Search results for 'Florencia Torche' (try it on Scholar)

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  1.  8 DLs
    Laura Florencia Belli (2009). Bioética: Nuevas Reflexiones Sobre Debates Clásicos [Bioethics: New Reflections on Classic Debates], Edited by Florencia Luna and Arleen L. F. Salles. Mexico City: Fondo de Cultura Económica, 2008. 480 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 18 (03):323-.score: 18.0
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  2.  6 DLs
    Allison B. Wolf (2014). Lessons From Latin America: A Commentary of Florencia Luna, "Challenges for Assisted Reproduction and Secondary Infertility in Latin America". International Journal of Feminist Approaches to Bioethics 7 (1):28-34.score: 18.0
    Florencia Luna begins her essay, “Challenges for Assisted Reproduction and Secondary Infertility in Latin America,” by saying: “I want to explore a new way to think about Assisted Reproductive Technologies (ARTs) in the Latin American context.” I think she clearly achieves that objective. I want to suggest that she does more than this, however. In addition to revealing how traditional depictions of infertility in the United States and Europe are anachronistic for Latin America, her analysis offers feminist bioethicists in (...)
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  3.  7 DLs
    David Hunter (2008). Bioethics and Vulnerability: A Latin American View – by Florencia Luna. Developing World Bioethics 8 (3):242-243.score: 15.0
  4.  2 DLs
    Carlos Solís (2013). RESEÑA De: Tessicini, D.; Boner, PJ (Eds.). Celestial Novelties on the Eve of the Scientific Revolution 1540-1630. Florencia: Leo Olschki, 2013. [REVIEW] Endoxa 32:235-243.score: 15.0
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  5.  1 DLs
    María del Carmen Vando del Blanco (2007). El Museo Nacional Alinari de la Fotografía Se Agrega Al Magnífico Elenco Cultural de Florencia. Critica 57 (943):80-83.score: 15.0
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  6.  1 DLs
    María Alejandra Olivares (2012). Brathwaite, Kamau: La unidad submarina: ensayos caribeños. Selección, estudio preliminar y entrevista de Florencia Bonfiglio. Buenos Aires, Katatay, 2010, 208 páginas. [REVIEW] Anclajes 16 (2):96 - 98.score: 15.0
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  7.  0 DLs
    Eduardo Agüero Mackern (1998). Manifiesto en defensa de la" intellegentia": El grupo Leonardo de Florencia. A Parte Rei: Revista de Filosofía 2:10.score: 15.0
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  8.  0 DLs
    Alastair Norcross (2007). Pt. VII. Research Ethics. Clinical Equipoise: Foundational Requirement or Fundamental Error / Alex John London ; Research on Cognitively Impaired Adults / Jason Karlawish ; Research in Developing Countries / Florencia Luna ; Animal Experimentation. [REVIEW] In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oxford University Pressscore: 15.0
     
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  9.  0 DLs
    Teresa Rodríguez (2013). Orfeo y el neoplatonismo en la Florencia renacentista. Dianoia 58 (71):3-24.score: 15.0
    En este artículo sostengo, frente a las explicaciones de carácter general basadas en supuestos doctrinales (p.ej., Allen y Falco), que el tipo de platonismo (y su relación con el orfismo) que revive con las labores filosóficas de Marsilio Ficino está anclado en el ejercicio de las tecnologías textuales que hereda de los neoplatónicos tardíos. Para mostrarlo, examino la negativa de Ficino de comentar el pasaje del Banquete (179d) donde se presenta a Orfeo como contraejemplo del valor de los amantes y (...)
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  10.  18 DLs
    Paul Forman (1991). Book Review:Intellectual Mastery of Nature; Theoretical Physics From Ohm to Einstein. Vol. 1, The Torch of Mathematics, 1800-1870; Vol. 2, The Now Mighty Theoretical Physics, 1870-1925 Christa Jungnickel, Russell McCormmach. [REVIEW] Philosophy of Science 58 (1):129-.score: 5.0
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  11.  6 DLs
    E. B. Plooij (1955). The Torch of Philosophy, a Smoking Flax. Synthese 9 (1):492 - 498.score: 5.0
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  12.  5 DLs
    Li Shenzhi (2001). Reignite the Torch of Enlightenment. Contemporary Chinese Thought 33 (2):14-29.score: 5.0
    This year is the Eightieth anniversary of the May Fourth movement, as well as the last decennial of the May Fourth movement in the twentieth century.
