Search results for 'Fr Mikhail Zheltov' (try it on Scholar)

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  1.  5
    Fr Mikhail Zheltov (2009). Theological and Scientific Aspects of the Unity of Mankind. Faith and Philosophy 26 (5):571-575.
    The idea of the genetic unity of all mankind is an integral part of Christian teaching. The purpose of this brief survey is to illustrate its role within the Greek patristic tradition, and then to point to a few examples from modern science which lend support to this ancient idea.
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  2.  1
    Martin Goldstern (1999). Peretyat'Kin Mikhail G.. Konechno Aksiomatiziruemye Teorii. Russian Original of the Preceding. Sibirskaya Shkola Algebry I Logiki. Nauchnaya Kniga, Novosibirsk 1997, 322+ Xiv Pp. Drake FR and Singh D.. Intermediate Set Theory. John Wiley & Sons, Chichester, New York, Etc., 1996, X+ 234 Pp. Just Winfried and Weese Martin. Discovering Modern Set Theory. II. Set-Theoretic Tools for Every Mathematician. Graduate Studies in Mathematics, Vol. 18. American Mathematical Society, Providence 1997, Xiii+ 224 Pp. [REVIEW] Journal of Symbolic Logic 64 (4):1830-1832.
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  3.  17
    Jacek Uglik (2010). Ludwig Feuerbach's Conception of the Religious Alienation of Man and Mikhail Bakunin's Philosophy of Negation. Studies in East European Thought 62 (1):19 - 28.
    In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for the (...)
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  4.  10
    Jean-Claude Picot (2012). Les dieux du fr. 128 d'Empédocle et le mythe des races. Revue de Métaphysique et de Morale 75 (3):339.
    Dans le fr. 128 DK d'Empédocle, Empédocle nomme cinq dieux en opposition à Cypris : Arès, Kudoimos, Zeus, Cronos, Poséidon. Pourquoi ces cinq dieux? Quelle relation peuvent-ils entretenir avec le mythe hésiodique des cinq races, qui semble être en arrière-plan du propos d'Empédocle? Pourquoi Poséidon est-il présent à côté de Zeus et non pas Aïdôneus? L'article tente de répondre à ces questions. Pour finir, il s'interroge sur la relation possible des hommes de l'âge de Cypris et des daimones, et conclut (...)
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  5.  14
    Sergeiy Sandler (2013). Language and Philosophical Anthropology in the Work of Mikhail Bakhtin and the Bakhtin Circle. Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  6.  2
    Evgeni V. Pavlov (2012). Perepiska [Letters], Mikhail Lifschitz and György Lukács, Moscow: Grundrisse, 2011; Pisma V. Dostalu, V. Arslanovu, M. Mikhailovu [Letters to V. Dostal, V. Arslanov, M. Mikhailov], Mikhail Lifschitz, Moscow: Grundrisse, 2011. [REVIEW] Historical Materialism 20 (4):187-198.
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  7.  14
    Peter Good (2001). Language for Those Who Have Nothing: Mikhail Bakhtin and the Landscape of Psychiatry. Kluwer Academic/Plenum.
    The aim of Language for those who have Nothing is to think psychiatry through the writings of Mikhail Bakhtin. Using the concepts of Dialogism and Polyphony, the Carnival and the Chronotope, a novel means of navigating the clinical landscape is developed. Bakhtin offers language as a social phenomenon and one that is fully embodied. Utterances are shown to be alive and enfleshed and their meanings realised in the context of given social dimensions. The organisation of this book corresponds with (...)
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  8.  13
    Jean-Louis Krivine (2001). Typed Lambda-Calculus in Classical Zermelo-Frænkel Set Theory. Archive for Mathematical Logic 40 (3):189-205.
    , which uses the intuitionistic propositional calculus, with the only connective →. It is very important, because the well known Curry-Howard correspondence between proofs and programs was originally discovered with it, and because it enjoys the normalization property: every typed term is strongly normalizable. It was extended to second order intuitionistic logic, in 1970, by J.-Y. Girard [4], under the name of system F, still with the normalization property.More recently, in 1990, the Curry-Howard correspondence was extended to classical logic, following (...)
