Search results for 'Fiona Palmer Barnes' (try it on Scholar)

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  1. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  2. Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross (1984). The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --. Monograph Collection (Matt - Pseudo).
     
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  3. Jonathan Barnes & France) Hellenistic Philosophy and Science Paris (1982). Science and Speculation Studies in Hellenistic Theory and Practice /Edited by Jonathan Barnes ... [Et Al.]. --. --. Cambridge University Press Editions de la Maison des Sciences de l'Homme,1982.
  4. Richard Palmer (2008). Congratulations From Professor Palmer. Philosophy and Culture 35 (2):1-2.
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  5. David C. Palmer (2003). David C. Palmer. In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer 167.
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  6. Elihu Palmer & Kerry S. Walters (1991). Elihu Palmer's Principles of Nature. Transactions of the Charles S. Peirce Society 27 (3):389-392.
     
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  7. Joseph Priestley & John Palmer (1779). A Letter to ... John Palmer in Defence of the Illustrations of Philosophical Necessity [in Answer to Palmer's Observations in Defence of the Liberty of Man.]. [REVIEW]
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  8. Joseph Priestley & John Palmer (1780). A Second Letter to ... John Palmer, in Defence of the Doctrine of Philosophical Necessity.
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  9.  5
    Fiona Palmer Barnes (1998). Complaints and Grievances in Psychotherapy: A Handbook of Ethical Practice. Routledge.
    This up-to-date and comprehensive handbook guides the reader, step-by-step, through all aspects of complaints and grievance management. It includes useful addresses, current codes of ethics from the major organizations, protocols and sample letters.
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  10.  4
    Clare Palmer (2010). Animal Ethics in Context. Columbia University Press.
    It is widely agreed that because animals feel pain we should not make them suffer gratuitously. Some ethical theories go even further: because of the capacities that they possess, animals have the right not to be harmed or killed. These views concern what not to do to animals, but we also face questions about when we should, and should not, assist animals that are hungry or distressed. Should we feed a starving stray kitten? And if so, does this commit us, (...)
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  11. Jonathan Barnes (2007/2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  12.  71
    Annette Barnes (1997). Seeing Through Self-Deception. New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  13. Jonathan Barnes (2007). Truth Etc: Six Lectures on Ancient Logic. Oxford University Press Uk.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. Its six chapters discuss, first, certain ancient ideas about truth; secondly, the Aristotelian conception of predication; thirdly, various ideas about connectors which were developed by the ancient logicians and grammarians; fourthly, the notion of logical form, insofar as it may be discovered in the ancient texts; fifthly, the question of the 'justification of deduction'; and sixthly, (...)
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  14.  82
    Jonathan Barnes (2001). Early Greek Philosophy. Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their (...)
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  15.  33
    John Anderson Palmer (2009). Parmenides and Presocratic Philosophy. Oxford University Press.
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed (...)
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  16. Julia Annas & Jonathan Barnes (eds.) (2000). Sextus Empiricus: Outlines of Scepticism. Cambridge University Press.
    Outlines of Scepticism, by the Greek philosopher Sextus Empiricus, is a work of major importance for the history of Greek philosophy. It is the fullest extant account of ancient scepticism, and it is also one of our most copious sources of information about the other Hellenistic philosophies. Its first part contains an elaborate exposition of the Pyrrhonian variety of scepticism; its second and third parts are critical and destructive, arguing against 'dogmatism' in logic, epistemology, science and ethics - an approach (...)
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  17.  77
    Jonathan Barnes (1990). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a (...)
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  18.  12
    Jonathan Barnes (2012). Logical Matters. Clarendon Press.
    This volume presents 27 essays on logic in ancient philosophy by Jonathan Barnes, one of the most admired philosophers of his generation.
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  19.  35
    Barry Barnes (2000). Understanding Agency: Social Theory and Responsible Action. Sage.
    Is human freedom and choice exaggerated in recent social theory? Should agency be the central in sociology? In this, penetrating and assured book, one of the leading commentators in the field asks where social theory is going. Barnes argues that social theory has taken the wrong turn in over-stating individual freedom. The result is that social contexts in which all individual actions are situated, is dangerously under-theorized. Barnes calls for a form of social theory that recognizes (...)
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  20.  66
    Michael F. Palmer (1997). Freud and Jung on Religion. Routledge.
    Michael Palmer provides a detailed account of two of the most important theories of religion in the history of psychology--those of Freud and Jung. The book first analyzes Freud's claim that religion is an obsessional neurosis, a psychological illness fueled by sexual repression. He then considers Jung's rejection of Freud's theory, and his own assertion that it is the absence of religion, not its presence, which leads to neurosis.
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  21.  92
    Frank Palmer (1992). Literature and Moral Understanding: A Philosophical Essay on Ethics, Aesthetics, Education, and Culture. Clarendon Press.
    Recent philosophical discussion about the relation between fiction and reality pays little attention to our moral involvement with literature. Frank Palmer's purpose is to investigate how our appreciation of literary works calls upon and develops our capacity for moral understanding. He explores a wide range of philosophical questions about the relation of art to morality, and challenges theories that he regards as incompatible with a humane view of literary art. Palmer considers, in particular, the extent to which the (...)
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  22. Richard Eldridge, Martha C. Nussbaum & Frank Palmer (1998). On Moral Personhood: Philosophy, Literature, Criticism, and Self-Understanding. Journal of Religious Ethics 26 (2):409-431.
    Frank Palmer, Richard Eldridge, and Martha Nussbaum explore the contributions that imaginative literature can make to ethics. From three different moral philosophical perspectives, they argue that reading literature can help persons to achieve greater moral understanding. This essay examines how each author conceives of moral understanding, particularly in its emotional dimension, and how each thinks that reading literature can promote moral understanding. The essay also considers some implications of this work for religious ethics.
     
