Search results for 'Florence Finch Kelly' (try it on Scholar)

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  1.  5
    Florence Finch Kelly, Not a Decree, but a Prophecy.
    Have I made a mistake in my Anarchism, or has the editor of Liberty himself tripped? At any rate, I must challenge the Anarchism of one sentence in his otherwise masterful paper upon 'State Socialism and Anarchism.' If I am wrong, I stand open to conviction. It is this. 'They [Anarchists] look forward to a time...when the children born of these relations shall belong exclusively to the mothers until old enough to belong to themselves.'.
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  2.  15
    George Armstrong Kelly (1979). A Reply From George Armstrong Kelly. The Owl of Minerva 10 (4):10-11.
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  3.  26
    Kevin Kelly, Kevin T. Kelly and Oliver Schulte.
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
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  4.  27
    Kevin Kelly, Kevin Kelly, Oliver Schulte, Vincent Hendricks.
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
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  5.  7
    Michael Kelly, Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).
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  6. Charles J. Kelly (1994). Classical Theism and the Doctrine of the Trinity: Charles J. Kelly. Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  7. Mary Kelly (2007). 17 Mary Kelly. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 17.
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  8. Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) (2008). Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly. T & T Clark.
     
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  9. Charles J. Kelly (1976). The Intelligibility of the Thomistic God: CHARLES J. KELLY. Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  10. Luis E. Navia, Nicholas Capaldi & Eugene Kelly (1982). Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --. Prometheus Books,1982.
     
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  11.  20
    Harry Oldmeadow (2007). Review of Peter Kelly, Buddha in a Bookshop. [REVIEW] Sophia 46 (3):315-316.
    Keywords Harold Stewart - Peter Kelly - Traditionalist circle in Melbourne PETER KELLY, Buddha in a Bookshop. North Fitzroy, Vic, Australia: Ulysses Press, 2007, 176t viii pp., ISBN: 9780646469775, pb.
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  12.  92
    Adam Leite (2007). Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly's "Epistemic Rationality as Instrumental Rationality: A Critique". Philosophy and Phenomenological Research 75 (2):456–464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  13. Simon Fitzpatrick (2013). Kelly on Ockham's Razor and Truth-Finding Efficiency. Philosophy of Science 80 (2):298-309.
    This paper discusses Kevin Kelly’s recent attempt to justify Ockham’s Razor in terms of truth-finding efficiency. It is argued that Kelly’s justification fails to warrant confidence in the empirical content of theories recommended by Ockham’s Razor. This is a significant problem if, as Kelly and many others believe, considerations of simplicity play a pervasive role in scientific reasoning, underlying even our best tested theories, for the proposal will fail to warrant the use of these theories in practical (...)
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  14.  18
    Alison Brown (2010). The Return of Lucretius to Renaissance Florence. Harvard University Press.
    The early Epicurean revival in Florence and Italy -- Medicean Florence : Ficino and Bartolomeo Scala -- Republican Florence : the university lectures of Marcello Adriani -- Niccol Machiavelli and the influence of Lucretius -- Lucretian networks in the late fifteenth and early sixteenth centuries -- Appendix : notes on Machiavelli's transcription of MS Vat. Rossi 884.
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  15.  2
    Tracy Llanera (forthcoming). Rethinking Nihilism: Rorty Vs. Taylor, Dreyfus, and Kelly. Philosophy and Social Criticism:0191453716645151.
    The idea of nihilism continues to figure prominently in philosophical debates about the problems of modernity. The aim of this article is to consider how Richard Rorty’s work might advance these debates. The paper begins with a discussion of the problem of nihilism as it appears in the recent exchange between Charles Taylor, Hubert Dreyfus, and Sean Kelly. It then brings Rorty into the conversation by considering his reflections on egotism and his proposed antidote to it: self-enlargement. I propose (...)
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  16.  11
    Peter Herissone-Kelly (2011). Reasons, Rationalities, and Procreative Beneficence: Need Häyry Stand Politely By While Savulescu and Herissone-Kelly Disagree? Cambridge Quarterly of Healthcare Ethics 20 (2):258-267.
