Search results for 'Fer-Jan de Vries' (try it on Scholar)

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  1. Jan Van Eijck & Fer-Jan De Vries (1995). Reasoning About Update Logic. Journal of Philosophical Logic 24 (1):19 - 45.score: 2010.0
    Logical frameworks for analysing the dynamics ofinformation processing abound [4, 5, 8, 10, 12, 14, 20, 22]. Some of these frameworks focus on the dynamics of the interpretation process, some on the dynamics of the process of drawing inferences, and some do both of these. Formalisms galore, so it is felt that some conceptual streamlining would pay off. This paper is part of a larger scale enterprise to pursue the obvious parallel between information processing and imperative programming. We demonstrate that (...)
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  2. Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. The Owl of Minerva 14 (3):8-9.score: 1050.0
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  3. Jan Eijck & Fer-Jan Vries (1992). Dynamic Interpretation and HOARE Deduction. Journal of Logic, Language and Information 1 (1):1-44.score: 855.0
    In this paper we present a dynamic assignment language which extends the dynamic predicate logic of Groenendijk and Stokhof [1991: 39–100] with assignment and with generalized quantifiers. The use of this dynamic assignment language for natural language analysis, along the lines of o.c. and [Barwise, 1987: 1–29], is demonstrated by examples. We show that our representation language permits us to treat a wide variety of donkey sentences: conditionals with a donkey pronoun in their consequent and quantified sentences with donkey pronouns (...)
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  4. Raymond De Vries (2005). Framing Neuroethics: A Sociological Assessment of the Neuroethical Imagination. American Journal of Bioethics 5 (2):25-27.score: 240.0
  5. Kelly De Vries (1997). John France, Victory in the East: A Military History of the First Crusade. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xv, 425; 23 Black-and-White Figures. $54.95. [REVIEW] Speculum 72 (1):151-152.score: 240.0
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  6. Willem De Vries (1988). On "Sophist" 255B-E. History of Philosophy Quarterly 5 (4):385 - 394.score: 240.0
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  7. C. Stuart Gager & Hugo de Vries (1909). Fertilization and Hybridization. The Monist 19 (4):514 - 555.score: 240.0
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  8. William De Vries (1982). Appropriating Hegel. The Owl of Minerva 14 (2):5-8.score: 240.0
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  9. Willem De Vries (1990). Burgeoning Skepticism. Erkenntnis 33 (2):141 - 164.score: 240.0
    This paper shows that the resources mobilized by recent arguments against individualism in the philosophy of mind also suffice to construct a good argument against a Humean-style skepticism about our knowledge of extra-mental reality. The argument constructed, however, will not suffice to lay to rest the attacks of a truly global skeptic who rejects the idea that we usually know what our occurrent mental states are.
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  10. Hugo de Vries (1907). Evolution and Mutation. The Monist 17 (1):6 - 22.score: 240.0
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  11. Hugo de Vries (1917). The Origin of the Mutation Theory. The Monist 27 (3):403 - 410.score: 240.0
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  12. Susan Dorr Goold, Michael A. Neblo, Scott Y. H. Kim, Raymond de Vries, Gene Rowe & Peter Muhlberger (2012). What Is Good Public Deliberation? Hastings Center Report 42 (2):24-26.score: 240.0
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  13. Harold Hassink, Meinderd de Vries & Laury Bollen (2007). A Content Analysis of Whistleblowing Policies of Leading European Companies. Journal of Business Ethics 75 (1):25 - 44.score: 240.0
    Since the introduction of the U.S. Sarbanes-Oxley Act in 2002 and several other national corporate governance codes, whistleblowing policies have been implemented in a growing number of companies. Existing research indicates that this type of governance codes has a limited direct effect on ethical or whistleblowing behaviour whereas whistleblowing policies at the corporate level seem to be more effective. Therefore, evidence on the impact of (inter)national corporate governance codes on the content of corporate whistleblowing policies is important to understand their (...)
