Search results for 'Finbarr C. Martin' (try it on Scholar)

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  1.  17
    Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.
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  2. M. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW] Philosophy in Review 11:104-106.
     
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  3.  9
    Adrian Treloar Dimitrios Adamis, C. Martin Finbarr & J. D. Macdonald Alastair (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1).
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  4.  19
    Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1):169-174.
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  5.  7
    David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.
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  6. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
     
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  7. C. J. Martin (1936). Clementi, C., Pervigilium Veneris: The Vigil of Venus. Classical World: A Quarterly Journal on Antiquity 30:261-262.
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  8.  2
    Roy C. Martin (1999). Astronomy on Trial: A Devastating and Complete Repudiation of the Big Bang Fiasco. Upa.
    Astronomy on Trial systematically and convincingly argues against every aspect of the theory behind the idea of the "Big Bang." Using a readable style that incorporates the laws of physics, Roy C. Martin exposes the impossibilities that have been so commonly manipulated to support the Big Bang theory. He carefully explains the absurdities that have come to represent modern day cosmology and high-energy physics that have arisen from the group-think phenomenon. Martin reveals this group-think as the tendency of (...)
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  9.  25
    Eric Martin & Daniel Osherson, Scientific Discovery From the Point of View of Acceptance.
    In the four papers available on our web site (of which this is the first), we propose to develop an inductive logic. By “inductive logic” we mean a set of principles that distinguish between successful and unsuccessful strategies for scientific inquiry. Our logic will have a technical character, since it is built from the concepts and terminology of (elementary) model theory. The reader may therefore wish to know something about the kind of results on offer before investing time in definitions (...)
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  10.  17
    J. D. C. (1973). Martin Heidegger. Review of Metaphysics 26 (4):749-750.
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  11.  15
    J. D. C. (1969). Martin Heidegger. Review of Metaphysics 23 (1):134-134.
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  12.  14
    J. D. C. (1969). Martin Heidegger on Being Human. Review of Metaphysics 23 (1):139-140.
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  13.  11
    R. H. Martin (1983). Tacitus, Histories V Heinz Heubner: P. Cornelius Tacitus, Die Historien. Kommentar, Vol. V: Fünftes Buck, von H. Heubner Und W. Fauth. Pp. 178. Heidelberg: C. Winter, 1982. DM. 150 (Paper, DM. 125). [REVIEW] The Classical Review 33 (02):218-220.
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  14.  10
    R. H. Martin (1952). P. Cornelii Taciti libri qui supersunt. Post C. Halm–G. Andresen septimum edidit Ericus Koestermann. Tom. II, fasc. 1: Historiarum libri. Leipzig: Teubner, 1950. Cloth, $3.07. [REVIEW] The Classical Review 2 (3-4):231-.
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  15.  12
    J. D. C. (1973). The Philosophy of Martin Heidegger. Review of Metaphysics 26 (4):760-761.
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  16.  14
    J. D. C. (1969). Martin Heidegger. Review of Metaphysics 23 (1):134-134.
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  17.  13
    R. H. Martin (1954). The Annals of Tacitus P. Cornelii Taciti Libri Qui Supersunt. Post C. Halm-G. Andresen Septimum Edidit Ericvs Koestermann. Tom. I : Annales. Leipzig: Teubner, 1952. Cloth, DM. 13. [REVIEW] The Classical Review 4 (3-4):264-265.
