Search results for 'François Penz' (try it on Scholar)

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  1. François Penz, Gregory Radick & Robert Howell (eds.) (2004). Space: In Science, Art, and Society. Cambridge University Press.score: 240.0
    This collection of essays explores different perceptions of space, taking the reader on a journey from the inner space of the mind to the vacuum beyond Earth. Eight leading researchers span a broad range of fields, from the arts and humanities to the natural sciences. They consider topics ranging from human consciousness to virtual reality, architecture and politics. The essays are written in an accessible style for a general audience.
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  2. A. François (1994). Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger. Revue Philosophique De Louvain 92 (1):124-125.score: 180.0
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  3. A. François (1994). Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW] Revue Philosophique De Louvain 92 (1):118-119.score: 180.0
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  4. A. François (1994). Jean-François Courtine, Heidegger et la phénoménologie. Revue Philosophique De Louvain 92 (1):119-120.score: 180.0
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  5. Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins (2004). Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”. American Journal of Bioethics 4 (3):W23-W31.score: 30.0
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  6. Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.score: 30.0
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  7. Frédérique François, Jean-Christophe Poggiale, Jean-Pierre Durbec & Georges Stora (1997). A New Approach for the Modelling of Sediment Reworking Induced by a Macrobenthic Community. Acta Biotheoretica 45 (3-4).score: 30.0
    A new model of bioturbation has been developed to describe short term sediment reworking induced by macrobenthic communities. The design of the model had to consider the mixing processes, firstly, at the organism level, and secondly, at community level. This paper describes the mixing mode of the four types of bioturbators defined by the authors: the biodiffusors, the upward-conveyors, the downward-conveyors and the regenerators. The mathematical formulation of these sub-models consists of ordinary differential equations. They take into account the size (...)
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  8. Peter Penz (1989). Meeting Needs, David Braybrooke. Princeton: Princeton University Press, 1987, Xi + 344 Pages. [REVIEW] Economics and Philosophy 5 (01):91-.score: 30.0
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  9. Charles Francois (1995). An Integrative View of Meta-System Transition. World Futures 45 (1):173-179.score: 30.0
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  10. Robert Bernasconi (2010). Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation. Journal for the Study of Religions and Ideologies 7 (19):107-117.score: 24.0
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  11. Marius Jucan (2010). Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile). Journal for the Study of Religions and Ideologies 5 (13):167-169.score: 24.0
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  12. Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) (1998). The Politics of Jean-François Lyotard. Routledge.score: 21.0
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  13. Ger Zielinski (2010). Andrew Asibong (2008) François Ozon. Film-Philosophy 14 (2).score: 21.0
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  14. Ludovic Frobert (2011). Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830. Revue d'Histoire des Sciences 1:27-58.score: 21.0
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  15. Fred Ablondi (2008). François Lamy, Occasionalism, and the Mind-Body Problem. Journal of the History of Philosophy 46 (4):pp. 619-629.score: 18.0
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  16. Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.score: 18.0
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  17. Jason Helms (2013). Discourse, Figure by Jean-François Lyotard (Review). Philosophy and Rhetoric 46 (1):122-130.score: 18.0
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question (...)
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  18. François Duchesneau (1975). L'Avocat Philosophe Géraud de Cordemoy (1626-1684). Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW] Dialogue 14 (02):363-366.score: 18.0
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  19. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW] Laval Théologique et Philosophique 60 (1):183-185.score: 18.0
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  20. Bernard Joly (2012). Etienne-François Geoffroy, entre la Royal Society et l'Académie royale des sciences : ni Newton, ni Descartes. Methodos 12.score: 18.0
    Etienne-François Geoffroy, l’un des chimistes français les plus importants du début du XVIIIe siècle, entretenait des relations régulières avec l’Angleterre. Il était chargé de développer les échanges entre l’Académie royale des sciences et la Royal Society de Londres. Quand il publia sa « Table des rapports entre les substances chimiques » en 1718, Fontenelle et quelques autres lui reprochèrent d’avoir introduit en chimie le système des attractions newtoniennes. Mais en fait, Geoffroy s’est toujours tenu à l’écart aussi bien du (...)
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  21. Jean Baudrillard (2004). Fragments: Conversations with François L'yvonnet. Routledge.score: 18.0
    Fragments presents a set of brilliantly intriguing interviews with Jean Baudrillard whose work today occupies center stage in the analysis of consumerism, terrorism, and contemporary culture. In these frank discussions with François L'Yvonnet, Baudrillard reveals for the first time in detail the thinkers who have been the dominant influences on his work during his career. Instead of examining his work as a project of intellectual accumulation, he challenges all the major interpretations of his work by suggesting he has always (...)
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  22. Aurélien Djian (forthcoming). Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka. Husserl Studies:1-8.score: 18.0
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name (...)
