Search results for 'Fiona Barbagallo' (try it on Scholar)

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  1.  10
    Roland Jackson, Fiona Barbagallo & Helen Haste (2005). Strengths of Public Dialogue on Science‐Related Issues. Critical Review of International Social and Political Philosophy 8 (3):349-358.
    This essay describes the value and validity of public dialogue on science?related issues. We define what is meant by ?dialogue?, the context within which dialogue takes place in relation to science, and the purposes of dialogue. We introduce a model to describe and analyse the practice of dialogue, at different stages in the development of science, its applications and their consequences. Finally, we place the practice of dialogue on science?related issues in relation to the wider political process and draw out (...)
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  2.  10
    I. Barbagallo (1968). Teologia agostiniana della vita religiosa. Augustinianum 8 (3):552-554.
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  3.  8
    Elena Cavagnaro & Ngesa Fiona (2011). Sustainable Tour Operating Practices. Proceedings of the International Association for Business and Society 22:202-213.
    Though research on sustainable tour operating practices is increasing, its focus is mainly on large tour operators. Moreover, most research is geographically limited to Europe. Literature on inbound tour operators (ITOs) based in destination countries such as Africa is almost non-existent. In an effort to reduce the gap on literature available on sustainable tour operating in third world destinations, this research focuses on ITOs in Kenya. Its aim is to identify gaps between attitudes, intentions and behavior towards sustainable tourism of (...)
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  4. Santo Orazio Barbagallo, Paola Butelli & Michele Rubini (forthcoming). Non possumus, non debemus, non volumus-nota sententiae paporum. Sophia.
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  5.  3
    I. Barbagallo (1969). Il sacerdote, uomo di Dio e servo della Chiesa. Augustinianum 9 (2):402-403.
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  6.  2
    I. Barbagallo (1971). «Ecclesia Mater» en S. Agustín. Augustinianum 11 (1):215-216.
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  7. Bose Arpita, Höbler Fiona, Godbold Catherine & Saddy Doug (2015). The Intractability of Non-Word Production Difficulties in Jargon Aphasia: Insights From Therapy. Frontiers in Psychology 6.
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  8. Santi Barbagallo (ed.) (2010). La Condizione Transmoderna: Tecnologia, Sapere, Arte. Aracne.
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  9. Santi Barbagallo (2010). Paraffi: La Questione Del Parergon da Kant a Derrida. Aracne.
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  10. Nemeh Fiona, Yates Mark, Loetscher Tobias, Ma-Wyatt Anna & Nicholls Michael (2015). Small Numerosities Are Associated with the Left, Large Numerosities Are Associated with the Right: Evidence From a SNARC Task. Frontiers in Human Neuroscience 9.
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  11. Hutchings Rosalind, Palermo Romina, Bruggemann Jason, Hodges John, Piguet Olivier & Kumfor Fiona (2015). Where and When to Look: Understanding Emotional Face Perception in Frontotemporal Dementia. Frontiers in Human Neuroscience 9.
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  12. Marinovic Welber, Cheung Fiona, Tresilian James & Riek Stephan (2015). The Involuntary Initiation of Timing Actions by Loud Sounds Depends on Attention to Sensory Modalities. Frontiers in Human Neuroscience 9.
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  13.  10
    Anna Leuschner (2015). Katrina Hutchison and Fiona Jenkins : Women in Philosophy: What Needs to Change? Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):245-249.
    The current situation of women in philosophy is not rosy at all. There are a raising number of complaints from female philosophers about their working situation, about getting harassed, discouraged, isolated, or simply ignored. Numerous anecdotes are posted in online forums and weblogs, such as beingawomaninphilosophy.wordpress.com/or feministphilosophers.wordpress.com/. Apart from that, one can simply observe that much more men than women are employed in philosophical departments, give talks at philosophical conferences, and have articles published in philosophical journals. Katrina Hutchison and (...) Jenkins have reacted to these problems and published a representative selection of essays on possible causes and remedies. Mainly, the book seeks to answer two questions: How does the exclusion of women in philosophy work? And what are we to do in order to improve the situation?Before I start the discussion, three preliminary remarks must be made. First, it is mentioned more than once i .. (shrink)
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  14.  15
    Erik J. Wielenberg (2015). Fiona Ellis, God, Value, and Nature. International Journal for Philosophy of Religion 78 (1):131-135.
    In the Nicomachean Ethics, Aristotle claims that just about everyone agrees that the highest good is eudaimonia while disagreeing with one another about what eudaimonia is. A similar situation exists among many contemporary philosophers: they agree that naturalism is true while disagreeing with one another about what naturalism is. By their lights, the claim that a given entity exists is worth taking seriously only if the entity in question is compatible with naturalism ; otherwise, the entity is queer or spooky (...)