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  14. Beste Jan & Beste Hans (forthcoming). De fmale vraag. Idee.score: 240.0
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  15. van der Heiden & Gerrit Jan (2012). De Stem van de Doden: Hermeneutiek Als Spreken Namens de Ander. Vantilt.score: 240.0
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  16. Petra de Vries (2004). Feminist Science Studies: A New Generation (Review). Hypatia 19 (1):302-304.score: 240.0
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  17. T. De Vries (1990). Gespräch auf der Grenzlinie: Leibniz bei Spinoza in Spinoza and Leibniz. Studia Spinozana: An International and Interdisciplinary Series 6:219-228.score: 240.0
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  18. Raymond de Vries & Jill A. Fisher (2013). Introduction. Cambridge Quarterly of Healthcare Ethics 22 (4):389-390.score: 240.0
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  19. Hugo de Vries (1907). New Principles in Agricultural Plantbreeding. The Monist 17 (2):209 - 219.score: 240.0
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  20. Willem De Vries (1983). Problems in Airaksinen's Dialectic of Feeling. Philosophy and Phenomenological Research 44 (1):85 - 94.score: 240.0
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  21. Theun de Vries (1977). » Spinoza, Hagenaar.«. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 69:20-25.score: 240.0
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  22. Hugo De Vries (1914). The Probable Origin of Oenothera Lamarckiana Ser. The Monist 24 (4):594 - 607.score: 240.0
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  23. Jan van Eijck & Fer-Jan de Vries (1995). Reasoning About Update Logic. Journal of Philosophical Logic 24 (1):19-45.score: 201.0
    Logical frameworks for analysing the dynamics of information processing abound [4, 5, 8, 10, 12, 14, 20, 22]. Some of these frameworks focus on the dynamics of the interpretation process, some on the dynamics of the process of drawing inferences, and some do both of these. Formalisms galore, so it is felt that some conceptual streamlining would pay off.This paper is part of a larger scale enterprise to pursue the obvious parallel between information processing and imperative programming. We demonstrate that (...)
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  24. Jan Van Eijck & Fer-Jan De Vries (1992). Dynamic Interpretation and Hoare Deduction. Journal of Logic, Language and Information 1 (1):1-44.score: 201.0
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  25. Catherine de Vries, Barbara Vis, Jan Beyers, Marieke van den Brink, Joyce Outshoorn, Sandra van Thiel & Sandra Groeneveld (2009). Symposium: Vrouwen in de Wetenschap. Res Publica 51 (4):537.score: 112.5
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  26. Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.score: 108.0
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  27. Barr Clingan & P. Nicolaas (2011). Hent de Vries and the Other of Reason. The European Legacy 15 (5):549-563.score: 108.0
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
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  28. O. Cornejo-Pérez, J. Negro, L. M. Nieto & H. C. Rosu (2006). Traveling-Wave Solutions for Korteweg–de Vries–Burgers Equations Through Factorizations. Foundations of Physics 36 (10):1587-1599.score: 108.0
    Traveling-wave solutions of the standard and compound form of Korteweg–de Vries–Burgers equations are found using factorizations of the corresponding reduced ordinary differential equations. The procedure leads to solutions of Bernoulli equations of non-linearity 3/2 and 2 (Riccati), respectively. Introducing the initial conditions through an imaginary phase in the traveling coordinate, we obtain all the solutions previously reported, some of them being corrected here, and showing, at the same time, the presence of interesting details of these solitary waves that have (...)
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  29. Garland E. Allen (1969). Hugo De Vries and the Reception of the "Mutation Theory". Journal of the History of Biology 2 (1):55 - 87.score: 108.0
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
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  30. Conway Zirkle (1968). The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism. Journal of the History of Biology 1 (2):205 - 218.score: 108.0
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries (...)
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  31. Ángel Enrique Garrido Maturano (2009). Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka. Revista de Filosofía 34 (2):139-156.score: 102.0
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  32. Clélia Van Lerberghe (2009). Les Fondements d'Une Phénoménologie de la Littérature Selon Jan Patočka. The European Legacy 14 (6):697-711.score: 96.0
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  33. Dragos Duicu (2010). La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ? Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ).score: 96.0
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  34. Yvonne Knibiehler (2001). Marie-Françoise CHARRIER et Élise FELLER (dir.), Aux origines de l'Action sociale. L'invention des services sociaux aux chemins de fer, Éditions Eres, 2001, 276 p. [REVIEW] Clio 2:24-24.score: 96.0
    Il y a comme un hiatus entre le titre et le sous-titre de ce livre. Le titre, Aux origines de l'action sociale, annonce une intention modeste ; en effet l'ouvrage, composé de touches successives, ne se présente pas comme une synthèse historique organisée. Par contre le sous-titre indique un projet précis et construit, un projet d'histoire : L'invention des services sociaux aux chemins de fer. Dans le texte tout se passe comme si les auteurs n'avaient pas voulu (pas su ?) (...)
