Search results for 'Flavio T. P. Oliveira' (try it on Scholar)

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  1.  32
    Flavio T. P. Oliveira & David Goodman (2004). Conscious and Effortful or Effortless and Automatic: A Practice/Performance Paradox in Motor Learning. Perceptual and Motor Skills 99 (1):315-324.
  2. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  3.  8
    B. M. P. M. Oliveira (2010). Dynamics of Immunological Models. Acta Biotheoretica 58 (4):391-404.
    We analyse the effect of the regulatory T cells (Tregs) in the local control of the immune responses by T cells. We obtain an explicit formula for the level of antigenic stimulation of T cells as a function of the concentration of T cells and the parameters of the model. The relation between the concentration of the T cells and the antigenic stimulation of T cells is an hysteresis, that is unfold for some parameter values. We study the appearance of (...)
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  4.  4
    Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW] Horizonte 11 (29):29-52.
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  5.  5
    Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  6.  3
    H. J. W. T. (1919). ΑΡΙΩΝ-ἡ Μουσικὴ τω̑ν Ἑλλήνων ὡς διεσώθη ἀπὸ τω̑ν ἀρχαιοτάτων χρόνων μεχρὶ τω̑ς σήμερονὑπὸ Α. Ρεμαντα̑ καὶ Π. Δ. ΖαχαρίαARIWN-h Mousikh twn Ellhnwn ws dieswqh apo twn arxaiotatwn xronwn mexri tws shmeronupo A. Remanta kai P. D. Zaxaria. [REVIEW] Journal of Hellenic Studies 39:236.
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  7.  1
    Suzana dos Santos Gomes, Andrea Vaz dos Santos, Luciana Borges de Lima, Salomão Oliveira & Roberta Moura (2010). A ética do cuidado no exercício da enfermagem: um olhar sobre os pacientes oncológicos (The ethics of care in the practice of nursing: a look at the oncology patients) - DOI: 10.5752/P.2175-5841.2010v8n18p145. [REVIEW] Horizonte 8 (18):145-169.
    O objetivo deste artigo é analisar a ética do cuidado de enfermagem no tratamento de pacientes oncológicos. Optou-se pela pesquisa bibliográfica de abordagem qualitativa cuja metodologia foi dividida em etapas. Na primeira etapa, foi realizado um levantamento de artigos publicados, no período de 2000 a 2009, em periódicos do Scielo, utilizando os descritores: saúde/doença, enfermagem, ética do cuidado e oncologia. Esse levantamento culminou com a seleção de 28 artigos, 21 dos quais foram eleitos posteriormente para leitura aprofundada, assim como para (...)
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  8.  1
    Suzana dos Santos Gomes, Andrea Vaz dos Santos, Luciana Borges de Lima, Salomão Oliveira & Roberta Moura (2010). A Ética Do Cuidado No Exercício da Enfermagem: Um Olhar Sobre Os Pacientes Oncológicos (The Ethics of Care in the Practice of Nursing: A Look at the Oncology Patients)-DOI: 10.5752/P. 2175-5841.2010 V8n18p145. [REVIEW] Horizonte 8 (18):145-169.
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  9.  2
    D. T. & G. C. Greene (1942). Scholia Platonica Contulerunt Atque Investigaverunt F. D. Allen, J. Burnet, C. P. Parker; Omnia Recognita Praefatione Indicibusque Instructa Edidit. [REVIEW] Journal of Hellenic Studies 62:94.
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  10.  1
    Irene Dias Oliveira & Rafael Lino Rosa (2012). A Religiosidade Trinitária do Povo Goiano (The Religious Faith on Trinity of people from Goiás, Brazil) - DOI: 10.5752/P.2175-5841.2011v9n23p763. [REVIEW] Horizonte 9 (23):763-781.
    Pretende-se, neste artigo, inserir o leitor no universo do catolicismo popular do povo goiano a partir de suas três dimensões: o culto popular à figura de Deus Pai, que em Goiás ganha o nome de Divino Pai Eterno, na cidade de Trindade; a devoção popular à figura de Deus Filho, no culto ao Senhor Bom Jesus dos Passos, na Cidade de Goiás; e por último, no culto ao Espírito Santo, na Festa das Cavalhadas, na cidade de Pirenópolis. Na religiosidade popular (...)
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  11.  1
    Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: Recriando Espaços de Inclusão (Umbanda Spirituality: Recreating Spaces of Inclusion)-DOI: 10.5752/P. 2175-5841.2013 V11n29p29. [REVIEW] Horizonte 11 (29):29-52.
