Search results for 'Form (Philosophy History' (try it on Scholar)

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  1. Leon Pompa, William H. Dray & W. H. Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History. Monograph Collection (Matt - Pseudo).
     
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  2. Leon Pompa, William H. Dray & William Henry Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History /Edited by L. Pompa and W.H. Dray. --. --. University Press, C1981.
     
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  3. Albert Fell (1984). L. Pompa and WH Dray, Eds., Substance and Form in History: A Collection of Essays in Philosophy of History Reviewed By. Philosophy in Review 4 (4):170-172.
     
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  4.  75
    Noël Carroll (2011). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.
    In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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    Parker English & Nancy Steele Hamme (1996). Using Art History and Philosophy to Compare a Traditional and a Contemporary Form of African Moral Thought. Journal of Social Philosophy 27 (2):204-233.
  6.  4
    William J. Morgan (2010). Sport as a Form of Human Fulfillment: An Organic Philosophy of Sport History By Robert G. Osterhoudt. Published 2006 by Trafford Publishing, Victoria, BC, Canada. (Two Volumes, Iii + 821 Pp.) ISBN 978-1-4120-4659-6. [REVIEW] Journal of the Philosophy of Sport 37 (1):126-129.
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  7.  1
    A. H. Ewen (1963). A Sixth Form Course in the History and Philosophy of Science. History of Science 2 (1):84.
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  8. G. Myers (1992). History and Philosophy of Science Seminar 4:00 Wednesday, Seminar Room 2 "Fictions for Facts: The Form and Authority of the Scientific Dialogue". [REVIEW] History of Science 30 (3):221-247.
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  9. M. Ruse & P. Thompson (1989). Neo-Darwinism: Form and Content in An Intimate Relation. Studies in the History and Philosophy of Science. Boston Studies in the Philosophy of Science 116:495-512.
     
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  10.  9
    G. J. P. O'daly (1994). Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. Vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. Xiii+320. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. Xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW] The Classical Review 44 (02):311-314.
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  11.  6
    Leo Groarke (1994). Form and Transformation: A Study in the Philosophy of Plotinus Frederic M. Schroeder McGill-Queen's Studies in the History of Ideas, Vol. 16. Kingston and Montreal: McGill-Queen's University Press, 1992, Xiv + 125 Pp., $34.95. [REVIEW] Dialogue 33 (04):751-.
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  12.  2
    Georges Leroux (1996). Frederic M. Schroeder, Form and Transformation. A Study in the Philosophy of Plotinus. Montréal & Kingston, McGill-Queen's University Press (McGill-Queen's Studies in the History of Ideas, Vol. 16), 1992, 125 P.Frederic M. Schroeder, Form and Transformation. A Study in the Philosophy of Plotinus. Montréal & Kingston, McGill-Queen's University Press (McGill-Queen's Studies in the History of Ideas, Vol. 16), 1992, 125 P. [REVIEW] Philosophiques 23 (2):439-440.
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  13.  2
