Search results for 'François Moll' (try it on Scholar)

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  1. François Moll (2005). La Réforme du Mécanisme, Ou le «Rêve» d'Henri Bergson. Dialogue 44 (4):735-761.score: 120.0
    Le présent article montre que s’il est totalement réducteur de considérer Descartes comme un mécaniste radical (le corps humain n’est pas un corps comme un autre puisqu’il est uni à une âme) et Kant comme un finaliste radical (l’explication scientifique en biologie sera, en dernier ressort, mécaniste) dans leur tentative respective d’explication du vivant, il est tout aussi réducteur de voir en Bergson unsimple critique du mécanisme. En effet, Bergson fait le «rêve», dans L’évolution créatrice , d’un «mécanisme de la (...)
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  2. A. François (1994). Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger. Revue Philosophique de Louvain 92 (1):124-125.score: 120.0
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  3. A. François (1994). Jean-François Courtine, Heidegger et la phénoménologie. Revue Philosophique de Louvain 92 (1):119-120.score: 120.0
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  4. A. François (1994). Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW] Revue Philosophique de Louvain 92 (1):118-119.score: 120.0
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  5. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). Understanding and Sharing Intentions: The Origins of Cultural Cognition. Behavioral and Brain Sciences 28 (5):675-691.score: 30.0
    We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and (...)
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  6. Paul J. Eslinger, Jorge Moll & Ricardo de Oliveira-Souza (2001). Emotional and Cognitive Processing in Empathy and Moral Behavior. Behavioral and Brain Sciences 25 (1):34-35.score: 30.0
    Within the perception-action framework, the underlying mechanisms of empathy and its related processes of moral behavior need to be investigated. fMRI studies have shown different frontal cortex activation patterns during automatic processing and judgment tasks when stimuli have moral content. Clinical neuropsychological studies reveal different patterns of empathic alterations after dorsolateral versus orbital frontal cortex damage, related to deficient cognitive and emotional processing. These processing streams represent different neural levels and mechanisms underlying empathy.
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  7. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5):721-727.score: 30.0
    As Bruner so eloquently points out, and Gauvain echoes, human beings are unique in their “locality.” Individual groups of humans develop their own unique ways of symbolizing and doing things – and these can be very different from the ways of other groups, even those living quite nearby. Our attempt in the target article was to propose a theory of the social-cognitive and social-motivational bases of humans' ability and propensity to live in this local, that is, this cultural, way – (...)
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  8. Patience Moll (2008). Community, Communication and Multiplicity in Proust. Philosophia 36 (1):55-65.score: 30.0
    The essay examines the relation between the explicit aesthetic ideology of Proust’s Recherche and the structure of the “involuntary memory” that is supposed to serve as that ideology’s empirical basis. I challenge the apparent solipsism and idealism of the narrator’s aesthetics by focusing on the one experience of involuntary memory that he omits from his final reflections, in Time Regained, on the relation between memory and art: this is the involuntary memory, in the earlier volume Sodom and Gomorrah, of his (...)
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  9. Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins (2004). Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”. American Journal of Bioethics 4 (3):W23-W31.score: 30.0
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  10. Ian Moll (2010). Psychology, Biology and Social Relations. Journal of Critical Realism 3 (1):49-76.score: 30.0
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  11. Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.score: 30.0
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  12. Ricardo de Oliveira-Souza, Jorge Moll, Fátima Azevedo Ignácio & Paul J. Eslingerc (2002). Catatonia: A Window Into the Cerebral Underpinnings of Will. Behavioral and Brain Sciences 25 (5):582-584.score: 30.0
    The will is one of the three pillars of the trilogy of mind that has pervaded Western thought for millennia, the other two being affectivity and cognition (Hilgard 1980). In the past century, the concept of will was imperceptibly replaced by the cognitive-oriented behavioral qualifiers “voluntary,” “goal-directed,” “purposive,” and “executive” (Tranel et al. 1994), and has lost much of its heuristic merits, which are related to the notion of “human autonomy” (Lhermitte 1986). We view catatonia as the clinical expression of (...)
