Search results for 'Fertilization in Vitro legislation' (try it on Scholar)

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  1. Zelman Cowen (1985/1986). Reflections on Medicine, Biotechnology, and the Law. Distributed by the University of Nebraska Press.score: 408.0
     
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  2. Albin Eser, Hans-Georg Koch & Carola Seith (eds.) (2007). Internationale Perspektiven Zu Status Und Schutz des Extrakorporalen Embryos: Rechtliche Regelungen Und Stand der Debatte Im Ausland = International Perspectives on the Status and Protection of the Extracorporeal Embryo. Nomos.score: 402.0
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  3. Ana Cláudia Brandão de Barros Correia Ferraz (2009). Reprodução Humana Assistida E Suas Consequências Nas Relações de Família: A Filiação E a Origem Genética Sob a Perspectiva da Repersonalização. Juruá Editora.score: 402.0
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  4. Brigitte Feuillet-Liger (ed.) (2008). Procréation Médicalement Assistée Et Anonymat, Panorama International. Bruylant.score: 402.0
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  5. Andrés Ollero (2006). Bioderecho: Entre la Vida y la Muerte. Thomson/Aranzadi.score: 402.0
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  6. Carola Seith (2007). Status Und Schutz des Extrakorporalen Embryos: Eine Rechtsvergleichende Studie. Nomos.score: 402.0
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  7. Jan Stepan (ed.) (1990). International Survey of Laws on Assisted Procreation. Schulthess Polygraphischer Verlag.score: 402.0
  8. Edward W. Keyserlingk (1981). Artificial Insemination and in Vitro Fertilization. Bioethics Quarterly 3 (1):35-49.score: 342.0
    This paper explores some of the ethical (and legal) implications of artificial insemination and in vitro fertilization. In both cases the emphasis is on the interests of the potential child. It concludes that in neither case is great optimism or great pessimism appropriate. About AID, much of the legal and ethical concern has been other than child-centered, and has focused mainly on the interests of parents and donors. Three aspects expecially remain troubling: donor selection, record-keeping and disclosure and (...)
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  9. L. Perla (2001). Is In-Vitro Fertilization for Older Women Ethical? A Personal Perspective. Nursing Ethics 8 (2):152-158.score: 342.0
    Fertility treatments raise a range of social and ethical issues regarding self-identity for family, sexual intimacy, and the interests and welfare of potential children. Eggs and sperm are combined to produce fertilized eggs. These eggs are then implanted as embryos and grow into viable fetuses, which are carried by the original mother or a surrogate mother. This artificial form of conception can challenge religious values and family structures. In-vitro fertilization (IVF) can be considered either as a medical miracle (...)
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  10. Judith Lorber (1989). Choice, Gift, or Patriarchal Bargain? Women's Consent to in Vitro Fertilization in Male Infertility. Hypatia 4 (3):23 - 36.score: 342.0
    This paper explores the reasons why women who are themselves fertile might consent to undergo in vitro fertilization (IVF) with an infertile male partner. The reasons often given are desire to have that particular man's child, or altruism, giving a gift to the partner. Although ethically, the decision should be completely woman's prerogative, because IVF programs usually treat the couple as a unit, she may be offered few other options by the medical staff. In social terms, whether the (...)
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  11. Aaron L. Mackler (1997). An Expanded Partnership with God? In Vitro Fertilization in Jewish Ethics. Journal of Religious Ethics 25 (2):277 - 304.score: 342.0
    Judaism has understood procreation as representing a partnership between God and humans, calling for both human reverence and action. The development of in vitro fertilization raises questions about the implications of this partnership and applications of this technology. A holistic approach to Jewish ethics, drawing on traditional sources, suggests that it can be appropriate for an infertile couple to utilize IVF using their own sperm and egg to have a child. The use of donated sperm, eggs, and embryos (...)
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  12. Uwe Koerner (1989). Policy Positions on in Vitro Fertilization and Embryo Transfer in Human Individuals (German Democratic Republic, 1985). Journal of Medicine and Philosophy 14 (3):355-358.score: 342.0
    Recommandations have been formulated in 1985 with reference to socialist morality and law and as a result of interdisciplinary discussion by the IAME (Interdisciplinary Working Party on Medical Ethics at the GDR Academy of Postgraduate Medical Education) for clinical application of in vitro fertilization and for the use of human oocytes and early embryonic stages.
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  13. C. Richie (2012). Applying Catholic Responsibility to In Vitro Fertilization: Obligations to the Spouse, the Body, and the Common Good. Christian Bioethics 18 (3):271-286.score: 342.0
    After the typical theological and bioethical questions about in vitro fertilization (IVF) are vetted, there remains a three-dimensional understanding of responsibility that is not typically considered in Christian bioethics. This paper will explore responsibility to the spouses’ loving union, their bodies, and society in order to ascertain the morality of IVF. In a marriage partnership, the spouses’ primary responsibility is to each other. Although in matrimony physical union is essential to marriage, children are not. The second dimension of (...)
