Search results for 'Fr Mikhail Zheltov' (try it on Scholar)

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  1. Fr Mikhail Zheltov (2009). Theological and Scientific Aspects of the Unity of Mankind. Faith and Philosophy 26 (5):571-575.score: 870.0
    The idea of the genetic unity of all mankind is an integral part of Christian teaching. The purpose of this brief survey is to illustrate its role within the Greek patristic tradition, and then to point to a few examples from modern science which lend support to this ancient idea.
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  2. Martin Goldstern (1999). Peretyat'Kin Mikhail G.. Konechno Aksiomatiziruemye Teorii. Russian Original of the Preceding. Sibirskaya Shkola Algebry I Logiki. Nauchnaya Kniga, Novosibirsk 1997, 322+ Xiv Pp. Drake FR and Singh D.. Intermediate Set Theory. John Wiley & Sons, Chichester, New York, Etc., 1996, X+ 234 Pp. Just Winfried and Weese Martin. Discovering Modern Set Theory. II. Set-Theoretic Tools for Every Mathematician. Graduate Studies in Mathematics, Vol. 18. American Mathematical Society, Providence 1997, Xiii+ 224 Pp. [REVIEW] Journal of Symbolic Logic 64 (4):1830-1832.score: 120.0
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  3. Jacek Uglik (2010). Ludwig Feuerbach's Conception of the Religious Alienation of Man and Mikhail Bakunin's Philosophy of Negation. Studies in East European Thought 62 (1):19 - 28.score: 24.0
    In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for the (...)
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  4. Sergeiy Sandler (2013). Language and Philosophical Anthropology in the Work of Mikhail Bakhtin and the Bakhtin Circle. Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.score: 21.0
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  5. Jean-Claude Picot (2012). Les dieux du fr. 128 d'Empédocle et le mythe des races. Revue de Métaphysique Et de Morale 3 (3):339-356.score: 21.0
    Dans le fr. 128 DK d'Empédocle, Empédocle nomme cinq dieux en opposition à Cypris : Arès, Kudoimos, Zeus, Cronos, Poséidon. Pourquoi ces cinq dieux? Quelle relation peuvent-ils entretenir avec le mythe hésiodique des cinq races, qui semble être en arrière-plan du propos d'Empédocle? Pourquoi Poséidon est-il présent à côté de Zeus et non pas Aïdôneus? L'article tente de répondre à ces questions. Pour finir, il s'interroge sur la relation possible des hommes de l'âge de Cypris et des daimones (fr. 115 (...)
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  6. Evgeni V. Pavlov (2012). Perepiska [Letters], Mikhail Lifschitz and György Lukács, Moscow: Grundrisse, 2011; Pisma V. Dostalu, V. Arslanovu, M. Mikhailovu [Letters to V. Dostal, V. Arslanov, M. Mikhailov], Mikhail Lifschitz, Moscow: Grundrisse, 2011. [REVIEW] Historical Materialism 20 (4):187-198.score: 21.0
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  7. Paul McLaughlin (2002). Mikhail Bakunin: The Philosophical Basis of His Theory of Anarchism. Algora Pub..score: 18.0
    The first English-language philosophical study of Mikhail Bakunin, this book examines the philosophical foundations of Bakunin?
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  8. Robert Browning (1968). J. Rougé: Expositio totius mundi et gentium. Introduction, texte critique, traduction, notes et commentaire. Pp. 379; 2 maps. Paris: Éditions du Cerf, 1966. Paper, 36 fr. [REVIEW] The Classical Review 18 (01):112-113.score: 18.0
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  9. A. W. H. Adkins (1971). Aletheia in Archaic Greece Marcel Detienne: Les maîtres de la vérité dans la Grèce archaïque. Pp. xii + 160. Paris: Maspero, 1967. Paper, 15.40 fr. [REVIEW] The Classical Review 21 (02):220-222.score: 18.0
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  10. H. Chadwick (1969). Monique Alexandre: Philon d'Alexandrie: De Congressu Eruditionis Gratia. Introduction, traduction et notes. Pp. 272. Paris: Éditions du Cerf, 1967. Paper, 27 fr. [REVIEW] The Classical Review 19 (02):238-.score: 18.0
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  11. Réjane Bernier (1966). Le Problème du temps. Essai sur la méthodologie de la recherche. Par Ferdinand Gonseth. Bibliothèque scientifique (38), Editions du Griffon, Neuchatel, Suisse, 1964. 388 p. 48 Fr.s. [REVIEW] Dialogue 4 (04):558-562.score: 18.0
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  12. Michael F. Bernard-Donals (1995). Mikhail Bakhtin: Between Phenomenology and Marxism. Cambridge University Pres.score: 18.0
    The language theory of Mikhail Bakhtin does not fall neatly under any single rubric - 'dialogism,' 'marxism,' 'prosaics,' 'authorship' - because the philosophic foundation of his writing rests ambivalently between phenomenology and Marxism. The theoretical tension of these positions creates philosophical impasses in Bakhtin's work, which have been neglected or ignored partly because these impasses are themselves mirrored by the problems of antifoundationalist and materialist tendencies in literary scholarship. In Mikhail Bakhtin: Between Phenomenology and Marxism Michael Bernard-Donals examines (...)