    Lionel Ponton (2007). Lawrence Dewan, Form and Being. Studies in Thomistic Metaphysics. Washington, D.C., The Catholic University of America Press (Coll. « Studies in Philosophy and the History of Philosophy », 45), 2006, Xviii-265 P.Lawrence Dewan, Form and Being. Studies in Thomistic Metaphysics. Washington, D.C., The Catholic University of America Press (Coll. « Studies in Philosophy and the History of Philosophy », 45), 2006, Xviii-265 P. [REVIEW] Laval Théologique et Philosophique 63 (2):420-423.
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  14. Herbert Schnädelbach (2007). Was ist Philosophie?: This question cannot be answered in a simple form, because philosophy is a historical phenomenon that has experienced many changes. Hence the contribution begins by sketching what was called «Philosophy» in the past in order to, against the background of this history of the concept, sketch what happens in philosophy today. The thesis is that philosophy essentially concerns attempts at conceptual orientation in the domain of our fundamentals of thought, recognition and action. In philosophical discourse explicative, normative and descriptive aspects can be distinguished. Seen on the whole, philosophy is a conversation and that explains what may seem strange about it, namely its close connection to the history of philosophy, the high measure of forgetting and remembering, and the remarkable consistency of a few core themes over the centuries. Studia Philosophica 66:11-28.
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  15.  5
    James Alexander (forthcoming). The Philosophy of Political History in Oakeshott and Collingwood. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 25 Every political philosopher has a philosophy of political history, if sometimes not a very good one. Oakeshott and Collingwood are two twentieth century political philosophers who were particularly concerned with the significance of history for political philosophy; and who both, in the 1940s, sketched what I call philosophies of political history: that is, systematic schemes which could make sense of the entire history of political philosophy. In this article I observe that (...)
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  16.  3
    James Alexander (2016). The Philosophy of Political History in Oakeshott and Collingwood. Journal of the Philosophy of History 10 (2):279-303.
    _ Source: _Volume 10, Issue 2, pp 279 - 303 Every political philosopher has a philosophy of political history, if sometimes not a very good one. Oakeshott and Collingwood are two twentieth century political philosophers who were particularly concerned with the significance of history for political philosophy; and who both, in the 1940s, sketched what I call philosophies of political history: that is, systematic schemes which could make sense of the entire history of political philosophy. In (...)
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  17.  70
    Kenneth Burke (1973). The Philosophy of Literary Form: Studies in Symbolic Action. University of California Press.
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  18. Anthony Kenny (ed.) (1994). The Oxford History of Western Philosophy. Oxford University Press.
    From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical dialogue between great Western minds has flourished unabated through the ages. Dazzling in its genius and breadth, the long line of European and American intellectual discourse tells a remarkable story--a quest for truth and wisdom that continues to shape our most basic ideas about human nature and the world around us. That quest is brilliantly brought to life in The Oxford History (...)
     
