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  1. Antonella Corsani, Christophe Degoutin, François Matheron & Giovanna Zapperi (2007). Narrations postcoloniales. Multitudes 2 (2):15-22.
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  2. François Matheron (2007). L'homme qui ne savait plus écrire. Multitudes 2 (2):121-125.
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  3. Yoshihiko Ichida & François Matheron (2005). Un, deux, trois, quatre, dix mille Althusser ? Multitudes 2 (2):167-178.
    “Aleatory materialism” does not merely constitute that which, in an overly linear perspective, one would call the “fourth Althusser”. Even if, in the last decade of his life, Althusser did indeed attempt to construct a “new philosophy”, seen as an alternative to “dialectical materialism”, one should rather perceive, behind the past arguments, so assertive and sharp, advanced by the previous Althusser, something like a discreet practical layer, self-conscious or not, wherein such arguments would have found their true point of anchorage. (...)
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  4. François Matheron (2005). “Des problèmes qu'il faudra bien appeler d'un autre nom et peut-être politique��? Multitudes 3 (3):21-35.
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  5. François Matheron (2004). Louis Althusser, or, the Impure Purity of the Concept. Graduate Faculty Philosophy Journal 25 (1):137-159.
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  6. Jérôme Ceccaldi, Brian Holmes & François Matheron (2003). Scier la branche. Multitudes 4 (4):5-12.
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  7. Yoshihiko Ichida, Maurizio Lazzarato, François Matheron, Yann Moulier Boutang & Peter Pàl Pelbart (2002). La Politique des Multitudes. Multitudes 2:13-24.
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  8. Yoshihiko Ichida, Maurizio Lazzarato, François Matheron & Yann Moulier-Boutang (2002). La Politique des Multitudes. Multitudes 9 (2):13.
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  9. François Matheron (2002). Un pouvoir constituant.. Multitudes 9 (2):165.
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  10. François Matheron (2002). Winstanley Et les Diggers. Multitudes 9 (2):69.
    The Diggers, or yet the « true levellers », appropriation of the parochial terrain of the St George’s Hill close to London, might be considered, in the midst of the English revolution, as the proclamation of a constituer power in action. Theorist of this adventure, Gerard Winstanley has left behind him a singular oeuvre in the constellation of« biblical communisms ». Animated by harsh inner tensions, molded by an archaism indissociable from its modernity, it constitutes, at the same time, an (...)
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  11. François Matheron (2001). Après Gênes, après New York : les multitudes ? Multitudes 4 (4):11-16.
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  12. François Matheron (2001). Les belles histoires de l'oncle Pierre. Multitudes 3 (3):210-217.
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