Search results for 'Feminist criticism' (try it on Scholar)

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  1. Eve Browning (1993). Philosophy and Feminist Criticism: An Introduction. Paragon House.
  2. Susan Sellers (1991). Feminist Criticism Theory and Practice. Monograph Collection (Matt - Pseudo).
     
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  3.  2
    Jeffrey A. Gauthier (1997). Hegel and Feminist Social Criticism: Justice, Recognition, and the Feminine. State University of New York Press.
    Bringing Hegelian texts into a critical dialogue with the work of a number of important feminists, h.
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  4.  5
    Elaine Showalter (1981). Feminist Criticism in the Wilderness. Critical Inquiry 8 (2):179-205.
    Until very recently, feminist criticism has not had a theoretical basis; it has been an empirical orphan in the theoretical storm. In 1975, I was persuaded that no theoretical manifesto could adequately account for the varied methodologies and ideologies which called themselves feminist reading or writing.1 By the next year, Annette Kolodny had added her observation that feminist literary criticism appeared "more like a set of interchangeable strategies than any coherent school or shared goal (...)
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  5.  2
    Jane Gallop (1987). Reading the Mother Tongue: Psychoanalytic Feminist Criticism. Critical Inquiry 13 (2):314-329.
    In the early seventies, American feminist literary criticism had little patience for psychoanalytic interpretation, dismissing it along with other forms of what Mary Ellmann called “phallic criticism.”1 Not that psychoanalytic literary criticism was a specific target of feminist critics, but Freud and his science were viewed by feminism in general as prime perpetrators of patriarchy. If we take Kate Millett’s Sexual Politics2 as the first book of modern feminist criticism, let us remark that (...)
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  6.  3
    Wayne C. Booth (1982). Freedom of Interpretation: Bakhtin and the Challenge of Feminist Criticism. Critical Inquiry 9 (1):45-76.
    In turning to the language of freedom, I am not automatically freed from the dangers of reduction and self-privileging. "Freedom" as a term is at least as ambiguous as "power" . When I say that for me all questions about the politics of interpretation begin with the question of freedom, I can either be saying a mouthful or saying nothing at all, depending on whether I am willing to complicate my key term, "freedom," by relating it to the language of (...)
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  7.  33
    Brooke A. Ackerly (2000). Political Theory and Feminist Social Criticism. Cambridge University Press.
    In Political Theory and Feminist Social Criticism, Brooke Ackerly demonstrates the shortcomings of contemporary deliberative democratic theory, relativism and essentialism for guiding the practice of social criticism in the real, imperfect world. Drawing theoretical implications from the activism of Third World feminists who help bring to public audiences the voices of women silenced by coercion, Brooke Ackerly provides a practicable model of social criticism. She argues that feminist critics have managed to achieve in practice what (...)
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  8.  4
    Melissa Raphael (2014). A Patrimony of Idols: Second-Wave Jewish and Christian Feminist Theology and the Criticism of Religion. Sophia 53 (2):241-259.
    This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the quintessentially religious and task of theology, which is to break its own idols. Idoloclasm was the dynamic of Jewish and Christian feminist theological reformism and the means by which to clear a way back into its own tradition. Idoloclasm brought together an inter-religious coalition of feminists who believed that idolatry is not one of the pitfalls of patriarchy but its symptom and cause, not a (...)
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  9. Mariana Szapuova (2006). Mill's Liberal Feminism: Its Legacy and Current Criticism. Prolegomena 5 (2):179-191.
    This paper highlights John Stuart Mill’s views on the problem of gender equality as expressed in The Subjection of Women, which is commonly regarded as one of the core texts of Enlightenment liberal feminism of the 19th century. In this paper, the author outlines the historical context of both Mill’s views and his personal biography, which influenced his argumentation for the emancipation of women, and considers Mill’s utilitarianism and liberalism, as the main philosophical background for his criticism of social (...)
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  10.  27
    Susan S. Lanser (1989). Feminist Criticism, "The Yellow Wallpaper", and the Politics of Color in America. Feminist Studies 15 (3):415.
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  11.  5
    Susan Gubar (1987). Representing Pornography: Feminism, Criticism, and Depictions of Female Violation. Critical Inquiry 13 (4):712-741.
    It is hardly necessary to rent I Spit on Your Grave or Tool Box Murders for your VCR in order to find images of sexuality contaminated by depersonalization or violence. As far back as Rabelais’ Gargantua, for example, Panurge proposes to build a wall around Paris out of the pleasure-twats of women [which] are much cheaper than stones”: “the largest … in front” would be followed by “the medium-sized, and last of all, the least and smallest,” all interlaced with “many (...)
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  12.  9
    Mariam Fraser (2001). Visceral Futures: Bodies of Feminist Criticism. Social Epistemology 15 (2):91 – 111.
    This paper is situated in the context of feminist poststructuralist debates around identity. In it, I argue that anti-essentialist accounts of identity, while they may displace, or at least call into question, the foundations of subjectivity, are no less likely to invoke a series of presuppositions with respect to the self than those who seek to maintain them in some form. In particular, these presuppositions often cohere around the materiality of the body. And yet, paradoxically, this accent on materiality (...)
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  13.  1
    Sharon P. Holland (2000). On Waiting to Exhale: Or What to Do When You 'Re Feeling Black and Blue, a Review of Recent Black Feminist Criticism'. Feminist Studies 26 (1):101-112.
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  14. Elizabeth Wright (1989). Thoroughly Postmodern Feminist Criticism. In Teresa Brennan (ed.), Between Feminism and Psychoanalysis. Routledge 141--152.
     
