Search results for 'Ferenc Erős' (try it on Scholar)

730 found
Sort by:
  1. Ferenc Erős (2012). Marie T. Hoffman: Toward Mutual Recognition: Relational Psychoanalysis and Christian Narrative. Studies in East European Thought 64 (1-2):149-152.score: 240.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Helene Marsh & Carole M. Eros (1999). Ethics of Field Research: Do Journals Set the Standard? Science and Engineering Ethics 5 (3):375-382.score: 30.0
    To determine whether ethical issues concerned with field research are addressed in the peer-review process, instructions to authors and reviewers of 141 (mainly natural science) journals were examined to ascertain how often ethical issues were mentioned. Only one-third (n=41) of responding journals addressed ethical issues in their instructions to authors or reviewers. When ethical issues were considered, most of the journals limited their concerns to ethical issues associated with animal and general human experimentation. No journal mentioned ethical practices in working (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Helene Marsh & Carole M. Eros (1999). Science and Engineering. Science and Engineering Ethics 5 (3):175-382.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Corazza Eros (2004). Essential Indexicals and Quasi-Indicators. Journal of Semantics 21 (4).score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  5. Glatz Ferenc (1992). A kisebbségi kérdés Közép-Európában tegnap és ma. História 11.score: 30.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Simon Ferenc (1995). Ontical Fundamentals for the Ideality of Values: Hegel. Magyar Filozofiai Szemle:3-454.score: 30.0
    Eigentlich ist es offenkundig, dass Hegel keine Ethik hat. Es ist allgemein bekannt, dass die Individualitat der Person, die vom Person abhangige Aspekte der moralischen Wahl bei Hegel in der menschlichen Gattung--im allgemeinobjektiven Wertcharakter deren--aufgehoben werden. Ebensowohl ist es wahr, dass eine moderne Sozialontologie und ontologisch fundierte Ethik ohne Hegel nicht moglich ist. Die Philosophie Hegels bringt im Rahmen der Geschichte der Philosophie eine ontologische Wendung zustande, als er in den Mittelpunkt der gesellschaftsphilosophischen Untersuchung die menschliche gegenstandliche Tatigkeit stellt.(edited).
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Mariusz Ferenc (2009). Poza zasadą różnorodności, czyli czemu służy krytyka spekulatywna. Principia.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Tomasz Ferenc (2004). The Profession of a Photographer - A Multitude of Trajectories and Artistic Strategies. Art Inquiry. Recherches Sur les Arts 6:117-132.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. Marco Solinas (2008). Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros. Firenze University Press.score: 24.0
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Boaz Tsabar (2014). “Poverty and Resourcefulness”: On the Formative Significance of Eros in Educational Practice. Studies in Philosophy and Education 33 (1):75-87.score: 24.0
    This article seeks to examine the special quality of Eros operative in educational practice, through the frame narrative of Plato’s “The Allegory of the Cave”. The subject is examined from two aspects illuminating the paradoxical nature of educational practice. The first, epistemological, considers the practicability of learning, and the second, ethical, deals with the complexity of commitment to teaching. The resolution of the paradox, the article contends, can only be understood through the concept of “Eros”—the same mysterious driving force, devoid (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Annie Larivee (2012). Eros Tyrannos: Alcibiades as the Model of the Tyrant in Book IX of the Republic. International Journal of the Platonic Tradition 6 (1):1-26.score: 24.0
    Abstract The aim of this article is to make use of recent research on `political eros ' in order to clarify the connection that Plato establishes between eros and tyranny in Republic IX, specifically by elucidating the intertextuality between Plato's work and the various historical accounts of Alcibiades. An examination of the lexicon used in these accounts will allow us to resolve certain interpretive difficulties that, to my knowledge, no other commentator has elucidated: why does Socrates blame eros for the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Caresse Cranwell (2010). Embracing Thanatos-in-Eros: Evolutionary Ecology and Panentheism. [REVIEW] Sophia 49 (2):271-283.score: 24.0
    If Panentheism’s core thesis, that God is in the world, is to animate a spiritual approach to life, then we have to account for the way in which God is in the destructive or thanative dimensions of life. From the perspective of evolutionary ecology the universe is imbued with creative and destructive energies. The creative drive can be termed eros as creation occurs through the expansion of relational unities, holons. The destructive drive is termed thanatos and is the drive to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Sharon Todd (2003). A Fine Risk To Be Run? The Ambiguity of Eros and Teacher Responsibility. Studies in Philosophy and Education 22 (1):31-44.score: 24.0
