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Profile: Fernando Aguiar (Spanish Council for Scientific Research-CSIC)
  1.  103 DLs
    Fernando Aguiar & Andrés de Francisco (2009). Rational Choice, Social Identity, and Beliefs About Oneself. Philosophy of the Social Sciences 39 (4):547-571.
    Social identity poses one of the most important challenges to rational choice theory, but rational choice theorists do not hold a common position regarding identity. On one hand, externalist rational choice ignores the concept of identity or reduces it to revealed preferences. On the other hand, internalist rational choice considers identity as a key concept in explaining social action because it permits expressive motivations to be included in the models. However, internalist theorists tend to reduce identity to desire—the desire of (...)
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  2.  92 DLs
    Fernando Aguiar, Pablo Brañas-Garza & Luis Miller (2008). Moral Distance in Dictators Games. Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  3.  18 DLs
    Fernando Aguiar, Pablo Brañas-Garza, Maria Paz Espinosa & Luis M. Miller (2010). Personal Identity: A Theoretical and Experimental Analysis. Journal of Economic Methodology 17 (3):261-275.
    This paper aims to analyze the role of personal identity in altruism. To this end, it starts by reviewing critically the growing literature on economics and identity. Considering the ambiguities that the concept of social identity poses, our proposal focuses on the concept of personal identity. A formal model to study how personal identity enters in individuals' utility function when facing a dictator game decision is then presented. Finally, this ?identity-based? utility function is studied experimentally. The experiment allows us to (...)
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  4.  17 DLs
    Fernando Aguiar, Alice Becker & Luis Miller (2013). Whose Impartiality? An Experimental Study of Veiled Stakeholders, Involved Spectators and Detached Observers. Economics and Philosophy 29 (2):155-174.
    We present an experiment designed to investigate three different mechanisms to achieve impartiality in distributive justice. We consider a first-person procedure, inspired by the Rawlsian veil of ignorance,and two third-party procedures, an involved spectator and a detached observer. First-person veiled stakeholders and involved spectators are affected by an initially unfair distribution that, in the stakeholders’ case,is to be redressed. We find substantial differences in the redressing task.Detached observers propose significantly fairer redistributions than veiled takeholders or involved spectators. Risk preferences partly (...)
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  5.  12 DLs
    Luis Francisco Espindola Camargo & Fernando Aguiar (2009). [Foucault and Lacan: The Subject, the Knowledge and the Truth]. Revista de filosofía (Chile) 21 (29):531-544.
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  6.  2 DLs
    Dulce Helena Penna Soares, Fernando Aguiar & Beatriz da Fontoura Guimarães (2010). O conceito de identificação no processo de escolha profissional. Aletheia 32:134-146.
    Este artigo busca ampliar a reflexão a respeito da escolha profissional de jovens, assentado na premissa de que novos sentidos e compreensões heurísticas se descortinam com a consideração do conceito de identificação, conforme sua formulação em Freud e em Lacan. Considerando a adolescência, período ..
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  7.  2 DLs
    Andres De Francisco & Fernando Aguiar (1990). La recuperación analítica de la virtud clásica. Isegoría 2:169-179.
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  8.  2 DLs
    Fernando Aguiar, Antonio Gaitán & Blanca Rodríguez-López (2014). Filosofía Experimental y Economía Experimental: un enfoque híbrido. Isegoría 51:623-648.
    En este artículo presentamos las principales corrientes de la Filosofía Experimental y atendemos a una de las críticas más severas a la que se ha sometido este reciente programa de renovación metodológica. Según Antti Kauppinen la Filosofía Experimental está condenada al fracaso porque no puede obtener mediante sus métodos el tipo de intuiciones que interesan a los filósofos –las intuiciones robustas del hablante competente. Aun aceptando parte de las críticas de Kauppinen, en este artículo sostenemos, en primer lugar, que la (...)
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  9.  0 DLs
    Fernando Aguiar (1994). Confianza y racionalidad. Educacao E Filosofia 8:239-245.
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