Search results for 'Fertilization in Vitro legislation' (try it on Scholar)

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  1.  30
    Edward W. Keyserlingk (1981). Artificial Insemination and in Vitro Fertilization. Bioethics Quarterly 3 (1):35-49.
    This paper explores some of the ethical (and legal) implications of artificial insemination and in vitro fertilization. In both cases the emphasis is on the interests of the potential child. It concludes that in neither case is great optimism or great pessimism appropriate. About AID, much of the legal and ethical concern has been other than child-centered, and has focused mainly on the interests of parents and donors. Three aspects expecially remain troubling: donor selection, record-keeping and disclosure and (...)
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  2.  21
    Judith Lorber (1989). Choice, Gift, or Patriarchal Bargain? Women's Consent to in Vitro Fertilization in Male Infertility. Hypatia 4 (3):23 - 36.
    This paper explores the reasons why women who are themselves fertile might consent to undergo in vitro fertilization (IVF) with an infertile male partner. The reasons often given are desire to have that particular man's child, or altruism, giving a gift to the partner. Although ethically, the decision should be completely woman's prerogative, because IVF programs usually treat the couple as a unit, she may be offered few other options by the medical staff. In social terms, whether the (...)
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  3.  15
    C. Richie (2012). Applying Catholic Responsibility to In Vitro Fertilization: Obligations to the Spouse, the Body, and the Common Good. Christian Bioethics 18 (3):271-286.
    After the typical theological and bioethical questions about in vitro fertilization (IVF) are vetted, there remains a three-dimensional understanding of responsibility that is not typically considered in Christian bioethics. This paper will explore responsibility to the spouses’ loving union, their bodies, and society in order to ascertain the morality of IVF. In a marriage partnership, the spouses’ primary responsibility is to each other. Although in matrimony physical union is essential to marriage, children are not. The second dimension of (...)
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  4.  12
    Urban Wiesing (1993). In Vitro Fertilization: Regulations in Germany. Cambridge Quarterly of Healthcare Ethics 2 (3):321.
    In Germany — as probably worldwide — in vitro fertilization has provoked disapproval, fears, and dread, but it also raises hope and gives feelings of pride and satisfaction in a new scientific achievement. Critics look for convincing argu- ments that could ban IVF completely or at least restrict it considerably. Some of the most important arguments are outlined below.The main aspect of IVF that was new to society was that conception could take place outside the female body. Although (...)
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  5.  10
    L. Perla (2001). Is In-Vitro Fertilization for Older Women Ethical? A Personal Perspective. Nursing Ethics 8 (2):152-158.
    Fertility treatments raise a range of social and ethical issues regarding self-identity for family, sexual intimacy, and the interests and welfare of potential children. Eggs and sperm are combined to produce fertilized eggs. These eggs are then implanted as embryos and grow into viable fetuses, which are carried by the original mother or a surrogate mother. This artificial form of conception can challenge religious values and family structures. In-vitro fertilization (IVF) can be considered either as a medical miracle (...)
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  6.  3
    Uwe Koerner (1989). Policy Positions on in Vitro Fertilization and Embryo Transfer in Human Individuals (German Democratic Republic, 1985). Journal of Medicine and Philosophy 14 (3):355-358.
    Recommandations have been formulated in 1985 with reference to socialist morality and law and as a result of interdisciplinary discussion by the IAME (Interdisciplinary Working Party on Medical Ethics at the GDR Academy of Postgraduate Medical Education) for clinical application of in vitro fertilization and for the use of human oocytes and early embryonic stages.
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  7.  67
    John Harris (1983). In Vitro Fertilization: The Ethical Issues (I). Philosophical Quarterly 33 (132):217-237.
    In vitro embryology not only makes possible the growing of human tissue to remedy infertility but also for many other experimental purposes. This paper examines the ethical issues involved in such work and outlines the circumstances in which such work is morally permissible and those in which it is not.
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  8.  6
    Robert Milewski, Anna Justyna Milewska, Teresa Więsak & Allen Morgan (2013). Comparison of Artificial Neural Networks and Logistic Regression Analysis in Pregnancy Prediction Using the In Vitro Fertilization Treatment. Studies in Logic, Grammar and Rhetoric 35 (1).
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  9.  13
    Lisa Handwerker (1995). Social and Ethical Implications of In Vitro Fertilization in Contemporary China. Cambridge Quarterly of Healthcare Ethics 4 (3):355.
    In March 1988 the People's Republic of China announced the birth of the first test-tube baby born to a 39-year-old infertile peasant woman. This surprise announcement appeared in strong contradiction to China's population reduction goals amidst a population crisis. Yet, the media attention given to this medical achievement would seem to be consistent with the political, social, and economic changes taking place in the last decade, including technological innovation as the key to a modern socialist nation. In short, this announcement (...)
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  10.  1
    Richard M. Zaner (1984). A Criticism of Moral Conservatism's View of in Vitro Fertilization and Embryo Transfer. Perspectives in Biology and Medicine 27 (2):200-212.
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  11. Richard M. Hare (forthcoming). In Vitro Fertilization and the Warnock Report. Essays in Bioethics, Clarendon, Oxford.
     
