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Profile: Andy Fine
Profile: Jonathan Fine (Columbia University)
Profile: Rebecca Rose (University of Illinois, Urbana-Champaign)
  1. Arthur Fine, Fine-.
    "But science in the making, science as an end to be pursued, is as subjective and psychologically conditioned as any other branch of human endeavor-- so much so that the question, What is the purpose and meaning of science? receives quite different answers at different times and from different sorts of people" (Einstein 1934, p. 112).
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  2. Axel Mueller & Arthur Fine, Realism, Beyond Miracles.
    Two things about Hilary Putnam have not changed throughout his career: some (including Putnam himself) have regarded him as a “realist” and some have seen him as a philosopherwho changed his positions (certainly with respect to realism) almost continually. Apparently, what realism meant to him in the 1960s, in the late seventies and eighties, and in the nineties, respectively, are quite different things. Putnam indicates this by changing prefixes: scientific, metaphysical, internal, pragmatic, commonsense, but always realism. Encouraged by Putnam’s own (...)
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  3. Arthur Fine, Science Made Up: Constructivist Sociology of Scientific Knowledge.
    (Draft copy published as “Science Made Up: Constructivist Sociology of Scientific Knowledge.” In P. Galison and D. Stump (eds.) The Disunity of Science: Boundaries, Contexts, and Power. Stanford: Stanford University Press, 1996, pp. 231-54.).
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  4. Ben Fine (forthcoming). Financialisation on the Rebound? Actuel Marx.
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  5. Gary Alan Fine & Lazaros Christoforides (forthcoming). Dirty Birds, Filthy Immigrants, and the English Sparrow War. Between the Species: Readings in Human-Animal Relations.
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  6. Michelle Fine (forthcoming). Unearthing Contradictions: An Essay Inspired by" Women and Male Violence". Feminist Studies.
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  7. Voir Arthur Fine (forthcoming). The View From Nowhere in Particular. Proceedings and Addresses of the American Philosophical Association.
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  8. Gail Fine (2014). The Possibility of Inquiry: Meno’s Paradox From Socrates to Sextus. Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  9. Kit Fine (2014). Permission and Possible Worlds. Dialectica 68 (3):317-336.
    I attempt to argue that if statements of permission are to serve as a guide to action then no possible worlds account of their truth-conditions can be correct.
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  10. Kit Fine (2014). Truth-Maker Semantics for Intuitionistic Logic. Journal of Philosophical Logic 43 (2-3):549-577.
    I propose a new semantics for intuitionistic logic, which is a cross between the construction-oriented semantics of Brouwer-Heyting-Kolmogorov and the condition-oriented semantics of Kripke. The new semantics shows how there might be a common semantical underpinning for intuitionistic and classical logic and how intuitionistic logic might thereby be tied to a realist conception of the relationship between language and the world.
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  11. Sarah Fine (2014). Non-Domination and the Ethics of Migration. Critical Review of International Social and Political Philosophy 17 (1):10-30.
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  12. Alex B. Fine & T. Florian Jaeger (2013). Evidence for Implicit Learning in Syntactic Comprehension. Cognitive Science 37 (3):578-591.
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  13. Alex B. Fine & T. Florian Jaeger (2013). Evidence for Implicit Learning in Syntactic Comprehension. Cognitive Science 37 (3):578-591.
  14. Cordelia Fine (2013). Is There Neurosexism in Functional Neuroimaging Investigations of Sex Differences? Neuroethics 6 (2):369-409.
    The neuroscientific investigation of sex differences has an unsavoury past, in which scientific claims reinforced and legitimated gender roles in ways that were not scientifically justified. Feminist critics have recently argued that the current use of functional neuroimaging technology in sex differences research largely follows that tradition. These charges of ‘neurosexism’ have been countered with arguments that the research being done is informative and valuable and that an over-emphasis on the perils, rather than the promise, of such research threatens to (...)
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  15. Cordelia Fine, Rebecca Jordan-Young, Anelis Kaiser & Gina Rippon (2013). Plasticity, Plasticity, Plasticity… and the Rigid Problem of Sex. Trends in Cognitive Sciences 17 (11):550-551.
  16. Gail Fine (2013). Belief and Truth: A Skeptic Reading of Plato. International Journal for the Study of Skepticism 3 (2):131-144.
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  17. Gail Fine (2013). Colloquium 4: Meno's Paradox And The Sisyphus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):113-146.
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  18. Kit Fine (2013). A Note on Partial Content. Analysis 73 (3):413-419.
    It is shown that certain natural constraints trivialize the concept of partial content and it is suggested, in the light of this difficulty, that the principle that partial content is preserved under the substitution of logical equivalents should be given up.
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  19. Kit Fine (2013). Fundamental Truth and Fundamental Terms. Philosophy and Phenomenological Research 87 (3):725-732.
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  20. Kit Fine (2013). Recurrence: A Rejoinder. Philosophical Studies 169 (3):1-4.
