Search results for 'Fer-Jan De Vries' (try it on Scholar)

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  1.  5
    Jan Van Eijck & Fer-Jan De Vries (1995). Reasoning About Update Logic. Journal of Philosophical Logic 24 (1):19 - 45.
    Logical frameworks for analysing the dynamics ofinformation processing abound [4, 5, 8, 10, 12, 14, 20, 22]. Some of these frameworks focus on the dynamics of the interpretation process, some on the dynamics of the process of drawing inferences, and some do both of these. Formalisms galore, so it is felt that some conceptual streamlining would pay off. This paper is part of a larger scale enterprise to pursue the obvious parallel between information processing and imperative programming. We demonstrate that (...)
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  2.  34
    Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. The Owl of Minerva 14 (3):8-9.
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  3.  1
    M. D. Feld, Fernand Braudel, Miriam Kochan, Jan De Vries, Fritz Redlich, Immanuel Wallerstein & Frances A. Yates (1977). Revolution and Reaction in Early Modern EuropeCapitalism and Material Life: 1400-1800The Dutch Rural Economy in the Golden Age, 1500-1700.The German Military Entrepreneur and His Work Force: A Study in European Economic and Social History.The Modern World System: Capitalist Agriculture and the Origins of the European World Economy in the Sixteenth Century.The Imperial Theme in the Sixteenth Century. [REVIEW] Journal of the History of Ideas 38 (1):175.
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  4.  20
    Jan Eijck & Fer-Jan Vries (1992). Dynamic Interpretation and HOARE Deduction. Journal of Logic, Language and Information 1 (1):1-44.
    In this paper we present a dynamic assignment language which extends the dynamic predicate logic of Groenendijk and Stokhof [1991: 39–100] with assignment and with generalized quantifiers. The use of this dynamic assignment language for natural language analysis, along the lines of o.c. and [Barwise, 1987: 1–29], is demonstrated by examples. We show that our representation language permits us to treat a wide variety of donkey sentences: conditionals with a donkey pronoun in their consequent and quantified sentences with donkey pronouns (...)
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  5. W. T. H. Jackson (1964). Heldenlied Und Heldensage. Jan de Vries. Speculum 39 (1):136-137.
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  6.  11
    Beste Jan & Beste Hans (forthcoming). De fmale vraag. Idee.
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  7. J. -P. Jan, W. B. Pearson, Y. Saito, M. Springford & I. M. Templeton (1965). De Haas-van Alphen Effect and Fermi Surface of the Intermetallic Compounds AuAl2, AuGa2and AuIn2. Philosophical Magazine 12 (120):1271-1291.
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  8. van der Heiden & Gerrit Jan (2012). De Stem van de Doden: Hermeneutiek Als Spreken Namens de Ander. Vantilt.
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  9. Hent de Vries (1993). Das Schibboleth der Ethik. Derrida und Celan. In Jean-Michel Rabaté & Michael Wetzel (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter 57-80.
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  10. Gerard de Vries & Jan Vande Water (1687). Gerardi de Vries Profess. Philos. Ultraject. De Natur' Dei Et Humanæmentis Determinationes Pneumatologicæ de Catholicis Rerum Attributis Ejusdem Determinationes Ontologicæ. [REVIEW] Ex Officinâ Johannis Vande Water, ....
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  11.  2
    Jan Van Eijck & Fer-Jan De Vries (1992). Dynamic Interpretation and Hoare Deduction. Journal of Logic, Language and Information 1 (1):1-44.
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  12.  24
    Jan van Eijck & Fer-Jan de Vries (1995). Reasoning About Update Logic. Journal of Philosophical Logic 24 (1):19-45.
    Logical frameworks for analysing the dynamics of information processing abound [4, 5, 8, 10, 12, 14, 20, 22]. Some of these frameworks focus on the dynamics of the interpretation process, some on the dynamics of the process of drawing inferences, and some do both of these. Formalisms galore, so it is felt that some conceptual streamlining would pay off.This paper is part of a larger scale enterprise to pursue the obvious parallel between information processing and imperative programming. We demonstrate that (...)