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  12. Laura Purdy (2013). In Vitro Fertilization Should Be an Option for Women. In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. John Wiley and Sons
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  13.  8
    Elizabeth M. Alder, David T. Baird, Martin M. Lees, Dennis W. Lincoln, Nancy B. Loudon & Allan A. Templeton (1986). Attitudes of Women of Reproductive Age to in Vitro Fertilization and Embryo Research. Journal of Biosocial Science 18 (2):155.
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  14.  3
    Susan Sherwin (1987). Feminist Ethics and In Vitro Fertilization. Canadian Journal of Philosophy 17 (sup1):264-284.
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  15.  9
    Linda LeMoncheck (1996). Philosophy, Gender Politics, and in Vitro Fertilization: A Feminist Ethics of Reproductive Healthcare. Journal of Clinical Ethics 7 (2):160.
  16.  33
    Mary Warnock (1983). In Vitro Fertilization: The Ethical Issues (II). Philosophical Quarterly 33 (132):238-249.
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  17.  22
    Christine Overall (1991). Access to In Vitro Fertilization: Costs, Care and Consent. Dialogue 30 (03):383-397.
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  18.  13
    Kevin D. O'Rourke (2010). Catholic Principles and In Vitro Fertilization. The National Catholic Bioethics Quarterly 10 (4):709-722.
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  19.  44
    Suzanne Uniacke (1987). In Vitro Fertilization and the Right to Reproduce. Bioethics 1 (3):241–254.
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  20.  24
    A. E. Hinkley (2012). In Vitro Fertilization, Double Effect, and Stem Cell Research: An Introduction. Christian Bioethics 18 (3):231-234.
  21.  14
    Jan Tesarik & Carmen Mendoza (1999). In Vitro Fertilization by Intracytoplasmic Sperm Injection. Bioessays 21 (9):791-801.
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  22.  4
    Judith Lorber (1989). Choice, Gift, or Patriarchal Bargain? Women's Consent to In Vitro Fertilization in Male Infertility. Hypatia 4 (3):23-36.
  23. Margaret O'brien Steinfels (1979). In Vitro Fertilization: 'Ethically Acceptable' Research. Hastings Center Report 9 (3):5-8.
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  24.  16
    Bruce N. Waller (1995). Abortion and in Vitro Fertilization. Journal of Social Philosophy 26 (1):119-128.
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  25. Susan Sherwin (1987). Feminist Ethics and In Vitro Fertilization. Canadian Journal of Philosophy, Supplementary Volume 13:265.
     
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  26.  5
    Frank H. Marsh & Donnie J. Self (1980). In Vitro Fertilization: Moving From Theory to Therapy. Hastings Center Report 10 (3):5-6.
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  27.  5
    Richard A. McCormick (1979). The EAB and In Vitro Fertilization. Hastings Center Report 9 (6):4-4.
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  28. Leroy Walters (1979). Human In Vitro Fertilization: A Review of the Ethical Literature. [REVIEW] Hastings Center Report 9 (4):23-43.
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  29.  2
    P. Badham (1987). Christian Belief and the Ethics of in Vitro Fertilization and Abortion. Bioethics News 6 (2):7-18.
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  30.  2
    Margery W. Shaw (1980). In Vitro Fertilization: For Infertile Married Couples Only? Hastings Center Report 10 (5):4-4.
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  31.  3
    Stephen Toulmin (1978). In Vitro Fertilization: Answering the Ethical Objections. Hastings Center Report 8 (5):9-11.
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  32.  1
    Claude Ranoux & Machelle M. Seibel (1989). Taking in Vitro Out of Fertilization. Hastings Center Report 19 (5):4-4.
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  33.  1
    John A. Robertson & Theodore J. Schneyer (1997). Professional Self-Regulation and Shared-Risk Programs for In Vitro Fertilization. Journal of Law, Medicine & Ethics 25 (4):283-291.
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  34. W. Daniel (1986). In Vitro Fertilization: Two Problem Areas'. The Australasian Catholic Record 63:21-31.
     