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  18.  12
    R. H. Martin (1958). The Teubner Tacitus P. Cornelii Taciti Libri Qui Supersunt. Post C. Halm-G. Andresen Octauum Edidit Ericvs Koestermann. Tom. Ii, Fasc. 2: Germania, Agricola, Dialogus de Oratoribus. Leipzig: Teubner, 1957. Cloth, DM. 5. [REVIEW] The Classical Review 8 (3-4):260-.
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  19.  12
    J. D. C. (1973). Martin Heidegger. Review of Metaphysics 26 (4):749-750.
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  20.  6
    Marylou Martin (1986). Odo of Cheriton, The Fables of Odo of Cheriton, Ed. And Trans. John C. Jacobs. Syracuse, N.Y.: Syracuse University Press, 1985. Pp. Xv, 197; Illustrated. [REVIEW] Speculum 61 (4):1031-1031.
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  21.  4
    Dwayne Moore & Tyler Martin (2015). S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, Eds., Mental Causation and Ontology. Reviewed By. Philosophy in Review 35 (4):194-197.
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  22.  1
    G. Martin, G. Raveu, P. Garcia, G. Carlot, H. Khodja, I. Vickridge, M. F. Barthe & T. Sauvage (2014). Quantitative Ion Beam Analysis of M–C–O Systems: Application to an Oxidized Uranium Carbide Sample. Philosophical Magazine 94 (11):1177-1191.
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  23.  16
    R. H. Martin (1990). D. C. A. Shotter (Ed., Tr.): Tacitus, Annals IV. Edited with Translation and Commentary. Pp. Xviii + 206; 4 Maps, 4 Plates. Warminster: Aris & Phillips, 1989. £28 (Paper, £9.95). [REVIEW] The Classical Review 40 (02):493-494.
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  24.  15
    R. H. Martin (1959). P. Cornelii Taciti Libri Qui Supersunt. Post C. Halm–G. Andresen Octauum Edidit Ericvs Koestermann. Tom. Ii, Fasc. 1: Historiarum Libri. Leipzig: Teubner, 1957. Cloth, DM. 8.20. [REVIEW] The Classical Review 9 (01):80-81.
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  25.  18
    Michael Martin (1997). J. J. C. Smart and J. J. Haldane, Atheism and Theism. Pp. VI+234. (Oxford: Blackwell, 1996.) £40.00 HB. £12.99 PB. [REVIEW] Religious Studies 33 (2):227-237.
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  26.  11
    William H. Hay, Rex Martin & Marcus Singer (1987). Gerald C. MacCallum, Jr. 1925-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):383 - 385.
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  27.  4
    David A. Martin (1981). M. F. C. Bourdillon and Meyer Fortes, Editors. Sacrifice. Pp. Xix + 147. ISBN 0 12 119040 4. Religious Studies 17 (3):407.
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  28.  6
    Robert M. Martin (1970). What Philosophy Is: A Guide to the Elements. By Arthur C. Danto. New York: Harper & Row. 1968 Pp. Xiv, 151 $3.50. Dialogue 8 (4):716-718.
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  29.  6
    Richard Martin (2007). Literature (C.) Calame Pratiques poétiques de la mémoire. Représentations de l'espace-temps en Grèce ancienne. (Textes à l'appui. Histoire classique). Paris: Éditions la Découverte, 2006. Pp. 322, 8 plates. 29. 9782707147981. [REVIEW] Journal of Hellenic Studies 127:175-.
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  30.  2
    Thomas R. Martin (1994). Review: [The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics]. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87 (6):514.
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  31.  4
    Michael Martin (1972). The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW] Dialogue 11 (2):312-316.
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  32.  1
    Olga Palagia, J. Charbonneaux, R. Martin, F. Villard & J. Emmons (1974). Classical Greek Art, 480-330 B.C. Journal of Hellenic Studies 94:239.
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  33. Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
     
