Search results for 'Florencia Torche' (try it on Scholar)

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  1. Allison B. Wolf (2014). Lessons From Latin America: A Commentary of Florencia Luna, "Challenges for Assisted Reproduction and Secondary Infertility in Latin America". International Journal of Feminist Approaches to Bioethics 7 (1):28-34.score: 18.0
    Florencia Luna begins her essay, “Challenges for Assisted Reproduction and Secondary Infertility in Latin America,” by saying: “I want to explore a new way to think about Assisted Reproductive Technologies (ARTs) in the Latin American context.” I think she clearly achieves that objective. I want to suggest that she does more than this, however. In addition to revealing how traditional depictions of infertility in the United States and Europe are anachronistic for Latin America, her analysis offers feminist bioethicists in (...)
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  2. Laura Florencia Belli (2009). Bioética: Nuevas Reflexiones Sobre Debates Clásicos [Bioethics: New Reflections on Classic Debates], Edited by Florencia Luna and Arleen L. F. Salles. Mexico City: Fondo de Cultura Económica, 2008. 480 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 18 (03):323-.score: 18.0
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  3. David Hunter (2008). Bioethics and Vulnerability: A Latin American View – by Florencia Luna. Developing World Bioethics 8 (3):242-243.score: 15.0
  4. María del Carmen Vando del Blanco (2007). El Museo Nacional Alinari de la Fotografía Se Agrega Al Magnífico Elenco Cultural de Florencia. Critica 57 (943):80-83.score: 15.0
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  5. María Alejandra Olivares (2012). Brathwaite, Kamau: La unidad submarina: ensayos caribeños. Selección, estudio preliminar y entrevista de Florencia Bonfiglio. Buenos Aires, Katatay, 2010, 208 páginas. [REVIEW] Anclajes 16 (2):96 - 98.score: 15.0
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  6. Carlos Solís (2013). RESEÑA De: Tessicini, D.; Boner, PJ (Eds.). Celestial Novelties on the Eve of the Scientific Revolution 1540-1630. Florencia: Leo Olschki, 2013. [REVIEW] Endoxa 32:235-243.score: 15.0
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  7. Eduardo Agüero Mackern (1998). Manifiesto en defensa de la" intellegentia": El grupo Leonardo de Florencia. A Parte Rei: Revista de Filosofía 2:10.score: 15.0
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  8. Alastair Norcross (2007). Pt. VII. Research Ethics. Clinical Equipoise: Foundational Requirement or Fundamental Error / Alex John London ; Research on Cognitively Impaired Adults / Jason Karlawish ; Research in Developing Countries / Florencia Luna ; Animal Experimentation. [REVIEW] In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oxford University Press.score: 15.0
     
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  9. Teresa Rodríguez (2013). Orfeo y el neoplatonismo en la Florencia renacentista. Dianoia 58 (71):3-24.score: 15.0
    En este artículo sostengo, frente a las explicaciones de carácter general basadas en supuestos doctrinales (p.ej., Allen y Falco), que el tipo de platonismo (y su relación con el orfismo) que revive con las labores filosóficas de Marsilio Ficino está anclado en el ejercicio de las tecnologías textuales que hereda de los neoplatónicos tardíos. Para mostrarlo, examino la negativa de Ficino de comentar el pasaje del Banquete (179d) donde se presenta a Orfeo como contraejemplo del valor de los amantes y (...)
