Search results for 'Fernanda Duarte' (try it on Scholar)

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  1. Fernanda Duarte (2010). Working with Corporate Social Responsibility in Brazilian Companies: The Role of Managers' Values in the Maintenance of CSR Cultures. [REVIEW] Journal of Business Ethics 96 (3):355 - 368.score: 240.0
    Corporate social responsibility (CSR) refers to the duty of management to consider and respond to issues beyond the organization's economic and legal requirements in line with social and environmental values. However, 'management' is constituted by real people responsible for routine decisions and formulation and implementation of policies. It can be said therefore that the ethical ideals and beliefs of these individuals - in particular their personal values - play an important role in their decisions. It is contended in this article (...)
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  2. Shane Duarte (2012). Leibniz and Monadic Domination. Oxford Studies in Early Modern Philosophy 6:209-48.score: 30.0
    In this paper, I aim to offer a clear explanation of what monadic domination, understood as a relation obtaining exclusively among monads, amounts to in the philosophy of Leibniz (and this insofar as monadic domination is conceived by Leibniz not to account for the substantial unity of composite substances). Central to my account is the Aristotelian notion of a hierarchy of activities, as well as a particular understanding of the relations that obtain among the perceptions of monads that stand in (...)
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  3. Shane Duarte (2007). Aristotle's Theology and its Relation to the Science of Being Qua Being. Apeiron 40 (3):267-318.score: 30.0
    The paper proposes a novel understanding of how Aristotle’s theoretical works complement each other in such a way as to form a genuine system, and this with the immediate (and ostensibly central) aim of addressing a longstanding question regarding Aristotle’s ‘first philosophy’—namely, is Aristotle’s first philosophy a contribution to theology, or to the science of being in general? Aristotle himself seems to suggest that it is in some ways both, but how this can be is a very difficult question. My (...)
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  4. Shane Duarte (2009). Ideas and Confusion in Leibniz. British Journal for the History of Philosophy 17 (4):705-733.score: 30.0
    According to Margaret Wilson, Leibniz is inconsistent when it comes to the question of whether one can have distinct ideas of sensible qualities, and this because he sometimes conceives of sensible qualities as sensations and sometimes conceives of them as complexes of primary qualities. When he conceives of them as sensations, he denies that we can have distinct ideas of sensible qualities; when he conceives of them as complexes of primary qualities, he asserts that we can. In this paper I (...)
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  5. Shane Duarte (2009). Leibniz and the Fardella Memo. Studia Leibnitiana 41 (1):67-87.score: 30.0
    A number of recent studies have called into question the traditional interpretation of Leibniz as an idealist beginning, at the latest, with the composition of the Discourse on Metaphysics (1686). In particular, in a recent book Daniel Garber affirms that between the late 1670s and late 1690s Leibniz maintains a realist doctrine according to which the created world is populated with extended corporeal substances. In trying to prove his thesis, Garber appeals to a document written in 1690 where Leibniz, addressing (...)
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  6. David Duarte (2011). Linguistic Objectivity in Norm Sentences: Alternatives in Literal Meaning. Ratio Juris 24 (2):112-139.score: 30.0
    Assuming that legal science, specifically with regard to interpretation, has to provide the tools to reduce the uncertainty of legal solutions arising from the use of natural languages by legal orders, it becomes a central matter to identify, in this limited domain, the spectrum of semantic variation (and its boundaries) that language brings to the definition of a norm expressed by a norm sentence. It is in this framework that the present paper, analyzing norm sentences as a specific kind of (...)
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  7. Rodrigo Duarte (2005). Benjamin's Conception of Language and Adorno's Aesthetic Theory. Kriterion 46 (112):321-331.score: 30.0
  8. Eduardo M. Duarte, Michele S. Moses, Sally J. Sayles-Hannon, Winston C. Thompson & Quentin Wheeler-Bell (2013). Review Symposium of Meira Levinson, No Citizen Left Behind. Studies in Philosophy and Education 32 (6):653-666.score: 30.0
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  9. Eduardo M. Duarte (2012). Review of Michael Fielding and Peter Moss: Radical Education and the Common School. [REVIEW] Studies in Philosophy and Education 31 (5):491-500.score: 30.0
  10. Eduardo Manuel Duarte (1999). Conscientizacion y Comunidad: A Dialectical Description of Education as the Struggle for Freedom. Studies in Philosophy and Education 18 (6):389-403.score: 30.0
    This paper contributes to those analyses that have discussed Hegel'sinfluence on Freire, and Freire's rethinking of Hegel. Yet, my narrative of the dialectic of conscientizacion, which I presenthere, is a novel attempt to read both thinkers simultaneously.Thus, in this paper I am exploring, and not didactically proving Gadotti's (1994) important, yet unqualified,claim that Hegel's dialectic ``can be considered the principaltheoretical framework of (Freire's) Pedagogy of the Oppressed.It could be said that the whole of his theory of conscientization has its roots (...)