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  15.  9
    Thomas Atwater (1996). Philosophy and Feminist Criticism. Teaching Philosophy 19 (1):98-99.
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  16.  7
    Cheryl Walker (1990). Feminist Literary Criticism and the Author. Critical Inquiry 16 (3):551-571.
    The issues that Foucault raises about reception and reading are certainly part of the contemporary discussion of literature. However, they are not the only issues with which we, as today’s readers, are concerned. Discussions about the role of the author persist and so we continue to have recourse to the notion of authorship.For instance, in her recent book Sexual / Textual Politics , the feminist critic Toril Moi feels called on to return to these twenty-year-old issues in French theory (...)
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  17. Kathleen Farber (1991). Feminist Criticism and the Reconceptualization of Critical Thinking. Journal of Thought 26 (3-4):74-81.
  18.  9
    Annette Kolodny (1975). Some Notes on Defining a "Feminist Literary Criticism". Critical Inquiry 2 (1):75-92.
    A good feminist criticism . . . must first acknowledge that men's and women's writing in our culture will inevitably share some common ground. Acknowledging that, the feminist critic may then go on to explore the ways in which this common ground is differently imaged in women's writing and also note the turf which they do not share. And, after appreciating the variety and variance of women's experience—as we have always done with men's—we must then begin exploring (...)
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  19.  27
    J. Jacobs, The Link Between Macro- and Microperception and Feminist Criticism of Science.
  20.  1
    Susan Gubar (1998). What Ails Feminist Criticism? Critical Inquiry 24 (4):878-902.
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  21.  2
    Robyn Wiegman (1999). What Ails Feminist Criticism? A Second Opinion. Critical Inquiry 25 (2):362-379.
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  22.  1
    Patricia Phillippy (2008). Thomas C. Stillinger and F. Regina Psaki, Eds., Boccaccio and Feminist Criticism.(Studie Testi, 8.) Chapel Hill, NC: Annali d'Ltalianistica, 2006. Paper. Pp. V, 273. [REVIEW] Speculum 83 (1):242-244.
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  23. Wc Booth (1985). Freedom of Interpretation-Bakhtin and the Challenge of Feminist Criticism-Reply to Berrong, Richard. Critical Inquiry 11 (4):697-701.
     
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  24. Jane Gallop (1987). Reading the Mother Tongue: Psychoanalytic Feminist Criticism in The Trial (s) of Psychoanalysis. Critical Inquiry 13 (2):314-329.
     
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  25. S. M. Gilbert (1999). Comment in Favor of Susan Gubar's' What Ails Feminist Criticism?'. Critical Inquiry 25 (2):400-401.
     
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  26. C. G. Heilbrun (1999). Comment on Exchange Between Robyn Wiegman and Susan Gubar concerning'What Ails Feminist Criticism?'. Critical Inquiry 25 (2):397-400.
     