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  13. Charles Francois (1995). An Integrative View of Meta-System Transition. World Futures 45 (1):173-179.score: 30.0
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  14. Frédérique François, Jean-Christophe Poggiale, Jean-Pierre Durbec & Georges Stora (1997). A New Approach for the Modelling of Sediment Reworking Induced by a Macrobenthic Community. Acta Biotheoretica 45 (3-4).score: 30.0
    A new model of bioturbation has been developed to describe short term sediment reworking induced by macrobenthic communities. The design of the model had to consider the mixing processes, firstly, at the organism level, and secondly, at community level. This paper describes the mixing mode of the four types of bioturbators defined by the authors: the biodiffusors, the upward-conveyors, the downward-conveyors and the regenerators. The mathematical formulation of these sub-models consists of ordinary differential equations. They take into account the size (...)
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  15. Patience Moll (2009). Dialectical Catastrophe: Hegel's Allegory of Physiognomy and the Ethics of Survival. In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), The Catastrophic Imperative: Subjectivity, Time and Memory in Contemporary Thought. Palgrave Macmillan.score: 30.0
     
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  16. Patience Moll (2007). Dislocating Derrida : Badiou, the Unthought and the Justice of Multiplicity. In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: Legacies and Futures of Deconstruction. Continuum. 152.score: 30.0
  17. R. Moll & A. R. Meyer (1974). Honest Bounds for Complexity Classes of Recursive Functions. Journal of Symbolic Logic 39 (1):127-138.score: 30.0
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  18. Robert Bernasconi (2010). Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.score: 18.0
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  19. Marius Jucan (2010). Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile). Journal for the Study of Religions and Ideologies 5 (13):167-169.score: 18.0
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  20. Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) (1998). The Politics of Jean-François Lyotard. Routledge.score: 15.0
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  21. Ludovic Frobert (2011). Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830. Revue d'Histoire des Sciences 1:27-58.score: 15.0
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  22. Ger Zielinski (2010). Andrew Asibong (2008) François Ozon. Film-Philosophy 14 (2).score: 15.0
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  23. Alison Gopnik (2009). Could David Hume Have Known About Buddhism? Charles François Dolu, the Royal College of La Flèche, and the Global Jesuit Intellectual Network. Hume Studies 35 (1/2):5-28.score: 12.0
    Philosophers and Buddhist scholars have noted the affinities between David Hume’s empiricism and the Buddhist philosophical tradition. I show that it was possible for Hume to have had contact with Buddhist philosophical views. The link to Buddhism comes through the Jesuit scholars at the Royal College of La Flèche. Charles François Dolu was a Jesuit missionary who lived at the Royal College from 1723–1740, overlapping with Hume’s stay. He had extensive knowledge both of other religions and cultures and of (...)
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  24. Fred Ablondi (2008). François Lamy, Occasionalism, and the Mind-Body Problem. Journal of the History of Philosophy 46 (4):pp. 619-629.score: 12.0
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  25. Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.score: 12.0
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  26. Nicola Lacey, From Moll Flanders to Tess of the D'Urbervilles: Women, Autonomy and Criminal Responsibility in Eighteenth and Nineteenth Century England.score: 12.0
    In the early 18th Century, Daniel Defoe found it natural to write a novel whose heroine was a sexually adventurous, socially marginal property offender. Only half a century later, this would have been next to unthinkable. In this paper, the disappearance of Moll Flanders, and her supercession in the annals of literary female offenders by heroines like Tess of the d'Urbervilles, serves as a metaphor for fundamental changes in ideas of selfhood, gender and social order in 18th and 19th (...)
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  27. Jason Helms (2013). Discourse, Figure by Jean-François Lyotard (Review). Philosophy and Rhetoric 46 (1):122-130.score: 12.0
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question (...)