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  13.  2
    Malcolm J. Kottler (2006). Hugo de Vries and the Rediscovery of Mendel's Laws. Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian (...)
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  14.  4
    Onno G. Meijer (1985). Hugo de Vries No Mendelian? Annals of Science 42 (3):189-232.
    It is argued that Hugo de Vries's conversion to Mendelism did not agree with his previous theoretical framework. De Vries regarded the number of offspring expressing a certain character as a hereditary quality, intrinsic to the state of the pangene involved. His was a shortlived conversion since after the ‘rediscovery’ he failed to unify his older views with Mendelism. De Vries was never very much of a Mendelian. The usual stories of the Dutch ‘rediscovery’ need, therefore, a (...)
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  15.  2
    Peter J. Bowler (2006). Hugo De Vries and Thomas Hunt Morgan: The Mutation Theory and the Spirit of Darwinism. Annals of Science 35 (1):55-73.
    A great deal is known about the technical issues surrounding the introduction of Hugo De Vries's mutation theory and the subsequent development of the modern genetical theory of natural selection. But so far little has been done to relate these events to the wider issues of the time. This article suggests that extra-scientific factors played a significant role, and substantiates this by comparing De Vries's respect for the original Darwinian spirit with Thomas Hunt Morgan's use of the mutation (...)
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  16.  4
    Bert Theunissen (1994). Closing the Door on Hugo de Vries' Mendelism. Annals of Science 51 (3):225-248.
    Recent studies have shown that Hugo de Vries did not rediscover Mendel's laws independently and that the classical story of the rediscovery of Mendel is largely a myth. Until now, however, no satisfactory account has been provided of the background and development of de Vries' views on heredity and evolution. The basic tenets of de Vries' Mutationstheorie and his conception of Mendelism are still insufficiently understood. It has been suggested that de Vries failed to assimilate Mendelism (...)
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  17.  1
    Margaret Campbell (2006). Did de Vries Discover the Law of Segregation Independently? Annals of Science 37 (6):639-655.
    It is argued that de Vries did not see Mendel's paper until 1900, and that, while his own theory of inheritance may have incorporated the notion of independent units, this pre-Mendelian formulation was not the same as Mendel's since it did not apply to paired hereditary units. Moreover, the way in which the term ‘segregation’ has been applied in the secondary literature has blurred the distinction between what is explained and the law which facilitates explanation.
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  18.  7
    Garland E. Allen (1969). Hugo De Vries and the Reception of the "Mutation Theory". Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
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  19.  30
    Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.
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  20.  5
    Conway Zirkle (1968). The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism. Journal of the History of Biology 1 (2):205 - 218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries (...)
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  21.  26
    Barr Clingan & P. Nicolaas (2011). Hent de Vries and the Other of Reason. The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
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  22.  5
    Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. [REVIEW] The Owl of Minerva 14 (3):8-9.
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  23.  8
    O. Cornejo-Pérez, J. Negro, L. M. Nieto & H. C. Rosu (2006). Traveling-Wave Solutions for Korteweg–de Vries–Burgers Equations Through Factorizations. Foundations of Physics 36 (10):1587-1599.
    Traveling-wave solutions of the standard and compound form of Korteweg–de Vries–Burgers equations are found using factorizations of the corresponding reduced ordinary differential equations. The procedure leads to solutions of Bernoulli equations of non-linearity 3/2 and 2 (Riccati), respectively. Introducing the initial conditions through an imaginary phase in the traveling coordinate, we obtain all the solutions previously reported, some of them being corrected here, and showing, at the same time, the presence of interesting details of these solitary waves that have (...)
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  24. Lindley Darden (1985). Hugo de Vries's Lecture Plates and the Discovery of Segregation. Annals of Science 42 (3):233-242.
    This note discusses lecture plates at the Hugo de Vries Laboratorium that may be relevant to Hugo de Vries's claim to have independently discovered Mendel's law of segregation. Dating when the plates were made is problematic.