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  12.  1
    Fabrício Roberto Costa Oliveira & Arnaldo José Zangelmi (2009). O MOBON, a política e a imprensa: notas sobre religião e política em Minas Gerais (The MOBON, the politics and the press: comments on religion and politics in Minas Gerais) - DOI: 10.5752/P.2175-5841.2009v7n14p170. [REVIEW] Horizonte 7 (14):170-186.
    Resumo A proposta deste artigo é apresentar parte do processo de formação do MOBON (Movimento da Boa Nova) e as idéias que o nortearam na década de 1980, bem como a influência do trabalho de mediação realizado por ele na Zona da Mata mineira. Este movimento se mostrou importante para a expressiva votação de candidatos do Partido dos Trabalhadores (PT) naquela região. Tal fato chamou a atenção da imprensa nacional em função do trabalho de mediação religiosa na conformação da posição (...)
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  13. Rosalira dos Santos Oliveira (2010). Religiões da Terra e ética ecológica (Earth religions and ecological ethics) - DOI: 10.5752/P.2175-5841.2010v8n17p26. Horizonte 8 (17):26-44.
    Na atual discussão sobre a importância de equilibrar a necessidade humana de intervir sobre a natureza com a nossa responsabilidade na preservação da vida no planeta, as chamadas religiões da terra ou religiões da natureza aportam uma contribuição fundamental. Visando explorar essas relações, este artigo discute o impacto causado pelo processo de dessacralização do mundo na percepção do homem em relação ao mundo natural. Nesta linha, contrapõe a atitude teísta (característica das chamadas "religiões do livro") à perspectiva cosmobiológica presente nas (...)
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  14.  53
    P. T. (2002). Quantum State Diffusion - Ian Percival, Quantum State Diffusion, Cambridge University Press, Cambridge, 1998. [REVIEW] Studies in History and Philosophy of Science Part B 33 (4):707-716.
  15. G. T., P. T. & M. P. (eds.) (2011). Die Sprache der Freiheit. Philosophische Praxis Und Kunst Und Religion. LIT.
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  16. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  17.  81
    David Enoch (2009). Wouldn't It Be Nice If P , Therefore, P (for a Moral P ). Utilitas 21 (2):222-224.
    Suppose that a world in which we have an utterly non-consequentialist moral status is a better world than one in which we don’t have such a status. Does this give any reason to believe that we have such moral status? Suppose that a world without moral luck is worse than a world with moral luck. Does this give any reason to believe that there is moral luck? The problem is that positive answers to these questions1 seem to commit us to (...)
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  18.  34
    Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  19.  23
    Andrew Naylor (1971). B Remembers That P From Time T. Journal of Philosophy 68 (2):29-41.
    For cases in which to remember that p is to have (strict) nonbasic, unmixed memory knowledge that p; in which there is at most one prior time, t, from which one remembers; in which one knew at t that p; and in which there can arise a sensible question whether one remembers that p from t — a person, B, remembers that p from t if and only if: (1) There is a set of grounds a subset of which consists (...)
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  20.  13
    Mark D. Roberts (2004). P-Model Alternative to the T-Model. Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  21.  4
    P. T. Geach (1979). On Teaching Logic: P. T. Geach. Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the term ‘ logica ’: there was logica utens , the practice of thinking logically about this or that subject-matter, and there was logica docens , the construction of logical theory. Of course the English word ‘logic’ and its derivative ‘logical’ have a corresponding twofold meaning, and we ignore the distinction at the risk of serious confusion. ‘Logical thought’ may mean thinking that is being commended as orderly, consistent, (...)
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  22.  29
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  23.  27
    P. T. Raju, Rama Rao Pappu & S. S. (eds.) (1988). Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju. E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  24.  7
    T. K. Abbott (1889). Bishop Wordsworth's Edition of the Vulgate Nouum Testamentum Domini Nostri Iesu Christi Latine. Secundum Editionem Sancti Hieronymi Ad Codicum Manuscriptorum Fidem Recensuit Johannes Wordsworth, S.T.P., Episcopus Sarisburiensis, in Operis Societatem Adsumto Henrico Iuliano White, A. M. Societatis S. Andreae, Collegii Theologici Sarisburiensis Uice-Principali. Partis Prioris Fasciculus Primus Euangelium Secundum Matthaeum. Oxonii E Typographeo Clarendoniano. MDCCCLXXXIX. 12s. 6d. [REVIEW] The Classical Review 3 (10):452-454.
