Search results for 'Femininity' (try it on Scholar)

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  1.  11
    Robert W. Mitchell & Alan L. Ellis (2013). Cat Person, Dog Person, Gay, or Heterosexual: The Effect of Labels on a Man’s Perceived Masculinity, Femininity, and Likability. Society and Animals 21 (1):1-16.
    American undergraduates rated masculinity, femininity, and likability of two men from a videotaped interaction. Participants were informed that both men were cat persons, dog persons, heterosexual, adopted, or gay, or were unlabeled. Participants rated the men less masculine when cat persons than when dog persons or unlabeled, and less masculine and more feminine when gay than when anything else or unlabeled. The more masculine man received lower feminine ratings when a dog person than when a heterosexual, and higher masculine (...)
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  2.  5
    Robert W. Mitchell & Alan L. Ellis (2013). Cat Person, Dog Person, Gay, or Heterosexual: The Effect of Labels on a Man's Perceived Masculinity, Femininity, and Likability. Society and Animals 21 (1):1-16.
    American undergraduates rated masculinity, femininity, and likability of two men from a videotaped interaction. Participants were informed that both men were cat persons, dog persons, heterosexual, adopted, or gay, or were unlabeled. Participants rated the men less masculine when cat persons than when dog persons or unlabeled, and less masculine and more feminine when gay than when anything else or unlabeled. The more masculine man received lower feminine ratings when a dog person than when a heterosexual, and higher masculine (...)
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  3. Sandra Lee Bartky (1990). Femininity and Domination Studies in the Phenomenology of Oppression.
  4.  71
    Ulrika Björk (2010). Paradoxes of Femininity in the Philosophy of Simone de Beauvoir. Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue that (...)
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  5.  74
    Abraham Akkerman (2006). Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness. [REVIEW] Human Studies 29 (2):229 - 256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  6. Robert A. Johnson (1990). Femininity Lost and Regained.
  7.  8
    Francisco Conde Soto (2016). Body and Femininity: The Other Jouissance in Lacan and Becoming-Woman in Deleuze and Guattari. Trans/Form/Ação 39 (4):85-106.
    RESUMEN: Jacques Lacan introduce en su seminario XX Aún una distinción entre dos tipos de goce [jouissance]: un goce fálico o sexual propiamente masculino, y en el caso de la posición femenina, y complementario del anterior, un goce Otro o goce del cuerpo absolutamente particular de cada mujer. Deleuze y Guattari piensan la feminidad en Mil mesetas como un devenir-mujer consistente en la construcción de un "cuerpo sin órganos" singular y propio más allá del organismo que resulta de disciplinar familiar (...)
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  8.  3
    Teresa Brennan (1992). The Interpretation of the Flesh: Freud and Femininity. Routledge.
    The `riddle of femininity', like Freud's reference to women's sexuality as a `dark continent', has been treated as a romantic aside or a sexist evasion, rather than a problem to be solved. In this first comprehensive study, Teresa Brennan suggests that by placing these theories in the context of Freud's work overall, we will begin to understand why femininity was such a riddle for Freud.
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  9. Wendy A. Burns-Ardolino (2003). Reading Woman: Displacing the Foundations of Femininity. Hypatia 18 (3):42-59.
    : I offer here an analysis of contemporary foundation garments while exploring the ways in which these garments encourage, reinforce and protect normative femininity. In examining the performatives of contemporary normative, ideal femininity as they perpetuate inhibited intentionality, ambiguous transcendence, and discontinuous unity, I look to the possibility for subversive performativity vis-à-vis the strengths of women in order to proliferate categories of gender and to potentially displace current notions of what it means to become woman.
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  10. Tracy McNulty (2006). The Hostess: Hospitality, Femininity, and the Expropriation of Identity. Univ of Minnesota Press.
    The evolution of the idea of hospitality can be traced alongside the development of Western civilization. Etymologically, the host is the “master,” but this identity is established through expropriation and loss—the best host is the one who gives the most, ultimately relinquishing what defines him as master. In The Hostess, Tracy McNulty asks, What are the implications for personhood of sharing a person—a wife or daughter—as an act of hospitality? In many traditions, the hostess is viewed not as a subject (...)
     