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  25.  4
    William Gay, Bing‐Yu Zhang & Ning Zhong (2001). Computability of Solutions of the Korteweg‐de Vries Equation. Mathematical Logic Quarterly 47 (1):93-110.
    In this paper we study computability of the solutions of the Korteweg-de Vries equation ut + uux + uxxx = 0. This is one of the open problems posted by Pour-El and Richards [25]. Based on Bourgain's new approach to the initial value problem for the KdV equation in the periodic case, we show that the periodic solution u of the KdV equation is computable if the initial data is computable.
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  26.  2
    Erik Zevenhuizen (2000). Keeping and Scrapping: The Story of a Mendelian Lecture Plate of Hugo de Vries. Annals of Science 57 (4):329-352.
    One of the lecture plates in the collection of the Museum of the University of Amsterdam, generally believed to be used by the Dutch botanist Hugo de Vries, has aroused much discussion in relation to the question of whether or not de Vries knew Mendel's laws before he published his rediscovery of them in 1900. The plate suggests that de Vries observed Mendelian segregation ratios in 1895 and 1896 in the progeny of a cross of two varieties (...)
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  27. Paul Schuurman (2007). Continuity and Change in the Empiricism of John Locke and Gerardus de Vries (1648–1705). History of European Ideas 33 (3):292-304.
    Locke has often been hailed as the father of an empiricism that provided a philosophical basis to natural science in the Age of Enlightenment. In this article his empiricism is compared with that of the little known Dutch Aristotelian professor Gerardus de Vries. There are striking parallels between Locke's brand of mechanist empiricism and the pragmatic and flexible Aristotelianism of De Vries. These parallels put strictures on both the archaic character of the Aristotelianism embraced by De Vries (...)
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  28.  5
    Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de filosofía (Chile) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  29.  10
    Iván Ortega Rodríguez (2013). Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  30.  17
    Clélia Van Lerberghe (2009). Les Fondements d'Une Phénoménologie de la Littérature Selon Jan Patočka. The European Legacy 14 (6):697-711.
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  31.  8
    Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  32. Yvonne Knibiehler (2001). Marie-Françoise CHARRIER et Élise FELLER (dir.), Aux origines de l'Action sociale. L'invention des services sociaux aux chemins de fer, Éditions Eres, 2001, 276 p. [REVIEW] Clio 2:24-24.
    Il y a comme un hiatus entre le titre et le sous-titre de ce livre. Le titre, Aux origines de l'action sociale, annonce une intention modeste ; en effet l'ouvrage, composé de touches successives, ne se présente pas comme une synthèse historique organisée. Par contre le sous-titre indique un projet précis et construit, un projet d'histoire : L'invention des services sociaux aux chemins de fer. Dans le texte tout se passe comme si les auteurs n'avaient pas voulu (pas su ?) (...)
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  33.  12
    Gerhard Müller (1973). Konrad Algermissen: Konfessionskunde. 8. Auflage neu bearbeitet von Heinrich Fries, Wilhelm de Vries SJ, Erwin Iserloh, Laurentius Klein OSB, Kurt Keinath. Bomfacius-Druckerei Paderborn 1969, XXVIII und 886 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (1):81-82.
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  34. Iván Ortega Rodríguez (2005). El Movimiento de la Existencia Humana, de Jan Patocka. Daimon: Revista de Filosofia 36:159-168.
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  35.  6
    Roger Hancock (1960). Book Review:Die Erkenntnistheorie des Dialektischen Materialismus. Joseph de Vries. [REVIEW] Ethics 70 (3):251-.
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  36. Robert Feys (1958). Review: Josef De Vries, Urteilsanalyse und Seinserkenntnis; Alfons Winkelmann, Die Stellung der Formalen Logik im Sovjetssystem. [REVIEW] Journal of Symbolic Logic 23 (1):88-88.
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  37. André de Muralt (1962). Joseph de Vries: La pensée et l'être. Une épistémologie. [REVIEW] Studia Philosophica 22:257.
