntary case and the obligatory case for CSR, and critically analysing current international government-led initiatives to foster CSR among companies, and national government-led initiatives in the EU area. Finally, the paper focuses on (...)
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  39. Santiago Carbonell Martínez (2012). La pràctica oral en l'aula de grec antic. Methodos 1:39.
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  40. Juan Carlos Martínez (1984). Accessible Sets and (Lω1ω)T-Equivalence for T3 Spaces. Journal of Symbolic Logic 49 (3):961 - 967.
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  41.  5
    Patricia Martínez, Andrea Pérez & Ignacio Rodríguez del Bosque (forthcoming). Exploring the Role of CSR in the Organizational Identity of Hospitality Companies: A Case From the Spanish Tourism Industry. Journal of Business Ethics.
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  42. Sergio Martinez (1991). Lüders's Rule as a Description of Individual State Transformations. Philosophy of Science 58 (3):359-376.
    Usual derivations of Lilders's projection rule show that Liuders's rule is the rule required by quantum statistics to calculate the final state after an ideal (minimally disturbing) measurement. These derivations are at best inconclusive, however, when it comes to interpreting Liuders's rule as a description of individual state transformations. In this paper, I show a natural way of deriving Liiders's rule from well-motivated and explicit physical assumptions referring to individual systems. This requires, however, the introduction of a concept of individual (...)
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  43.  2
    Carmen Valor Martínez (2003). Social Alliances for Fundraising: How Spanish Nonprofits Are Hedging the Risks. [REVIEW] Journal of Business Ethics 47 (3):209 - 222.
    Social pressure on companies is leading to a growing concern about the corporate relationship with the community. On the other hand, the progressive reduction on governments' grants leads nonprofits to diversify their sources of revenue and to turn to companies for funds. However, there has been a change in this relationship. Their margin for cooperation is now broader, and the level of involvement is deeper. This results in the formation of alliances between them. Based on the literature and the results (...)
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  44.  24
    J. M. Martinez (2012). Managing Scientific Uncertainty in Medical Decision Making: The Case of the Advisory Committee on Immunization Practices. Journal of Medicine and Philosophy 37 (1):6-27.
    This article explores the question of how scientific uncertainty can be managed in medical decision making using the Advisory Committee on Immunization Practices as a case study. It concludes that where a high degree of technical consensus exists about the evidence and data, decision makers act according to a clear decision rule. If a high degree of technical consensus does not exist and uncertainty abounds, the decision will be based on a variety of criteria, including readily available resources, decision-process constraints, (...)
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  45.  19
    David Martinez (1995). There's Always the Sun. International Studies in Philosophy 27 (1):43-49.
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  46.  23
    Liliana Galindo Ramírez, Juliana Cubides Martínez & Fabián Acosta Sánchez (2010). Política y juventud en la vida universitaria: un estudio de caso. Utopía y Praxis Latinoamericana 15 (50):71-90.
    El objetivo es estudiar las relaciones jóvenes- política en el contexto actual de procesos sociales para comprender el sentido de las prácticas políticas de las y los jóvenes universitarios, concretando la indagación con estudiantes de la Fundación Universitaria Los Libertadores. Se problematizan la..
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  47.  93
    Manolo Martínez (2011). Travelling in Branching Time. Disputatio 4 (31):59-75.
    Miller (2005) and Miller (2008) argue that the branching picture of time is incompatible with the possibility of backwards time travel. In this paper I show that Miller’s conclusion is based on a hidden assumption which, while generally plausible, is unwarranted if time travel is possible. Branching time is, after all, compatible with time travel as Miller characterises it.
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  48.  17
    Agustina Yadira Martínez & Ana Irene Méndez (2006). Utopía de la Soberanía Popular: La Convocatoria de Una Asamblea Constituyente. Utopía y Praxis Latinoamericana 11 (34):91-104.
    The objective of this paper is to make evident the political impact of popular sovereignty in the search for a new social structure, in virtue of the crisis that the representative system of party hegemony manifested, in order to point out in the first place the need of the Venezuelan people to ..
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  49.  12
    Alejandro de Pablo Martínez (2000). Collins, J. J. Between Athens and Jerusalem. Jewish Identiíy in the hellenistic Diaspora. 'Ilu. Revista de Ciencias de Las Religiones 5:270.
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  50.  12
    José Ramón Ayaso Martínez (2007). Espacios de libertad en el judaísmo rabínico clásico. 'Ilu. Revista de Ciencias de Las Religiones 3:13-25.
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