    The claim that the answers we give to many of the central questions in genethics will depend crucially upon the particular rationality we adopt in addressing them is central to Matti Häyry’s thorough and admirably fair-minded book, Rationality and the Genetic Challenge. That claim implies, of course, that there exists a plurality of rationalities, or discrete styles of reasoning, that can be deployed when considering concrete moral problems. This, indeed, is Häyry’s position. Although he believes that there are certain features (...)
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  17.  1
    Hélène Miesse (2016). Francesco Guicciardini, Consolatoria, Accusatoria et Defensoria. Édition critique et traduction de l’italien par Florence Courriol, Paris : Classiques Garnier , 2013, 338 pages, 39 €. [REVIEW] Astérion 14.
    Publiés pour la première fois en 1867 par Giuseppe Canestrini et aujourd’hui offerts en traduction au public français par Florence Courriol, les textes sont ceux de la Consolatoria, de l’Accusatoria et de la Defensoria, rédigés en 1527 par l’homme d’État et historiographe florentin Francesco Guicciardini, peu de temps après la terrible mise à sac de Rome par les lansquenets de l’armée impériale. Principal instigateur de la ligue conclue à Cognac en mai 1526 pour refréner la politique expansio...
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  18.  3
    Katherine L. Jansen (2013). “Pro Bono Pacis”: Crime, Conflict, and Dispute Resolution. The Evidence of Notarial Peace Contracts in Late Medieval Florence. Speculum 88 (2):427-456.
    One day in the year 1274, Giuntino Jacobi appeared at the church of Santo Stefano in Quarrata. According to the notarial contract in the register of Ildebrandino d'Accatto, Giuntino was already seething with rage when he arrived at the sanctuary. When he then tried to force his way into the church, the presbyter Donato refused him access by slamming the door in his face. There is little doubt that Donato felt threatened, as he very quickly set about raising the hue (...)
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  19.  28
    Amy Salyzyn (2013). John Rambo V Atticus Finch: Gender, Diversity and the Civility Movement. Legal Ethics 16 (1):97-118.
    The need for increased civility has been a recurring theme in conversations about lawyer professionalism in the United States and Canada over the last several decades. In addition to having many advocates, however, the civility movement has also been subject to criticism. In large part, the critiques made to date have focused on the problems or risks created when civility rules or guidelines are enforced against lawyers. This article takes a different focus to provide a complementary, yet distinct critique. The (...)
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  20.  22
    B. Schweizer & A. Sklar (1986). Probability Distributions with Given Margins: Note on a Paper by Finch and Groblicki. [REVIEW] Foundations of Physics 16 (10):1061-1064.
    Recently, P. D. Finch and R. Groblicki determined all bivariate probability densities with specified margins. We point out that their result follows immediately from the complete solution to the problem of determining all n-dimensional cumulative probability distribution functions with specified one-dimensional margins, which was solved by one of us in 1959.
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  21.  24
    Walter Gulick (2013). All Things Shining: Reading the Western Classics to Find Meaning in a Secular World by Hubert Dreyfus and Sean Dorrance Kelly (Review). American Journal of Theology and Philosophy 34 (1):74-78.
    Rarely have I encountered a book like All Things Shining. It bravely engages issues that are truly significant for our time, yet flaws run through it like faults in the California landscape. The book has spawned contentious critique unusual for a work by contemporary philosophers. Before I offer my own critical analysis, it is fitting first to appreciate what Dreyfus and Kelly attempt to achieve.The foremost contemporary problems the authors combat are what they term "the burden of choice" and (...)
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  22.  3
    Stephen Davies (forthcoming). The Artist and the Bengalese Finch. Review of Philosophy and Psychology:1-6.
    Anjan Chatterjee has promoted an analogy between the Bengalese finch and the human artist. With reduced selective pressure from females due to its domestication, the male finch’s song has become more elaborate. Similarly, art’s lack of a practical function facilitates the creative generativity shown by artists. I argue that this analogy is flawed on both sides. Only recently has some art been regarded as non-functional. And the elaboration of the finch’s song is an effect of female selection (...)
