Search results for 'Fidel León Darder' (try it on Scholar)

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  1.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  2.  8
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  3.  8
    Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  4.  10
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  5. Celine Leon & Sylvia Walsh (eds.) (1997). Feminist Interpretations of Søren Kierkegaard. Penn State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
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  6. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  7. P. Leon (1933). The Rightness of Goodness (II.). Mind 42 (166):170-185.
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  8. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.
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  9. P. Leon (1935). Artistic Form and the Unconscious. Mind 44 (175):347-349.
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  10. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  11.  60
    Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.
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  12.  84
    Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.
  13.  80
    Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.
  14.  85
    P. Leon (1931). The Work of Art and the Aesthetic Object. Mind 40 (159):285-296.
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  15.  21
    Mark Leon (1998). The Unnaturalness of the Mental: The Status of Folk Psychology. Southern Journal of Philosophy 36 (3):367-92.
  16.  23
    Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.
  17.  21
    Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.
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  18.  12
    H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.
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  19.  11
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (III.). Mind 33 (130):146-165.
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  20.  11
    Mark Leon (1986). Interpreting Experience. Philosophical Papers 15 (November):107-130.
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  21.  10
    P. Leon (1923). Suggestions From Aesthetics for the Metaphysic of Quality (I.). Mind 32 (128):432-448.
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  22.  31
    Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.
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  23.  18
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.
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  24.  19
    Mark Leon (1996). Sensations, Error, and Eliminative Materialism. Southern Journal of Philosophy 34 (1):83-95.
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  25.  22
    P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.
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  26.  19
    Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.
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  27.  9
    Karl Britton, Philip Leon, D. J. Allan, J. O. Wisdom, Olaf Helmer, F. C. S. Schiller, A. C. Ewing, A. Gwynn, W. G. de Burgh & John Laird (1937). New Books. [REVIEW] Mind 46 (181):87-110.
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  28.  6
    P. Leon (1919). An Ambiguity and Misconception in Plato's Idea of Morality in the Republic. Mind 28 (112):436-446.
  29.  6
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  30.  12
    Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.
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  31. Mark Leon (1980). Are Mental Events Outlaws? Philosophical Papers 9 (October):1-13.
     
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  32.  11
    P. Leon (1933). The Rightness of Goodness. Mind 42 (165):1-16.
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  33.  18
    Tiziana Proietti (2015). The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  34.  2
    Alexis Candia-Cáceres (2016). “Geografía Íntima” de Valparaíso En la Literatura de Carlos León. Hybris. Revista de Filosofía 7:163-182.
    Este artículo propone un estudio del imaginario urbano de Valparaíso en la producción literaria de Carlos León. Para esto, se analiza la “geografía íntima” de la ciudad en las Obras completas del escritor chileno, la que contra las visiones literarias tradicionales de la ciudad, permite comprender la construcción de un “país distinto”. Esta “geografía íntima” de Valparaíso está mediada tanto por el carácter autobiográfico de su literatura como por la elaboración de imágenes antitéticas que constituyen una identidad porteña heterogénea (...)
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  35. Ian Pimentel Gameiro (2014). O direito entre O estado E o estado de direito: Revisitando a teoria do direito E do estado de león duguit. Revista Fides 5 (1):158-174.
    O DIREITO ENTRE O ESTADO E O ESTADO DE DIREITO: REVISITANDO A TEORIA DO DIREITO E DO ESTADO DE LEÓN DUGUIT.
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  36.  1
    Susan Foley (2006). « J'avais tant besoin d'être aimée … par correspondance » : lesdiscoursde l'amour dans la correspondance de Léonie Léon et Léon Gambetta, 1872-1882. Clio 2:149-169.
    De 1872 à sa mort à la fin de 1882, Léon Gambetta et son amante Léonie Léon ont échangé quelque 6 000 lettres, dont presque 1 100 ont été conservées. En raison de l’importance politique de Gambetta, l’un des pères fondateurs de la Troisième République, cette correspondance constitue une source exceptionnelle sur les luttes des républicains pour établir une véritable République. Il s’agit en outre d’une correspondance romantique parmi les plus belles du XIXe siècle. À travers leurs lettres, Léonie Léon (...)
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  37.  1
    Catalin Vasile Bobb (2010). Leon Volovici, De la Iasi la Ierusalim si inapoi/ From Iasi to Jerusalem and Back. Journal for the Study of Religions and Ideologies 7 (19):253-254.
    LEON VOLOVICI, DE LA IAŞI LA IERUSALIM ŞI ÎNAPOI FROM IASI TO JERUSALEM AND BACK, BUCUREŞTI: EDITURA INSTITUTUL IDEEA EUROPEANĂ, 2007.
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  38. Alexis Candia-Cáceres (2016). “Geografía Íntima” de Valparaíso En la Literatura de Carlos León. Hybris, Revista de Filosofí­A 7:163-182.