    Teachers are often placed in a space of tensionbetween responding to students as persons andresponding to students through theirinstitutionally-defined roles. Particularlywith respect to eros, which has becomeincreasingly the subject of strictinstitutional legislation and regulation,teachers have little recourse to a language ofresponsibility outside an institutional frame. By studying the significance of communicativeambiguity for responsibility, this paperexplores what is ethically at stake forteachers in erotic forms of communication. Specifically, it is Levinas's own ambiguousunderstanding of the ethical significance oferos, and what we have (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  14. Kerry Burch (1999). Eros as the Educational Principle of Democracy. Studies in Philosophy and Education 18 (3):123-142.score: 24.0
    This paper explores the value of the eros motif for critical pedagogy and citizenship education. The conceptual affinities between eros and democracy are identified and integrated into a theory of democratic political education. Long recognized as vital to the process of self knowledge, the ancient Greek concept of eros has nevertheless been largely erased from contemporary educational debate. By retrieving eros from the fringe of academic discourse and integrating it with critical pedagogy, the aims of radical democracy can be more (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Federico Camino (2012). Eros y erótesis en el Banquete y el Fedro de Platón. Estudios de Filosofía 2:70-71.score: 24.0
    El Seminario se proponía ser un estudio pormenorizado de los diálogos de Platón El Banquete y el Fedro , destinado a establecer la naturaleza, funciones y alcances de la filosofía a partir del Eros y de lo que él permite explicar sobre lo que se podría llamar la estructura de la pregunta (Erótesis).
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Maria Aparecida de Paiva Montenegro (2014). Eros e Philia na filosofia Platônica. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13 (13):121-129.score: 24.0
    Não é fácil demarcar a diferença entre as concepções platônicas de Eros e Philia. Nos diálogos mais voltados para o assunto, como Lísis, Banquete e Fedro , identificamos uma sobreposição dos dois temas, tal que o exame de um acaba por remeter ao exame do outro. No Lísis , enquanto a Philia constitui-se como o foco da discussão de Sócrates com Menexeno, o diálogo traz como pano de fundo e com forte apelo dramático o amor de Hipótales por Lísis. No (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Ulysses Roberto Lio Tropia (2009). A semântica de Eros no tempo patrístico. Horizonte 5 (9):106-128.score: 24.0
    O objetivo deste artigo é mostrar a semântica da palavra Eros dentro da tradição cristã. Limita-se a algumas dessas significações. A reflexão mostra a limitação dessa expressão na língua portuguesa. Seu significado é muito mais rico na língua grega. Se a tradição cristã carregou esta palavra de forma negativa, outros Padres leram-na em sintonia com Ágape e com outros significados. A relação mística a interpreta como uma relação “erótica” entre homem e Deus. Esta intimidade procura explicar o aspecto do desejo (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Rachel Barney (2008). Eros and Necessity in the Ascent From the Cave. Ancient Philosophy 28 (2):357-72.score: 21.0
    A generally ignored feature of Plato’s celebrated image of the cave in Republic VII is that the ascent from the cave is, in its initial stages, said to be brought about by force. What kind of ‘force’ is this, and why is it necessary? This paper considers three possible interpretations, and argues that each may have a role to play.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Marco Solinas (2007). La sublimazione dell'eros. La "Repubblica" e Freud. Chronos 25 (1):69-92.score: 21.0
  20. Marco Solinas (2005). La paternità dell’eros: il “Simposio” e Freud. In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. 231-241.score: 21.0
  21. Neil Pembroke (2006). Marcelian Charm in Nursing Practice: The Unity of Agape and Eros as the Foundation of an Ethic of Care. Nursing Philosophy 7 (4):266-274.score: 21.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. Paul W. Ludwig (2006). Eros and Polis: Desire and Community in Greek Political Theory. Cambridge University Press.score: 21.0
    Paul Ludwig examines how and why Greek theorists treated political passions as erotic. Because of the tiny size of ancient Greek cities, contemporary theory and ideology could conceive of entire communities based on desire. A recurrent aspiration was to transform the polity into one great household that would bind the citizens together through ties of mutual affection. In this study, Ludwig evaluates sexuality, love, and civic friendship as sources of political attachment and as bonds of political association.