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  25.  2
    T. K. Abbott (1893). Dr. Wordsworth's Edition of the Latin Vulgate Nouum Testamentum Domini Nostri Iesu Christi Latine Secundum Editionem Sancti Hieronymi. Ad Codicum Manuscriptorum Fidem Recensuit Iohannes Wordsworth, S.T.P., Episcopus Sarisburiensis, in Operis Societatem Adsumpto Henrico Iuliano White, A.M., Societatis S. Andreae Collegii Theologici Sarisburiensis Uice-Principali. Euangelium Secundum Lucam. Oxonii, E Typographeo Clarendoniano. MDCCCXCIII. 12s. 6d. [REVIEW] The Classical Review 7 (05):216-217.
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  26.  2
    P. M. W. Tennant (2006). Wiseman (T.P.) The Myths of Rome . Pp. Xxii + 390, Maps, Ills, B/W and Colour Pls. Exeter: University of Exeter Press, 2004. Cased, £45, US$74.95. ISBN: 0-85989-703-. [REVIEW] The Classical Review 56 (01):165-.
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  27.  6
    James Collins (1984). Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler. Modern Schoolman 62 (1):61-63.
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  28.  9
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  29.  5
    E. J. Kenney (1971). Approaches to Catullus T. P. Wiseman: Catullan Questions. Pp. X+70. Leicester: University Press, 1969. Paper, £1 Net. Charles Witke: Enarratio Catulliana. Pp. Viii+51. Leiden: Brill, 1968. Paper, Fl. 13.50. [REVIEW] The Classical Review 21 (01):43-45.
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  30.  8
    Matthew Fox (2005). The Wiseman Effect D. Braund, C. Gill (Edd.): Myth, History and Culture in Republican Rome. Studies in Honour of T. P. Wiseman . Pp. X + 358, Maps, Ills. Exeter: University of Exeter Press, 2003. Cased, £40. ISBN: 0-85989-662-. [REVIEW] The Classical Review 55 (02):615-.
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  31.  6
    Stephen Gaselee (1939). Postclassica (1) The Pastoral Elegy. An Anthology. Edited with Introduction, Commentary, and Notes by T. P. Harrison. English Translations by H. J. Leon. Pp. Xii+312. Austin: University of Texas, 1939. Cloth, $2.50. (2)Li. W. Daly and W. Suchier: Altercatio Hadriani Augusti Et Epicteti Philosophi. Pp. 168. (Illinois Studies in Language and Literature, Vol. 24, Nos. 1–2.) Urbana: University of Illinois Press, 1939. Paper, $2. (3)Vincent of Beauvais: De Eruditione Filiorum Nobilium. Edited by A. Steiner. Pp. Xxxn+236. (The Mediaeval Academy of America Publication No. 32.) Cambridge, Mass.: Mediaeval Academy of America, 1938. Cloth, $3.50 Post-Free. (4) Urbanus Magnus Danielis Becclesienis. Edited by J. G. Smyly. Pp. Viii+102. Dublin: Hodges, Figgis (London: Longmans), 1939. Cloth. (5)C. H. Buttimer: Hugonis de Sancto Victore Didascalicon De Studio Legendi. A Critical Text. Pp. Lii+160. (The Catholic University of America Studies in Medieval and Renaissanc Latin, Vol. X.) Washington, D.C. [REVIEW] The Classical Review 53 (5-6):196-198.
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  32.  2
    Amy Richlin (2004). Forty-Eight Years of Classical Scholarship T. P. Wiseman (Ed.): Classics in Progress. Essays on Ancient Greece and Rome . Pp.XVI + 451, Ills. Oxford: Oxford University Press, 2002. Cased, £45. Isbn: 0-19-726270-. [REVIEW] The Classical Review 54 (01):12-.
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  33.  4
    W. H. C. Frend (1969). T. P. O'Malley: Tertullian and the Bible: Language–Imagery–Exegesis. (Latinitas Christianorum Primaeva, Xxi.) Pp. Xvi+186. Nijmegen 1967. Paper, Fl. 19.50. [REVIEW] The Classical Review 19 (02):241-242.
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  34.  2
    Barbara Abbott (1988). Review: E. M. Barth, R. T. P. Wiche, Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning. [REVIEW] Journal of Symbolic Logic 53 (1):317-318.
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  35.  2
    J. W. Rich (1995). Roman Culture T.P. Wiseman: Historiography and Imagination. Eight Essays on Roman Culture. (Exeter Studies in History, 33.) Pp. Xiv+167, 8 Figs. Exeter: University of Exeter Press, 1994. Paper, £13.95. [REVIEW] The Classical Review 45 (02):367-369.
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  36.  6
    John Briscoe (1981). The Historiography of the Last Century of the Roman Republic T. P. Wiseman: Clio's Cosmetics. Three Studies in Greco-Roman Literature. Pp. Xi + 209. Leicester: University Press, 1979. Cloth, £13. [REVIEW] The Classical Review 31 (01):49-51.