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  15.  17
    Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  16.  9
    Leigh Duffy (2016). Katrina Hutchison and Fiona Jenkins , Women in Philosophy: What Needs to Change? Journal of Value Inquiry 50 (2):495-500.
    In the introduction to Women in Philosophy: What Needs to Change?, editors, Fiona Jenkins and Katrina Hutchison, note that women in many fields of study feel frustrated, hurt, or merely annoyed at some of their experiences in academia. However, they also note something unusual about these feelings when it comes to philosophy: the feelings have given way “to careful reflection on how to make sense of such experience, how to find an articulation of its form, structure, causes, and potential (...)
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  17.  6
    Kathleen C. Gerbasi, Penny L. Bernstein, Laura L. Scaletta & C. Nuka Plante (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey’s Response to Gerbasi Et Al.'s Furries From A to Z ”. Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  18.  64
    Jacob Blair (forthcoming). Fiona Woollard, Doing and Allowing Harm. Journal of Value Inquiry:1-9.
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  19. J. Fodor (2001). Doing Without What's Within: Fiona Cowie's Critique of Nativism. [REVIEW] Mind 110 (437):99-148.
  20.  33
    Clare Batty (2015). Review of Fiona Macpherson and Dimitris Platchias (Eds.), Hallucination: Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Review.
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  21.  9
    Fei Song (2016). Doing and Allowing Harm. Fiona Woollard, 2015 Oxford, Oxford University Press 239 Pp., £40.00. [REVIEW] Journal of Applied Philosophy 33 (3).
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  22.  38
    Craig French (2015). Hallucination: Philosophy and Psychology By Fiona Macpherson and Dimitris Platchias. [REVIEW] Analysis 75 (3):528-530.
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  23.  31
    Lisbeth Hockey (2001). Palliative Care Ethics: A Companion for All Specialties Fiona Randall and RS Downie, Oxford, Oxford University Press, 1999, 305 Pages,£ 21.95 (Pb). [REVIEW] Journal of Medical Ethics 27 (3):211-211.
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  24.  5
    Silvia Jonas (forthcoming). God, Value, and Nature by Fiona Ellis Oxford University Press, 2015, Pp. 240, £55 ISBN-10: 0198714122; ISBN-13: 978-0198714125. [REVIEW] Philosophy:1-4.
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  25.  21
    Neil Levy (2014). Katrina Hutchison and Fiona Jenkins (Eds.) , Women in Philosophy: What Needs to Change? Reviewed By. Philosophy in Review 34 (3-4):132-135.
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  26.  10
    Fred Black (2012). What Are We to Think of Eric Gill? Fiona MacCarthy's New Biography. The Chesterton Review 15 (4/1):607-625.
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  27.  10
    Oesten Dahl, Mary Dalrymple, Paul Dekker, Josh Dever, Walter Edelberg, Kai von Fintel, Gilles Fauconnier, Nissim Francez, Peter Gärdenfors & Bart Geurts (1999). 680 ACKNOWLEDGMENT Fiona Cowie Max Cresswell Mark Crimmins. Linguistics and Philosophy 22:679-680.
  28.  4
    Rosa Andújar (2015). Choruses, Ancient and Modern Ed. By Joshua Billings, Felix Budelmann, Fiona Macintosh. Classical World: A Quarterly Journal on Antiquity 108 (3):443-444.
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  29.  4
    Paul Properzio (2015). From Abortion to Pederasty: Addressing Difficult Topics in the Classics Classroom Ed. By Nancy Sorkin Rabinowitz, Fiona McHardy. Classical World: A Quarterly Journal on Antiquity 108 (4):571-573.
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  30.  8
    Rami Ali (forthcoming). Fiona Macpherson and Dimitris Platchias , Hallucination: Philosophy and Psychology. Phenomenology and the Cognitive Sciences:1-6.
    Hallucination: Philosophy and Psychology is an edited MIT press collection that contributes to the philosophy of perception. This collection is a significant addition to the literature both for its excellent choice of texts, and its emphasis on the case of hallucinations. Dedicating a volume to hallucinatory phenomena may seem somewhat peculiar for those not entrenched in the analytic philosophy of perception, but it is easy enough to grasp their significance. Theories of perception aim to give a fundamental characterization of perceptual (...)
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  31.  24
    Louise Richardson (2012). The Senses: Classic and Contemporary Philosophical Perspectives. Edited by Fiona Macpherson. (New York: Oxford University Press, 2011. Pp. 448. Price £18.99.). [REVIEW] Philosophical Quarterly 62 (248):651-653.