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  27. H. Pauerstuder (1994). Feminist Criticism of Liberalism and Communitarianism-Whats Right or Whats Good. ARGUMENT 36 (4-5):775-784.
  28.  18
    Susan Mchugh (2012). Bitch, Bitch, Bitch: Personal Criticism, Feminist Theory, and Dog-Writing. Hypatia 27 (3):616-635.
    By the turn of the twenty-first century, women writing about electing to share their lives with female canines directly confront a strange sort of backlash. Even as their extensions of the feminist forms of personal criticism contribute to significant developments in theories of sex, gender, and species, they become targets of criticism as “indulgent” for focusing on their dogs. Comparing these elements in and around popular memoirs like Caroline Knapp's Pack of Two: The Intricate Bond between People (...)
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  29.  2
    Annette Kolodny (1981). Turning the Lens on "The Panther Captivity": A Feminist Exercise in Practical Criticism. Critical Inquiry 8 (2):329-345.
    My purpose here, then, is to reexamine a form which has already attracted considerable attention and, more particularly, by utilizing precisely that same mythopoetic analytic grid established by Fielder and Slotkin to reread on of its most popular incarnations, only adding to it a feminist perspective. My reading will thus avoid the unacknowledged and unexamined assumption which marks their work: the assumption of gender. Nonfeminist critics, after all, tend to ignore the fact of women as readers as much as (...)
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  30.  6
    Amy Newman (1994). Feminist Social Criticism and Marx's Theory of Religion. Hypatia 9 (4):15 - 37.
    Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.
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  31. Brooke A. Ackerly (1997). Listening to the Silent Voices: A Feminist Political Philosophy of Social Criticism. Dissertation, Stanford University
    In the real world, many people suffer as a function of their subordinate position in social hierarchy. Deliberative, relativist, and essentialist political theorists have sketched philosophies of social criticism that alone are inadequate for criticizing some harmful social values, practices, and norms. Certainly, theirs are critical theories in the sense that they are actionable, coherent, and self-reflective. But they are not adequate theories of social criticism. They do not specify satisfactorily the roles, qualifications, and methodology of social critics (...)
     
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  32. Janet Wolff (1996). Resident Alien: Feminist Cultural Criticism. Journal of Aesthetics and Art Criticism 54 (4):412-413.
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  33.  4
    Jackie Stacey (1995). The Lost Audience: Methodology, Cinema History and Feminist Film Criticism'. In Beverley Skeggs (ed.), Feminist Cultural Theory: Process and Production. Distributed Exclusively in the Usa and Canada by St. Martin's Press 97.
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  34.  1
    Neocolonial Age (1999). Gallagher, Shaun, Ed. Hegel, History, and Interpretation. State University of New York Press, 1997. Pp. 275. $19.95 Paper. Gauthier, Jeffrey A. Hegel and Feminist Social Criticism: Justice, Recognition, and the Feminine. State University of New York Press, 1997. Pp. 250. $18.95 Paper. [REVIEW] Philosophy and Social Criticism 25 (1):119-122.
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  35. Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology. Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O (...)
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  36.  19
    N. Fraser & L. Nicholson (1988). Social Criticism Without Philosophy: An Encounter Between Feminism and Postmodernism. Theory, Culture and Society 5 (2):373-394.
  37.  9
    Jane Kneller (1999). Hegel and Feminist Social Criticism. Review of Metaphysics 52 (4):941-942.
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  38.  2
    Carol Caraway (2002). Criticism, Context and Community: Connections Between Wittgenstein's On and Feminist Epistemology. Prolegomena 1 (2):155-162.
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  39.  3
    Joan Perkin (1991). Grafts: Feminist Cultural Criticism. History of European Ideas 13 (4):440-441.
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  40.  3
    David K. Holt (forthcoming). Feminist Art Criticism and the Prescriptions of Roger Fry. Journal of Aesthetic Education.
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  41.  3
    Emily A. Zakin (1993). Feminism Without Women: Culture and Criticism in a “Postfeminist” Age. By Tania Modleski. New York: Routledge, 1991. Hypatia 8 (4):164-173.
  42. Elizabeth Brake (1998). Jeffrey A. Gauthier, Hegel and Feminist Social Criticism Reviewed By. Philosophy in Review 18 (6):421-422.
     
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  43. Karen Green (2002). Brooke A. Ackerly, Political Theory and Feminist Social Criticism Reviewed By. Philosophy in Review 22 (1):1-3.
     
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  44. Elizabeth Brake (1998). Jeffrey A. Gauthier, Hegel and Feminist Social Criticism. [REVIEW] Philosophy in Review 18:421-422.
     
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  45. Karen Green (2002). Brooke A. Ackerly, Political Theory and Feminist Social Criticism. [REVIEW] Philosophy in Review 22:1-3.
     
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  46. Paul R. Gross & Norman Levitt (1999). A Critique of Feminist Science Criticism. In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press 306.
  47. Sandra Harding (1999). Feminist Science Criticism. In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press 274.
  48. Nancy Jones (1991). Seeking the Woman in Late Medieval and Renaissance Writings: Essays in Feminist Contextual Criticism. [REVIEW] Speculum 66 (4):873-875.
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  49. Alison Stone (1998). Hegel and Feminist Social Criticism. [REVIEW] Radical Philosophy 91.
  50. A. Stone (forthcoming). Jeffrey A. Gauthier, Hegel and Feminist Social Criticism. Radical Philosophy.
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