Search results for 'Frédérique Woerther' (try it on Scholar)

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  1. Frédérique Woerther (2008). Music and the Education of the Soul in Plato and Aristotle: Homoeopathy and the Formation of Character. Classical Quarterly 58 (01).score: 240.0
  2. Bonnet-Brilhault Frederique (2011). A Combined Looking Time and Pupil Responses Study During Face Observation in Children with Autism Spectrum Disorders. Frontiers in Human Neuroscience 5.score: 30.0
  3. Yvon Lafrance (2000). Protagoras Platon Traduction inédite, introduction et notes par Frédérique Ildefonse Collection «GF-Texte intégral» Paris, Flammarion, 1997, 267 p. [REVIEW] Dialogue 39 (02):391-.score: 9.0
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  4. Eugene Garver (2009). ΗΘΟΣ in Aristotle (F.) Woerther L'Èthos Aristotélicien. Genèse d'Une Notion Rhétorique. (Textes Et Traditions 14.) Pp. 368. Paris: Librairie Philosophique J. Vrin, 2007. Paper. ISBN: 978-2-7116-1917-. [REVIEW] The Classical Review 59 (02):392-.score: 9.0
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  5. Cavendish Hooke, Jonathan Barnes, David William Bates & David Bloor (forthcoming). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. New York: Cambridge UP, 2011. Xiii, 441p., Bibl., Ill., Index, $95. Intellectual Biography of the Early and Middle Horkheimer, 1895–1941. Aıt-Touati, Frédérique. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: U of Chicago P. [REVIEW] Journal of the History of Ideas.score: 9.0
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  6. Chantal Kircher (2008). Frédérique Fleck — Interrogation, coordination et subordination, le latin quin. Corpus 7.score: 9.0
    Cet ouvrage a été réalisé à partir de la thèse soutenue par l’auteur le premier décembre 2006 à Paris IV. Le titre met bien en évidence les multiples systèmes de la langue dans lequel intervient le terme étudié, que l’on a pu caractériser de « Protée syntaxique ». Dès l’introduction, le problème est bien posé et la démarche bien explicitée avec l’annonce d’un plan justifié par la place donnée à la perspective historique – ce qui ne surprend pas chez un (...)
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  7. Jesse D. Hurlbut (2006). Bernard Bousmanne, Céline Van Hoorebeeck, Et Al., Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés à la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et Moraux. Turnhout: Brepols, 2000. Pp. 369; Black-and-White Figures and 1 Table. €62.Bernard Bousmanne, Frédérique Johan, and Céline Van Hoorebeeck, Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés à la Bibliothéque Royale de Belgique, 2: Textes Didactiques. Turnhout: Brepols, 2004. CD-ROM with Accompanying Booklet. €1,300. [REVIEW] Speculum 81 (3):813-815.score: 9.0
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  8. J. H. W. Penney (1993). Greek and Latin Letters Frédérique Biville: Graphie Et Prononciation des Mots Grecs En Latin. (Bibliothèque de L'Information Grammaticale, 7.) Pp. 31. Paris and Louvain: S.I.G./Peeters, 1987. Paper, B.Fr. 350. Frédérique Biville: Les Emprunts du Latin au Grec. Approche Phonétique. Tome I. Introduction Et Consonantisme. (Bibliothèque de l'Information Grammaticale, 19.) Pp. 399. Paris and Louvain: Peeters, 1990. Paper, B.Fr. 2,100. [REVIEW] The Classical Review 43 (02):320-321.score: 9.0
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  9. Object Oriented Databases (1996). Frederique BULLAT Lionel MALLORDY Michel SCHNEIDER Laboratoire d'lnformatique Universite Blaise Pascal Clermont-Ferrand II. Esda 1996: Expert Systems and Ai; Neural Networks 7:131.score: 9.0
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  10. Anthony J. DeSantis (2012). Frédérique Aït-Touati . Fictions of the Cosmos: Science and Literature in the Seventeenth Century . Trans. Susan Emanuel. Chicago: University of Chicago Press, 2011. Pp. X+261. $45.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):387-390.score: 9.0
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  11. Christiane Klapisch-Zuber (2004). Moderata FONTE [Modesta Pozzo], Le Mérite des Femmes, Traduction, Annotation Et Postface de Frédérique Verrier, Paris, Éditions Rue d'Ulm (Collection « Versions Françaises »), 2002, 267 P. [REVIEW] Clio 18:286-288.score: 9.0
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  12. Alvin Goldman & Frederique de Vignemont (2009). Is Social Cognition Embodied? Trends in Cognitive Sciences 15 (10):154-159.score: 3.0
    Theories of embodied cognition abound in the literature, but it is often unclear how to understand them. We offer several interpretations of embodiment, the most interesting being the thesis that mental representations in bodily formats (B-formats) have an important role in cognition. Potential B-formats include motoric, somatosensory, affective and interoceptive formats. The literature on mirroring and related phenomena provides support for a limited-scope version of embodied social cognition under the B-format interpretation. It is questionable, however, whether such a thesis can (...)
