Search results for 'Frøydis Hertzberg' (try it on Scholar)

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  1.  13
    Richard Andrews & Frøydis Hertzberg (2009). Introduction: Special Issue on Argumentation in Education in Scandinavia and England. [REVIEW] Argumentation 23 (4):433-436.
    Introduction: Special Issue on Argumentation in Education in Scandinavia and England Content Type Journal Article Pages 433-436 DOI 10.1007/s10503-009-9168-5 Authors Richard Andrews, University of London Department of Learning, Curriculum and Communication, Faculty of Culture and Pedagogy, Institute of Education 20 Bedford Way London WC1H 0AL UK Frøydis Hertzberg, University of Oslo Department of Teacher Education and School Development Oslo Norway Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 23 Journal Issue Volume 23, Number 4.
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  2.  6
    Arthur Hertzberg (1990). The French Enlightenment and the Jews: The Origins of Modern Anti-Semitism. Cup.
    Hertzberg develops his daring thesis that the "modern, secular, anti-Semitism was fashioned not as a reaction to the Enlightenment and the Revolution, but within the Enlightenment and Revolution themselves." He finds that modern anti-Semitism owes less to Christian theological mentality than to doctrinaire libertarianism of figures such as Voltaire, d'Holbach, Diderot, and Marat.
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  3.  89
    Lars Hertzberg (1988). On the Attitude of Trust. Inquiry 31 (3):307 – 322.
    In On Certainty, the emphasis is on the solitary individual as subject of knowledge. The importance of our dependence on others, however, is brought out in Wittgenstein's remarks about trust. In this paper, the role and nature of trust are discussed, the grammar of trust being contrasted with that of reliance. It is shown that to speak of trust is to speak of a fundamental attitude of one person towards others, an attitude which, unlike reliance, is not to be explained, (...)
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  4.  8
    Lars Hertzberg (2015). Wittgenstein’s Lecture on Ethics, Edited by Zamuner, Di Lascio & Levy. Nordic Wittgenstein Review 4 (2):143-145.
    Book Review of Ludwig Wittgenstein, Lecture on Ethics, edited with commentary by Edoardo Zamuner, Ermelina Valentina Di Lascio and D. K. Levy. Wiley Blackwell: Chichester, 2014, vii + 141 pp.
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  5.  7
    Lars Hertzberg (2012). Rhees on the Unity of Language. Philosophical Investigations 35 (3-4):224-237.
    Rush Rhees held Wittgenstein's work in high esteem but considered it in need of deepening. He was critical of Wittgenstein's idea that the builders' game might be the whole language of a tribe and that human language could be thought of as simply a range of language games. Rhees thought that Wittgenstein failed to do justice to the unity of language. The idea of the unity of language appears to have both an anthropological and an ethical aspect. The latter is (...)
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  6.  59
    Lars Hertzberg (2001). The Sense is Where You Find It. In Timothy McCarthy & Sean C. Stidd (eds.), Wittgenstein in America. Oxford University Press 90--102.
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  7.  10
    Lars Hertzberg (2016). Avner Baz, When Words Are Called For: A Defense of Ordinary Language Philosophy , Xv + 238 Pp., Price £28. [REVIEW] Philosophical Investigations 39 (1):92-95.
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  8.  5
    Benjamin Hertzberg (2016). Rationalism, Pluralism, and Freedom. Contemporary Political Theory 15 (2):e18.
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  9.  31
    Lars Hertzberg (2002). Moral Escapism and Applied Ethics. Philosophical Papers 31 (3):251-270.
    Abstract Applied ethics is commonly carried out on the assumption that moral decisions can be handled by experts. This involves a failure to recognize that being morally serious means recognizing that one cannot hand over responsibility for certain decisions to anyone else. The idea of moral expertise is shown to be based on a misconstrual of the nature of moral discourse, one that can be overcome by following Wittgenstein's exhortation to philosophers to pay heed to the actual uses of language. (...)
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  10.  53
    Lars Hertzberg (1991). Imagination and the Sense of Identity. In David Cockburn (ed.), Royal Institute of Philosophy Supplement. New York: Cambridge University Press 143-155.
    Most of us, at one time or another, will have been struck by a thought that we might wish to express in the following words: ‘I could have been born in a different time and place, my position in life and all my personal characteristics could have been completely different from what they are; how amazing then that it should have fallen to my lot to live my life, the only life I shall ever live, as this particular individual rather (...)
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  11.  26
    Lars Hertzberg (1992). Primitive Reactions—Logic or Anthropology? Midwest Studies in Philosophy 17 (1):24-39.
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  12.  13
    Lars Hertzberg (2006). On Excluding Contradictions From Our Language. Acta Philosophica Fennica 80:169.
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  13. L. Hertzberg (1999). Rom Harre and Michael Krausz, Varieties of Relativism. Philosophical Investigations 22:197-202.
     