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Cynthia Willett (2012). Affect Attunement in the Caregiver-Infant Relationship and Across Species: Expanding the Ethical Scope of Eros. Philosophia 2 (2):111-130.score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Brian Lightbody (2010). Can We Truly Love That Which is Fleeting? The Problem of Time in Marcuse's Eros and Civilization. The Florida Philosophical Review (1):25-42.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25. Izabella Malej (2008). Eros W Symbolizmie Rosyjskim: Filozofia, Literatura, Sztuka. Wydawn. Uniwersytetu Wrocławskiego.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Maria Moog-Grünewald (ed.) (2006). Eros--Zur Ästhetisierung Eines (Neu)Platonischen Philosophems in Neuzeit Und Moderne. Winter.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Babette Babich (2006). Words in Blood, Like Flowers: Philosophy and Poetry, Music and Eros in Hölderlin, Nietzsche, and Heidegger. State University of New York Press..score: 18.0
    A section on PHILOSOPHY, PHILOLOGY, POETRY, includes, among others, Ch. 1: Philosophy and the Poetic Eros of Thought; Ch. 2: Philology and Aphoristic Style: Rhetoric, Sources, and Writing in Blood; Ch 3. The Birth of Tragedy: Lyric Poetry and the Music of Words
    as well as a section on MUSIC, PAIN, EROS includes: Ch. 6: Philosophy as Music; Ch. 7. Songs of the Sun: Hölderlin in Venice; Ch. 8: On Pain and Tragic Joy: Nietzsche and Hölderlin
    And the final section (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.score: 18.0
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Christopher Cohoon (2011). Coming Together: The Six Modes of Irigarayan Eros. Hypatia 26 (3):478-496.score: 18.0
    Luce Irigaray's provocative vision of eros is often expressed in what Elizabeth Grosz calls “rambling and apparently disconnected” language, and nowhere in Irigaray's texts is it presented as a coherent account. With the goal of elaborating the significance of Irigaray's vision, I here set out to construct such an account. After first defining the Irigarayan erotic encounter as a paradoxical conjunction of “separation and alliance,” I then aim to show that its structure may be productively interpreted in terms of six (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Tina Chanter (1995). Ethics of Eros: Irigaray's Re-Writing of the Philosophers. Routledge.score: 18.0
    Ethics of Eros sheds light on contemporary feminist discourse by bringing into question some of the basic distinctions and categories that orchestrate it. The work of Luce Irigaray serves as a focus for interrogating the opposition between "French" and "Anglo-American" feminism as articulated in the debate over essentialism. Tina Chanter defends Irigaray against charges of essentialism by showing that such criticisms fail to consider the theoretical background of her work. Chanter demonstrates that Irigaray inherited and attempted to move beyond the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Jill Gordon (2005). Eros in Plato's Timaeus. Epoché: A Journal for the History of Philosophy 9 (2):255-278.score: 18.0
    The Timaeus, a decidedly non-erotic dialogue, provides surprising philosophical insight into the role and importance of eros in human life. Contrary to manytraditional readings of the dialogue, the Timaeus indicates that eros is an original part of the disembodied soul as created by the demiurge, and as such, is part of the noetic or intelligent design of the cosmos. Timaeus reveals, furthermore, that eros is the moving force behind our desire to know first causes and the noetic world, that eros, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Nancy J. Holland (2011). Looking Backwards: A Feminist Revisits Herbert Marcuse's "Eros and Civilization". Hypatia 26 (1):65 - 78.score: 18.0
    This paper reconsiders Marcuse's Eros and Civilization from the perspective of Gayle Rubin's classic article "The Traffic in Women." The primary goals of this comparison are to investigate the social and psychological mechanisms that perpetuate the archaic sex/gender system Rubin describes under current conditions of post-industrial capitalism; to open possible new avenues of analysis and liberatory praxis based on these authors' applications of Marxist insights to cultural interpretations of Freud's writings; and to make clearer the role sexual repression continues to (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Rebecca Martusewicz (2005). Eros in the Commons: Educating for Eco-Ethical Consciousness in a Poetics of Place. Ethics, Place and Environment 8 (3):331 – 348.score: 18.0
    In this essay I refer to eros as the force that plays on our bodies and connects us to the larger community of life, an embodied form of love that charges the will towards well-being. Analyzing the ways that eros can be engaged and expressed in the "commons" as a life sustaining force, I look to current, on-the-ground work being done in Detroit, MI where a grassroots network of artists, community-builders, educators and neighborhood folk are revitalizing their city. Linking this (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Babette Babich (2000). Nietzsche and Eros Between the Devil and God's Deep Blue Sea: The Problem of the Artist as Actor-Jew-Woman. [REVIEW] Continental Philosophy Review 33 (2):159-188.score: 18.0
    In a single aphorism in The Gay Science, Nietzsche arrays “The Problem of the Artist” in a reticulated constellation. Addressing every member of the excluded grouping of disenfranchised “others,” Nietzsche turns to the destitution of a god of love keyed to the selfturning absorption of the human heart. His ultimate and irrecusably tragic project to restore the innocence of becoming requires the affirmation of the problem of suffering as the task of learning how to love. Nietzsche sees the eros of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  35. Susan P. Bratton (1992). Loving Nature: Eros or Agape? Environmental Ethics 14 (1):3-25.score: 18.0