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  11. Shane Duarte (2013). Matter and Form in Early Modern Science and Philosophy Ed. By Gideon Manning. [REVIEW] Journal of the History of Philosophy 51 (4):681-682.score: 30.0
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  12. André Duarte (2005). Heidegger e a linguagem: do acolhimento do ser ao acolhimento do outro. Natureza Humana 7 (1):129-158.score: 30.0
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  13. Eduardo M. Duarte (2013). Response to Samuel Rocha's Review of Being and Learning. Studies in Philosophy and Education 32 (5):559-561.score: 30.0
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  14. André Duarte (2002). Heidegger e o outro: a questão da alteridade em Ser e tempo. Natureza Humana 4 (1):157-185.score: 30.0
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  15. Cristina Brandão, Guilhermina Rego, Ivone Duarte & Rui Nunes (2013). Social Responsibility: A New Paradigm of Hospital Governance? [REVIEW] Health Care Analysis 21 (4):390-402.score: 30.0
    Changes in modern societies originate the perception that ethical behaviour is essential in organization’s practices especially in the way they deal with aspects such as human rights. These issues are usually under the umbrella of the concept of social responsibility. Recently the Report of the International Bioethics Committee of UNESCO on Social Responsibility and Health has addressed this concept of social responsibility in the context of health care delivery suggesting a new paradigm in hospital governance. The objective of this paper (...)
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  16. Robert H. Condon, William M. Graham, Carlos M. Duarte, Kylie A. Pitt, Cathy H. Lucas, Steven Hd Haddock, Kelly R. Sutherland, Kelly L. Robinson, Michael N. Dawson & Mary Beth Decker (2012). Questioning the Rise of Gelatinous Zooplankton in the World's Oceans. Bioscience 62 (2):160-169.score: 30.0
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  17. Ricardo Timm de Souza & Rodrigo Duarte (eds.) (2004). Filosofia E Literatura. Edipucrs.score: 30.0
    Este livro, que reúne trabalhos apresentados no Encontro Nacional de 'Filosofia e Literatura', realizado na PUCRS, em junho de 2002, apresenta textos de filósofos que se aproximam, por vias diversas, do fenômeno literário, com enfoques ...
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  18. Henrique de Oliveira Caiafa Duarte & Delfim Soares Júnior (forthcoming). Análise de Campos Permanentes Pelo Acoplamento Iterativo Mef-Mec. Principia.score: 30.0
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  19. Eduardo Duarte (2006). Critical Pedagogy and the Praxis of Worldly Philosophy. Journal of Philosophy of Education 40 (1):105–114.score: 30.0
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  20. Carlos Manuel Coelho Duarte, José P. Esperança, José D. Curto & Maria C. Santos (2008). Do Discrimination and Segregation Subsist in Pay Policies? Proceedings of the International Association for Business and Society 19:23-34.score: 30.0
    This paper analyses the gender pay determinants between top and lower level of Portuguese employees. A relatively large data pool, for 2003, covering business functions hitherto neglected, sheds a new light into the factors that lead to the earnings of men and women. Our analysis combines human capital with internal-labour-markets theories. Our findings allow the identification of jobsegregation as one important source of the gender pay gap. Moreover, they confirm that earnings are determined by different factors and suggest a reasonable (...)