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  14.  40
    Lars Hertzberg, How Do Sentences Do It?
    If it is asked: “How do sentences manage to represent?” – the answer might be: “Don’t you know? You certainly see it, when you use them.” For nothing is concealed. How do sentences do it? – Don’t you know? For nothing is hidden. But given this answer: “But you know how sentences do it, for nothing is concealed” one would like to retort “Yes, but it all goes by so quick, and I should like to see it as it were (...)
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  15.  1
    Lars Hertzberg (2010). Hacker on Wittgenstein’s Ethnological Approach. In Jesús Padilla Gálvez & Eric Lemaire (eds.), Wittgenstein: Issues and Debates. De Gruyter 117-126.
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  16. Lars Hertzberg (2011). Very General Facts of Nature. In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. OUP Oxford
     
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  17.  14
    Lars Hertzberg (2013). Yaniv Iczkovits, Wittgenstein's Ethical Thought (Basingstoke: Palgrave Macmillan, 2012). Xi + 200, Price £50.00. [REVIEW] Philosophical Investigations 36 (4):381-384.
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  18.  21
    Lars Hertzberg (1975). Blame and Causality. Mind 84 (336):500-515.
  19.  30
    Lars Hertzberg (2003). The New Wittgenstein. By Alice Crary and Rupert Read (Eds.), London & New York: Routledge, 2000. Pp. IX + 403, ??17.99. Philosophy 78 (3):425-430.
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  20.  17
    Lars Hertzberg (1998). Wittgenstein's Metaphysics. Philosophical Review 107 (1):163-166.
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  21. Lars Hertzberg & Suomen Filosofinen Yhdistys (1994). The Limits of Experience. Monograph Collection (Matt - Pseudo).
     