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  19.  26
    Anthony Kenny (ed.) (1997). The Oxford Illustrated History of Western Philosophy. Oxford University Press.
    Written by a team of distinguished scholars, this is an authoritative and comprehensive history of Western philosophy from its earliest beginnings to the present day. Illustrated with over 150 color and black-and-white pictures, chosen to illuminate and complement the text, this lively and readable work is an ideal introduction to philosophy for anyone interested in the history of ideas. From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical dialogue between (...)
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  20.  15
    Kenneth Burke (1967). The Philosophy of Literary Form. Baton Rouge, Louisiana State University Press.
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  21.  52
    A. Wolf (1935). A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries. Thoemmes Press.
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social sciences, British (...)
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  22. William Roberson (1993). The Ironic Space: Philosophy and Form in the Nineteenth-Century Novel. P. Lang.
     
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  23.  3
    James Alexander (forthcoming). The Philosophy of Political History in Oakeshott and Collingwood. Brill.
    _ Source: _Page Count 25 Every political philosopher has a philosophy of political history, if sometimes not a very good one. Oakeshott and Collingwood are two twentieth century political philosophers who were particularly concerned with the significance of history for political philosophy; and who both, in the 1940s, sketched what I call philosophies of political history: that is, systematic schemes which could make sense of the entire history of political philosophy. In this article I observe that (...)
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  24.  40
    Giuseppina D’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest (...)
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  25.  47
    Jeff Malpas (2011). Truth, Narrative, and the Materiality of Memory: An Externalist Approach in the Philosophy of History. Journal of the Philosophy of History 4 (3-4):328-353.
    One of the most influential and significant developments in the philosophy of language over the last thirty years has been the rise of externalist conceptions of content. This essay aims to explore the implications of a form of externalism, largely derived from the work of Donald Davidson, for thinking about history, and in so doing to suggest one way in which contemporary philosophy of language may engage with contemporary philosophy of history. Much of the discussion focuses on (...)
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  26.  8
    Livio Rossetti (2015). History and Prehistory of Philosophy: Some Key Dates. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15 (15):11-20.
    Philosophy is often taken to be something that is always possible, so that everyone is fully entitled sketching a ‘philosophy’ of his/her own. Nevertheless, it is widely assumed that philosophy began in Miletus with Thales. But it is equally well known that the Presocratics remained unaware of being philosophers, and therefore could not even have wanted to be identified that way. These three points are not mutually compatible. So, what lies behind them? What is escaping our attention when we state (...)
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  27.  42
    Gabriel Rockhill (2007). Analytic Philosophy and the History of Philosophy (Review). Journal of the History of Philosophy 45 (4):678-679.
    Gabriel Rockhill - Analytic Philosophy and the History of Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 678-679 Muse Search Journals This Journal Contents Reviewed by Gabriel Rockhill Villanova University Tom Sorell and G. A. J. Rogers, editors. Analytic Philosophy and the History of Philosophy. Oxford-New York: Oxford University Press, 2005. Pp. 239. Cloth, $65.00. It has often been assumed that history is one of the major dividing (...)
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  28.  49
    Naomi Choi (2007). Interpretivism in Jurisprudence: What Difference Does the Philosophy of History Make to the Philosophy of Law? Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of (...)
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  29.  1
    Angelika Malinar (forthcoming). Philosophy in the Mahābhārata and the History of Indian Philosophy. Journal of Indian Philosophy:1-21.
    The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in different evaluations of (...)
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  30.  29
    Alasdair C. MacIntyre (1998). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. Routledge.
    Widely acknowledged to be the perfect introduction to the subject, this important text presents in concise form an insightful yet exceptionally complete history of moral philosophy in the West, from the Greeks to contemporary times.
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  31. Hongmei Qu (2011). Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW] Frontiers of Philosophy in China 6 (2):239-257.
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential phases. Then (...)
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  32.  6
    Franklin Leopoldo Silva (2002). History of Philosophy, Formation and Commitment. Trans/Form/Ação 25 (1):7-18.
    The text intends to examine the question about the relationship between history of philosophy, philosophy and formation as a liberation of conscience. The starting point is an obvious idea, thought not always remembered: history of philosophy founds its legitimation on philosophy as historical cultural fact. The idea of formation is implicated in every system, which, before being a specific conception of reality, is a synthesis of real conditions that have influenced all aspects of human life, includingly reflexive work. (...)