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  13. Frederique de Vignemont (2007). Habeas Corpus: The Sense of Ownership of One's Own Body. Mind and Language 22 (4):427-449.score: 3.0
    What grounds my experience of my body as my own? The body that one experiences is always one’s own, but it does not follow that one always experiences it as one’s own. One might even feel that a body part does not belong to oneself despite feeling sensations in it, like in asomatognosia. The article aims at understanding the link between bodily sensations and the sense of ownership by investigating the role played by the body schema.
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  14. Frédérique de Vignemont (2011). A Self for the Body. Metaphilosophy 42 (3):230-247.score: 3.0
    Abstract: What grounds the experience of our body as our own? Can we rationally doubt that this is our own body when we feel sensations in it? This article shows how recent empirical evidence can shed light on issues on the body and the self, such as the grounds of the sense of body ownership and the immunity to error through misidentification of bodily self-ascriptions. In particular, it discusses how bodily illusions (e.g., the Rubber Hand Illusion), bodily disruptions (e.g., somatoparaphrenia), (...)
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  15. Adrian John Tetteh Alsmith & Frédérique Vignemont (2012). Embodying the Mind and Representing the Body. Review of Philosophy and Psychology 3 (1):1-13.score: 3.0
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  16. Frédérique de Vignemont & Pierre Jacob (2012). What Is It Like to Feel Another's Pain? Philosophy of Science 79 (2):295-316.score: 3.0
    We offer an account of empathetic pain that preserves the distinctions among standard pain, contagious pain, empathetic pain, sympathy for pain, and standard pain ascription. Vicarious experiences of both contagious and empathetic pain resemble to some extent experiences of standard pain. But there are also crucial dissimilarities. As neuroscientific results show, standard pain involves a sensorimotor and an affective component. According to our account, contagious pain consists in imagining the former, whereas empathetic pain consists in imagining the latter. We further (...)
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  17. Frederique de Vignemont (2005). Body Mereology. In G. Knoblich, I. M. Thornton, M. Grosjean & M. Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press.score: 3.0
  18. Frédérique de Vignemont (2009). Drawing the Boundary Between Low-Level and High-Level Mindreading. Philosophical Studies 144 (3):457 - 466.score: 3.0
    The philosophical world is indebted to Alvin Goldman for a number of reasons, and among them, his defense of the relevance of cognitive science for philosophy of mind. In Simulating minds , Goldman discusses with great care and subtlety a wide variety of experimental results related to mindreading from cognitive neuroscience, cognitive psychology, social psychology and developmental psychology. No philosopher has done more to display the resourcefulness of mental simulation. I am sympathetic with much of the general direction of Goldman’s (...)
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  19. Frédérique de Vignemont (2011). A Mosquito Bite Against the Enactive Approach to Bodily Experiences. Journal of Philosophy 108 (4):188-204.score: 3.0
    The enactive approach aims at providing a unified account of perceptual experiences in terms of bodily activities. Most enactive arguments come from the analysis of visual experiences (Noë, 2004), but there is one domain of consciousness where the enactive theses seem to be less controversial, namely, bodily experiences. After drawing the agenda for an enactive view of tactile experiences, I shall highlight the difficulties that it has to face, both conceptual and empirical.