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  35. Jennifer Gunning, Veronica English & Max Charlesworth (1996). Human In Vitro Fertilization: A Case Study in the Regulation of Medical Innovation. Bioethics 10 (2):156-157.
     
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  36. L. Perla (2001). Is In-Vitro Fertilization for Older Women Ethical? A Personal Perspective. Nursing Ethics 8 (2):152-158.
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  37. John A. Robertson & Theodore J. Schneyer (1997). Professional Self-Regulation and Shared-Risk Programs for In Vitro Fertilization. Journal of Law, Medicine and Ethics 25 (4):283-291.
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  38. Colin J. H. Thomson (1984). Australia: In Vitro Fertilization and More. Hastings Center Report 14 (6):14-15.
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  39. Linda S. Williams (1989). No Relief Until the End: The Physical and Emotional Costs of In Vitro Fertilization. In Christine Overall (ed.), The Future of Human Reproduction. Women's Press 120--137.
     
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  40.  14
    Dominic Wilkinson, G. Owen Schaefer, Kelton Tremellen & Julian Savulescu (2015). Double Trouble: Should Double Embryo Transfer Be Banned? Theoretical Medicine and Bioethics 36 (2):121-139.
    What role should legislation or policy play in avoiding the complications of in-vitro fertilization? In this article, we focus on single versus double embryo transfer, and assess three arguments in favour of mandatory single embryo transfer: risks to the mother, risks to resultant children, and costs to society. We highlight significant ethical concerns about each of these. Reproductive autonomy and non-paternalism are strong enough to outweigh the health concerns for the woman. Complications due to non-identity cast doubt (...)
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  41.  4
    Aaron L. Mackler (1997). An Expanded Partnership with God? In Vitro Fertilization in Jewish Ethics. Journal of Religious Ethics 25 (2):277-304.
    Judaism has understood procreation as representing a partnership between God and humans, calling for both human reverence and action. The development of in vitro fertilization raises questions about the implications of this partnership and applications of this technology. A holistic approach to Jewish ethics, drawing on traditional sources, suggests that it can be appropriate for an infertile couple to utilize IVF using their own sperm and egg to have a child. The use of donated sperm, eggs, and embryos (...)
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  42. Zelman Cowen (1985). Reflections on Medicine, Biotechnology, and the Law. Distributed by the University of Nebraska Press.
     
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  43. Jan Stepan (ed.) (1990). International Survey of Laws on Assisted Procreation. Schulthess Polygraphischer Verlag.
  44. Albin Eser, Hans-Georg Koch & Carola Seith (eds.) (2007). Internationale Perspektiven Zu Status Und Schutz des Extrakorporalen Embryos: Rechtliche Regelungen Und Stand der Debatte Im Ausland = International Perspectives on the Status and Protection of the Extracorporeal Embryo. Nomos.
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  45. Ana Cláudia Brandão de Barros Correia Ferraz (2009). Reprodução Humana Assistida E Suas Consequências Nas Relações de Família: A Filiação E a Origem Genética Sob a Perspectiva da Repersonalização. Juruá Editora.
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  46. Brigitte Feuillet-Liger (ed.) (2008). Procréation Médicalement Assistée Et Anonymat, Panorama International. Bruylant.
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  47. Andrés Ollero (2006). Bioderecho: Entre la Vida y la Muerte. Thomson/Aranzadi.
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  48. Carola Seith (2007). Status Und Schutz des Extrakorporalen Embryos: Eine Rechtsvergleichende Studie. Nomos.
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  49.  8
    B. Ingemar B. Lindahl (1988). Medical Ethics in Sweden. Theoretical Medicine 9 (3):309-335.
    In this article a brief overview is given of the field of medical ethics in Sweden in recent years. The presentation concentrates on the occurrence of official ethical norms for physicians, current ethical committees, the educational situation, legislation in force, and some essential features of the ethical debate on a few central issues.
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  50.  40
    Carolyn Mcleod & Françoise Baylis (2007). Donating Fresh Versus Frozen Embryos to Stem Cell Research: In Whose Interests? Bioethics 21 (9):465–477.
    Some stem cell researchers believe that it is easier to derive human embryonic stem cells from fresh rather than frozen embryos and they have had in vitro fertilization (IVF) clinicians invite their infertility patients to donate their fresh embryos for research use. These embryos include those that are deemed 'suitable for transfer' (i.e. to the woman's uterus) and those deemed unsuitable in this regard. This paper focuses on fresh embryos deemed suitable for transfer - hereafter 'fresh embryos'- which (...)
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