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  23.  6
    Kazuhiko Yokosawa, Karen B. Schloss, Michiko Asano & Stephen E. Palmer (2015). Ecological Effects in Cross‐Cultural Differences Between U.S. And Japanese Color Preferences. Cognitive Science 40 (1):n/a-n/a.
    We investigated cultural differences between U.S. and Japanese color preferences and the ecological factors that might influence them. Japanese and U.S. color preferences have both similarities and differences. Complex gender differences were also evident that did not conform to previously reported effects. Palmer and Schloss's weighted affective valence estimate procedure was used to test the Ecological Valence Theory's prediction that within-culture WAVE-preference correlations should be higher than between-culture WAVE-preference correlations. The results supported several, but not all, predictions. In the (...)
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  24.  71
    Stephen Barnes (2002). Teaching Plato's Cave. Questions: Philosophy for Young People 2:6-7.
    Barnes focuses and examines Plato’s ideals on life through “Allegory of the Cave”. The nature of selfhood, moral/ political issues, and enlightenment demonstrate in any classroom the alternatives to a dry session on philosophy to young children through an engaging discussion.
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  25.  71
    Eric Barnes (1995). Truthlikeness, Translation, and Approximate Causal Explanation. Philosophy of Science 62 (2):215-226.
    D. Miller's demonstrations of the language dependence of truthlikeness raise a profound problem for the claim that scientific progress is objective. In two recent papers (Barnes 1990, 1991) I argue that the objectivity of progress may be grounded on the claim that the aim of science is not merely truth but knowledge; progress thus construed is objective in an epistemic sense. In this paper I construct a new solution to Miller's problem grounded on the notion of "approximate causal explanation" (...)
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  26.  16
    Jonathan Barnes (2000). Aristotle: A Very Short Introduction. Oxford University Press.
    The influence of Aristotle, the prince of philosophers, on the intellectual history of the West is second to none. In this book, Jonathan Barnes examines Aristotle's scientific researches, his discoveries in logic and his metaphysical theories, his work in psychology and in ethics and politics, and his ideas about art and poetry, placing his teachings in their historical context.
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  27. Jonathan Barnes (2007). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a (...)
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  28. Jonathan Barnes (ed.) (2003). Porphyry's Introduction. Clarendon Press.
    The Introduction to philosophy written by Porphyry at the end of the second century AD is the most successful work of its kind ever to have been published. Porphyry's aim was modest, but he gave highly influential treatments of a number of perennial philosophical questions. Jonathan Barnes presents a complete new English translation, preceded by a substantial introduction and followed by an invaluable commentary, the first to be published in English and the fullest for a century, whose primary aim (...)
     