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  20. Frédérique De Vignemont & Olivier Massin (forthcoming). Touch. In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. Oxford University Press.score: 3.0
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuition about touch, however, is that tactile awareness entertains some especially close relationship with bodily awareness. This article considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a bodily definition of touch (...)
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  21. Frédérique Déjean, Stéphanie Giamporcaro, Jean-Pascal Gond, Bernard Leca & Elise Penalva-Icher (2013). Mistaking an Emerging Market for a Social Movement? A Comment on Arjaliès' Social-Movement Perspective on Socially Responsible Investment in France. Journal of Business Ethics 112 (2):205-212.score: 3.0
    In a recent contribution to this journal, Arjaliès (J Bus Ethics 92:57—78, 2010) suggests that the emergence of socially responsible investment (SRI) in France can be best described as a social movement with a collective identity that aimed to challenge the dominant logic of the financial market. Such an account is at odds with a body of empirical studies that approaches SRI in the French context as a process of market creation led by loosely coordinated actors with contradictory and conflicting (...)
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  22. Frédérique de Vignemont (2007). How Many Representations of the Body? Behavioral and Brain Sciences 30 (2):204-205.score: 3.0
    Based on functional differences, Dijkerman and de Haan emphasize the duality of somatosensory processing and therefore of body representations. But how many body representations do we really have? And what kind of criterion can we use to distinguish them? I review here the empirical and conceptual difficulties in drawing such distinctions and the way to progress.
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  23. Alessia Folegatti, Alessandro Farnè, R. Salemme & Frédérique De Vignemont (2012). The Rubber Hand Illusion: Two's a Company, but Three's a Crowd. Consciousness and Cognition 21 (2):799-812.score: 3.0
    On the one hand, it is often assumed that the Rubber Hand Illusion (RHI) is constrained by a structural body model so that one cannot implement supernumerary limbs. On the other hand, several recent studies reported illusory duplication of the right hand in subjects exposed to two adjacent rubber hands. The present study tested whether spatial constraints may affect the possibility of inducing the sense of ownership to two rubber hands located side by side to the left of the subject's (...)
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  24. Uta Frith & Frederique de Vignemont (2005). Egocentrism, Allocentrism, and Asperger Syndrome. Consciousness and Cognition 14 (4):719-738.score: 3.0
    In this paper, we attempt to make a distinction between egocentrism and allocentrism in social cognition, based on the distinction that is made in visuo-spatial perception. We propose that it makes a difference to mentalizing whether the other person can be understood using an egocentric (‘‘you'') or an allocentric (‘‘he/ she/they'') stance. Within an egocentric stance, the other person is represented in relation to the self. By contrast, within an allocentric stance, the existence or mental state of the other person (...)
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  25. Antoine Baumann, Frederique Claudot, Gerard Audibert, Paul-Michel Mertes & Louis Puybasset (2011). The Ethical and Legal Aspects of Palliative Sedation in Severely Brain Injured Patients: A French Perspective. Philosophy, Ethics, and Humanities in Medicine 6 (1):4-.score: 3.0
    To fulfill their crucial duty of relieving suffering in their patients, physicians may have to administer palliative sedation when they implement treatment-limitation decisions such as the withdrawal of life-supporting interventions in patients with poor prognosis chronic severe brain injury. The issue of palliative sedation deserves particular attention in adults with serious brain injuries and in neonates with severe and irreversible brain lesions, who are unable to express pain or to state their wishes. In France, treatment limitation decisions for these patients (...)