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  21. Shane Duarte (2013). Matter and Form in Early Modern Science and Philosophy Ed. By Gideon Manning (Review). Journal of the History of Philosophy 51 (4):681-682.score: 30.0
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  22. Eduardo Manuel Duarte (1998). Minima Moralia Redux: Reflections From a Life of Conflict. Educational Theory 48 (4):531-539.score: 30.0
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  23. Eduardo M. Duarte (forthcoming). The Teacher and the World. Educational Philosophy and Theory:1-4.score: 30.0
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  24. F. Blanchard, F. Duarte & F. Munsch (2000). A Subject in Search of Meaning: Frailty and Dignity in Very Old Age. Diogenes 48 (190):84-93.score: 30.0
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  25. José Ramos Muñoz & Pedro Cantalejo Duarte (2007). L'art des societés de chasse-cueillette du paléolithique comme forme de communication et de mode de vie. Cahiers Internationaux de Symbolisme 116:121-140.score: 30.0
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  26. Diana Paola Ballesteros Riveros, Pedro Pablo Ballesteros Silva & Tito Duarte (forthcoming). Contribuciones de la logística al desarrollo sostenible. Scientia.score: 30.0
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  27. Tânia Martins de Barros, Ana Lúcia Saldanha Duarte & Cláudia Simone Santos (2000). O Adoecer Como Ruptura: Insuficiência Renal Crônica Em Crianças; Sickness as Rupture: Chronic Renal Failure in Children. Aletheia 11:111-116.score: 30.0
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  28. Tito Duarte & Ramón Elías Jiménez Arias (forthcoming). Aproximación a la teoría del bienestar. Scientia.score: 30.0
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  29. Tito Duarte, Ramón Elías Jiménez Arias & Myriam Ruíz Tibaná (forthcoming). Análisis económico de proyectos de inversión. Scientia.score: 30.0
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  30. Marco Daniel Duarte (2010). A Iconografia da Senhora de Fátima: Da Criação Ex Nihilo Às Composições Plásticas Dos artistasThe Iconography of Our Lady of Fatima: From Ex Nihilo to Plastic Compositions by Artists. Cultura:235-270.score: 30.0
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  31. André Duarte (2011). Hannah Arendt e a modernidade: esquecimento e redescoberta da política. Trans/Form/Ação 24 (1):249-272.score: 30.0
    Para Hannah Arendt, a modernidade configura um período histórico de obscurecimento das determinações políticas democráticas, pois, onde a política não foi reduzida ao plano da violência, como no caso dos fenômenos totalitários, ela foi reduzida ao plano da administração burocrática dos interesses econômicos da sociedade. Neste artigo, pretendo discutir a constituição argumentativa desse diagnóstico, referindo-o à sua raiz de inspiração, isto é, as críticas de Nietzsche e Heidegger à modernidade. Finalmente, procuro demonstrar que Arendt não se limitou a uma concepção (...)
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  32. André Duarte (2006). Heidegger and Foucault, Critics of Modernity: Humanism, Technics and Biopolitics. Trans/Form/Ação 29 (2):95-114.score: 30.0
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  33. Irene Borges Duarte (1996). Heidegger, escritor de Diálogos: ¿Recuperación de una forma literaria de la Filosofía? Anales Del Seminario de Historia de la Filosofía 13:75-94.score: 30.0
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  34. Irene Borges Duarte (1999). La realidad del 'ens realissimum'. Anales Del Seminario de Historia de la Filosofía 16:149-186.score: 30.0
    El llamado "argumento de los posibles" desarrollado por Kant en el Beweisgrund está destinado a demostrar la existencia del ens realissimum de la tradición metafísica moderna. El presente estudio pretende explorar la importancia de esta prueba en el contexto global del pensamiento kantiano, a partir de la ambigüedad del concepto de realidad y de su precisión en la filosofía crítica.
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  35. Irene Borges Duarte (1993). La tesis heideggeriana sobre de la técnica. Anales Del Seminario de Historia de la Filosofía 10:121-156.score: 30.0
    El término que nombra la esencia de la técnica es el monograma de la tesis misma: "ge-stell". Siguiendo en textos de diversas épocas el hilo, a menudo anfibológico, de la exposición heideggeriana, se pone de relieve que en lo así mencionado trasparece una triple determinación o posición: la "articulación de un conjunto en el lugar" de una "figura". Esta concepción es la que esta a la base de las definiciones heideggerianas mas conocidas, cuya comprensión habilita. En ese sentido, la tesis (...)
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  36. Irene Borges Duarte (1989). Naturaleza y voluntad en la Filosofía Ético-Política de J.J. Rousseau. Anales Del Seminario de Historia de la Filosofía 7:163-194.score: 30.0
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  37. Claudia Elias Duarte (2011). O poder explicativo da infância no pensamento político de John Locke. Cadernos de Ética E Filosofia Política 18:89-111.score: 30.0
    This paper intends to analyze the basic assumptions that sustain John Locke’s refutation of patriarchalism. It will be shown that neither his idea of paternal power, nor his notion of family, departs from the lockean idea of human freedom. Against our expectations, these arguments go through a different path, departing from those two aspects of human life (dependency and weakness) that do not match with the image of an independent and capable man. Considering this, it will be possible to conclude (...)