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  9.  13
    Michael F. Bernard-Donals (1995). Mikhail Bakhtin: Between Phenomenology and Marxism. Cambridge University Pres.
    The language theory of Mikhail Bakhtin does not fall neatly under any single rubric - 'dialogism,' 'marxism,' 'prosaics,' 'authorship' - because the philosophic foundation of his writing rests ambivalently between phenomenology and Marxism. The theoretical tension of these positions creates philosophical impasses in Bakhtin's work, which have been neglected or ignored partly because these impasses are themselves mirrored by the problems of antifoundationalist and materialist tendencies in literary scholarship. In Mikhail Bakhtin: Between Phenomenology and Marxism Michael Bernard-Donals examines (...)
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  10.  13
    Jonathan Sutton (2006). 'Minimal Religion' and Mikhail Epstein's Interpretation of Religion in Late-Soviet and Post-Soviet Russia. Studies in East European Thought 58 (2):107 - 135.
    This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the term ‘minimal religion’ for the analysis of religion in contemporary Russia.
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  11.  16
    W. R. H. Lamb (1924). Platon. Oeuvres Complétes, tome III., 2e partie; Gorgias, Ménon. Texte établi et traduit par Alfred Croiset et Louis Bodin; tome VIII., Ire partie; Parmenide. Texte établi et traduit par Auguste Diès. Two vols. 8vo. Pp. (i) 23+324; (ii) 65 + 122. Paris: Société d'Edition 'Les Belles Lettres,' 1923. (i) 16 fr.; (ii) 10 fr. [REVIEW] The Classical Review 38 (5-6):132-133.
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  12.  4
    D. E. Eichholz (1962). The Budé Pliny J. André: Pline l'Ancien, Histoire Naturelle, Livre xv. Texte établi, traduit et commenté. Pp. 135 . Paris: Les Belles Lettres, 1960. Paper, 7.50 fr. [REVIEW] The Classical Review 12 (1):63-64.
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  13.  4
    D. E. Eichholz (1961). The Budé Pliny A. Ernout: Pline l'Ancien, Histoire naturelle, livre xxvii. Texte établi, traduit et commenté. Pp. 123 . Paris: Les Belles Lettres, 1959. Paper, 7.50 fr. [REVIEW] The Classical Review 11 (1):48-49.
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  14.  14
    Edw S. Forster (1932). Aristote: Physique. Tome second (V-VIII.), texte établi et traduit par Henri Carteron. Paris: Société d'Édition 'Les Belles Lettres', 1931. 30 fr. [REVIEW] The Classical Review 46 (03):138-.
  15.  13
    W. R. M. Lamb (1924). The Bude Plato Platon: Oeuvres Complètes. Tome III., Ire partie: Protagoras; texte établi et traduit par Alfred Croiset et Louis Bodin. Vol. I. 8vo. Pp. 19 + 132. Paris: Société d'Édition 'Les Belles Lettres,' 1923. 9 fr. [REVIEW] The Classical Review 38 (5-6):131-132.
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  16.  6
    H. Rackham (1930). Martha's De Finibus III.-V Cicéron: Des Termes extrêmes des Biens et des Maux. Tome II. (Livres III.- V.) Par Jules Martha. Pp. 343. Paris: Société d'Édition 'Les Belles Lettres,' 1930. Paper, 20 fr. [REVIEW] The Classical Review 44 (06):230-232.
  17.  13
    J. D. Duff (1924). Sénèque, Dialogues, tome second. Texte établi et traduit par A. Bourgery. I*–10* + 78 double pages. Paris, 1933. Fr. 9.La composition dans les ouvrages philosophigues de Sénèque. Par Eugéne Albertini. Pp. ix + 354. Paris: Boccard, 1923. [REVIEW] The Classical Review 38 (3-4):88-89.