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  13. Peter Good (2001). Language for Those Who Have Nothing: Mikhail Bakhtin and the Landscape of Psychiatry. Kluwer Academic/Plenum.score: 18.0
    The aim of Language for those who have Nothing is to think psychiatry through the writings of Mikhail Bakhtin. Using the concepts of Dialogism and Polyphony, the Carnival and the Chronotope, a novel means of navigating the clinical landscape is developed. Bakhtin offers language as a social phenomenon and one that is fully embodied. Utterances are shown to be alive and enfleshed and their meanings realised in the context of given social dimensions. The organisation of this book corresponds with (...)
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  14. G. B. Kerferd (1956). Histoire de la Philosophie et Métaphysique, Aristote, Saint Augustin, Saint Thomas, Hegel. (Recherches de Philosophie, i.) Pp. 253. Bruges: Desclée de Brouwer, 1955. Paper, 150 B.fr. [REVIEW] The Classical Review 6 (3-4):304-305.score: 18.0
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  15. H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.score: 18.0
  16. H. Chadwick (1961). F.-M. Braun: Jean le Théologien et son évangile dans l'église ancienne. Pp. xviii+428. Paris: Gabalda, 1959. Paper, 35 fr. [REVIEW] The Classical Review 11 (03):302-303.score: 18.0
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  17. H. J. Rose (1961). Symbolism in Greece? Clémence Ramnoux: La nuit et les enfants de la nuit de la tradition grecque. Pp. 275. Paris: Flammarion, 1959. Paper, 9.50 fr. [REVIEW] The Classical Review 11 (01):77-79.score: 18.0
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  18. Jonathan Sutton (2006). 'Minimal Religion' and Mikhail Epstein's Interpretation of Religion in Late-Soviet and Post-Soviet Russia. Studies in East European Thought 58 (2):107 - 135.score: 18.0
    This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the term ‘minimal religion’ for the analysis of religion in contemporary Russia.
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  19. P. B. R. Forbes (1947). Greek Morphology P. Chantraine: Morphologie historique du grec. Pp. x+442. Paris: Klincksieck, 1945. Cloth, 280 fr. J. Humbert: Syntaxe grecque. Pp. 396. Paris: Klincksieck, 1945. Paper, 450 fr. [REVIEW] The Classical Review 61 (02):64-65.score: 18.0
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  20. A. H. Modonald (1969). Lex Curiata? André Magdelain: Recherches sur l'Imperium: la loi curtate et les auspices d'investiture. (Travaux et Recherches de la Faculté de Droit et des Sciences Économiques de Paris, Série 'Sciences Historiques', No. 12.) Pp. 75. Paris: Presses Universitaires de France, 1968. Paper, 8 fr. [REVIEW] The Classical Review 19 (03):339-340.score: 18.0
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  21. H. Chadwick (1965). Paul Aubin: Le problème de la 'conversion': Étude sur un terme commun à l'hellénisme et au christianisme des trios premiers siècles. Pp. 236. Paris. Beauchesne, 1962. Paper, 20 fr. [REVIEW] The Classical Review 15 (01):129-.score: 18.0
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  22. Christian Dubois (1993). Sir Robert Filmer, Patriarcha ou le pouvoir naturel des rois, suivi des Observations sur Hobbes, tr. fr. de Michaël Biziou, Colas Duflo, Hélène Pharabod, Patrick Thierry (dir.) et Béatrice Trotignon, Paris, L'Harmattan, coll. « Logiques sociales », 1991, 205 pages.Sir Robert Filmer, Patriarcha ou le pouvoir naturel des rois, suivi des Observations sur Hobbes, tr. fr. de Michaël Biziou, Colas Duflo, Hélène Pharabod, Patrick Thierry (dir.) et Béatrice Trotignon, Paris, L'Harmattan, coll. « Logiques sociales », 1991, 205 pages. [REVIEW] Philosophiques 20 (2):511-512.score: 18.0
  23. D. M. Jones (1973). Latin Denominative Verbs Xavier Mignot: Les verbes dénominatifs latins. (Études et Commentaires, lxxi.) Pp. 417. Paris: Klincksieck, 1969. Paper, 60 fr. [REVIEW] The Classical Review 23 (02):220-222.score: 18.0
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  24. C. Keith (1933). Aristote et les Mystères. By Jeanne Croissant. Pp. ix + 218. (Bibliothèque de la Faculté de Philosophie et Lettres de l'Université de Liége.) Paris: Droz, 1932. Paper, 55 fr. [REVIEW] The Classical Review 47 (05):204-.score: 18.0
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  25. B. S. Page (1957). Eugénie de Keyser: La signification de l'art dans les Ennéades de Plotin. (Univ. de Louvain: Recueil de Travaux d'Histoire et de Philologie, 4 ser., fasc. 7.) Pp. 124. Louvain: Bibliothèque de l'Université, 1955. Paper, 80 B.fr. [REVIEW] The Classical Review 7 (02):161-162.score: 18.0