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  14. B. Ingemar B. Lindahl (1988). Medical Ethics in Sweden. Theoretical Medicine 9 (3):309-335.score: 312.0
    In this article a brief overview is given of the field of medical ethics in Sweden in recent years. The presentation concentrates on the occurrence of official ethical norms for physicians, current ethical committees, the educational situation, legislation in force, and some essential features of the ethical debate on a few central issues.
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  15. John Harris (1983). In Vitro Fertilization: The Ethical Issues (I). Philosophical Quarterly 33 (132):217-237.score: 297.0
    In vitro embryology not only makes possible the growing of human tissue to remedy infertility but also for many other experimental purposes. This paper examines the ethical issues involved in such work and outlines the circumstances in which such work is morally permissible and those in which it is not.
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  16. Carolyn Mcleod & Françoise Baylis (2007). Donating Fresh Versus Frozen Embryos to Stem Cell Research: In Whose Interests? Bioethics 21 (9):465–477.score: 283.5
    Some stem cell researchers believe that it is easier to derive human embryonic stem cells from fresh rather than frozen embryos and they have had in vitro fertilization (IVF) clinicians invite their infertility patients to donate their fresh embryos for research use. These embryos include those that are deemed 'suitable for transfer' (i.e. to the woman's uterus) and those deemed unsuitable in this regard. This paper focuses on fresh embryos deemed suitable for transfer - hereafter 'fresh embryos'- which (...)
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  17. Mircea Leabu (2012). Christianity and Bioethics. Seeking Arguments for Stem Cell Research in Genesis. Journal for the Study of Religions and Ideologies 11 (31):72-87.score: 283.5
    Many Christian scholars, if not all of them, consider Genesis to be foundational texts of the Bible and the spring for all the other doctrines of the Scripture. Therefore, I'm considering the attempt to search and find arguments for cell therapy ethical issues in the fundamental text of Genesis as a challenging and educative task. Moreover, this could be the first step in analyzing the relationships between Christian religions and bioethics, in terms of finding reasonable decisions for ethical challenges, raised (...)
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  18. Pierre Mallia (2010). Problems Faced with Legislating for IVF Technology in a Roman Catholic Country. Medicine, Health Care and Philosophy 13 (1):77-87.score: 270.0
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo (...)
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  19. Richard M. Hare (forthcoming). In Vitro Fertilization and the Warnock Report. Essays in Bioethics, Clarendon, Oxford.score: 265.5
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  20. Laura Purdy (2013). In Vitro Fertilization Should Be an Option for Women. In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. John Wiley and Sons.score: 265.5
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  21. Prudence Talbot (1983). Fertilization in Vitro In Vitro Fertilization and Embryo Transfer E. S. E. Hafez K. Semm. Bioscience 33 (9):600-600.score: 263.3
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  22. Suzanne Uniacke (1987). In Vitro Fertilization and the Right to Reproduce. Bioethics 1 (3):241–254.score: 256.5
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  23. Sofia Kaliarnta, Jessica Nihlén-Fahlquist & Sabine Roeser (2011). Emotions and Ethical Considerations of Women Undergoing IVF-Treatments. HEC Forum 23 (4):281-293.score: 256.5
    Women who suffer from fertility issues often use in vitro fertilization (IVF) to realize their wish to have children. However, IVF has its own set of strict administration rules that leave the women physically and emotionally exhausted. Feeling alienated and frustrated, many IVF users turn to internet IVF-centered forums to share their stories and to find information and support. Based on the observation of Dutch and Greek IVF forums and a selection of 109 questionnaires from Dutch and Greek (...)
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  24. Mary Warnock (1983). In Vitro Fertilization: The Ethical Issues (II). Philosophical Quarterly 33 (132):238-249.score: 256.5
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  25. Bruce N. Waller (1995). Abortion and in Vitro Fertilization. Journal of Social Philosophy 26 (1):119-128.score: 256.5
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  26. Yitzhak Brand (2010). Essays: Religious Medical Ethics: A Study of the Rulings of Rabbi Waldenberg. Journal of Religious Ethics 38 (3):495-520.score: 256.5
    This article seeks to examine how religious ideas that are not the focus of a particular halakhic question become the crux of the ruling, thereby molding it and dictating its bias. We will attempt to demonstrate this through a study of Jewish medical ethics, based on some of the rulings of one of the greatest halakhic decisors of the previous generation: Rabbi Eliezer Yehuda Waldenberg (1915–2006). Rabbi Waldenberg molds his rulings on the basis of a religious principle asserting that the (...)
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  27. Christine Overall (1991). Access to In Vitro Fertilization: Costs, Care and Consent. Dialogue 30 (03):383-397.score: 256.5
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  28. Godfrey B. Tangwa (2008). Third Party Assisted Conception: An African Perspective. Theoretical Medicine and Bioethics 29 (5):297-306.score: 256.5
    The central importance of reproduction in all human cultures has given rise to many methods and techniques of assisting reproduction or overcoming infertility. Such methods and techniques have achieved spectacular successes in the Western world, where processes like in vitro fertilization (IVF) constitute a remarkable breakthrough. In this paper, the author attempts to reflect critically on assisted reproduction technologies (ART) from the background and perspective of African culture, a culture within which human reproduction is given the highest priority (...)