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  13.  2 DLs
    J. R. Martel (2015). Walter Benjamin's Black Flashlight: Promoting Misreading Over Persuasion to Decenter Textual and Political Authority. Political Theory 43 (5):575-599.score: 5.0
    Many theorists promote a decentralized politics but very few of them practice this decentralization textually. In this essay, I engage with three techniques Benjamin employs to decenter his authority in the text: allegory, montage and the production of text as “pure means.” Taken together, these practices amount to what I am calling Benjamin’s use of a “black flashlight.” Rather than illuminate his text with his own knowledge, seeking to win the reader over by persuasion and textual authority, Benjamin seeks to (...)
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  14.  1 DLs
    D. W. Lucas (1938). Ghostly Etiquette on the Stage Ruby Mildred Hickman: Ghostly Etiquette on the Classical Stage. (Iowa Studies in Classical Philology, VII.) Pp. 226. Cedar Rapids, Iowa: The Torch Press, 1938. Paper, $3.00. [REVIEW] The Classical Review 52 (06):221-222.score: 5.0
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  15.  0 DLs
    Sheldon Krimsky (1988). Carrying the Baconian Torch. Hastings Center Report 18 (3):39-40.score: 5.0
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  16.  0 DLs
    S. Z. Li (2001). Reignite the Torch of Enlightenment-In Commemoration of the Eightieth Anniversary of the May Fourth MOvement. Contemporary Chinese Thought 33 (2):14-29.score: 5.0
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  17.  0 DLs
    Lance Morrow (1993). The Torch is Passed. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co. 141--1.score: 5.0
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  18.  0 DLs
    F. Sergi & B. Breitmeyer (1986). Visual-Attention Shifts-Hemifield Floodlight or Focal Flashlight. Bulletin of the Psychonomic Society 24 (5):326-326.score: 5.0
  19.  0 DLs
    Perry Williams (1991). Passing on the Torch: Whewell's Philosophy and the Principles of English University Education. In Menachem Fisch & Simon Schaffer (eds.), William Whewell: A Composite Portrait. Clarendon Press 117--47.score: 5.0
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  20.  43 DLs
    Florencia Luna (2009). Elucidating the Concept of Vulnerability: Layers Not Labels. International Journal of Feminist Approaches to Bioethics 2 (1):121 - 139.score: 3.0
    In this article I examine several criticisms of the concept of vulnerability. Rather than rejecting the concept, however, I argue that a sufficiently rich understanding of vulnerability is essential to bioethics. The challenges of international research in developing countries require an understanding of how new vulnerabilities arise from conditions of economic, social and political exclusion. A serious shortcoming of current conceptions of vulnerability in research ethics is the tendency to treat vulnerability as a label fixed on a particular subpopulation. My (...)
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  21.  39 DLs
    Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.score: 3.0
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  22.  26 DLs
    Florencia Luna & Arleen Salles (2010). On Moral Incoherence and Hidden Battles: Stem Cell Research in Argentina. Developing World Bioethics 10 (3):120-128.score: 3.0
    In this article, the authors focus on Argentina's activity in the developing field of regenerative medicine, specifically stem cell research. They take as a starting point a recent article by Shawn Harmon (published in this journal) who argues that attempts to regulate the practice in Argentina are morally incoherent. The authors try to show first, that there is no such ‘attempt to legislate’ on stem cell research in Argentina and this is due to a number of reasons that they explain. (...)