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  37.  4
    Henrik Mouritsen (2010). Republican Ideologies (T.P.) Wiseman Remembering the Roman People. Essays on Late-Republican Politics and Literature. Pp. X + 271, Ills, Maps. Oxford: Oxford University Press, 2009. Cased, £55. ISBN: 978-0-19-923976-. [REVIEW] The Classical Review 60 (02):522-524.
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  38.  3
    H. F. Stewart (1904). Gifford's Eusebius Eusebii Pamphili Evangelicae Praeparationis. Libr. XV. Ad Codices Manuscriptos Denuo Collatos Recensuit Anglice Nunc Primum Reddidit Notis Et Indicibus Instruxit E. H. Gifford, S.T.P. Oxford Univ. Press, 1903. £5 5s. [REVIEW] The Classical Review 18 (06):323-325.
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  39.  3
    Morris Ginsberg (1929). The Unconscious in Action. By Barbara Low. With a Foreword by Professor T. P. Nunn. (University of London Press, 1928. Pp. 226. Price 5s. Net.). [REVIEW] Philosophy 4 (13):148-.
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  40.  3
    R. G. M. Nisbet (1988). Wiseman's Collected Papers T. P. Wiseman: Roman Studies: Literary and Historical. (Collected Classical Papers, 1.) Pp. X + 419; 4 Plates. Liverpool: Francis Cairns, 1987. £40. [REVIEW] The Classical Review 38 (02):380-383.
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  41.  2
    Anthony A. Barrett (1992). T. P. Wiseman (Tr.): Flavius Josephus: Death of an Emperor. Translated with an Introduction and Commentary. (Exeter Studies in History, 30.) Pp. Xviii+122; 3 Figs. University of Exeter Press, 1991. Paper, £6.95. [REVIEW] The Classical Review 42 (02):435-.
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  42.  2
    Elizabeth Colantoni (2010). Wiseman's Essays (T. P.) Wiseman Unwritten Rome. Pp. X + 366, Ills, Maps. Exeter: Exeter University Press, 2008. Paper, £20, US$37.95 (Cased, £49.50, US$95). ISBN: 978-0-85989-823-2 (978-0-85989-822-5 Hbk). [REVIEW] The Classical Review 60 (01):112-.
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  43. J. M. Alonso-Núñez (1988). Christopher Holdsworth, T. P. Wiseman (Edd.): The Inheritance of Historiography, 350–900. (Exeter Studies in History, 12.) Pp. Vi+138. Exeter University, 1986. Paper, £7.50. [REVIEW] The Classical Review 38 (01):160-161.
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  44.  3
    George Berkeley (1735). Reasons for Not Replying to Mr.~Walton's Full Answer in a Letter to P.T.P. Wilkins, David R..
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  45. Angeline Chiu (2013). A. Wiseman, T.P. Wiseman Ovid: Times and Reasons. A New Translation of Fasti. Pp. Xl + 185. Oxford: Oxford University Press, 2011. Cased, £55, US$99. ISBN: 978-0-19-814974-3. [REVIEW] The Classical Review 63 (1):294-295.
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  46. Paul Gifford (2011). Review of T.P. Wiseman's New Men in the Roman State. [REVIEW] Constellations 2 (2):154-156.
    In this work, Wiseman sets out to examine the role of the novus homo in the Roman Senate. Rather than attempt to deal with the earlier period of the Republic, an era for which we have little evidence of most senatorial Romans--let alone new men. Wiseman takes as his starting point the passage of the lex Gabinia in 139 BC. 1 This law imposed a secret ballot, meaning magisterial candidates were no longer bound so tightly to the patronage of the (...)
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  47. Antoine Le Grand & Mary Clark (1679). Antoni le Grand Apologia Pro Renato des-Cartes Contra Samuelem Parkerum, S.T.P. Archidiaconum Cantuariensem, Instituta & Adornata. [REVIEW] Typis M[Ary]. Clark, Prostant Autem Venales Ad Insigne Campanæcœeterio D. Pauli.
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  48. Sevtap Metin (2010). Biyo-Tıp Etiği Ve Hukuk. Xii Levha.
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  49. Thomas Parsons & Richard Warner (1804). Christianity, a System of Peace: A Letter [Signed T.P.]; in Which a Vindication of R. Warner's Sermon, Entitled 'War Inconsistent with Christianity', is Attempted. [With] a Second Letter. [REVIEW]
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  50.  19
    George P. Klubertanz (1968). Ignatius T. Eschmann, O. P.—In Memoriam. Modern Schoolman 46 (1):39-40.
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