    Este artículo propone un estudio del imaginario urbano de Valparaíso en la producción literaria de Carlos León. Para esto, se analiza la “geografía íntima” de la ciudad en las Obras completas del escritor chileno, la que contra las visiones literarias tradicionales de la ciudad, permite comprender la construcción de un “país distinto”. Esta “geografía íntima” de Valparaíso está mediada tanto por el carácter autobiográfico de su literatura como por la elaboración de imágenes antitéticas que constituyen una identidad porteña heterogénea (...)
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  39. Candia-Cáceres (2016). “Geografía Íntima” de Valparaíso En la Literatura de Carlos León. Hybris, Revista de Filosofí­A 7:163-182.
    Este artículo propone un estudio del imaginario urbano de Valparaíso en la producción literaria de Carlos León. Para esto, se analiza la “geografía íntima” de la ciudad en las Obras completas del escritor chileno, la que contra las visiones literarias tradicionales de la ciudad, permite comprender la construcción de un “país distinto”. Esta “geografía íntima” de Valparaíso está mediada tanto por el carácter autobiográfico de su literatura como por la elaboración de imágenes antitéticas que constituyen una identidad porteña heterogénea (...)
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  40.  13
    Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.
    CHAPTER I INTRODUCTION This study will deal with interpreting the moral, social and spiritual views of the famous Spanish theologian and poet, Luis de Leon. ...
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  41.  74
    Paul Blackledge (2006). Leon Trotsky's Contribution to the Marxist Theory of History. Studies in East European Thought 58 (1):1 - 31.
    Trotsky’s contribution to historical materialism has been subject to two broadly defined critical assessments. Detractors have tended to dismiss his interpretation of Marxism as a form of productive force determinism, while admirers have tended to defend his Marxism as a voluntarist negation of the same. In this essay I argue that both of these opinions share an equally caricatured interpretation of Second International Marxism against which Trotsky is compared. By contrast, I argue that Trotsky’s Marxism can best be understood as (...)
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  42. Henri Bergson & Renzo Ragghianti (1992). Lettere a Xavier Léon E Ad Altri. Monograph Collection (Matt - Pseudo).
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  43. Alain Guy (1960). El Pensamiento Filosofico de Fray Luis de Leon. Ediciones Rialp.
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  44. Alain Guy (1943). La Pensée de Fray Luis de León Contribution À l'Étude de la Philosophie Espagnole au Xvie Siècle. [J. Vrin?].
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  45. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of what (...)
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  46.  28
    Annalisa Ceron (2015). Leon Battista Alberti’s Care of the Self as Medicine of the Mind. Journal of Early Modern Studies 4 (2):9-36.
    This article sheds new light on the Theogenius and the Profugiorum ab erumna libri III, two Italian dialogues in which Leon Battista Alberti was influenced by Seneca’s On the Tranquillity of the Mind and Petrarch’s De remediis utriusque fortunae, but developed an innovative reflection on the care of the self as medicine of the mind. The novelty hinged not on his pessimistic diagnosis of the human condition, which linked the disquiet caused by the inconstancy of fortune with the natural instability (...)
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  47.  18
    Sebastián Contreras (2014). Luis de León (1527-1591) y Su Teoría de la Justicia: Aspectos Principales de Su Doctrina. Trans/Form/Ação 37 (1):201-222.
    Las investigaciones sobre Luis de León se han centrado, sobre todo, en su mística, narrativa y teoría literaria. En este trabajo, el autor intenta desarrollar los principales aspectos de su teoría jurídica. Al igual que otros grandes teólogos de la Escuela de Salamanca, también León ha estudiado el problema de la naturaleza de la ley humana y su vinculación con el derecho natural. Éste es, justamente, el tema del siguiente trabajo. The studies about Luis de León has (...)
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  48.  45
    Andrea Sauchelli (2014). Life Extension and the Burden of Mortality: Leon Kass Versus John Harris. Journal of Medical Ethics 40 (5):336-40.
    Some bioethicists have questioned the desirability of a line of biomedical research aimed at extending the length of our lives over what some think to be its natural limit. In particular, Leon Kass has argued that living longer is not such a great advantage, and that mortality is not a burden after all. In this essay, I evaluate his arguments in favour of such a counterintuitive view by elaborating upon some critical remarks advanced by John Harris. Ultimately, I argue that (...)
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  49.  15
    Louise Joy (2007). St. Leon and the Culture of the Heart. History of European Ideas 33 (1):40-53.
    This essay reads Godwin's second novel, St. Leon , as an attempt to counter the asperity he expresses towards the domestic affections in his political philosophy of the 1790s. In St. Leon, Godwin seeks to square his newfound interest in the affections as a topic for fiction with his commitment to an anti-establishment political agenda. Though it is presented as a ‘eulogium’ to ‘the affections and charities of private life’, the narrative persistently undercuts the potential for the affections to stimulate (...)
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  50.  12
    Santiago Orrego (2009). Simplicidad de Dios y pluralidad de atributos divinos según Fray Luis de León. Veritas: Revista de Filosofia da PUCRS 54 (3):90-111.
    The platonic ideas attribution into God’s mind creates a problem, namely: how to speak about “divine attributes” without put multiplicity into the divine simple substance? From this problem, this paper aims to show how Luis de Léon is between Thomas Aquinas and John Duns Scotus.
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