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  10. Paul Forman (1991). Book Review:Intellectual Mastery of Nature; Theoretical Physics From Ohm to Einstein. Vol. 1, The Torch of Mathematics, 1800-1870; Vol. 2, The Now Mighty Theoretical Physics, 1870-1925 Christa Jungnickel, Russell McCormmach. [REVIEW] Philosophy of Science 58 (1):129-.score: 5.0
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  11. E. B. Plooij (1955). The Torch of Philosophy, a Smoking Flax. Synthese 9 (1):492 - 498.score: 5.0
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  12. J. R. Martel (forthcoming). Walter Benjamin's Black Flashlight: Promoting Misreading Over Persuasion to Decenter Textual and Political Authority. Political Theory.score: 5.0
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  13. Li Shenzhi (2001). Reignite the Torch of Enlightenment. Contemporary Chinese Thought 33 (2):14-29.score: 5.0
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  14. D. W. Lucas (1938). Ghostly Etiquette on the Stage Ruby Mildred Hickman: Ghostly Etiquette on the Classical Stage. (Iowa Studies in Classical Philology, VII.) Pp. 226. Cedar Rapids, Iowa: The Torch Press, 1938. Paper, $3.00. [REVIEW] The Classical Review 52 (06):221-222.score: 5.0
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  15. Sheldon Krimsky (1988). Carrying the Baconian Torch. Hastings Center Report 18 (3):39-40.score: 5.0
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  16. S. Z. Li (2001). Reignite the Torch of Enlightenment-In Commemoration of the Eightieth Anniversary of the May Fourth MOvement. Contemporary Chinese Thought 33 (2):14-29.score: 5.0
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  17. Lance Morrow (1993). The Torch is Passed. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. 141--1.score: 5.0
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  18. F. Sergi & B. Breitmeyer (1986). Visual-Attention Shifts-Hemifield Floodlight or Focal Flashlight. Bulletin of the Psychonomic Society 24 (5):326-326.score: 5.0
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  19. Perry Williams (1991). Passing on the Torch: Whewell's Philosophy and the Principles of English University Education. In Menachem Fisch & Simon Schaffer (eds.), William Whewell: A Composite Portrait. Clarendon Press. 117--47.score: 5.0
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  20. Florencia Luna (2009). Elucidating the Concept of Vulnerability: Layers Not Labels. International Journal of Feminist Approaches to Bioethics 2 (1):121 - 139.score: 3.0
    In this article I examine several criticisms of the concept of vulnerability. Rather than rejecting the concept, however, I argue that a sufficiently rich understanding of vulnerability is essential to bioethics. The challenges of international research in developing countries require an understanding of how new vulnerabilities arise from conditions of economic, social and political exclusion. A serious shortcoming of current conceptions of vulnerability in research ethics is the tendency to treat vulnerability as a label fixed on a particular subpopulation. My (...)
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  21. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.score: 3.0
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  22. María Florencia Zayas (2013). Un extranjero en su propia tierra: Aristipo como modelo del Ápolisaristotélico. Eidos 18 (18):124-147.score: 3.0
    El debate en torno a Aristipo de Cirene, cuya concepción de la felicidad coloca en el centro de la escena al placer, pone en tela de juicio las afirmaciones propias de aquellas éticas nucleadas bajo el epíteto de eudemonistas. Con el desplazamiento de la felicidad del sitial del fin, Aristipo reformula la dimensión ética tradicional: a través del ejercicio de la enkráteia, y lejos de caer en un relativismo subjetivista, intenta construir una ética que tenga como base un objetivismo gnoseológico. (...)
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  23. Florencia Luna & Arleen Salles (2010). On Moral Incoherence and Hidden Battles: Stem Cell Research in Argentina. Developing World Bioethics 10 (3):120-128.score: 3.0
    In this article, the authors focus on Argentina's activity in the developing field of regenerative medicine, specifically stem cell research. They take as a starting point a recent article by Shawn Harmon (published in this journal) who argues that attempts to regulate the practice in Argentina are morally incoherent. The authors try to show first, that there is no such ‘attempt to legislate’ on stem cell research in Argentina and this is due to a number of reasons that they explain. (...)
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  24. Debora Diniz, Juan-guillermo Figueroa Perea & Florencia Luna Guest Editors (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii–iv.score: 3.0
  25. Florencia Luna & Sheryl Vanderpoel (2013). Not the Usual Suspects: Addressing Layers of Vulnerability. Bioethics 27 (6):325-332.score: 3.0
    This paper challenges the traditional account of vulnerability in healthcare which conceptualizes vulnerability as a list of identifiable subpopulations. This list of ‘usual suspects’, focusing on groups from lower resource settings, is a narrow account of vulnerability. In this article we argue that in certain circumstances middle-class individuals can be also rendered vulnerable. We propose a relational and layered account of vulnerability and explore this concept using the case study of cord blood (CB) banking. In the first section, two different (...)