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  28. François Duchesneau (1975). L'Avocat Philosophe Géraud de Cordemoy (1626-1684). Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW] Dialogue 14 (02):363-366.score: 12.0
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  29. Michel Morange (2000). François Jacob's Lab in the Seventies: The T-Complex and the Mouse Developmental Genetic Program. History and Philosophy of the Life Sciences 22 (3):397 - 411.score: 12.0
    The existence of a genetic program of development was proposed by molecular biologists in the nineteen-sixties. Historians and philosophers of science have since thoroughly criticized this notion. To fully appreciate its significance, it is interesting to consider the research which was pursued during this period by molecular biologists who proposed this notion. This study focuses on François Jacob's work and on the model of development supported by his lab in the early seventies, the T-complex model. This episode of Jacob's (...)
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  30. Jean Baudrillard (2004). Fragments: Conversations with François L'yvonnet. Routledge.score: 12.0
    Fragments presents a set of brilliantly intriguing interviews with Jean Baudrillard whose work today occupies center stage in the analysis of consumerism, terrorism, and contemporary culture. In these frank discussions with François L'Yvonnet, Baudrillard reveals for the first time in detail the thinkers who have been the dominant influences on his work during his career. Instead of examining his work as a project of intellectual accumulation, he challenges all the major interpretations of his work by suggesting he has always (...)
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  31. José Ramón Bertomeu-Sánchez (2012). Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-Century France. Annals of Science 69 (1):1-26.score: 12.0
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last (...)
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  32. Sandra Boehringer (1999). Paul VEYNE, François LISSARAGUE et Françoise FRONTISI-DUCROUX, Les Mystères du gynécée, Paris, Gallimard, coll. « Le temps des images », 1998, 327 p. [REVIEW] Clio 1:21-21.score: 12.0
    L'ouvrage rassemble les contributions de trois célèbres antiquisants : Paul Veyne, dont les contributions à la pensée contemporaine excèdent largement ses travaux sur l'histoire et la littérature latine, accompagné de François Lissarague, spécialiste en iconographie grecque, et de Françoise Frontisi-Ducroux, iconographe et actuellement sous-directrice au Collège de France. La différence de leurs approches et la variété de leurs champs de recherche présentent ces trois études comme comp..
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  33. François Bonfils (2002). François de SAINT-CHERON, Sainte Thérèse d'Avila, Paris, Pygmalion, Gérard Watelet, collection Chemins d'Éternité, 1999, 223 p. [REVIEW] Clio 1:22-22.score: 12.0
    Thérèse d'Avila a marqué de sa doctrine et de son ardeur l'Église des trois derniers siècles, au point qu'elle est devenue le modèle par excellence de la religieuse cloîtrée tout à la fois contemplative et fondatrice, écrivaine de premier rang, épistolière infatigable et maîtresse spirituelle. Suivant de près le livre de Marcelle Auclair, qui fit date dans le domaine des études thérèsiennes (La Vie de sainte Thérèse d'Avila, la dame errante de Dieu, Le Club du meilleur livre, 19..
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  34. Christophe Bouriau (1998). Jean-François pic de la mirandole : L'imagination entre ciel et terre. Revue Philosophique de la France Et de L'Étranger 188 (4):463 - 482.score: 12.0
    Comment transmettre et diffuser les vérités révélées sans recourir à une imagination poétique ou artistique, suspecte de rabattre l'homme vers les séductions terrestres et de le gonfler d'orgueil ? La solution fournie par Jean-François Pic de la Mirándole à ce problème dans son De Imaginatione consacre l'émergence d'une fonction nouvelle de l'imagination, que l'on verra reprise et développée dans les grands textes apologétiques du XVIIe siècle. How can one pass on and spread revealed truths without resort to a poetic (...)