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  38. Andre Duarte (2012). Pensée de la communauté et action politique : vers le concept de communautés plurielles. Rue Descartes 4 (4):20-41.score: 30.0
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  39. Pedro Garcia Duarte (2011). 16 Recent Developments in Macroeconomics: The DSGE Approach to Business Cycles in Perspective. In J. B. Davis & D. W. Hands (eds.), Elgar Companion to Recent Economic Methodology. Edward Elgar Publishers.score: 30.0
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  40. Carlos M. Duarte, Marianne Holmer, Yngvar Olsen, Doris Soto, Núria Marbà, Joana Guiu, Kenny Black & Ioannis Karakassis (2009). Will the Oceans Help Feed Humanity? Bioscience 59 (11):967-976.score: 30.0
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  41. Bernadette Baker, Ylva Boman, Michael Bonnett, Deborah Britzman, Mikael Carleheden, Ann Chinnery, James Conroy, Ian Davies, Eduardo Duarte & Richard Edwards (2005). The Editor Wishes to Express His Gratitude to the Following People for Their Willingness to Act as Manuscript Reviewer for the Journal Between June 2004 and September 2005. They Have Made an Indispensable Contribution to the Journal. [REVIEW] Studies in Philosophy and Education 24:531.score: 30.0
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  42. Joaquim Cardozo Duarte (2007). A dimensão ética de Insight. Revista Portuguesa de Filosofia 63 (4):1249 - 1259.score: 30.0
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  43. Rodrigo Duarte (2011). A plausibilidade da póshistória no sentido estético. Trans/Form/Ação 34 (SPE2):155-179.score: 30.0
    A ideia do “fi m da história”, subentendida no capítulo fi nal da Fenomenologia do espírito, serviu de base para o início de uma discussão, feita a partir das posições assumidas por Alexandre Kojève nos seus cursos sobre Hegel em Paris, na década de 1930, e em sua publicação no fi nal dos anos 1940 (com reedição em 1968), voltou à baila com o artigo de Francis Fukuyama, de 1989, sobre o “fim da história”, no qual ele comemorava o fi (...)
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  44. Rosa Duarte, José-Julián Escario & José-Alberto Molina (forthcoming). Broader Versus Closer Social Interactions in Smoking. Mind and Society.score: 30.0
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  45. Irene Borges Duarte (2003). Descartes eo Sonho. Revista Portuguesa de Filosofía 59 (2):315-337.score: 30.0
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  46. Bárbara Nascimento Duarte (forthcoming). Entangled Agencies: New Individual Practices of Human-Technology Hybridism Through Body Hacking. Nanoethics:1-11.score: 30.0
    This essay develops its idiosyncrasy by concentrating primarily on the trend of body hacking. The practitioners, self-defined as body hackers, self-made cyborgs or grinders, work in different ways to develop functional and physiological modifications through the contributions of technology. Their goal is to develop by themselves an empirically man-technique fusion. These dynamic “scientific” subcultures are producing astonishing innovations. From pocket-sized kits that sample human DNA, microchip implants that keep tabs on our internal organs, blood sugar levels or moods, and even (...)
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  47. Rodrigo Duarte (1995). Expressão como fundamentação. Kriterion 36 (91):45-66.score: 30.0
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  48. Andre de Macedo Duarte (2007). Hannah Arendt ea exemplaridade subversiva: por uma ética pós-metafísica. Cadernos de Filosofia Alemã 9:27-47.score: 30.0
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  49. André Duarte (2004). Heidegger e a possibilidade de uma antropologia existencial. Natureza Humana 6 (1):29-51.score: 30.0
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  50. André Duarte (2011). Heidegger e Foucault, críticos da modernidade: humanismo, técnica e biopolítica. Trans/Form/Ação 29 (2):95-114.score: 30.0
    Discute-se o diagnóstico crítico da Modernidade proposto por Heidegger e Foucault enfatizando as suas continuidades. Em linhas gerais, pode-se afirmar que, em Heidegger, é a reflexão filosófica que se assume enquanto essencialmente histórica, ao passo que, para Foucault, é a investigação essencialmente histórica que assume o caráter de reflexão filosófica. No entanto, ainda que a partir de démarches teóricas distintas, ambos consideram que a compreensão a respeito de quem somos, hoje, depende de uma análise da constituição da modernidade como época (...)
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