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  26. Angela Ballantyne, Ainsley Newson, Florencia Luna & Richard Ashcroft (2009). Prenatal Diagnosis and Abortion for Congenital Abnormalities: Is It Ethical to Provide One Without the Other? American Journal of Bioethics 9 (8):48-56.score: 3.0
    This target article considers the ethical implications of providing prenatal diagnosis (PND) and antenatal screening services to detect fetal abnormalities in jurisdictions that prohibit abortion for these conditions. This unusual health policy context is common in the Latin American region. Congenital conditions are often untreated or under-treated in developing countries due to limited health resources, leading many women/couples to prefer termination of affected pregnancies. Three potential harms derive from the provision of PND in the absence of legal and safe abortion (...)
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  27. Florencia Luna (2004). Reproductive Health and Research Ethics: Hot Issues in Argentina. Cambridge Quarterly of Healthcare Ethics 13 (03):267-274.score: 3.0
  28. Florencia Ferreira de Cassone (2012). Voces de un diálogo: Francisco Romero y los filósofos norteamer. Cuyo 29 (2):87-131.score: 3.0
    La obra de Francisco Romero (1891-1962) ha revolucionado el pensamiento argentino no sólo en el sentido de crear un nuevo sistema filosófico, sino en el de sentar una genuina filosofía americana. Su trabajo se extendió no sólo al campo filosófico, sino también al editorial y universitario. En este contexto y a través del epistolario entramos en la práctica y los contenidos de sociabilidad, para delinear las contribuciones de la categoría en el campo de la historia de las ideas. Desde esta (...)
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  29. Florencia Luna (1995). Paternalism and the Argument From Illiteracy. Bioethics 9 (3):283–290.score: 3.0
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  30. Florencia Abadi (2013). Doctrine and Tradition in the Early Thought of W. Benjamin: A Neglected Chapter in the Study of Benjamin's Reception of I. Kant. Ideas Y Valores 62 (152):159-181.score: 3.0
    The article examines the meaning of the concepts of "doctrine" and "tradition" in Walter Benjamin's 1917 reflections, concepts that are closely linked to his reception of Kant. Given the scarce analysis of this appropriation, the paper seeks to show that these concepts express an interest in Kant's idea of the systematic unity of knowledge and that Benjamin reinterprets such unity in Messianic terms, that is, not as a necessary assumption, but as a demand for redemption. Finally, it shows how these (...)
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  31. Florencia Abadi (2013). Walter Benjamin y el proyecto (no realizado) de una tesis doctoral sobre el concepto de "tarea infinita" en la filosofía de la historia de Kant. Dianoia 58 (70):89-111.score: 3.0
    En este trabajo se investigan cuáles fueron las razones de Benjamin para proyectar su tesis doctoral sobre el concepto de "tarea infinita" en la filosofía de la historia de Kant, así como los motivos por los que abandonó ese plan. Se destaca la influencia decisiva de Hermann Cohen en este intento, así como las diferencias entre sus concepciones del mesianismo, y se muestra que en los esbozos de aquel proyecto doctoral frustrado se encuentra en germen la aspiración benjaminiana de fundamentar (...)
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  32. Debora Diniz, Juan‐Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii - iv.score: 3.0
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  33. Debora Diniz, Juan-Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2).score: 3.0
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  34. Florencia Luna (1999). Corruption and Research. Bioethics 13 (3-4):262-271.score: 3.0
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  35. Florencia Luna (1997). Vulnerable Populations and Morally Tainted Experiments. Bioethics 11 (3-4):256-264.score: 3.0
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  36. Ruth Macklin & Florencia Luna (1996). Bioethics in Argentina: A Country Report. Bioethics 10 (2):140-153.score: 3.0
  37. Florencia Abadi (2013). Doctrina y tradición en el pensamiento temprano de W. Benjamin. Un capítulo relegado en el estudio de su recepción de I. Kant. [REVIEW] Ideas Y Valores 62 (152).score: 3.0
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  38. Florencia Dora Abadi (2012). Pasado inconcluso y pasado primitivo en la obra tardía de Walter Benjamin: la redención como exigencia del mundo objetivo. Daimon 57:51-65.score: 3.0
    En el presente trabajo abordamos dos caracterizaciones diferentes del pasado en la obra tardía de Walter Benjamin: una concibe el pasado como “inconcluso” o “trunco”; la segunda lo describe como “originario” o “primitivo”. Analizamos ambas caracterizaciones, proponemos una posible complemetariedad entre ambas, y sostenemos que esta doble concepción del pasado permea en su totalidad su idea de redención, en contraste con la función del pasado y de la redención en otros pensadores del marxismo occidental (Adorno, Horkheimer).