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  23.  13
    Carl Thomen (2010). Sublime Kinetic Melody: Kelly Slater and the Extreme Spectator. Sport, Ethics and Philosophy 4 (3):319-331.
    This paper aims to examine the awesome, almost spiritual feeling I experience as an?extreme spectator? while watching Kelly Slater ride the monstrous waves of Pipeline. Drawing on the aesthetics of Kant and Schopenhauer, I examine the experience of the sublime and how it, in conjunction with the perceived kinetic melody of Slater's movements and his karmic connection to the environment in which he thrives, gives rise to the deeply felt awe of the extreme spectator. My intention is to use (...)
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  24.  19
    Evelyn Fox Keller (1989). The Gender/Science System: Response to Kelly Oliver. Hypatia 3 (3):149 - 152.
    I welcome the opportunity to respond to Kelly Oliver's critique of my paper published earlier in this journal for at least three reasons: out of respect for the tradition of intellectual exchange to which Oliver's invitation tacitly appeals; because the issues are of quite general importance, even far beyond feminist theory; and out of fidelity to the goals of contemporary feminist theory, central to which I take to be the unravelling of classical dichotomies. This commitment inspires me to protest (...)
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  25.  14
    D. Sellman (1997). The Virtues in the Moral Education of Nurses: Florence Nightingale Revisited. Nursing Ethics 4 (1):3-11.
    The virtues have been a neglected aspect of morality; only recently has reference been made to their place in professional ethics. Unfashionable as Florence Nightingale is, it is nonetheless worth noting that she was instrumental in continuing the Aristotelian tradition of being concerned with the moral character of persons. Nurses who came under Nightingale’s sphere of influence were expected to develop certain exemplary habits of behaviour. A corollary can be drawn with the current UK professional body: nurses are expected (...)
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  26.  15
    S. V. F. Butler (2013). 'A Model for the Country': Letters From Florence Nightingale to the Architect, Thomas Worthington, on Hospitals and Other Matters 1865-1868. Medical Humanities 39 (2):91-97.
    Between 1865 and 1868 the Manchester architect, Thomas Worthington and Florence Nightingale corresponded about hospital design. Worthington was involved in building hospitals for two Poor Law Unions in Manchester. The designs of both hospitals were based on the ‘pavilion’ principle of which Nightingale became a vocal national champion. Through five letters written by Nightingale to Worthington, the paper explores Nightingale's views focussing on her admiration for the designs, and examines the importance of these commissions for Worthington's career as a (...)
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  27.  5
    Florence Rochefort (1995). Interview de Martine Millet, pasteur de l'Église Réformée de France, par Florence Rochefort (Paris, le 15 juin 1995). Clio 2:16-16.
    Introduction Les femmes n'ont eu véritablement accès au pastorat dans les Églises protestantes françaises qu'en l966. Certes, une femme avait été consacrée en 1948, mais à condition de rester célibataire et sans enfants. Celles qui dans les années suivantes exercèrent exceptionnellement la fonction pastorale ne furent pas consacrées. L'accès des femmes au ministère féminin vient couronner de succès les efforts de plusieurs générations de partisans de l'égalité des sexes au sein du pro..
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  28.  6
    Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  29.  5
    Jan Rivkin (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW] Emergence: Complexity and Organization 1 (2):179-182.
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  30.  6
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  31.  10
    Lansana Keita (2006). Practical Rationality in Social Science Explanation: A Reply to Terrence Kelly. Philosophy of the Social Sciences 36 (2):219-226.
    Terrence Kelly argues for a theory of practical rationality to explain and handle the issue of residential segregation in the United States. Kelly claims that theories of "racism as irrational" and rational choice are not explanatorily adequate in this regard. I argue that the theory of practical rationality is also not adequate because by allowing agents to offer accounts of their calculated behaviour, it allows little appraisal of the behaviour itself. I argue instead that better explanations could be (...)