  18.  13
    Theodore M. Andersson (2007). François-Xavier Dillmann, Les magiciens dans l'Islande ancienne: Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises. (Acta Academiae Regiae Gustavi Adolphi, 92.) Uppsala: Kungl. Gustav Adolfs Akademien för Svensk Folkkultur, 2006. Paper. Pp. xxi, 779; black-and-white figures, foldout maps, and 1 foldout genealogical table. Distributed outside Sweden by De Boccard Édition-Diffusion, 11, rue de Médicis, FR-75006 Paris, France. [REVIEW] Speculum 82 (4):980-982.
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  19.  12
    A. D. Nock (1929). Anecdota Atheniensia. Tome I.: Textes grecsinédits relatifs á l'histoire des religions. Par Armand Delatte. (Bibliothéque de la Faculté de Philosophie et Lettres de l'Université de Liége, XXXVI.). Pp. viii + 740. Imp. H. Vaillaint-Carmanne, Liége, and Champion, Paris, 1927. 80 fr. [REVIEW] The Classical Review 43 (06):238-239.
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  20.  32
    Robert Browning (1968). J. Rougé: Expositio totius mundi et gentium. Introduction, texte critique, traduction, notes et commentaire. Pp. 379; 2 maps. Paris: Éditions du Cerf, 1966. Paper, 36 fr. [REVIEW] The Classical Review 18 (1):112-113.
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  21.  9
    G. B. A. Fletcher (1929). Cicero on Friendship Cicéron: L'Amitié. Texte établi et traduit par L. Laurand. Pp. xxvi + 110. Paris: 'Les Belles Lettres,' 1928. Paper, 12 fr. [REVIEW] The Classical Review 43 (04):143-144.
  22.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  23.  5
    D. E. Eichholz (1960). The Budé Pliny Pline l'Ancien: Histoire Naturelle, Livre xiv. Texte établi, traduit et commenté par J. André. (Collection des Universités de France.) Pp. 167 (24–72 double). Paris: Les Belles Lettres, 1958. Paper, 400 fr. [REVIEW] The Classical Review 10 (01):39-40.
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  24.  5
    D. Tarrant (1952). Plato's Use of Images Aloys de Marignac: Imagination et Dialectique. Essai sur l'Expression du Spirituel par l'Image dans les Dialogues de Platon. Pp. 168. Paris: Les Belles Lettres, 1951. Paper, 750 fr. [REVIEW] The Classical Review 2 (3-4):161-162.
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  25.  10
    D. E. Eichholz (1975). Pliny, Natural History xviii Henri Le Bonniec: Pline l'Ancien: Histoire Naturelle, livre xviii. Texte établi, traduit et commenté. Pp. 338 (text double). Paris: Les belles Lettres, 1972. Paper, 40 fr. [REVIEW] The Classical Review 25 (02):222-223.
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  26.  22
    H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.
  27.  10
    Gilbert A. Davies (1930). Eschyle: Études sur l'Invention dramatique dans son Théâtre. Par Maurice Croiset. Pp. viii + 277. Paris: 'Les Belles Lettres,' 1928. Paper, 20 fr. [REVIEW] The Classical Review 44 (05):196-.
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  28.  7
    H. J. Rose (1920). Le Culte des Héros Le Culte des Héros chez les Grecs : Extrait des Mémoires de l'Académie des Inscriptions et Belles-Lettres, Tome XLII. By M. P. Foucart. One volume. 4to. Pp. 166. Paris : Imprimerie Nationale, 1918. 6 fr. 20 c. [REVIEW] The Classical Review 34 (5-6):114-116.
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  29.  8
    H. J. Rose (1956). W. Deonna: De Télesphore au 'moine bourru'. Dieux, génies et demons encapuchonnés. (Collection Latomus, xxi.) Pp. 168; 50 figs. Brussels: Latomus, 1955. Paper, 250 B.fr. [REVIEW] The Classical Review 6 (3-4):313-.
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  30.  10
    B. V. Sokolov (1989). The Sources for Mikhail Bulgakov's The Master and Margarita. Russian Studies in Philosophy 27 (4):25-45.