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  29.  4
    Clare Palmer (2015). Response to “Vulnerability, Dependence, and Special Obligations to Domesticated Animals” by Elijah Weber. Journal of Agricultural and Environmental Ethics 28 (4):695-703.
    This paper responds to Elijah Weber’s “Vulnerability, Dependence, and Special Obligations to Domesticated Animals: A Reply to Palmer”. Weber’s paper develops significant objections to the account of special obligations I developed in my book Animal Ethics in Context, in particular concerning our obligations to companion animals. In this book, I made wide-ranging claims about how we may acquire special obligations to animals, including being a beneficiary of an institution that creates vulnerable and dependent animals, and sharing in attitudes that (...)
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  30.  31
    John Anderson Palmer (1999). Plato's Reception of Parmenides. Oxford University Press.
    John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics and then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides.
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  31.  16
    Clare Palmer (1998). Environmental Ethics and Process Thinking. Clarendon Press.
    In this study, Clare Palmer challenges the belief that the process thinking of writers like A.N. Whitehead and Charles Hartshorne has offered an unambiguously positive contribution to environmental ethics. She compares process ethics to a variety of other forms of environmental ethics, as well as deep ecology, and reveals a number of difficulties associated with process thinking about the environment.
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  32.  7
    Linda Palmer, Evidence That Long-Term Potentiation Occurs Within Individual Hippocampal Synapses During Learning.
    Vadim Fedulov,1 Christopher S. Rex,2 Danielle A. Simmons,3 Linda Palmer,4 Christine M. Gall,1,2 and Gary Lynch.
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  33.  27
    Eric Palmer, Freedom and Corporate Responsibility: The Niger Delta Case.
    (Unpublished writing, 2007) This article briefly introduces a new argument concerning corporate social responsibility, based in an analysis of values expressed by the recent and contemporary liberal economists Milton Friedman and Michael Jensen. I will provide the gist of the argument by considering implications of Friedman’s very familiar view, that “…there is one and only one social responsibility of business - to use its resources and engage in activities to increase its profits so long as it stays within the rules (...)
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  34. Parker J. Palmer (1983/1993). To Know as We Are Known: Education as a Spiritual Journey. Harpersanfrancisco.
    This primer on authentic education explores how mind and heart can work together in the learning process. Moving beyond the bankruptcy of our current model of education, Parker Palmer finds the soul of education through a lifelong cultivation of the wisdom each of us possesses and can share to benefit others.
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  35. Jonathan Barnes (2015). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press Uk.
    This volume presents 26 essays on method and metaphysics in ancient philosophy by Jonathan Barnes, one of the most admired and influential philosophers of his generation. Several of the essays appear here in English for the first time; others are substantially revised. This will be a rich feast for students and scholars of ancient philosophy.
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  36. Jonathan Barnes (2015). Mantissa: Essays in Ancient Philosophy Iv. OUP Oxford.
    Mantissa is the fourth volume of Jonathan Barnes' collected essays on ancient philosophy. It contains twenty-three papers on a diverse range of subjects, from the size of the sun to Plato and Aristotle in Victorian Oxford. One of the essays is new, and the others are all retouched or revised; six are newly translated into English.
     
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  37. Jonathan Barnes (ed.) (2006). Porphyry: Introduction. Oxford University Press Uk.
    The Introduction to philosophy written by Porphyry at the end of the second century AD is the most successful work of its kind ever to have been published. It was translated into most respectable languages, and for a millennium and a half every student of philosophy read it as his first text in the subject. Porphyry's aim was modest: he intended to explain the meaning of five terms, 'genus', 'species', 'difference', 'property', and 'accident' - terms which he took to be (...)
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  38. Jonathan Barnes (2014). Proof, Knowledge, and Scepticism: Essays in Ancient Philosophy Iii. OUP Oxford.
    Proof, Knowledge, and Scepticism is the third volume of Jonathan Barnes' papers on ancient philosophy. It contains twenty-two pieces on epistemological matters, some of them revised, and one or two which appear for the first time in English. Anyone with an interest in ancient philosophy will find them enriching and amusing.
     