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  26. E. D. Phillips (1962). Aristotle and History Raymond Weil: Aristote et l'histoire. Essai sur la 'Politique'. (Études et Commentaires, xxxvi.) Pp. 468. Paris: Klincksieck, 1960. Paper, 40 fr. [REVIEW] The Classical Review 12 (02):140-141.score: 18.0
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  27. H. J. Rose (1958). Jacques Heurgon: Trois études sur le 'Ver sacrum' (Collection Latomus, Vol. xxvi.) Pp. 52. Brussels: Latomus, 1957. Paper, 80 B. fr. [REVIEW] The Classical Review 8 (3-4):293-294.score: 18.0
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  28. P. G. Walsh (1969). Dag Norberg: Manuel pratique de latin médiéval. Pp. 212. Paris: Picard, 1968. Paper, 26 fr. The Classical Review 19 (03):383-.score: 18.0
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  29. Gisèle Clément (forthcoming). Prêcher en chantant ? Rythme et prédication dans le motet Super cathedram / Presidentes / Ruina du Roman de Fauvel (Paris, BnF, fr 146). Rhuthmos.score: 18.0
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire – (...)
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  30. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 18.0
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  31. Patrick Hutchings (2005). The Shield of Pallas: The Virtual Contemplation of the Human Soul: The Aesthetic of Fr. Arthur Little S.J. (1887–1949). Sophia 44 (1):105-124.score: 18.0
    This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Little’s thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Little’s central assertion. Little makes a brilliant analysis of a ‘free-beauty’, making (...)
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  32. E. J. Kenney (1965). Monosyllaba Nota Freqventant Joseph Hellegouarc'h: Le monosyllabe dans l'hexamètre latin: essai de métrique verbale. (Etudes et Commentaires, I.) Pp. 315. Paris: Klincksieck, 1964. Paper, 44 fr. [REVIEW] The Classical Review 15 (03):319-321.score: 18.0
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  33. C. W. Macleod (1974). Andre Pelletier: Philon d'Alexandrie, Legatio ad Gaium. Pp. 428. Paris: Éditions du Cerf, 1972. Paper, 120 fr. The Classical Review 24 (02):293-294.score: 18.0
  34. K. R. Potter (1955). Érasme: Dulce bellum inexpertis. Texte édité et traduit par Yvonne Remy et René Dunil-Marquebreucq. Pp. 112. Brussels: Latomus, 1953. Paper, 125 B.fr. [REVIEW] The Classical Review 5 (02):215-.score: 18.0
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  35. H. J. Rose (1955). Transcendent Deity A. J. Festugière: La révélation d'Hermès Trismégiste. IV: Le Dieu inconnu et la gnose. Pp. xi+315. Paris: Gabalda, 1954. Paper, 2,000 fr. [REVIEW] The Classical Review 5 (3-4):276-278.score: 18.0
  36. Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II) b) Les formes données de la connaissance. Revue de Métaphysique Et de Morale 99 (4):505 - 532.score: 18.0
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  37. A. Wasserstein (1963). Aristotelian Symposium Aristote et les Problèmes de Méthode. Communications présentées au Symposium Aristotelicum tenu à Louvain du 24 août au I septembre 1960. Pp. vii+364. Louvain: Nauwelaerts, 1961. Paper, 350 B.fr. [REVIEW] The Classical Review 13 (01):50-55.score: 18.0
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  38. Olwen Brogan (1949). Alexandra Albenque: Inventaire de I' Archéologie Gallo-Romaine du département de l' Aveyron. Pp. 204. Rodez: Carrère, 1947. Paper, 390 fr. [REVIEW] The Classical Review 63 (01):37-.score: 18.0
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  39. David J. Dunn (2012). Radical Sophiology: Fr. Sergej Bulgakov and John Milbank on Augustine. [REVIEW] Studies in East European Thought 64 (3-4):227-249.score: 18.0
    Looking at John Milbank's recent turn to Fr. Sergej Bulgakov, this paper argues that the theological and philosophical commitments they share are overshadowed by a deeper difference concerning the role each assigns the church in secular culture. It turns to Milbank's roots in Augustine's philosophy of history, which he argues could have allowed the church to overtake the pagan (which founds the secular) were it not for his distinction between the "visible" church and its deferred (eschatological) perfection. Bulgakov also criticizes (...)