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  35. François Cornilliat (2011). Virginie Minet-Mahy, L'automne des Images: Pragmatique de la Langue Figurée Chez George Chastelain, François Villon Et Maurice Scève. Introduction by David Cowling.(Bibliothèque du XVe Siècle, 75.) Paris: Honoré Champion, 2009. Pp. 345; Black-and-White Figures.€ 70. [REVIEW] Speculum 86 (1):242-245.score: 12.0
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  36. Georges de Schrijver (2010). The Political Ethics of Jean-François Lyotard and Jacques Derrida. Peeters.score: 12.0
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
     
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  37. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 12.0
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  38. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW] Laval Théologique Et Philosophique 60 (1):183-185.score: 12.0
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  39. François Duchesneau (1995). La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994. Philosophiques 22 (2):437-463.score: 12.0
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  40. François Frimat & Jean-Michel Durafour (2011). Peinture Et Désir. Jean-François Lyotard. Conférence Inédite Prononcée à la Sorbonne, le 9 Décembre 1972. Cités 45 (1):117.score: 12.0
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  41. María José Frápolli (ed.) (2007). Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan.score: 12.0
    The distinguished philosopher of language, Francois Recanati, has proposed a wide-ranging truth-conditional model of pragmatics. In this collection, various aspects of his theories are addressed by distinguished contributors, and are then commented on or answered by Recanati himself. This allows the reader to be drawn into the central debate within philosophy of language and cognitive science as to what kind of pragmatics system is needed.
     
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  42. Bernard Joly (2012). Etienne-François Geoffroy, entre la Royal Society et l'Académie royale des sciences : ni Newton, ni Descartes. Methodos 12.score: 12.0
    Etienne-François Geoffroy, l’un des chimistes français les plus importants du début du XVIIIe siècle, entretenait des relations régulières avec l’Angleterre. Il était chargé de développer les échanges entre l’Académie royale des sciences et la Royal Society de Londres. Quand il publia sa « Table des rapports entre les substances chimiques » en 1718, Fontenelle et quelques autres lui reprochèrent d’avoir introduit en chimie le système des attractions newtoniennes. Mais en fait, Geoffroy s’est toujours tenu à l’écart aussi bien du (...)
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  43. Francois Jullien (1999). A Philosophical Use of China: An Interview with Francois Jullien. Thesis Eleven 57:113-30.score: 12.0
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  44. François Laruelle (2013). The Call and the Phenomenon. Journal of French and Francophone Philosophy 21 (2):105-117.score: 12.0
    Originally published in French as François Laruelle, "L’Appel et le Phénomène," Revue de Métaphysique et de Morale 1996 (1): 27–41. English translation by Kris Pender.
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  45. Yves Lehmann, Gérard Freyburger, James Hirstein & François Heim (eds.) (2005). Antiquité Tardive Et Humanisme: De Tertullien à Beatus Rhenanus: Mélanges Offerts à François Heim à l'Occasion de Son 70e Anniversaire. Brepols.score: 12.0
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  46. Jean-François le Ny (1996). Hommage à : François BRESSON (1921-1996). Hermès 19:265.score: 12.0
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  47. P. Lenta (2009). Review of Du Bois, Francois and Antje du Bois-Pedain (Eds.) Justice and Reconciliation in Post-Apartheid South Africa. [REVIEW] South African Journal of Philosophy 28 (2).score: 12.0
    Review of Du Bois, Francois and Antje du Bois-Pedain (eds.) Justice and Reconciliation in Post-Apartheid South Africa (Cambridge: Cambridge University Press, 2008).
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  48. Damon Mayaffre (2011). François Rastier ― La mesure et le grain. Sémantique de corpus. Paris : Champion, Collection Lettres numériques, 2011, 280 pages, 55 €. [REVIEW] Corpus 10:320-325.score: 12.0
    Décisif ouvrage que ce dernier opus de François Rastier. Après Sémantique interprétative (1987), et dans le fil conducteur de Arts et sciences du texte (2001), qui furent des références pour une génération de chercheurs, l’auteur nous propose une réflexion réinventée sur un objet renouvelé. L’ambition du propos, telle qu’elle s’énonce dans le sous-titre de l’ouvrage, est de théoriser tout autant que pratiquer, une sémantique de corpus encore aujourd’hui dans les limbes. Ce projet, que Rastier..
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  49. François Molnar (2011). A Tekintet Szintaxisa: Francois Molnar Válogatott Tanulmányai a Kortárs Művészet Tükrében. Mta Mki.score: 12.0
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  50. François Mottard (1993). LEPAGE, François, Éléments de Logique contemporaineLEPAGE, François, Éléments de Logique Contemporaine. Laval Théologique Et Philosophique 49 (1):161-161.score: 12.0
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