    Christian ethics are usually based on a theology of love. In the case of Christian relationships to nature, Christian environmental writers have either suggested eros as a primary source for Christian love, without dealing with traditional Christian arguments against eros, or have assumed agape (spiritual love or sacrificial love) is the appropriate mode, without defining how agape should function in human relationships with the nonhuman portion of the universe. I demonstrate that God’s love for nature has the same form and (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Kerry Brady & Brian Swimme (2012). Nature and Eros: An Educational Process for Engaging With a Living Universe. World Futures 68 (2):112 - 121.score: 18.0
    Nature and Eros is an integral educational process offered to graduate students at the California Institute of Integral Studies. This course was developed in response to the illusion, operative throughout Western industrialized culture, that we are separate selves living upon the earth. Across many disciplines we are awakening to the knowledge that we are living organisms intricately woven into the ever-evolving vibrant web of life. The central aim of Nature and Eros is to support a shift in our perception of (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Agnes Horvath & Arpad Szakolczai (2013). The Gravity of Eros in the Contemporary Introduction to the Special Section. History of the Human Sciences 26 (5):69-78.score: 18.0
    The study of eros as passionate devotion leads back to the classical foundations of social and political analysis, in particular Plato’s philosophical anthropology, focusing on imitation and not rationality as the moving force of social life.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Ruth Ginzberg (1992). Audre Lorde's (Nonessentialist) Lesbian Eros. Hypatia 7 (4):73 - 90.score: 18.0
    Audre Lorde reopened the question of the position of the erotic with respect to both knowledge and power in her 1983 essay "Uses of the Erotic: The Erotic as Power." This is not a new question in the philosophical literature; it is a very old one. What is different about Audre Lorde's examination of Eros is that she starts with a decidedly lesbian conception of Eros, in marked contrast to other Western philosophers' work.
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  39. Peter M. R. Stirk (1999). Eros and Civilization Revisited. History of the Human Sciences 12 (1):73-90.score: 18.0
    The article consists of a re-examination of Marcuse’s Eros and Civilization in the light of continuing interest in that work. After a brief consideration of Marcuse’s attempt to use Freud to indict contemporary civilization, focusing on the concepts of surplus repression and guilt, the article turns to his utopian sketch of Eros as a culture builder and the reconciliation of reason and instinct. These themes, which form the focus of recent interest, are explored by examining Marcuse’s interpretation of Kant and (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Shadi Bartsch & Thomas Bartscherer (eds.) (2005). Erotikon: Essays on Eros, Ancient and Modern. University of Chicago Press.score: 18.0
    Erotikon brings together leading contemporary intellectuals from a variety of fields for an expansive debate on the full meaning of eros . Renowned scholars of philosophy, literature, classics, psychoanalysis, theology, and art history join poets and a novelist to offer fresh insights into a topic that is at once ancient and forever young. Restricted neither by historical period nor by genre, these contributions explore manifestations of eros throughout Western culture, in subjects ranging from ancient philosophy and baroque architecture to modern (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Arpad Szakolczai (2013). In Liminal Tension Towards Giving Birth: Eros, the Educator. History of the Human Sciences 26 (5):0952695113478242.score: 18.0
    The discussion on the nature of eros (love as sexual desire) in Plato’s Symposium offers us special insights concerning the potential role played by love in social and political life. While about eros, the dialogue also claims to offer a true image of Socrates, generating a complex puzzle. This article offers a solution to this puzzle by reconstructing and interpreting Plato’s theatrical presentation of his argument, making use of the structure of the plays of Aristophanes, a protagonist in the dialogue. (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Stanley Aronowitz (2013). Marcuse's Conception of Eros. Radical Philosophy Review 16 (1):31-47.score: 18.0
    In his books Eros and Civilization and An Essay on Liberation, Herbert Marcuse offers a different, but complementary, theory of eros from that of Freud. While sexuality still occupies a central space in the pleasure principle, Marcuse extends the concept to embrace a wider understanding of eros. Now eros is termed the “new sensibility,” which, in his view, has been made possible by the end of scarcity’s rule over human life. In an epoch in which necessary labor can be sharply (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Kieran Bonner (2013). Eros and Ironic Intoxication: Profound Longing, Madness and Discipleship in Plato's Symposium and in Modern Life. History of the Human Sciences 26 (5):0952695113479358.score: 18.0
    The Symposium addresses the relation between desire, beauty and the good life, while indicating the fascination that strong teaching arouses in followers. For Plato, unlike for moderns, power, desire and ethics are interrelated. This article takes Socrates as a case study for the Platonic understanding of this interrelation and it will put into play the grounds involved in their modern separation. It focuses on the three speakers in the dialogue who were followers of Socrates as a way of addressing the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  44. Ángel E. Garrido-Maturano (2013). Una cuestión de intensidad. La significación estético-religiosa del Eros en el pensamiento de S. Kierkegaard. Revista de Filosofía (Madrid) 38 (1):99-119.score: 18.0
    The article explains the extent in which, in Kierkegaard’s thought, the genesis of Eros has a significance that is at once aesthetic and religious. It then restates the meaning of the aesthetic and the religious, and shows how the intensity with which both dimensions are experienced blends them in matrimony. The article then goes on to redefine the concept of matrimony on the basis of a hermeneutics of the notion of resolution. Finally, it specifies hope as the ultimate meaning of (...)