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  38. Robert Feys (1958). De Vries Josef. Urteilsanalyse und Seinserkenntnis. Scholastik, vol. 27 , pp. 382–399.Winkelmann Alfons. Die Stellung der formalen Logik im Sovjetssystem. Scholastik, vol. 31 , pp. 85–89. [REVIEW] Journal of Symbolic Logic 23 (1):88.
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  39. Robert Feys (1947). Review: Josef de Vries, Logistische Zeichensprache und Philosophie. [REVIEW] Journal of Symbolic Logic 12 (1):24-24.
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  40. E. Hartmann (1938). De Vries, J., S. J., Denken und Sein. - Critica. [REVIEW] Philosophisches Jahrbuch 51:385-386.
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  41.  4
    Jérôme Laurent (2006). Fil d'or et fils de fer. Archives de Philosophie 3 (3):461-473.
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  42.  2
    Chloé Belard (2012). Les ceintures de l’'ge du Fer en Champagne : genre et archéologie'. Clio 2 (36):183-190.
    Pour appréhender le costume en archéologie protohistorique européenne, il faut le plus souvent se satisfaire des accessoires vestimentaires métalliques conservés dans les sépultures, tels que les fibules et les éléments de ceinture. Cette nature instable des vestiges limite notre compréhension de l’implication du costume dans la construction sociale des différences entre les individus des ensembles funéraires. Néanmoins, l’examen des éléments métalliques de ceinture permet d’avoir une image dynamique de l’emploi de ces objets dans la représentation et la création de ces (...)
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  43.  27
    J. Tate (1950). 'Play' in Plato G. J. De Vries: Spel Bij Plato. Pp. 391. Amsterdam: N. V. Noord-Hollandsche Uitgevers Mij., 1949. Cloth, Fl. 9.50. [REVIEW] The Classical Review 64 (3-4):111-112.
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  44.  21
    A. Souter (1929). Bijdrage tot de Psychologie van Tertullianus … door Gerrit Jacob de Vries. Pp. vi + 77. Utrecht: Kemink en Zoon N.V., 1929. [REVIEW] The Classical Review 43 (06):243-244.
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  45.  13
    Lindley Darden (1976). Reasoning in Scientific Change: Charles Darwin, Hugo de Vries, and the Discovery of Segregation. Studies in History and Philosophy of Science Part A 7 (2):127-169.
  46.  30
    Albert R. Jonsen (1982). Comments on Andre de Vries' Reflections on a Medical Ethics for the Future. Theoretical Medicine and Bioethics 3 (1):135-137.
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  47.  9
    Robinson Ellis (1891). De Vries' Studies in Palaeography Exercitationes Palaeographicas in Bibliotheca Universitatis Lugduno-Batavae Itervm Indicit S. G. De Vries. Leyden: Brill. 1890. [REVIEW] The Classical Review 5 (1-2):38-.
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  48.  17
    Kenneth Wellesley (1969). The Codex Agricolae Tacitus, Annales (Xi–Xvi) Et Historiae: Codex Leidensis Bibliothecae Publicae Latinos 16B (Codex Agricolae): Praefatus Est C. W. Mendell, Addenda Ad Praefationem Adiecit E. Hulshoff Pol. (Codices Graeci Et Latini Photographice Depicti Duce Scatone de Vries Et Post Eum G. I. Lieftinck.) Pp. V+192+5. Leiden: Sijthoff, 1966. Cloth, Fl. 330. [REVIEW] The Classical Review 19 (03):299-300.
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  49.  12
    A. Souter (1936). Jakob Jan De Jong: Apologetiek En Christendom in den Octavius van Minucius Felix, with a Summary in English. Pp. Viii + 132. Maastricht: Boosten En Stols, 1935. Paper. [REVIEW] The Classical Review 50 (01):39-.
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  50.  2
    Geoffrey Turner (2016). Paul and the Philosophers. Edited by Ward Blanton & Hent de Vries. Pp. Vii, 628, NY, Fordham University Press, 2013, £26.99. [REVIEW] Heythrop Journal 57 (4):727-728.
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