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  26. Frédérique Robin (2010). Imagery and Memory Illusions. Phenomenology and the Cognitive Sciences 9 (2):253-262.score: 3.0
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  27. Frédérique De Vignemont (2009). Review: Drawing the Boundary Between Low-Level and High-Level Mindreading. [REVIEW] Philosophical Studies 144 (3):457 - 466.score: 3.0
    The philosophical world is indebted to Alvin Goldman for a number of reasons, and among them, his defense of the relevance of cognitive science for philosophy of mind. In "Simulating minds", Goldman discusses with great care and subtlety a wide variety of experimental results related to mindreading from cognitive neuroscience, cognitive psychology, social psychology and developmental psychology. No philosopher has done more to display the resourcefulness of mental simulation. I am sympathetic with much of the general direction of Goldman's theory. (...)
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  28. Frédérique De Vignemont & Hugo Mercier, Under Influence.score: 3.0
    In many circumstances we tend to assume that other people believe or desire what we ourselves believe or desire. This has been labeled 'egocentric bias.' This is not to say that we systematically fail to understand other people and forget that they can have a different perspective. If it were the case, then it would be highly difficult, if not impossible, to communicate, cooperate or compete with them. In those situations, we need to take the other person's perspective and to (...)
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  29. Frédérique De Vignemont (2014). A Multimodal Conception of Bodily Awareness. Mind:00-00.score: 3.0
    One way to characterize the special relation that one has to one's own body is to say that only one's body appears to one from the inside. Although widely accepted, the nature of this specific experiential mode of presentation of the body is rarely spelled out. Most definitions amount to little more than lists of the various body senses (including senses of posture, movement, heat, pressure, and balance). It is true that body senses provide a kind of informational access to (...)
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  30. Frédérique De Vignemont (2010). Embodiment, Ownership and Disownership. Consciousness and Cognition 20 (1):1-12.score: 3.0
    There are two main pathways to investigate the sense of body ownership, (i) through the study of the conditions of embodiment for an object to be experienced as one's own and (ii) through the analysis of the deficits in patients who experience a body part as alien. Here, I propose that E is embodied if some properties of E are processed in the same way as the properties of one's body. However, one must distinguish among different types of embodiment, and (...)
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  31. Saffron Homayoun, Frederique Nadeau-Marcotte, David Luck & Emmanuel Stip (2011). Subjective and Objective Cognitive Dysfunction in Schizophrenia – is There a Link? Frontiers in Psychology 2.score: 3.0
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  32. Marie-Frédérique Pellegrin (2013). Penser au féminin au XVIIe siècle. Revue Philosophique de la France Et de L'Étranger 3 (3):307-310.score: 3.0
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  33. Frederique de Vignemont (2012). Habeas Corpus: poczucie własności swojego ciała. Avant 3 (T).score: 3.0
    What grounds my experience of my body as my own? The body that one experiences is always one’s own, but it does not follow that one always experiences it as one’s own. One might even feel that a body part does not belong to oneself despite feeling sensations in it, like in asomatognosia. The article aims at understanding the link between bodily sensations and the sense of ownership by investigating the role played by the body schema.
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  34. Frederique De Vignemont & Tania Singer (2006). The Empathic Brain: How, When and Why? Trends in Cognitive Sciences 10 (10):435-441.score: 3.0
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  35. Frédérique François, Jean-Christophe Poggiale, Jean-Pierre Durbec & Georges Stora (1997). A New Approach for the Modelling of Sediment Reworking Induced by a Macrobenthic Community. Acta Biotheoretica 45 (3-4).score: 3.0
    A new model of bioturbation has been developed to describe short term sediment reworking induced by macrobenthic communities. The design of the model had to consider the mixing processes, firstly, at the organism level, and secondly, at community level. This paper describes the mixing mode of the four types of bioturbators defined by the authors: the biodiffusors, the upward-conveyors, the downward-conveyors and the regenerators. The mathematical formulation of these sub-models consists of ordinary differential equations. They take into account the size (...)