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  32.  3
    Joseph D. Kuzma (2016). Physiologies of Eros: A Response to Fiona Ellis. Religious Studies 52 (2):263-272.
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  33.  3
    David Mcpherson (2016). Fiona Ellis God, Value, and Nature. . Pp. 240. £55.00 . ISBN 978 019 871412 5. Religious Studies 52 (1):139-143.
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  34.  17
    Stephen Liben (1998). Randall, Fiona and Downie, R.S. Palliative Care Ethics: A Good Companion. Theoretical Medicine and Bioethics 19 (2):167-169.
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  35.  10
    E. Michael Jones (1991). Excerpt From a Review of Fiona MacCarthy's Biography of Eric Gill Appearing in the November 1990 Issue Of. The Chesterton Review 17 (1):117-119.
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  36.  30
    Kieran Setiya (2009). Review of Adrian Haddock and Fiona Macpherson, Eds., 'Disjunctivism: Perception, Action, Knowledge'. [REVIEW] Mind 118:834-840.
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  37.  4
    Frank Granger (1911). Rome as the Educator of the World Lo Stato E l'Istruzione Pubblica Nell' Impero Romano. By Corrado Barbagallo. 8vo. Pp. 432. Catania: Battiato, 1911. 6 Lire. [REVIEW] The Classical Review 25 (07):216-218.
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  38.  31
    Peter Alward (2001). Fiona Cowie, What's Within? Nativism Reconsidered, Philosophy of Mind Series. Minds and Machines 11 (3):448-451.
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  39.  5
    Belinda Brooks-Grodon (2002). Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW] Feminist Legal Studies 10 (2):195-197.
  40.  2
    Kelsi Nagy (2015). Review Animal Death Johnston Jay Probyn-Rapsey Fiona Sydney University Press Sydney, Australia. Journal of Animal Ethics 5 (2):209-210.
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  41.  4
    M. Thorn (1983). The Simple Life: C. R. Ashbee in the Cotswolds," by Fiona MacCarthy". The Chesterton Review 9 (1):68-70.
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  42.  7
    Kim Dhillon (2013). Porno-Graphic: Why Words Matter in Fiona Banner's Arsewoman in Wonderland. In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave Macmillan 236.
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  43.  7
    Massimo Piattelli-Palmarini (2000). What’s Within? Nativism Reconsidered by Fiona Cowie. Trends in Cognitive Sciences 4 (7):290.
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  44.  3
    C. Baccetti (2007). F. Barbagallo, Enrico Berlinguer. Polis 21 (1):149-151.
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  45.  18
    Jennifer Rubenstein (2005). Fiona Terry, Condemned to Repeat? The Paradox of Humanitarian Action, and Brian D. Lepard, Rethinking Humanitarian Intervention: A Fresh Legal Approach Based on Fundamental Ethical Principles in International Law and World Religions:Condemned to Repeat? The Paradox of Humanitarian Action;Rethinking Humanitarian Intervention: A Fresh Legal Approach Based on Fundamental Ethical Principles in International Law and World Religions. Ethics 115 (4):850-853.
  46.  4
    James Stokes (2008). Fiona S. Dunlop, The Late Medieval Interlude: The Drama of Youth and Aristocratic Masculinity. York, Eng.: York Medieval Press, in Association with Boydell and Brewer and the Centre for Medieval Studies, University of York, 2007. Pp. Viii, 141. $80. [REVIEW] Speculum 83 (3):690-692.
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  47.  3
    Peter Goodrich, Emilie Hafner-Burton, Adrian Howe, Rosemary Hunter, Sally J. Kenney, Wendy Larcombe, Patricia Leighton, Ulrike Liebert, Jill Lovecy & Rachel Roth (2002). Beveridge, Fiona, 209, 299, 313 Brooks-Gordon, Belinda, 195 Buss, Doris, 91 Conaghan, Joanne, 177. Feminist Legal Studies 10 (331).
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  48.  14
    Craig French (2009). Kant's Aesthetic Epistemology: Form and World. By Fiona Hughes. Heythrop Journal 50 (2):336-336.
  49.  5
    Chloë J. Wallace (2003). Book Review: Fiona Beveridge, Sue Nott and Kylie Stephen(Eds), Making Women Count: IntegratingGender Into Law and Policy Making. [REVIEW] Feminist Legal Studies 11 (1):89-91.
  50.  13
    Robyn Longhurst (2010). Maternal Encounters: The Ethics of Interruption. By Lisa Baraitser and Feminist Mothering in Theory and Practice, 1985–1995: A Study in Transformative Politics. By Fiona Joy Green and Feminist Art and the Maternal. By Andrea Liss. [REVIEW] Hypatia 25 (3):696-703.
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