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  33.  12
    Michael Rosen (2011). The History of Ideas as Philosophy and History. History of Political Thought 32 (4):691-720.
    This article argues for a conception of the history of ideas that treats philosophy historically while avoiding sociological reductionism. On the view presented here, philosophical problems characteristically arise from a conflict of commitments, at least some of which have roots in wider forms of life and ways of seeing the world. In bringing such 'doxa' to our attention, the history of ideas, it is argued, plays a role that is both genuinely historical and, at the same time, contributes (...)
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  34.  16
    Evert Van Der Zweerde (2001). The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture. The Proceedings of the Twentieth World Congress of Philosophy 12:95-104.
    The notion of ‘philosophical culture’ can be defined as the totality of conditions of philosophical thought and theory. Among these conditions is an awareness of the historical background of the philosophical culture in question. This awareness, which plays an important cognitive and normative role, often takes the form of a relatively independent discipline: history of philosophy. Over the last decade, Russian historians of philosophy have been attempting to make the repressed past accessible to contemporary philosophy, often modifying their (...)
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  35.  3
    Evert van der Zweerde (2001). The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture. The Proceedings of the Twentieth World Congress of Philosophy 2001:95-104.
    The notion of ‘philosophical culture’ can be defined as the totality of conditions of philosophical thought and theory. Among these conditions is an awareness of the historical background of the philosophical culture in question. This awareness, which plays an important cognitive and normative role, often takes the form of a relatively independent discipline: history of philosophy. Over the last decade, Russian historians of philosophy have been attempting to make the repressed past accessible to contemporary philosophy, often modifying their (...)
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  36.  1
    Carl Pletsch (1977). History and Friedrich Nietzsche's Philosophy of Time. History and Theory 16 (1):30-39.
    Though Nietzsche never developed a theory of history, his comments on time yield a radical approach to historical interpretation. Central to this philosophy is the concept of eternal recurrence. Time, with neither boundary nor purpose, returns from the past to repeat itself in its same form. This generates a psychological and moral problem for men, as it fails to provide the elements of meaning which Nietzsche considered essential to the human psyche. Men survive the aimlessness of history (...)
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  37.  6
    Stephen Bann (1981). Towards a Critical Historiography: Recent Work in Philosophy of History. Philosophy 56 (217):365 - 385.
    A British historian might be excused for looking slightly askance at any collection of recent books relating to the philosophy of history. This is because we have been told, several times over and by distinguished members of the profession, that such speculative and analytic activity has little, if anything, to do with the actual business of historiography. One of the most forthright warnings was delivered on the very first page of Professor G. R. Elton's The Practice of History (...)
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  38.  2
    C. Chimisso (2005). Constructing Narratives and Reading Texts: Approaches to History and Power Struggles Between Philosophy and Emergent Disciplines in Inter-War France. History of the Human Sciences 18 (3):83-107.
    In inter-war France, history of philosophy was a very important academic discipline, but nevertheless its practitioners thought it necessary to defend its identity, which was threatened by its vicinity to many other disciplines, and especially by the emergent social sciences and history of science. I shall focus on two particular issues that divided traditional historians of philosophy from historians of science, ethnologists and sociologists, and that became crucial in the definition of the identity of their disciplines: the conception (...)
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  39. Maurice Mandelbaum (1965). The History of Ideas, Intellectual History, and the History of Philosophy. History and Theory 5:33.
    The history of ideas deals with the elemental unit-ideas which for Lovejoy are components of systems distinguished by their patterns. Special histories explain how a particular form of human history developed. General histories draw on special histories to document or explain social contexts. Since patterns influence philosophers, the history of ideas contributes little to the history of philosophy, a discontinuous strand within a period's continuous intellectual history. By accepting cultural pluralism, denying the monistic position (...)
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  40.  2
    Angela Fischel (2010). Collections, Images and Form in Sixteenth‐Century Natural History: The Case of Conrad Gessner. Intellectual History Review 20 (1):147-164.
    The essay examines the function and the meaning of documentary images by examining the geological image collection of the Swiss natural philosopher Conrad Gessner. Gessner?s interest in pictorial documentation can only be understood in the context of his special interest in the formal aspects of nature. His approach marked a turning point in the history of natural philosophy and would be unthinkable without the pictorial techniques used to collect and document the objects of his research. By reconsidering philosophical definitions (...)
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  41.  9
    Simon Lumsden (2015). Second Nature and Historical Change in Hegel’s Philosophy of History. International Journal of Philosophical Studies 24 (1):74-94.