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  34.  1
    Janet Martin (2010). Jukka Korpela, The World of Ladoga: Society, Trade, Transformation and State Building in the Eastern Fennoscandian Boreal Forest Zone, C. 1000–1555.(Nordische Geschichte, 7.) Berlin: Lit, 2008. Paper. Pp. 400; 6 Black-and-White Pictures, 3 Black-and-White Figures, 6 Tables, and 13 Maps.€ 39.90. Distributed in North America by Transaction Publishers, Rutgers University, 35 Berrue Circle, Piscataway, NJ 08854. [REVIEW] Speculum 85 (2):418-419.
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  35. Errol Martin (1974). AKINSON, D. C.: "Topics in Modern Logic". [REVIEW] Australasian Journal of Philosophy 52:178.
     
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  36. Martin Martin (1936). Clementi, C., Pervigilium Veneris: The Vigil of Venus. [REVIEW] Classical World: A Quarterly Journal on Antiquity 30:261-262.
     
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  37. Rex Martin (1986). C.B. Mccullagh, Justifying Historical Descriptions. [REVIEW] Philosophy in Review 6:290-292.
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  38. Joseph D. Martin (2014). Linnda R. Caporael, James R. Griesemer, and William C. Wimsatt : Developing Scaffolds in Evolution, Culture, and Cognition. [REVIEW] Acta Biotheoretica 62 (4):531-535.
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  39. S. Martin (forthcoming). Manfred Frank, The Philosophical Foundations of Early German Romanticism; Frederick C. Beiser, The Romantic Imperative: The Concept of Early German Romanticism. Radical Philosophy.
     
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  40. Norman M. Martin (1952). Meyer H.. Ideologie en wetenschap . IV Symposium, Haagse Societeit voor Culturele Samenwerking, pub. 1950, pp. 44–75.Huffer E. J. E., Kazemier B. H., van Os Ch., Opstelten J. C., Rümke H., Meyer H.. Discussie over de voordracht van H. Meyer . IV Symposium, Haagse Societeit voor Culturele Samenwerking pub. 1950. pp. 122–131. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
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  41. Janet M. Martin (2000). Medieval Latin: An Introduction and Bibliographical Guide.F. A. C. Mantello A. G. Rigg. Speculum 75 (2):498-500.
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  42. Thomas Martin (1996). Plutarch's "Lives of Galba and Otho": A Companion by Plutarch Eds. Christopher Ehrhardt & Douglas Little; Plutarch's "Sertorius": A Historical Commentary by C. F. Konrad. [REVIEW] Classical World: A Quarterly Journal on Antiquity 90:69-70.
     
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  43. Thomas Martin (1994). The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics by Michael W. Taylor. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:514-514.
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  44. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  45.  39
    Mike W. Martin (2010). Personality Disorders and Moral Responsibility. Philosophy, Psychiatry, and Psychology 17 (2):127-129.
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms (...)
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  46.  1
    Lisa Tsoi Hoshmand & Jack Martin (1996). Epistemology is More Than Method: A Reply to Yanchar and Kristensen. Journal of Theoretical and Philosophical Psychology 16 (2):103-110.
    Responds to S. C. Yanchar and K. B. Kristensen's comments on L. T. Hoshmand and J. Martin's proposal for a naturalistic epistemological approach. Further clarification of the proposal is provided and implications for the development of a theory of method and issues of communal evaluation and intelligibility are discussed. 2012 APA, all rights reserved).
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  47.  6
    C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.
    Current UK legislation is impacting upon the feasibility and cost-effectiveness of medical record-based research aimed at benefiting the NHS and the public heath. Whereas previous commentators have focused on the Data Protection Act 1998, the Health and Social Care Act 2001 is the key legislation for public health researchers wishing to access medical records without written consent. The Act requires researchers to apply to the Patient Information Advisory Group for permission to access medical records without written permission. We present a (...)
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  48.  3
    Dianne C. Martin & David H. Martin (1990). Professional Codes of Conduct and Computer Ethics Education. Acm Sigcas Computers and Society 20 (2):18-29.
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  49.  5
    P. Feyereisen, C. Malet & Y. Martin (1986). Is the Faster Processing of Expressions of Happiness Modality-Specific? In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff 349--355.
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  50.  14
    Peter J. Aikman, Elaine C. Thiel, Douglas K. Martin & Peter A. Singer (1999). Proxy, Health, and Personal Care Preferences: Implications for End-of-Life Care. Cambridge Quarterly of Healthcare Ethics 8 (2):200-210.
    The Institute of Medicine's report, the American Medical Association's project, the Open Society Institute's and the initiative sponsored by the Robert Wood Johnson Foundation have focused attention on improving the care of dying patients. These efforts include advance care planning and the use of written advance directives. Although previous studies have provided quantitative descriptions of patient preferences for life-sustaining treatment, including those documented in written ADs, to our knowledge open-ended written preferences have not been studied. Studies of these open-ended preferences (...)
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