    Mikhail Bulgakov's novel The Master and Margarita was written between 1929 and 1940. Although delayed for a quarter of a century, it quickly found a stable place in our life as soon as it was published [for the first publication of the novel see: Moskva, 1966, no. 11; 1967, no. 1]. It is usually classified as a satirical philosophical novel. The satirical element puts it in the same family as such well-known works of the end of the '20s as (...)
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  31.  25
    S. L. Greenslade (1952). Pierre Courcelle: Recherches sur les Confessions de Saint Augustin. Pp. 300. Paris: de Boccard, 1950. Paper, 850 fr. The Classical Review 2 (3-4):233-.
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  32.  5
    H. Rackham (1930). The Budé de Finibus Cicéron, Des Tertnes extrêmes des Biens et des Manx, Texte établi et traduit par J. Martha. Tome I. (Livres L, ii.). Pp. xxxi + 254. Paris: Société d'Edition 'Les Belles Lettres,' 1928. Paper, 20 fr. [REVIEW] The Classical Review 44 (02):74-75.
  33.  9
    T. A. Sinclair (1958). Greek Vocabulary Pierre Chantraine: Études sur le vocabulaire grec. (Études et Commentaires, 24.) Pp. 186. Paris: Klincksieck, 1956. Paper, 1,800 fr. [REVIEW] The Classical Review 8 (02):139-142.
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  34.  9
    A. G. Woodhead (1962). An Epigraphical Anthology Jean Pouilloux: Choix d'inscriptions grecques. Textes, traductions et notes. (Bibl. de la Fac. des Lettres de Lyon, iv.) Pp. 195. Paris: Les Belles Lettres, 1960. Paper, 10 fr. [REVIEW] The Classical Review 12 (03):261-262.
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  35.  9
    Antoni Bordoy (2014). Que Orfeo también puso nombre al demiurgo: el fr. 241 Bernabé y su función en el "Comentario al Timeo de Platón" de Proclo. Anales Del Seminario de Historia de la Filosofía 30 (2):331-355.
    El objeto de este estudio es el análisis del papel y la función del fr. 241 Bernabé en la exégesis del demiurgo que aparece en el libro II del Comentario al Timeo de Proclo. Este análisis se centra en el primero de los tres demiurgo-Zeus que caracterizan el panteón de este autor, el contenido en la tríada intelectiva Cronos-Rea-Zeus, y plantea la cuestión de por qué opta por el uso de la teología órfica en lugar de la caldaica. Para responder (...)
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  36.  9
    J. M. Cook (1967). Ω ΤΟΝ ΑΔΩΝΙΝ W. Atallah: Adonis dans la littérature et l'art grecs. (Études et Commentaires, lxii.) Pp. 352; 72 text-figs. Paris: Klincksieck, 1966. Paper, 60 fr. [REVIEW] The Classical Review 17 (01):77-79.
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  37.  9
    D. S. Robertson (1922). Manuel des Études Grecques et Latines. Par L. Laurand. Fascicule VII. Métrique, Sciences complémentaires. P. 142. Paris: Librairie Auguste Picard, 1919. 3.50 fr. (sewed), or 4.50 fr. (boards), each fascicule. [REVIEW] The Classical Review 36 (5-6):137-.
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  38.  6
    D. M. Jones (1958). Mycenaean Studies Études mycéniennes. Actes du Colloque International sur les Textes Mycéniens, Gif-sur-Yvette, 3–7 avril 1956. (Colloques Internationaux du Centre National de la Recherche Scientifique.) Pp. 280; 1 plate. Paris: Centre National de la Recherche Scientifique, 1956. Cloth, 2,000 fr. [REVIEW] The Classical Review 8 (3-4):264-266.
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  39.  9
    W. M. Lindsay (1922). Apicius' Cookery-Book Apicius 'de re coquinaria.' Ediderunt C. Giarratano et Fr. Vollmer. Pp. 96. Leipzig: Teubner, 1922. [REVIEW] The Classical Review 36 (5-6):131-132.