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  22.  9
    Lars Hertzberg (1992). Wittgenstein on the Nature of Aesthetic Remarks. Nordic Journal of Aesthetics 5 (8).
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  23.  3
    Ludvig Hertzberg (1997). Piecemeal Engineering. Film-Philosophy 1 (1).
    on Theorizing the Moving Image by Noel Carroll.
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  24.  9
    Lars Hertzberg (2001). Rush Rhees on Philosophy and Religious Discourse. Faith and Philosophy 18 (4):431-442.
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  25.  18
    Lars Hertzberg (1995). On Being Moved by Desire. Philosophical Investigations 18 (3):250-263.
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  26.  18
    Lars Hertzberg (1980). Winch on Social Interpretation. Philosophy of the Social Sciences 10 (2):151-171.
  27.  22
    Lars Hertzberg (2009). D. Z. Phillips' Contemplative Philosophy of Religion: Questions and Responses – Edited by Andy F. Sanders. Philosophical Investigations 32 (4):381-384.
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  28.  12
    Lars Hertzberg (2011). “It Says What It Says”. American Catholic Philosophical Quarterly 85 (4):589-603.
    The aim of this essay is to point to some of the problems that arise in trying to clarify the distinction frequently made between literal and non-literal ways of understanding certain religious beliefs, such as the belief in the resurrection of Christ. The disagreement is sometimes taken to concern whether the words usedin the expression of belief are to be understood in a literal or a non-literal sense. It may alternatively be taken to concern whether or not religious utterances are (...)
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  29.  12
    Lars Hertzberg & Jenny Teichman (1983). The Indeterminacy of the Mental. Aristotelian Society Supplementary Volume 57 (1):91 - 130.
  30.  12
    Lars Hertzberg (2009). Review of Keith Dromm, Wittgenstein on Rules and Nature. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  31.  10
    Anne Øgreid & Frøydis Hertzberg (2009). Argumentation in and Across Disciplines: Two Norwegian Cases. [REVIEW] Argumentation 23 (4):451-468.
    This paper aims at exploring the challenges arising when teachers at secondary school level decide to cooperate about students’ argumentative writing. Two teams of teachers and researchers have met regularly during the school year, discussing students’ texts from a variety of disciplines. Going into two writing tasks in detail, the authors discuss the importance of scaffolding (support) in the teaching of argument. The paper includes a discussion of some specific textual features that are often touched upon in the meetings.
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  32.  11
    Lars Hertzberg (1982). Culture and Value/Vermischte Bemerkungen. Philosophical Investigations 5 (2):154-163.
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  33. Lars Hertzberg (1991). Human Beings. New York: Cambridge University Press.
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  34. Lars Hertzberg (1997). Voices of the Will. In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and Particularity in Ethics. St. Martin's Press 75--94.
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  35.  3
    Lars Hertzberg (2002). Logi Gunnarsson, Wittgensteins Leiter . 119 Pp. [REVIEW] SATS 3 (2):167-172.
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  36.  2
    Yrsa Neuman, Martin Gustafsson & Lars Hertzberg (2014). Note From the Editors. Nordic Wittgenstein Review 3 (1):5-6.
    In their note, the editors thank the contributors and give an overview of the latest news regarding the journal.
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  37.  4
    Lars Hertzberg (1992). Critical Notice. Philosophical Investigations 15 (4):357-371.
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  38.  1
    Lars Hertzberg (2005). The Limits of Understanding. SATS 6 (1):5-14.
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  39. Y. Gustafsson, L. Hertzberg, T. Kettunen, C. Kronqvist & M. McEachrane (eds.) (2005). Proceedings of the Conference “Emotions, Others and the Self”. Åbo Akademi University.
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  40. Martin Gustafsson & Lars Hertzberg (2002). The Practice of Language. Monograph Collection (Matt - Pseudo).
     
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  41. Lars Hertzberg (2011). Gaita on Recognizing the Human. In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge
     
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  42. Lars Hertzberg (2005). GH von Wright on Goodness and Justice. Acta Philosophica Fennica 77:89.
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  43. Lars Hertzberg (2002). On Being Neighbourly. In D. Z. Phillips & John H. Whittaker (eds.), The Possibilities of Sense. Palgrave 24--38.
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  44. Lars Hertzberg (2010). On Being Trusted. In Arne Grøn & Claudia Welz (eds.), Trust, Sociality, Selfhood. Mohr Siebeck
     
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  45. Lars Hertzberg (1980). Om livsbegreppet. Norsk Filosofisk Tidsskrift 1 (4):1.
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  46. Lars Hertzberg (1999). Osakligt och tendentiöst. Norsk Filosofisk Tidsskrift 4.
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  47. Lars Hertzberg (1988). Review of Peter Winch: Trying to make sense. [REVIEW] Theoria 54 (2):153.
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  48. Benjamin Hertzberg (2016). Rationalism, Pluralism, and Freedom. Contemporary Political Theory 15 (2):e18-e21.
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  49. Benjamin Hertzberg (forthcoming). Rationalism, Pluralism, and Freedom. Contemporary Political Theory.
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  50. Lars Hertzberg (2007). The Importance of Being Thoughtful. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan
     
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