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  11.  44
    Sandra Bartky (1993). Reply to Commentators on "Femininity and Domination". Hypatia 8 (1):192-196.
    Sandra Bartky's reply to the paper in the Symposium on her book Femininity and Domination.
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  12.  47
    Willy Apollon (1993). Four Seasons in Femininity Orfour Men in a Woman's Life. Topoi 12 (2):101-115.
    The feminine complaint that Alex's passion echoes, raising it to a level rarely attained, is not limited to the pursuit of sexual jouissance . Nor can it be reduced to an aversion on the part of women to a morality of the signifier, as maintained by a certain reading of Freud. Very precisely, the persistent note in feminine restlessness is a certain relationship of the subject to the insufficiency of the signifier, which the quest for love registers. The fact that (...)
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  13. Millie Churcher (2011). Rethinking the Abortion Issue: The Problem of Normative Femininity and Hermeneutical Injustice. Emergent Australasian Philosophers 4 (1).
    To date the wealth of literature on abortion has been dedicated to resolving the question of its legal and moral permissibility in relation to the fetus and pregnant woman as subjects of moral standing. This has created a dichotomised way of talking about abortion chiefly in terms of conflicting rights; as a „wrongful‟ versus „legitimate‟ form of killing. The tension between this individualistic rights-based discourse and the „ethic of care‟ to which women are often expected to conform in their moral (...)
     
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  14.  22
    Patrocinio P. Schweickart (1993). In Defense of Femininity: Commentary on Sandra Bartky's "Femininity and Domination". Hypatia 8 (1):178 - 191.
    According to Bartky, "To be a feminist, one has first to become one," and to become a feminist, one has to overcome femininity. Although I agree with Bartky's critique of femininity, I argue that feminist consciousness has to involve a contradictory attitude toward femininity-not just a critique, but also an appreciation of the utopian values it harbors.
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  15.  18
    Carol A. Mickett (1993). Comments on Sandra Lee Bartky's "Femininity and Domination". Hypatia 8 (1):173 - 177.
    To illustrate the strength of Bartky's clarity of insight I focus on her discussion of shame found in two essays in Femininity and Domination. I argue that these essays as well as the other in the collection identify and offer a clear analysis of many issues central to feminism and call for Bartky to write a sequel which offers constructive suggestions of ways out.
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  16. Sandra Bartky Lee (2012). Femininity and Domination: Studies in the Phenomenology of Oppression. Routledge.
    Bartky draws on the experience of daily life to unmask the many disguises by which intimations of inferiority are visited upon women. She critiques both the male bias of current theory and the debilitating dominion held by notions of "proper femininity" over women and their bodies in patriarchal culture.
     
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  17. Teresa Brennan (2002). The Interpretation of the Flesh: Freud and Femininity. Routledge.
    The `riddle of femininity', like Freud's reference to women's sexuality as a `dark continent', has been treated as a romantic aside or a sexist evasion, rather than a problem to be solved. In this first comprehensive study, Teresa Brennan suggests that by placing these theories in the context of Freud's work overall, we will begin to understand why femininity was such a riddle for Freud.
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  18. Rebecca Pulju (2004). Enfants Terribles: Youth and Femininity in the Mass Media in France, 1945-1968 (Review). Substance 33 (1):155-160.
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  19. Paul R. Farnsworth, J. C. Trembley & C. E. Dutton (1951). Masculinity and Femininity of Musical Phenomena. Journal of Aesthetics and Art Criticism 9 (3):257-262.
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  20.  4
    Orit Yafeh (2007). The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls. Ethos 35 (4):516-553.
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  21.  96
    Sandra Lee Bartky (1982). Narcissism, Femininity and Alienation. Social Theory and Practice 8 (2):127-143.
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  22.  37
    Mimi Schippers (2007). Recovering the Feminine Other: Masculinity, Femininity, and Gender Hegemony. [REVIEW] Theory and Society 36 (1):85-102.
  23.  1
    Catherine Cook (2013). Diagnostic Classification, Viral Sexually Transmitted Infections and Discourses of Femininity: Limits of Normalisation to Erase Stigma. Nursing Inquiry 20 (2):145-155.
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  24.  1
    Robin May Schott (ed.) (2010). Birth, Death, and Femininity: Philosophies of Embodiment. Indiana University Press.
    Issues surrounding birth and death have been fundamental for Western philosophy as well as for individual existence. The contributors to this volume unravel the gendered aspects of the classical philosophical discourses on death, bringing in discussions about birth, creativity, and the entire chain of human activity. By linking their work to major thinkers such as Heidegger, Nietzsche, Beauvoir, and Arendt, and to major philosophical currents such as ancient philosophy, existentialism, phenomenology, and social and political philosophy, they challenge prevailing feminist articulations (...)
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  25.  10
    Orit Yafeh (2007). The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls. Ethos: Journal of the Society for Psychological Anthropology 35 (4):516-553.
  26. Griselda Pollock (2003). Vision and Difference Femininity, Feminism and Histories of Art.
  27.  6
    Rebecca Pulju & Susan Weiner (2004). Enfants Terribles: Youth and Femininity in the Mass Media in France, 1945-1968. Substance 33 (1):155.
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  28.  6
    R. Pulju & E. Mechoulan (2004). Weiner, Susan. Enfants Terribles: Youth and Femininity in the Mass Media in France, 1945-1968. Baltimore: The Johns Hopkins University Press, 2001. Pp. 251. [REVIEW] Substance 33 (1):155-160.
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  29. Susan Bordo (1997). The Body and the Reproduction of Femininity. In Katie Conboy Nadia Medina (ed.), Writing on the Body: Female Embodiment and Feminist Theory. 90--113.
  30.  11
    Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
  31.  6
    Minae Inahara (2009). This Body Which is Not One: The Body, Femininity and Disability. Body and Society 15 (1):47-62.
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  32.  30
    Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison (2002). Andrews, Naomi J.:“La Mère Humanité”: Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant........... Boyle, Marjorie O'Rourke: Pure of Heart: From Ancient Rites to Renaissance Plato..................................... [REVIEW] Journal of the History of Ideas 63:745-746.
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  33. Midori Matsui (1993). Little Girls Were Little Boys: Displaced Femininity in the Representation of Homosexuality in Japanese Girls' Comics. In Sneja Marina Gunew & Anna Yeatman (eds.), Feminism and the Politics of Difference. Allen & Unwin 177--196.
     