    No categories
    Translate to English
    | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  45. Agnes Horvath (2013). The Fascination with Eros: The Role of Passionate Interests Under Communism. History of the Human Sciences 26 (5):0952695113484319.score: 18.0
    Plato’s work offers insights into the corrosive impact of eros, insights central for contemporary politics. The article combines an in-depth reading of Plato with a case study, arguing for the relevance of communism. This is because love also establishes a relationship of subordination to the object of desire, which can subjugate and entrap the lover in his or her feelings. Such instrumentalization of eros in communism was promoted by adherents being supposed to love the sufferers. The obligation that to understand (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Lídia Palumbo (forthcoming). Eros e Linguaggio nel Simposio. Archai.score: 18.0
    In questa relazione suggerisco di considerare almeno la possibilità che nel Simposio Platone ci offre non una mera spiegazione della natura dell’amore, ma una spiegazione filosofica della natura del linguaggio (sull’amore). Nel Simposio Eros è una maschera di Socrate e Socrate una maschera del linguaggio. La storia di Diotima sulla nascita di Eros, figlio di Poros e Penia conferma questo punto: il linguaggio, come l’amore, non può possedere il suo oggetto come qualcosa di presente ma solo sempre in una fragile (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Jeffrey Beneker (2012). The Passionate Statesman: Erõs and Politics in Plutarch's Lives. Oup Oxford.score: 18.0
    The Passionate Statesman explores the intersection of passion and politics in Plutarch's Parallel Lives, with special emphasis on how he represents the influence of erõs, or erotic desire, on the careers of some of the most prominent statesmen from Greco-Roman antiquity.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. José Solana Dueso (2007). La philía entre Eros y Dike. Convivium 20:23-35.score: 18.0
    El artículo analiza la noción griega de philía y describe dos enfoques diferentes, que se asocian respectivamente con Sócrates y Protágoras. Para el primero, la amistad, conectada con eros, es el lazo más importante entre los seres humanos, en tanto que para Protágoras ninguna relación, incluida la philía, puede estar por encima de justicia. La Medea de Eurípides sería una aplicación de la teoría de Protágoras a un caso célebre en la literatura mítica.
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. Haig Patapan & Jeffrey Sikkenga (2008). Love and the Leviathan: Thomas Hobbes's Critique of Platonic Eros. Political Theory 36 (6):803 - 826.score: 18.0
    Hobbes's understanding of love, and its significance for his political thought, has received insufficient attention. This essay contends that Hobbes has a consistent and comprehensive teaching on love that directly repudiates what he regards as the Platonic teaching on eros. In attacking the Platonic idea of eros, Hobbes undermines a pillar of classical political philosophy and articulates a significant aspect of his new understanding of the passions in terms of power, which is itself a critical part of his new political (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  50. Dominic Pettman (2006). Love and Other Technologies: Retrofitting Eros for the Information Age. Fordham University Press.score: 18.0
    Can love really be considered another form of technology?Dominic Pettman says it can—although not before carefully redefining technology as a cultural challenge to what we mean by the "human" in the information age. Using the writings of such important thinkers as Giorgio Agamben, Jean-Luc Nancy, and Bernard Stiegler as a springboard, Pettman explores the "techtonic" movements of contemporary culture, specifically in relation to the language of eros. Highly ritualized expressions of desire—love, in other words—always reveal an era's attitude toward what (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 730