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  32.  6
    Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  33.  8
    Mark Wilkinson (1997). Burning Straw Men Sheds Little Light: A Reply to Whiting and Kelly. Acta Biotheoretica 45 (1):17-27.
    Wilkinson (1991a) developed arguments that the distributions of primitive character states may delimit clades, and proposed a method that exploited the evidence of primitive character state distributions for inferring clades. Whiting and Kelly (1995) presented a critique of these ideas, arguing that they are logically incoherent and that the method does not succeed in its aims. This critique severely misrepresents the original arguments and the method, and amounts to no more than an attack on a straw man.
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  34.  1
    Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
    Although Michael Kelly, in his article, “On the Mind’s Pronouncement of Time” (Proceedings of the ACPA 78 [2005]: 247–62), is correct to maintain that Augustine and Husserl share a common conception of time-consciousness, I argue that the similarity does not lie where he thinks nor is it restricted to Husserl’s early period. Instead I locate the source of this commonality in a shared response to a particular Platonic problematic, which I find expressed at Parmenides 151e–152e. This essay shows how (...)
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  35.  1
    Helen Bergin (2014). Priest, Poet and Theologian: Essays in Honour of Anthony Kelly CSSR [Book Review]. Australasian Catholic Record, The 91 (3):370.
    Bergin, Helen Review of: Priest, poet and theologian: Essays in honour of Anthony Kelly CSSR, by Neil Ormerod and Robert Gascoigne, eds,, pp. 253, $36.95.
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  36.  1
    Anne-Marie Sohn (2001). Florence TAMAGNE, Histoire de l'homosexualité en Europe. Berlin, Londres, Paris. 1919-1939, Paris, 2000, Seuil, 692 p. Clio 2:28-28.
    Florence Tamagne présente dans ce livre dense, mais qui aurait parfois gagné à être plus ramassé, l'essentiel d'une thèse soutenue en 1998. Il faut se réjouir de cette publication, les travaux sur l'histoire de la sexualité étant fort rares. L'histoire de l'homosexualité présente de surcroît des difficultés propres. Elle souffre plus encore que l'histoire de l'hétérosexualité du silence des acteurs. L'auteur a donc fait feu de tout bois, combiné iconographie et littérature, discours sc..
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  37.  4
    Kelly Ward (1997). Book Review: Discipline-Based Approaches to Teaching Ethics: A Book Review by Kelly Ward. [REVIEW] Journal of Mass Media Ethics 12 (1):63 – 64.
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  38.  2
    Elissa Marder (2012). The Elephant and the Scaffold: Response to Kelly Oliver. Southern Journal of Philosophy 50 (s1):95-106.
    This paper responds to Kelly Oliver's “See Topsy ‘Ride the Lightning’: The Scopic Machinery of Death” by questioning the presuppositions and implications of her discussion of the spectacle of elephant executions and their relation to Derrida's writings about animals and the death penalty. This paper proposes to reframe the approach to Derrida's reflections on the death penalty and its problematic relation to the category of the human by focusing on the double function of the concept of the scaffold in (...)
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  39.  2
    Sebastien Deregnaucourt (2011). Birdsong Learning in the Laboratory, with Especial Reference to the Song of the Zebra Finch (Taeniopygia Guttata). Interaction Studies 12 (2):324-350.
    Vocal imitation in songbirds exhibits interesting parallels to infant speech development and is currently the model system of choice for exploring the behavioural, molecular and electrophysiological substrates of vocal learning. Among songbirds, the Zebra Finch ( Taeniopygia guttata ) is currently used as the `flying mouse' of birdsong research. Only males sing and they develop their song primarily during a short sensitive period in early life. They learn their speciesspecific song patterns by memorizing and imitating the songs of conspecifics, (...)
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  40. Frederick R. Ablondi (2002). Kelly and McDowell on Perceptual Content. Electronic Journal of Analytic Philosophy 7.