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  35. Chloé Belard (2013). Les ceintures de l'âge du Fer en Champagne : genre et archéologie. Clio 2:183-190.score: 90.0
    Pour appréhender le costume en archéologie protohistorique européenne, il faut le plus souvent se satisfaire des accessoires vestimentaires métalliques conservés dans les sépultures, tels que les fibules et les éléments de ceinture. Cette nature instable des vestiges limite notre compréhension de l’implication du costume dans la construction sociale des différences entre les individus des ensembles funéraires. Néanmoins, l’examen des éléments métalliques de ceinture permet d’avoir une image dynamique de l’emploi de ces objets dans la représentation et la création de ces (...)
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  36. Jérôme Laurent (2006). Fil d'or et fils de fer. Archives de Philosophie 3 (3):461-473.score: 90.0
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  37. Zlatko Anguelov, Piero Antuono, Jan Beyer, G. J. Boer, David J. Casarett, David Checkland, Jan De Lepeleire, Pieter F. De Vries Robbé, Arthur R. Derse & Edmund L. Erde (1999). Index to Volume 20. Theoretical Medicine and Bioethics 20:599-603.score: 87.8
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  38. Roger Hancock (1960). Book Review:Die Erkenntnistheorie des Dialektischen Materialismus. Joseph de Vries. [REVIEW] Ethics 70 (3):251-.score: 87.0
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  39. Robert Feys (1958). Review: Josef De Vries, Urteilsanalyse und Seinserkenntnis; Alfons Winkelmann, Die Stellung der Formalen Logik im Sovjetssystem. [REVIEW] Journal of Symbolic Logic 23 (1):88-88.score: 87.0
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  40. Robert Feys (1947). Review: Josef de Vries, Logistische Zeichensprache und Philosophie. [REVIEW] Journal of Symbolic Logic 12 (1):24-24.score: 87.0
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  41. Gerhard Müller (1973). Konrad Algermissen: Konfessionskunde. 8. Auflage neu bearbeitet von Heinrich Fries, Wilhelm de Vries SJ, Erwin Iserloh, Laurentius Klein OSB, Kurt Keinath. Bomfacius-Druckerei Paderborn 1969, XXVIII und 886 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (1):81-82.score: 87.0
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  42. Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé (1999). Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry. Medicine, Health Care and Philosophy 2 (3):255-263.score: 85.5
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  43. Martine C. de Vries, Mirjam Houtlosser, Jan M. Wit, Dirk P. Engberts, Dorine Bresters, Gertjan Jl Kaspers & Evert van Leeuwen (2011). Ethical Issues at the Interface of Clinical Care and Research Practice in Pediatric Oncology: A Narrative Review of Parents' and Physicians' Experiences. BMC Medical Ethics 12 (1):18.score: 85.5
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  44. Jan De Vries (1983). Poverty and Capitalism. Theory and Society 12 (2):245-255.score: 85.5
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  45. Rob Reuzel, Gert Jan Van der Wilt, Pieter de Vries Robbé & Henk ten Have (2001). A View From the Netherlands: Ethics as Interactive Evaluation. Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.score: 85.5
    From 1991 to 1994 the Dutch Health Insurance Council financed research on Extracorporeal Membrane Oxygenation (ECMO). This is a technique for providing cardiopulmonary bypass to patients with pulmonary and/or cardiac failure. Most often, these patients are premature neonates. During ECMO, blood is drained from the right atrium, pumped along a membrane where gas exchange takes place, and then redirected to the aorta. To prevent blood clotting, heparin is added. However, with the heparin added, the risk of hemorrhage is considerably increased. (...)
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  46. Christian De Borghgrave (1995). De Technische Aspecten van de Bourgondische Diplomatie Onder Hertog Jan Zonder Vrees. Revue Belge de Philologie Et D'Histoire 73 (2):287-318.score: 84.0
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  47. Edmund D. Pellegrino (1982). Is a Common Denominator Possible for Professional Medical Ethics?: Commentary on de Vries' Reflections on a Medical Ethics for the Future. Theoretical Medicine and Bioethics 3 (1):139-142.score: 81.0
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  48. Kevin Hart (2002). Review of Hent de Vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 81.0
  49. Edward B. Rackley (2001). Hent de Vries and Samuel Weber: Violence, Identity, and Self-Determination. [REVIEW] Continental Philosophy Review 34 (1):95-102.score: 81.0
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  50. Oona Eisenstadt (2005). Hent de Vries, Minimal Theologies: Critiques oE Secular Reason in Adorno and Levinas. Journal of French and Francophone Philosophy 15 (2):94-99.score: 81.0
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