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  29. Vida Panitch (2013). Assisted Reproduction and Distributive Justice. Bioethics 28 (6).score: 256.5
    The Canadian province of Quebec recently amended its Health Insurance Act to cover the costs of In Vitro Fertilization (IVF). The province of Ontario recently de-insured IVF. Both provinces cited cost-effectiveness as their grounds, but the question as to whether a public health insurance system ought to cover IVF raises the deeper question of how we should understand reproduction at the social level, and whether its costs should be a matter of individual or collective responsibility. In this article (...)
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  30. Lisa Handwerker (1995). Social and Ethical Implications of In Vitro Fertilization in Contemporary China. Cambridge Quarterly of Healthcare Ethics 4 (03):355-.score: 256.5
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  31. Urban Wiesing (1993). In Vitro Fertilization: Regulations in Germany. Cambridge Quarterly of Healthcare Ethics 2 (03):321-.score: 256.5
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  32. Linda LeMoncheck (1996). Philosophy, Gender Politics, and in Vitro Fertilization: A Feminist Ethics of Reproductive Healthcare. Journal of Clinical Ethics 7 (2):160.score: 256.5
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  33. A. E. Hinkley (2012). In Vitro Fertilization, Double Effect, and Stem Cell Research: An Introduction. Christian Bioethics 18 (3):231-234.score: 256.5
  34. Richard A. McCormick (1979). The EAB and In Vitro Fertilization. Hastings Center Report 9 (6):4-4.score: 256.5
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  35. Jan Tesarik & Carmen Mendoza (1999). In Vitro Fertilization by Intracytoplasmic Sperm Injection. Bioessays 21 (9):791-801.score: 256.5
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  36. Robin Marantz Henig (1978). In Vitro Fertilization: A Cautious Move Ahead. Bioscience 28 (11):685-688.score: 256.5
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  37. Frank H. Marsh & Donnie J. Self (1980). In Vitro Fertilization: Moving From Theory to Therapy. Hastings Center Report 10 (3):5-6.score: 256.5
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  38. Prof Dr H. W. Michelmann & B. Hinney (1995). Ethical Reflections on the Status of the Preimplantation Embryo Leading to the German Embryo Protection Act. Science and Engineering Ethics 1 (2):145-150.score: 256.5
    Ethical conflicts have always been connected with new techniques of reproductive medicine such as in-vitro fertilization. The fundamental question is: When does human life begin and from which stage of development should the embryo be protected? This question cannot be solved by scientific findings only. In prenatal ontogenesis there is no moment during the development from the fertilized oocyte to a human being which could be recognized as an orientation point for all ethical problems connected with the question (...)
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  39. Kevin D. O'Rourke (2010). Catholic Principles and In Vitro Fertilization. The National Catholic Bioethics Quarterly 10 (4):709-722.score: 256.5
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  40. John A. Robertson & Theodore J. Schneyer (1997). Professional Self-Regulation and Shared-Risk Programs for In Vitro Fertilization. Journal of Law, Medicine and Ethics 25 (4):283-291.score: 256.5
  41. Stephen Toulmin (1978). In Vitro Fertilization: Answering the Ethical Objections. Hastings Center Report 8 (5):9-11.score: 256.5
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  42. Elizabeth M. Alder, David T. Baird, Martin M. Lees, Dennis W. Lincoln, Nancy B. Loudon & Allan A. Templeton (1986). Attitudes of Women of Reproductive Age to in Vitro Fertilization and Embryo Research. Journal of Biosocial Science 18 (2).score: 256.5
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  43. P. Badham (1987). Christian Belief and the Ethics of in Vitro Fertilization and Abortion. Bioethics News 6 (2):7-18.score: 256.5
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  44. W. Daniel (1986). In Vitro Fertilization: Two Problem Areas'. Australasian Catholic Record 63:21-31.score: 256.5
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  45. Jennifer Gunning, Veronica English & Max Charlesworth (1996). Human In Vitro Fertilization: A Case Study in the Regulation of Medical Innovation. Bioethics-Oxford 10 (2):156-157.score: 256.5
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  46. Claude Ranoux & Machelle M. Seibel (1989). Taking in Vitro Out of Fertilization. Hastings Center Report 19 (5):4-4.score: 256.5
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  47. Margery W. Shaw (1980). In Vitro Fertilization: For Infertile Married Couples Only? Hastings Center Report 10 (5):4-4.score: 256.5
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  48. Margaret O'brien Steinfels (1979). In Vitro Fertilization: 'Ethically Acceptable' Research. Hastings Center Report 9 (3):5-8.score: 256.5
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  49. Colin J. H. Thomson (1984). Australia: In Vitro Fertilization and More. Hastings Center Report 14 (6):14-15.score: 256.5
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  50. Varien R. Tilton & Sandra H. Russell (1984). Applications of in Vitro Pollination/Fertilization Technology. Bioscience 34 (4):239-242.score: 256.5
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