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  23.  24 DLs
    María Florencia Zayas (2013). Un extranjero en su propia tierra: Aristipo como modelo del Ápolisaristotélico. Eidos: Revista de Filosofía de la Universidad Del Norte 18 (18):124-147.score: 3.0
    El debate en torno a Aristipo de Cirene, cuya concepción de la felicidad coloca en el centro de la escena al placer, pone en tela de juicio las afirmaciones propias de aquellas éticas nucleadas bajo el epíteto de eudemonistas. Con el desplazamiento de la felicidad del sitial del fin, Aristipo reformula la dimensión ética tradicional: a través del ejercicio de la enkráteia, y lejos de caer en un relativismo subjetivista, intenta construir una ética que tenga como base un objetivismo gnoseológico. (...)
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  24.  13 DLs
    Florencia Luna & Sheryl Vanderpoel (2013). Not the Usual Suspects: Addressing Layers of Vulnerability. Bioethics 27 (6):325-332.score: 3.0
    This paper challenges the traditional account of vulnerability in healthcare which conceptualizes vulnerability as a list of identifiable subpopulations. This list of ‘usual suspects’, focusing on groups from lower resource settings, is a narrow account of vulnerability. In this article we argue that in certain circumstances middle-class individuals can be also rendered vulnerable. We propose a relational and layered account of vulnerability and explore this concept using the case study of cord blood (CB) banking. In the first section, two different (...)
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  25.  12 DLs
    Angela Ballantyne, Ainsley Newson, Florencia Luna & Richard Ashcroft (2009). Prenatal Diagnosis and Abortion for Congenital Abnormalities: Is It Ethical to Provide One Without the Other? American Journal of Bioethics 9 (8):48-56.score: 3.0
    This target article considers the ethical implications of providing prenatal diagnosis (PND) and antenatal screening services to detect fetal abnormalities in jurisdictions that prohibit abortion for these conditions. This unusual health policy context is common in the Latin American region. Congenital conditions are often untreated or under-treated in developing countries due to limited health resources, leading many women/couples to prefer termination of affected pregnancies. Three potential harms derive from the provision of PND in the absence of legal and safe abortion (...)
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  26.  12 DLs
    Debora Diniz, Juan-guillermo Figueroa Perea & Florencia Luna Guest Editors (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii–iv.score: 3.0
  27.  8 DLs
    Florencia Luna (2004). Reproductive Health and Research Ethics: Hot Issues in Argentina. Cambridge Quarterly of Healthcare Ethics 13 (03):267-274.score: 3.0
    In this article I focus on two issues concerning bioethics in Argentina: reproductive health and ethics in research. Although these topics are quite dissimilar, they share a particular feature: their special relationship with context.
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  28.  7 DLs
    Florencia Luna (1995). Paternalism and the Argument From Illiteracy. Bioethics 9 (3):283–290.score: 3.0
    Throughout this essay, I will consider an argument frequently used to justify paternalistic behavior toward a specific class of persons: illiterate people. The argument states that illiterate people are uneducated, lack information and understanding, and are thus unable to make decisions. Therefore, it is argued, paternalism in their case is justified. The conclusion is that illiterate persons cannot be autonomous. The justification for this view is based on an a priori attitude: since it is impossible to communicate, physicians should decide (...)
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  29.  6 DLs
    Florencia Abadi (2013). Doctrine and Tradition in the Early Thought of W. Benjamin: A Neglected Chapter in the Study of Benjamin's Reception of I. Kant. Ideas Y Valores 62 (152):159-181.score: 3.0
    The article examines the meaning of the concepts of "doctrine" and "tradition" in Walter Benjamin's 1917 reflections, concepts that are closely linked to his reception of Kant. Given the scarce analysis of this appropriation, the paper seeks to show that these concepts express an interest in Kant's idea of the systematic unity of knowledge and that Benjamin reinterprets such unity in Messianic terms, that is, not as a necessary assumption, but as a demand for redemption. Finally, it shows how these (...)