    [0] In a recent issue of _EJAP_, Sean Kelly [1998] defended the position that perceptual content is non-conceptual. More specifically, he claimed that John McDowell's view that concepts involved in perception can be understood as expressible through the use of demonstratives is ultimately untenable. In what follows, I want to look more closely at Kelly's position, as well as suggest possible responses one could make on McDowell's behalf.
     
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  41.  13
    Christopher S. Celenza (2001). Piety and Pythagoras in Renaissance Florence: The Symbolum Nesianum. Brill.
    This book publishes and discusses a hitherto unedited text from one of Renaissance Florence's most tumultuous periods, the Savonarolan era of the end of the ...
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  42. Peter N. Herissone-Kelly, Reasons, Rationalities, and Procreative Beneficence: Need Häyry Stand Politely By While Savulescu and Herissone-Kelly Disagree?
    The claim that the answers we give to many of the central questions in genethics will depend crucially upon the particular rationality we adopt in addressing them is central to Matti Häyry’s thorough and admirably fair-minded book, Rationality and the Genetic Challenge. That claim implies, of course, that there exists a plurality of rationalities, or discrete styles of reasoning, that can be deployed when considering concrete moral problems. This, indeed, is Häyry’s position. Although he believes that there are certain features (...)
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  43.  89
    Tim Gorringe (2011). Book Review: Roelf Haan, The Economics of Honor: Biblical Reflections on Money and Property (Grand Rapids, MI: Eerdmans, 2009). Xii + 136 Pp. $15/£8.99 (Pb), ISBN 978-0-8028-6012-5. Bruce W. Longenecker and Kelly D. Liebengood (Eds.), Engaging Economics: New Testament Scenarios and Early Christian Reception (Grand Rapids, MI: Eerdmans, 2009). 336 Pp. £21.99/$32 (Pb), ISBN 978-0-802-86414-7. [REVIEW] Studies in Christian Ethics 24 (1):102-103.
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  44. David Owen (1996). G. Gutting (Ed.) The Cambridge Companion to Foucault. Cambridge: Cambridge University Press, 1994. Xxii + 360pp. M. Kelly (Ed.) Critique and Power: Recasting the FoucaultlHabermas Debate. Cambridge, MA: MIT Press, 1994. Viii + 413pp. J. Simons, Foucault and the Political. London: Routledge, 1995. Viii + 152pp. R. Visker, Michel Foucault: Genealogy as Critique, Trans. Chris Turner. London: Verso, 1995. X + 179pp. S. K. White (Ed.) The Cambridge Companion to Habermas. Cambridge: Cambridge University Press, 1995. Ix + 354pp. [REVIEW] History of the Human Sciences 9 (2):119-138.
  45. L. Gatti (1997). Ambiguity and the Fixing of Identity in Early Renaissance Florence. Diogenes 45 (177):17-35.
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  46.  93
    Myles Jackson (2001). Philosophy and Social Studies of Biology, the American Association for the Advancement of Science and the International History, Philosophy and Science Teaching Group. Kelly Hamilton is an Assistant Professor at Saint Marys College, Notre Dame, IN. Her Article,“Wittgenstein and the Minds Eye,” Recently Ap. [REVIEW] Perspectives on Science 9 (1).
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  47.  49
    Diana Buccafurni (2007). Kelly's Request for Breast Augmentation. Teaching Ethics 7 (2):101-103.
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  48.  22
    Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.
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  49.  2
    Gregory Hays (2014). Paolo Chiesa and Lucia Castaldi, Eds., La Trasmissione Dei Testi Latini Del Medioevo = Medieval Latin Texts and Their Transmission , Vol. 4. Florence: SISMEL, Edizioni Del Galluzzo, 2012. Pp. Xii, 573. €84. ISBN: 978-88-8450-466-1. [REVIEW] Speculum 89 (4):1123-1124.
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  50. Martin Weinberger (1941). The First Façade of the Cathedral of Florence. Journal of the Warburg and Courtauld Institutes 4 (1/2):67-79.
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