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  36. Frédérique Matonti (2009). Marx entre communisme et structuralisme. Actuel Marx 1 (1):120-127.score: 3.0
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  37. Adrian Alsmith & Frédérique De Vignemont (2012). Embodying the Mind and Representing the Body. Review of Philosophy and Psychology 3 (1):1-13.score: 3.0
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  38. Frédérique Doyon (1997). François Leroux, Figures de la Souveraineté. Nietzsche Et la Question Politique, Montréal, Hurtubise HMH (Coll.«Brèches»), 1997, 341 P. François Leroux, Figures de la Souveraineté. Nietzsche Et la Question Politique, Montréal, Hurtubise HMH (Coll.«Brèches»), 1997, 341 P. [REVIEW] Philosophiques 24 (2):431-435.score: 3.0
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  39. Frédérique Dreifuss-Netter (2011). Quels Principes Pour Un Droit de la Procréation Assistée ? Médecine Et Droit 2011 (106):8-11.score: 3.0
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  40. Pierre Jacob & Frédérique de Vignemont (2010). Spatial Coordinates and Phenomenology in the Two-Visual Systems Model. In N. Gangopadhay, M. Madary & F. Spicer (eds.), Perception, Action, and Consciousness. Oxford University Press.score: 3.0
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  41. Przemysław Nowakowski (2012). Czy moje ciało ucieleśnia poznanie? Avant 3 (T).score: 3.0
    [Does my body embody cognition?] The works published in this section address the question of embodied cognition in an inspiring manner. In her article written ten years ago, Natika Newton deals with the notion of the relation between mental representation and embodiment. Frederique de Vignemont in his text written five years prior begins a strictly philosophical debate regarding the sense of ownership of one’s own body. Claire Petitmengin’s article is a kind of counterpoint to the previous texts. She attempts to (...)
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  42. Frédérique Théry (2011). Characterizing Animal Development with Genetic Regulatory Mechanisms. Biological Theory 6 (1):16-24.score: 3.0
  43. Louis Basset & Frédérique Biville (2005). Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW] American Journal of Philology 126:637-641.score: 3.0
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  44. Helen Clery, Sylvie Roux, Emmanuelle Houy-Durand, Frédérique Bonnet-Brilhault, Nicole Bruneau & Marie Gomot (2013). Electrophysiological Evidence of Atypical Visual Change Detection in Adults with Autism. Frontiers in Human Neuroscience 7.score: 3.0
    Although atypical change detection processes have been highlighted in the auditory modality in Autism Spectrum Disorder (ASD), little is known about these processes in the visual modality. The aim of the present study was therefore to investigate visual change detection in adults with ASD, taking into account the salience of change , in order to determine whether this ability is affected in this disorder. Thirteen adults with ASD and 13 controls were presented with a passive visual three stimuli oddball paradigm. (...)
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  45. Frédérique Ildefonse (2004). La multiplicité intérieure chez marc aurèle. Rue Descartes 1 (1):58-67.score: 3.0
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  46. Frédérique Langue (2008). Sensibilités métisses et affinités électives. Clio 1:75-99.score: 3.0
    Le Venezuela de la fin de la période coloniale se distingue sur bien des points des autres régions d’Amérique espagnole : une prospérité économique flatteuse fondée sur le commerce du cacao et que confirment les réformes bourboniennes de la fin du siècle ; une configuration sociale contrastée mais extrêmement fluide et une aristocratie créole, les mantuanos, dont le discours et les généalogies sociales sont repris à leur compte par les autres groupes sociaux émergents, notamment par le monde des pardos (métis) (...)
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  47. Marie-Frédérique Pellegrin (2003). L'obscurité de l'âme christique chez Malebranche. Revue de Métaphysique Et de Morale 3 (3):379-396.score: 3.0
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  48. Marie-Frédérique Pellegrin (forthcoming). Sorciers et loups-garous," rêveries des démonographes" la contagion imaginative chez Malebranche. Rivista di Storia Della Filosofia.score: 3.0
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  49. Fréderique Vignemont (2008). Empathie miroir et empathie reconstrucctive. Revue Philosophique de la France Et de L'Etranger 3:337-346.score: 3.0
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  50. N. Abel, Richard P. Adelstein, Theodor Adorno, Bina Agarwal, George Akerlof, M. Allais, R. G. D. Allen, Charles Altieri, S. R. Anleu & Frederique Apfel-Marglin (2001). Culler, J. 222. In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, Economics and Knowledge. Routledge.score: 3.0
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