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  30.  6 DLs
    Mgter María Florencia Greco (2012). “Hombre nuevo” y “Revolución”. Indagando en las continuidades y reformulaciones discursivas constitutivas de la identidad colectiva perretista. Aletheia 2 (4).score: 3.0
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  31.  5 DLs
    Florencia Abadi (2013). Doctrina y tradición en el pensamiento temprano de W. Benjamin. Un capítulo relegado en el estudio de su recepción de I. Kant. [REVIEW] Ideas Y Valores 62 (152):159-181.score: 3.0
    Se examina el significado de los conceptos de “doctrina” y “tradición” en las reflexiones de W. Benjamin hacia 1917, íntimamente vinculados con su recepción de Kant. Los escasos análisis de tal recepción relegan este aspecto. Se intenta mostrar que estos conceptos expresan un interés por la idea kantiana de unidad sistemática del conocimiento, y que Benjamin reinterpreta tal unidad en términos mesiánicos: ya no como un supuesto necesario, sino como una exigencia de redención. Finalmente, se muestra cómo modo estas nociones (...)
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  32.  5 DLs
    Boyd (2011). Las parábolas del Padre Brown. The Chesterton Review En Español 5 (1):64-71.score: 3.0
    El siguiente artículo fue presentado en las conferencias en Barcelona, España (Octubre 2011); Santiago, Chile (Octubre 2011) y Buenos Aires, Argentina (Noviembre 2011), celebrando el centenario de los Relatos del Padre Brown. Esta conferencia fue traducida al Catálan por la Dra. Silvia Coll-Vinent para la conferencia en la Facultad de Filosofía de la Universidad Ramon Llul en Barcelona. Traducción de Florencia Velasco-Suárez.
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  33.  5 DLs
    Florencia Ferreira de Cassone (2012). Voces de un diálogo: Francisco Romero y los filósofos norteamer. Cuyo 29 (2):87-131.score: 3.0
    La obra de Francisco Romero (1891-1962) ha revolucionado el pensamiento argentino no sólo en el sentido de crear un nuevo sistema filosófico, sino en el de sentar una genuina filosofía americana. Su trabajo se extendió no sólo al campo filosófico, sino también al editorial y universitario. En este contexto y a través del epistolario entramos en la práctica y los contenidos de sociabilidad, para delinear las contribuciones de la categoría en el campo de la historia de las ideas. Desde esta (...)
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  34.  4 DLs
    Florencia Abadi (2013). Walter Benjamin y el proyecto (no realizado) de una tesis doctoral sobre el concepto de "tarea infinita" en la filosofía de la historia de Kant. Dianoia 58 (70):89-111.score: 3.0
    En este trabajo se investigan cuáles fueron las razones de Benjamin para proyectar su tesis doctoral sobre el concepto de "tarea infinita" en la filosofía de la historia de Kant, así como los motivos por los que abandonó ese plan. Se destaca la influencia decisiva de Hermann Cohen en este intento, así como las diferencias entre sus concepciones del mesianismo, y se muestra que en los esbozos de aquel proyecto doctoral frustrado se encuentra en germen la aspiración benjaminiana de fundamentar (...)
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  35.  4 DLs
    Florencia Luna & Allison B. Wolf (2014). Challenges for Assisted Reproduction and Secondary Infertility in Latin America. International Journal of Feminist Approaches to Bioethics 7 (1):3-27.score: 3.0
    … and the feminists understand perfectly that infertility carries a heavy burden for women. However, they have ambivalent feelings in relation to supporting them in their search for treatments that will resolve their infertility because they feel as if they would be contributing to reinforcing traditional gender roles. It is this tension that has strongly framed the relationship between those who are in favor of these assisted reproductive technologies … and feminists[.]In this essay, I want to explore a new way (...)
