1.  4
    Fernando Leal & Patricia Shipley (1992). Deep Dualism. International Journal of Applied Philosophy 7 (2):33-44.
  2.  2
    Fernando Leal (1995). Ethics is Fragile, Goodness is Not. AI and Society 9 (1):29-42.
    This paper first illustrates what kind of ethical issues arise from the new information, communication and automation technology. It then argues that we may embrace the popular idea that technology is ethically neutral or even ambivalent without having to close our eyes to those issues and in fact, that the ethical neutrality of technology makes them all the more urgent. Finally, it suggests that the widely ignored fact of normal responsible behaviour offers a new and fruitful starting point for any (...)
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    Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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