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  34. Mary Vetterling-Braggin (ed.) (1982). "Femininity," "Masculinity," and "Androgyny": A Modern Philosophical Discussion. Littlefield, Adams.
  35. Sandra Lee Bartky (1998). Skin Deep: Femininity as a Disciplinary Regime. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge
  36.  51
    Danielle Bergeron (1993). Femininity and Maternity. Topoi 12 (2):117-125.
  37.  49
    Lucie Cantin (1993). Femininity: From Passion to an Ethics of the Impossible. Topoi 12 (2):127-136.
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  38.  12
    Leena St Martin & Nicola Gavey (1996). Women's Bodybuilding: Feminist Resistance and/or Femininity's Recuperation? Body and Society 2 (4):45-57.
  39.  16
    Thomas W. Sheehan (1996). Femininity's Fugue. Semiotics:38-42.
  40.  16
    Linda LeMoncheck (2002). Sex Acts: Practices of Femininity and Masculinity (Review). Hypatia 17 (3):286-289.
  41.  15
    Danielle Bergeron (2008). Femininity. American Journal of Semiotics 8 (4):5-15.
  42. C. Annerl (1992). Hegel Concept of a Middle-Class Family in the Context of Search for a Feminist Theory of Femininity. Hegel-Studien 27:53-75.
  43. Christien Brouwer (1988). Nature in Terms of Femininity: The Case of 19th Century Plant Geography. Communication and Cognition: An Interdisciplinary Quarterly Journal 21 (2):129-132.
     
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  44. Penelope Deutscher (2002). 'Is It Not Remarkable That Nietzsche . . . Should Have Hated Rousseau?' Woman, Femininity: Distancing Nietzsche From Rousseau. [REVIEW] In Genevieve Lloyd (ed.), Feminism and History of Philosophy. OUP Oxford
     
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  45. Midori Matsui & Little Girls Were Little Boys (1993). Displaced Femininity in the Representation of Homosexuality in Japanese Girls' Comics,'. In Sneja Marina Gunew & Anna Yeatman (eds.), Feminism and the Politics of Difference. Allen & Unwin
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  46.  8
    Jeanine Semon (1997). "Redressing" Femininity. Semiotics:361-374.
  47.  8
    Thomas W. Sheehan (1996). Femininity's Fugue. Semiotics:38-42.
  48.  3
    Maree Raftos, Debra Jackson & Judy Mannix (1998). Idealised Versus Tainted Femininity: Discourses of the Menstrual Experience in Australian Magazines That Target Young Women. Nursing Inquiry 5 (3):174-186.
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  49.  24
    Judith Andre (1984). Femininity," "Masculinity," and "Androgyny. Teaching Philosophy 7 (2):156-157.
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  50.  22
    Daniel Tércio (2012). Performing Femininity: Dance and Literature in German Modernism. By Alexandra Kolb. The European Legacy 17 (4):564 - 566.
    The European Legacy, Volume 17, Issue 4, Page 564-566, July 2012.
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