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  39. Angela Ballantyne, Ainsley Newson, Florencia Luna & Richard Ashcroft (2009). Response to Open Peer Commentaries on “Prenatal Diagnosis and Abortion for Congenital Abnormalities: Is It Ethical to Provide One Without the Other?”. American Journal of Bioethics 9 (8):6-7.score: 3.0
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  40. Florencia Ferreira de Cassone (2008). Boedo y Florida en las páginas de Los Pensadores. Cuyo 25:11-74.score: 3.0
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  41. Florencia Luna & Allison B. Wolf (2014). Challenges for Assisted Reproduction and Secondary Infertility in Latin America. International Journal of Feminist Approaches to Bioethics 7 (1):3-27.score: 3.0
    … and the feminists understand perfectly that infertility carries a heavy burden for women. However, they have ambivalent feelings in relation to supporting them in their search for treatments that will resolve their infertility because they feel as if they would be contributing to reinforcing traditional gender roles. It is this tension that has strongly framed the relationship between those who are in favor of these assisted reproductive technologies … and feminists[.]In this essay, I want to explore a new way (...)
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  42. Florencia Luna (2001). Is 'Best Proven' a Useless Criterion? Bioethics 15 (4):273–288.score: 3.0
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  43. Florencia Luna (2005). Poverty and Inequality: Challenges for the Iab: Iab Presidential Address. Bioethics 19 (5-6):451-459.score: 3.0
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  44. Florencia Luna (2014). 'Vulnerability', an Interesting Concept for Public Health: The Case of Older Persons. Public Health Ethics 7 (2):180-194.score: 3.0
    Traditional accounts of vulnerability tend to label entire populations as vulnerable. This approach is of limited utility. Instead, this article utilizes a layered approach to vulnerability, identifying multiple vulnerabilities that older people experience. It focuses on distinguishing the different layers of vulnerability that may be experienced by the elderly in middle-income countries of Latin America. In doing so, I show how the layered approach to vulnerability functions, and demonstrate why it is more interesting and useful than the traditional approach. The (...)
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  45. Florencia E. Mallon (forthcoming). Patriarchy in the Transition to Capitalism: Central Peru, 1830-1950. Feminist Studies.score: 3.0
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  46. María Florencia Osuna (2012). Discursos y acciones del Partido Socialista de los Trabajadores/Movimiento al Socialismo (PST-MAS) frente a la represión durante la última dictadura (1976-1983). [REVIEW] Aletheia 3 (5):10 - 19.score: 3.0
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  47. Giulio F. Pagallo (2008). De una controversia entre Galileo Galilei y Cesare Cremonini, por cuestiones de dinero. Apuntes Filosóficos 33:77-108.score: 3.0
    El artículo examina un episodio curioso, ocurrido en las relaciones de Galileo Galilei y de su amigo Giovanfrancesco Sagredo -el destacado personaje del Diálogo sobre los dos máximos sistemas del mundo- con el filósofo aristotélico Cesare Cremonini. Estando todavía de profesor en Padua, Galilei entrega al colega y amigo Cremonini, en forma de préstamo, la cuantiosa suma de cuatrocientos ducados. Al trasladarse de Padua a Florencia, el científico confía a Sagredo la tarea de recuperar el dinero prestado. Las cartas (...)
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  48. Florencia María Páez (2011). Editorial. Astrolabio: Revista Internacional de Filosofía 6.score: 3.0
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  49. Stella Maris Vázquez & Florencia Teresita Daura (2013). Regulación, autodeterminación y libertad. Logos 23:69-89.score: 3.0
    Se analiza la relación y la distinción entre los conceptos de regulación, autodeterminación y libertad, y se presentan las influencias teóricas que condujeron a su identificación. La cuestión se acota al tratamiento de la teoría de la autodeterminación y la teoría relacional de las necesidades. Se intenta mostrar que la autorregulación no puede identificarse con la autonomía, ni el concepto de autonomía es sinónimo de autodeterminación, porque la autonomía refiere a la propiedad de la voluntad de ser la fuente de (...)
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  50. Florencia Abadi (2008). José Emilio Burucúa: "Historia y ambivalencia". Revista Latinoamericana de Filosofia 34 (1):125-135.score: 3.0
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