    I am grateful to Nathan Salmon [in Salmon (2012)] for being willing to spill so much ink over my monograph on semantic relationism (2007), even if what he has to say is not altogether complimentary. There is a great deal in his criticisms to which I take exception but I wish to focus on one point, what he calls my ‘formal disproof’ of standard Millianism. He believes that ‘the alleged hard result is nearly demonstrably false’ (p. 420) and that the (...)
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  21. Sarah Fine (2013). The Ethics of Immigration: Self‐Determination and the Right to Exclude. Philosophy Compass 8 (3):254-268.
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  22. Carol Pavlish, Katherine Brown-Saltzman, Alyssa Fine & Patricia Jakel (2013). Making the Call: A Proactive Ethics Framework. [REVIEW] HEC Forum 25 (3):269-283.
    This manuscript proposes a proactive framework for preventing or mitigating disruptive ethical conflicts that often result from delayed or avoided conversations about the ethics of care. Four components of the framework are explained and illustrated with evidenced-based actions. Clinical implications of adopting a prevention-based, system-wide ethics framework are discussed. While some aspects of ethically-difficult situations are unique, system patterns allow some issues to occur repeatedly—often with lingering effects such as healthcare providers’ disengagement and moral distress (McAndrew et al. Journal of (...)
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  23. Yihua Xu, Hema N. Viswanathan, Melea A. Ward, Brad Clay, John L. Adams, Bradley S. Stolshek, Joel D. Kallich, Shari Fine & Kenneth G. Saag (2013). Patterns of Osteoporosis Treatment Change and Treatment Discontinuation Among Commercial and Medicare Advantage Prescription Drug Members in a National Health Plan. Journal of Evaluation in Clinical Practice 19 (1):50-59.
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  24. Ben Fine (2012). La Financiarisation En Perspective. Actuel Marx 1 (1):73-85.
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  25. Ben Fine & Dimitris Milonakis (2012). From Freakonomics to Political Economy. Historical Materialism 20 (3):81-96.
  26. Cordelia Fine (2012). Explaining, or Sustaining, the Status Quo? The Potentially Self-Fulfilling Effects of 'Hardwired' Accounts of Sex Differences. Neuroethics 5 (3):285-294.
    In this article I flesh out support for observations that scientific accounts of social groups can influence the very groups and mental phenomena under investigation. The controversial hypothesis that there are hardwired differences between the brains of males and females that contribute to sex differences in gender-typed behaviour is common in both the scientific and popular media. Here I present evidence that such claims, quite independently of their scientific validity, have scope to sustain the very sex differences they seek to (...)
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  27. Kit Fine (2012). A Difficulty for the Possible Worlds Analysis of Counterfactuals. Synthese 189 (1):29-57.
    I present a puzzle concerning counterfactual reasoning and argue that it should be solved by giving up the principle of substitution for logical equivalents.
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  28. Kit Fine (2012). Aristotle's Megarian Manoeuvres. Mind 120 (480):993-1034.
    Towards the end of Theta.4 of the Metaphysics, Aristotle appears to endorse the obviously invalid modal principle that the truth of A will entail the truth of B if the possibility of A entails the possibility of B. I attempt to show how Aristotle's endorsement of the principle can be seen to arise from his accepting a non-standard interpretation of the modal operators and I indicate how the principle and its interpretation are of independent interest, quite apart from their role (...)
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  29. Kit Fine (2012). Counterfactuals Without Possible Worlds. Journal of Philosophy 109 (3):221-246.
  30. Kit Fine (2012). Guide to Ground. In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding. Cambridge University Press. 37--80.
    A number of philosophers have recently become receptive to the idea that, in addition to scientific or causal explanation, there may be a distinctive kind of metaphysical explanation, in which explanans and explanandum are connected, not through some sort of causal mechanism, but through some constitutive form of determination. I myself have long been sympathetic to this idea of constitutive determination or ‘ontological ground’; and it is the aim of the present paper to help put the idea on a firmer (...)
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  31. Kit Fine (2012). Mathematics: Discovery or Invention? Think 11 (32):11-27.
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  32. Kit Fine (2012). The Pure Logic of Ground. Review of Symbolic Logic 5 (1):1-25.
    I lay down a system of structural rules for various notions of ground and establish soundness and completeness.
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  33. Kit Fine (2012). What is Metaphysics? In Tuomas E. Tahko (ed.), Contemporary Aristotelian Metaphysics. Cambridge University Press. 8--25.
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  34. Robert Fine (2012). Debating Human Rights, Law and Subjectivity : Arendt, Adorno and Critical Theory. In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
  35. Giordana Grossi & Cordelia Fine (2012). The Role of Fetal Testosterone in the Development of "the Essential Difference" Between the Sexes : Some Essential Issues. In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom (eds.), Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science. Palgrave Macmillan.