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  40. D. E. Eichholz (1966). J. André: Pline l'Ancien, Histoire naturelle, Livre xix. Texte établi, traduit et commenté. (Collection Budé.) Pp. 187 (23–96 double). Paris: Les Belles Lettres, 1964. Paper, 12 fr. [REVIEW] The Classical Review 16 (01):119-120.score: 18.0
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  41. Norman Gulley (1972). Paul Vicaire: Platon: Phédon. Traduction avec une introduction et des notes. (Les Grands æuvres de l'Antiquité Classique.) Pp. 166. Paris: Les Belles Lettres, 1969. Cloth, 16 fr. [REVIEW] The Classical Review 22 (01):103-.score: 18.0
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  42. W. K. C. Guthrie (1956). Orphism Louis Moulinier: Orphée et l'orphisme l'époque classique. Pp. 128. Paris: 'Les Belles Lettres', 1955. Paper, 900 fr. [REVIEW] The Classical Review 6 (3-4):262-264.score: 18.0
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  43. W. R. Halliday (1946). Plutarch's Religious Ideas Guy Soury: La Démonologie de Plutarque. Essai sur les idées religieuses et lesmythes ďunPlatonicien éclectique. (Collection ďÉtudes Anciennes.) Pp. 242.Paris: Les Belles Lettres, 1942. Paper, 100 fr. [REVIEW] The Classical Review 60 (02):70-71.score: 18.0
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  44. D. B. Harden (1947). Jean Vercoutter: Les objets égyptiens et égyptisants du mobilierfuneraire carthaginois. (Bibliothdque archeologique et historique, XL.) Pp. xii+397; 29 pis., 46 text-figs., 1 map, 1 table of graphs. Paris: Geuthner, 1945. Paper, 2,000 fr. [REVIEW] The Classical Review 61 (3-4):131-.score: 18.0
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  45. A. E. Housman (1929). Bornecque and Prévost's Heroides of Ovid Ovide, Héroïdes. Texte établi par Henri Bornecque, Professeur à la Faculté des Lettres de l'Université de Lille, et traduit par Marcel Prévost, de l'Académie Française. Pp. xxiii + 164 (really 328). Paris: Société d'Edition 'Les Belles Lettres.' 1928. 20 fr. [REVIEW] The Classical Review 43 (05):194-197.score: 18.0
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  46. A. H. M. Jones (1957). Libanius Louis Harmand: Libanius, Discours sur les Patronages. (Publications de la Faculté des Lettres de l'Université de Clermont, 2 série, fasc. 1.) Pp. 210. Paris: Presses Universitaires de France, 1955. Paper, 1,100 fr. [REVIEW] The Classical Review 7 (01):35-36.score: 18.0
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  47. J. H. Kells (1956). The Budé Demosthenes Démosthène: Plaidoyers Civils. Tome i: Discours xxvii–xxxviii. Texte établi et traduit par Louis Gernet. (Collection Budé.) Pp. 264 (partly double). Paris: Les Belles Lettres, 1954. Paper, 900 fr. [REVIEW] The Classical Review 6 (01):28-31.score: 18.0
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  48. W. M. Lindsay (1922). Apicius' Cookery-Book Apicius 'de re coquinaria.' Ediderunt C. Giarratano et Fr. Vollmer. Pp. 96. Leipzig: Teubner, 1922. [REVIEW] The Classical Review 36 (5-6):131-132.score: 18.0
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  49. W. S. Maguinness (1954). Édouard Galletier : Panégyriqueslatins. Texte établi et traduit. (Collection Budé.) Tome II (vi–x). Pp. 202. Paris:'Les elles Lettres', 1952. Paper, 700 fr. [REVIEW] The Classical Review 4 (3-4):304-305.score: 18.0
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  50. A. H. McDonald (1947). The Budé Livy Tite-Live: Histoire Romaine. Tome IV (Livre IV). Texte établi par Jean Bayet et traduit par Gaston Baillet. (Collection Budé) Pp. viii+100 (double)+58. Paris: 'Les Belles Lettres', 1946. Paper, 125 fr. [REVIEW] The Classical Review 61 (3-4):106-107.score: 18.0
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