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  40.  4
    C. M. Bowra (1933). A. Severyns: Bacchylide: Essai Biographique. Pp. 181. (Bibliothèque de la Faculté de Philosophie et Lettres de l'Université de Liége, Fasc. LVI.) Paris: Droz, 1933. 4O fr. [REVIEW] The Classical Review 47 (06):240-.
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  41.  4
    John Briscoe (1967). Jean Colin: Les villes libres de l'Orient greco-romain et l'envoi au supplice par acclamations populaires. (Collection Latomus, lxxxii.) Pp. 176. Brussels: Latomus, 1965. Paper, 280 B.fr. [REVIEW] The Classical Review 17 (01):115-116.
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  42.  4
    Robert Browning (1954). Evaristo Arns: La technique du livre d'aprés Saint Jérôme. Pp.220. Paris: de Boccard, 1953. Paper, 950 fr. The Classical Review 4 (3-4):306-307.
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  43.  4
    David A. Campbell (1972). The Budé Antholog Félix Buffière (ed.): Anthologie Grecque. Première Partie, Anthologie Palatine: Tome xii (Livres xiii-xv). Texte établi et traduit. (Collection Budé.) Pp. ix+230 (texte double). Paris: Les Belles Lettres, 1970. Paper, 28 fr. [REVIEW] The Classical Review 22 (02):183-186.
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  44.  4
    R. M. Cook (1964). Augusta Bruckner: Corpus Vasorum Antiquorum: Genève, Musée d'Art et d'Histoire, i (Suisse i). Pp. 76; 49 plates. Bern: Lang, 1962. Cardboard portfolio, 48 Sw. fr. [REVIEW] The Classical Review 14 (01):119-120.
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  45.  4
    John Crook (1955). The Roman Principate Jean Béranger: Recherches sur I'aspect ideologique du principat. (Schweizerische Beiträge zur Altertumswissenschaft, Heft 6). Pp. viii+318. Basel: Reinhardt, 1953. Paper, 25 Sw.fr. [REVIEW] The Classical Review 5 (01):79-81.
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  46.  4
    H. J. Cunningham (1911). Mélanges d'Histoire Ancienne: Bibliothèque de la Faculte des Lettres de l'Université de Paris Melanges d'Histoire Ancienne: Bibliothèque de la Faculté des Lettres de l'Université de Paris. No. XXV. Paris: Alcan, 1909. 8vo. One vol. Pp. 391. 4 illustrations in the text. Price 12 fr. 50 c. [REVIEW] The Classical Review 25 (01):18-20.
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  47.  4
    A. M. Dale (1962). The Budé Sophocles Sophocle. Tome iii: Philoctète, Oedipe à Colone. Texte établi par A. Dain et traduit par P. Mazon. (Collection Budé.) Pp. viii+156 (double). Paris: Les Belles Lettres, 1960. Paper, 15 fr. [REVIEW] The Classical Review 12 (01):21-23.
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  48.  4
    J. A. Davison (1964). Epic Cycle A. Severyns: Recherches sur la Chrestomathie de Proclos. IV: La Vita Homeri et les Sommaires du Cycle; Texte et Traduction. (Bibl. de la Fac. de Phil, et Lettres de l'Univ. de Liège, fasc. clxx.) Paris: Les Belles Lettres, 1963. Paper, 15 fr. [REVIEW] The Classical Review 14 (02):143-144.
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  49.  4
    Robinson Ellis (1906). Vessereau's Aetna J. Vessereau Aetna, texte Latin, publié avec traduction et commentaire. Paris: Fontemoing, 1905. Fr. 4. [REVIEW] The Classical Review 20 (01):67-69.
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  50.  4
    W. H. C. Frend (1972). Maurice Testard: Saint Jérôme, l'apôtre savant et pauvre du patriciat romain. Pp. 242. Paris: Les Belles Lettres, 1969. Cloth, 25 fr. [REVIEW] The Classical Review 22 (01):115-116.
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