    Hegel’s philosophy of history is fundamentally concerned with how shapes of life collapse and transition into new shapes of life. One of the distinguishing features of Hegel’s concern with how a shape of life falls apart and becomes inadequate is the role that habit plays in the transition. A shape of life is an embodied form of existence for Hegel. The animating concepts of a shape of life are affectively inscribed on subjects through complex cultural processes. This paper (...)
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  42.  8
    Lena Halldenius, On the Use and Abuse of History in Philosophy of Human Rights.
    History plays an important role in the philosophy of human rights, more so than in philosophical discussions on related concepts, such as justice. History tends to be used in order to make it credible that there is a tradition of rights as a moral idea, or an ethical ideal, that transcends national boundaries. In the example that I investigate in this chapter, this moral idea is tightly spun around the moral dignity of the human person. There has been (...)
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  43.  14
    Concha Roldán (2009). Enlightenment, Philosophy of History and Values. Dialogue and Universalism 19 (6-7):7-20.
    Philosophy of history has been condemned in recent times; however, it is becoming increasingly evident that a new Europe cannot do without a critical philosophy of history that analyses values and gives hierarchical structure to diverse experiences and historical memories. From this hypothesis, a result of previous projects, the project “Philosophy of History and Values in the Europe of the 21st century” has these fundamental objectives: 1) critically analyze the complex forms of conceiving science, history (society), (...)
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  44.  75
    Lydia Patton (2011). Review of Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. [REVIEW] Notre Dame Philosophical Reviews.
    That the history and the philosophy of science have been united in a form of disciplinary marriage is a fact. There are pressing questions about the state of this union. Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science is a state of the union address, but also an articulation of compelling and well-defended positions on strategies for making progress in the history and philosophy of science.
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  45.  47
    Charles Parsons (2009). William Tait. The Provenance of Pure Reason. Essays on the Philosophy of Mathematics and on its History. Philosophia Mathematica 17 (2):220-247.
    William Tait's standing in the philosophy of mathematics hardly needs to be argued for; for this reason the appearance of this collection is especially welcome. As noted in his Preface, the essays in this book ‘span the years 1981–2002’. The years given are evidently those of publication. One essay was not previously published in its present form, but it is a reworking of papers published during that period. The Introduction, one appendix, and some notes are new. Many of the (...)
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  46.  6
    Concha Roldán (2009). Enlightenment, Philosophy of History and Values. Dialogue and Universalism 19 (6-7):7-20.
    Philosophy of history has been condemned in recent times; however, it is becoming increasingly evident that a new Europe cannot do without a critical philosophy of history that analyses values and gives hierarchical structure to diverse experiences and historical memories. From this hypothesis, a result of previous projects, the project “Philosophy of History and Values in the Europe of the 21st century” has these fundamental objectives: 1) critically analyze the complex forms of conceiving science, history (society), (...)
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  47.  12
    Thora Ilin Bayer (2004). History As Symbolic Form. Idealistic Studies 34 (1):49-65.
    Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on “The Philosophy of History” in 1941–1942. The partially unpublished texts of this seminar are the most extended exposition of Cassirer’s conception of history as a symbolic form. (...)
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  48.  2
    Douglas Al-Maini, Coleen Zoller, Mostafa Younesie, Michael Weinman, Ahmed Abdel Meguid, David Lewis Schaefer, Dwayne Raymond, Paul Ulrich, Leah Bradshaw, Juhana Lemetti, Ingrid Makus, Lee Ward, Leonard R. Sorenson & Steven Robinson (2009). Matter and Form: From Natural Science to Political Philosophy. Lexington Books.
    Matter and Form explores the relationship between natural science and political philosophy from the classical to contemporary eras, taking an interdisciplinary approach to the philosophic understanding of the structure and process of the natural world and its impact on the history of political philosophy. It illuminates the importance of philosophic reflection on material nature to moral and political theorizing, mediating between the sciences and humanities and making a contribution to ending the isolation between them.
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  49. Yoko Arisaka (1996). Space and History: Philosophy and Imperialism in Nishida and Watsuji. Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all (...)
     
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  50. V. Lesko (2000). History of Philosophy as a Philosophical Problem (Hegel and Heidegger). Filozofia 55 (3):209-217.
    The paper examines the significant relationship between the history of philosophy and the systematic form of philosophizing in the 19th and 20th cenutries as develo_ped in the conceptions of G. W. F. Hegel and M. Heidegger. The first part discusses the essential models of the philosophy of the history of philosophy illustrated by Hegel's conception of the history of philosophy and its relationship to the systematic form of his philosophy. Hegel's philosophy of the history (...)
     
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