  36. S. Houston, M. A. Casanova, M. Leveille, K. L. Schmidt, S. A. Barnes, K. R. Trungale & R. L. Fine (2012). The Intensity and Frequency of Moral Distress Among Different Healthcare Disciplines. Journal of Clinical Ethics 24 (2):98-112.
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  37. Agnès Fine (2011). Frères et sœurs en Europe dans la recherche en sciences sociales. Clio 2:167-181.
    Le texte propose une revue rapide des recherches en sciences sociales (anthropologie, sociologie, démographie) sur les rapports de genre dans les fratries.
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  38. Agnès Fine (2011). Myriam Cottias, Laura Downs & Christiane Klapisch-Zuber (sous la direction de), avec la collaboration de Gérard Jorland, Le corps, la famille et l'État. Hommage à André Burguière. Clio 2:299-301.
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  39. Agnès Fine, Christiane Klapisch-Zuber & Didier Lett (2011). Liens et affects familiaux. Clio 2:7-16.
    Le genre semble une notion et une démarche évidentes dans toute étude de la famille. En effet la place dans la parenté, qui est elle-même associée à un ensemble de normes de comportement différentes selon les groupes sociaux, est indissociable du genre, maillage plus large qui noue ensemble sexe, âge, sexualité, hiérarchies, rôles, etc. Pourtant une perspective spécifique de genre est relativement récente dans les études sur l’histoire de la famille. Au cours des dernières décennies, bon nomb..
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  40. Agnès Fine & Claudine Leduc (2011). Le grief, une expérience de recherche interdisciplinaire. Clio 2:131-140.
    Dans le contexte de grande liberté qui caractérise l’Université des années 1970-1980, une douzaine d’enseignantes-chercheuses toulousaines venues de disciplines très différentes ont fondé le grief ettenté l’expérience (qu’elles jugent très heureuse !) d’une approche interdisciplinaire de l’histoire des femmes et du genre. Une telle démarche, que l’organisation actuelle de la recherche a rendue utopique, a joué un rôle déterminant dans leur formation intellectuelle, leur affirmation de soi et, pour certaines d’entre elles, dans l’orientation de leurs travaux.
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  41. Ben Fine (2011). Prospecting for Political Economy. International Journal of Management Concepts and Philosophy 5 (3):204.
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  42. Jonathan Fine (2011). Modern and Postmodern Social Theorizing. Common Knowledge 17 (3):544-544.
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  43. Kit Fine (2011). An Abstract Characterization of the Determinate/Determinable Distinction. Philosophical Perspectives 25 (1):161-187.
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  44. Kit Fine (2011). The Silence of the Lambdas. The Philosophers' Magazine 55 (55):19-27.
    “Mathematical objects are not exactly of our own making, but we actually have to do something to get them. There’s something out there which we prod, but there’s the prodding that’s also required. Numbers are not exactly out there or in us, but somehow in between.”.
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  45. Michelle Fine (2011). Peter T. Coleman, Ph. D. Is the Director of the International Center for Cooperation and Conflict Resolution (ICCCR) at Teachers College, Columbia University, is Associate Professor of Psychology and Education at Teachers College, Columbia University, a Member of the Faculty of Columbia University's Earth Institute, Chair of the International Project on Conflict and Complexity (IPCC). [REVIEW] In Peter T. Coleman (ed.), Conflict, Interdependence, and Justice. Springer. 11.
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  46. Robert Fine (2011). Cosmopolitanism and Natural Law: Rethinking Kant. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. 147.
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  47. Robert Fine (2011). Dehumanising the Dehumanisers: Reversal in Human Rights Discourse. Journal of Global Ethics 6 (2):179-190.
    If the legitimacy of international humanitarian and human rights law lies, in part at least, in its capacity to confront dehumanising actions in the modern world, we may speak of the limits of this achievement. It is well known that people who commit genocide or crimes against humanity typically dehumanise those against whom their crimes are committed and that the humanitarian and human rights dimensions of international law were developed in response to the radicalisation of this phenomenon. The expanded scope (...)
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  48. Robert Fine (2011). Rationing or Stewardship in Pursuit of Just Medical Reform. American Journal of Bioethics 11 (7):22 - 23.
    The American Journal of Bioethics, Volume 11, Issue 7, Page 22-23, July 2011.
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  49. Sarah Fine (2011). Democracy, Citizenship and the Bits in Between. Critical Review of International Social and Political Philosophy 14 (5):623-640.
    This paper lays the foundations for a democratic defence of the argument that at least some non-citizens are entitled to claim rights of political participation with regard to states in which they are not resident. First I outline a distinctively democratic case for granting participatory rights to certain non-resident non-citizens, based upon the central claim that in a democracy those who are governed ought to have the opportunity to participate in the exercise of government. I offer support for extending rights (...)
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  50. Dimitris Milonakis & Ben Fine (2011). 'Useless but True': Economic Crisis and the Peculiarities of Economic Science. Historical Materialism 19 (2):3-31.
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