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  39. Annette Barnes (2009). Seeing Through Self-Deception. Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterization of other-deception and characterizations of self-deception, examining the available explanations and exploring such questions as the (...)
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  40. Annette Barnes (2011). Seeing Through Self-Deception. Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterization of other-deception and characterizations of self-deception, examining the available explanations and exploring such questions as the (...)
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  41. Annette Barnes (2007). Seeing Through Self-Deception. Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterization of other-deception and characterizations of self-deception, examining the available explanations and exploring such questions as the (...)
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  42. Annette Barnes (1998). Seeing Through Self-Deception. Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterization of other-deception and characterizations of self-deception, examining the available explanations and exploring such questions as the (...)
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  43. Jonathan Barnes (2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press Uk.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  44. Eric Christian Barnes (2012). The Paradox of Predictivism. Cambridge University Press.
    An enduring question in the philosophy of science is the question of whether a scientific theory deserves more credit for its successful predictions than it does for accommodating data that was already known when the theory was developed. In The Paradox of Predictivism, Eric Barnes argues that the successful prediction of evidence testifies to the general credibility of the predictor in a way that evidence does not when the evidence is used in the process of endorsing the theory. He (...)
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  45. Eric Christian Barnes (2008). The Paradox of Predictivism. Cambridge University Press.
    An enduring question in the philosophy of science is the question of whether a scientific theory deserves more credit for its successful predictions than it does for accommodating data that was already known when the theory was developed. In The Paradox of Predictivism, Eric Barnes argues that the successful prediction of evidence testifies to the general credibility of the predictor in a way that evidence does not when the evidence is used in the process of endorsing the theory. He (...)
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  46. Eric Christian Barnes (2009). The Paradox of Predictivism. Cambridge University Press.
    An enduring question in the philosophy of science is the question of whether a scientific theory deserves more credit for its successful predictions than it does for accommodating data that was already known when the theory was developed. In The Paradox of Predictivism, Eric Barnes argues that the successful prediction of evidence testifies to the general credibility of the predictor in a way that evidence does not when the evidence is used in the process of endorsing the theory. He (...)
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  47. Richard Palmer, Wen-Hsiang Chen & Yueh Lin (2008). An Unconventional History of Hermeneutics in the West. Philosophy and Culture 35 (2):21-44.
    This is Palmer 2004 years come to Taiwan, Lo Fu Jen Catholic University in light of the second lecture series lecture, described as vulgar different flow history of Western hermeneutics. This means a comprehensive history of hermeneutics unifying different from the contemporary general domain of hermeneutics for individual study. This ancient Egypt, Rome hope臘nervous, then interpretation of the Bible, the Protestant development, the liberation of neural science, until the liberation of Latin America contemporary neural science, etc., all kinds of (...)
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  48. John Palmer (2012). Parmenides and Presocratic Philosophy. Oxford University Press Uk.
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed (...)
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  49. John A. Palmer (2002). Plato's Reception of Parmenides. Clarendon Press.
    John Palmer gives an original new view of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Palmer first explores Parmenides' influence on Plato's middle-period epistemology and metaphysics, then shows how in the later dialogues Plato uses his own deepened understanding to confront various sophistic appropriations of Parmenides. Palmer not only demonstrates Parmenides' fundamental importance to Plato but also throws fresh light on the thought of both philosophers.
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  50. F. R. Palmer (1981). Semantics. New York ;Cambridge University Press.
    When the first edition of Semantics appeared in 1976, the developments in this aspect of language study were exciting interest not only among linguists, but among philosophers, psychologists and logicians. Professor Palmer's straightforward and comprehensive book was immediately welcomed as one of the best introductions to the subject. Interest in Semantics has been further stimulated recently by a number of significant, and often contriversial, theoretical advances; and the publication of this second edition has enabled Professor Palmer to bring (...)
     
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