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  36.  4 DLs
    Florencia Luna (1997). Vulnerable Populations and Morally Tainted Experiments. Bioethics 11 (3-4):256-264.score: 3.0
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  37.  4 DLs
    Ruth Macklin & Florencia Luna (1996). Bioethics in Argentina: A Country Report. Bioethics 10 (2):140-153.score: 3.0
  38.  4 DLs
    María Florencia Nelli (2006). El mito de Heracles en Baquílides: Su relevancia para el análisis de Traquinias de Sófocles. Synthesis (la Plata) 13:79-93.score: 3.0
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  39.  4 DLs
    María Florencia Nelli (2008). Los conceptos de verdad y falsedad en Filoctetes de Sófocles. Synthesis (la Plata) 15:95-106.score: 3.0
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  40.  4 DLs
    María Florencia Osuna (2012). Discursos y acciones del Partido Socialista de los Trabajadores/Movimiento al Socialismo (PST-MAS) frente a la represión durante la última dictadura (1976-1983). [REVIEW] Aletheia 3 (5):10 - 19.score: 3.0
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  41.  4 DLs
    Florencia Reali & Morten H. Christiansen (2005). Uncovering the Richness of the Stimulus: Structure Dependence and Indirect Statistical Evidence. Cognitive Science 29 (6):1007-1028.score: 3.0
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  42.  3 DLs
    Marcelo Casarin, Ricardo Irastorza & Florencia Páez (2010). La difusión científica en la Universidad Nacional de Córdoba. Las publicaciones periódicas en el quinquenio 2000-2004. Astrolabio: Revista Internacional de Filosofía 3.score: 3.0
    La difusión científica en la Universidad Nacional de Córdoba. Las publicaciones periódicas en el quinquenio 2000-2004.
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  43.  3 DLs
    Debora Diniz, Juan‐Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii - iv.score: 3.0
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  44.  3 DLs
    Debora Diniz, Juan-Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2).score: 3.0
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  45.  3 DLs
    Florencia Luna (1999). Corruption and Research. Bioethics 13 (3-4):262-271.score: 3.0
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  46.  3 DLs
    Florencia E. Mallon (1987). Patriarchy in the Transition to Capitalism: Central Peru, 1830-1950. Feminist Studies 13 (2):379.score: 3.0
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  47.  3 DLs
    Stephen R. Morin, Marlon Calibo, Marilyn Garcia-Belen, Jean-Louis Pham & Florencia Palis (2002). Natural Hazards and Genetic Diversity in Rice. Agriculture and Human Values 19 (2):133-149.score: 3.0
    Rice crop diversity hasdecreased dramatically in the recent past.Understanding the causes that underlie theevident genetic erosion is critical for thefood security of subsistence rice farmers andbiodiversity. Our study shows that farmers inthe northeastern Philippines had a markedreduction in rice diversity from 1996 to 1998.The ultimate causes were a drought resultingfrom the El Niño phenomenon in 1997 andflooding due to two successive typhoons in1998. The proximate causes, however, includedlocal water control factors, limitations in thehousehold and village-level seedinfrastructure, farm location in relation (...)
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  48.  3 DLs
    María Florencia Nelli (2003). Hegemón y strategós en Áyax de Sófocles. Synthesis (la Plata) 10:91-108.score: 3.0
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  49.  3 DLs
    Florencia G. Palis (2006). The Role of Culture in Farmer Learning and Technology Adoption: A Case Study of Farmer Field Schools Among Rice Farmers in Central Luzon, Philippines. [REVIEW] Agriculture and Human Values 23 (4):491-500.score: 3.0
    The goal of this paper is to show how culture – shared norms and values – is challenged and used to facilitate cooperative behavior within the context of farmer field schools (FFS) in central Luzon, Philippines. The success of the FFS is primarily associated with cultural norms that encourage experiential and collective learning and eventually lead to the adoption of integrated pest management (IPM) methods among the farmers. The study was conducted in central Luzon, the rice granary region of the (...)
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  50.  3 DLs
    Stella Maris Vázquez & Florencia Teresita Daura (2013). Regulación, autodeterminación y libertad. Logos 23:69-89.score: 3.0
    Se analiza la relación y la distinción entre los conceptos de regulación, autodeterminación y libertad, y se presentan las influencias teóricas que condujeron a su identificación. La cuestión se acota al tratamiento de la teoría de la autodeterminación y la teoría relacional de las necesidades. Se intenta mostrar que la autorregulación no puede identificarse con la autonomía, ni el concepto de autonomía es sinónimo de autodeterminación, porque la autonomía refiere a la propiedad de la voluntad de ser la fuente de (...)
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