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  23. Jean-François le Ny (1996). Hommage à : François BRESSON (1921-1996). Hermes 19:265.score: 18.0
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  24. François Duchesneau (1995). La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994. Philosophiques 22 (2):437-463.score: 18.0
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  25. François Frimat & Jean-Michel Durafour (2011). Peinture Et Désir. Jean-François Lyotard. Conférence Inédite Prononcée À la Sorbonne, le 9 Décembre 1972. Cités 45 (1):117.score: 18.0
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  26. Damon Mayaffre (2011). François Rastier ― La mesure et le grain. Sémantique de corpus. Paris : Champion, Collection Lettres numériques, 2011, 280 pages, 55 €. [REVIEW] Corpus 10:320-325.score: 18.0
    Décisif ouvrage que ce dernier opus de François Rastier. Après Sémantique interprétative (1987), et dans le fil conducteur de Arts et sciences du texte (2001), qui furent des références pour une génération de chercheurs, l’auteur nous propose une réflexion réinventée sur un objet renouvelé. L’ambition du propos, telle qu’elle s’énonce dans le sous-titre de l’ouvrage, est de théoriser tout autant que pratiquer, une sémantique de corpus encore aujourd’hui dans les limbes. Ce projet, que Rastier..
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  27. Michel Morange (2000). François Jacob's Lab in the Seventies: The T-Complex and the Mouse Developmental Genetic Program. History and Philosophy of the Life Sciences 22 (3):397 - 411.score: 18.0
    The existence of a genetic program of development was proposed by molecular biologists in the nineteen-sixties. Historians and philosophers of science have since thoroughly criticized this notion. To fully appreciate its significance, it is interesting to consider the research which was pursued during this period by molecular biologists who proposed this notion. This study focuses on François Jacob's work and on the model of development supported by his lab in the early seventies, the T-complex model. This episode of Jacob's (...)
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  28. Sandra Boehringer (1999). Paul VEYNE, François LISSARAGUE et Françoise FRONTISI-DUCROUX, Les Mystères du gynécée, Paris, Gallimard, coll. « Le temps des images », 1998, 327 p. [REVIEW] Clio 1:21-21.score: 18.0
    L'ouvrage rassemble les contributions de trois célèbres antiquisants : Paul Veyne, dont les contributions à la pensée contemporaine excèdent largement ses travaux sur l'histoire et la littérature latine, accompagné de François Lissarague, spécialiste en iconographie grecque, et de Françoise Frontisi-Ducroux, iconographe et actuellement sous-directrice au Collège de France. La différence de leurs approches et la variété de leurs champs de recherche présentent ces trois études comme comp..
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  29. François Cornilliat (2011). Virginie Minet-Mahy, L'automne des Images: Pragmatique de la Langue Figurée Chez George Chastelain, François Villon Et Maurice Scève. Introduction by David Cowling.(Bibliothèque du XVe Siècle, 75.) Paris: Honoré Champion, 2009. Pp. 345; Black-and-White Figures.€ 70. [REVIEW] Speculum 86 (1):242-245.score: 18.0
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  30. François Dion (2004). Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW] Laval Théologique et Philosophique 60 (1):183-185.score: 18.0
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  31. P. Lenta (2009). Review of Du Bois, Francois and Antje du Bois-Pedain (Eds.) Justice and Reconciliation in Post-Apartheid South Africa. [REVIEW] South African Journal of Philosophy 28 (2).score: 18.0
    Review of Du Bois, Francois and Antje du Bois-Pedain (eds.) Justice and Reconciliation in Post-Apartheid South Africa (Cambridge: Cambridge University Press, 2008).
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  32. François Mottard (1993). LEPAGE, François, Éléments de Logique contemporaineLEPAGE, François, Éléments de Logique Contemporaine. Laval Théologique et Philosophique 49 (1):161-161.score: 18.0
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  33. D. Cozby (2005). Notes On "Bioethics And Sin" By Jean-Francois Collange. Christian Bioethics 11 (2):183-188.score: 18.0
    (2005). Notes On “Bioethics And Sin” By Jean-Francois Collange. Christian Bioethics: Vol. 11, No. 2, pp. 183-188.
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  34. Jean-François Tock (1994). François Dagognet, Philosophie de la propriété. L'avoir. Revue Philosophique De Louvain 92 (4):626-627.score: 18.0
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  35. José Ramón Bertomeu-Sánchez (2012). Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-Century France. Annals of Science 69 (1):1-26.score: 18.0
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last (...)
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  36. François Bonfils (2002). François de SAINT-CHERON, Sainte Thérèse d'Avila, Paris, Pygmalion, Gérard Watelet, collection Chemins d'Éternité, 1999, 223 p. [REVIEW] Clio 1:22-22.score: 18.0
    Thérèse d'Avila a marqué de sa doctrine et de son ardeur l'Église des trois derniers siècles, au point qu'elle est devenue le modèle par excellence de la religieuse cloîtrée tout à la fois contemplative et fondatrice, écrivaine de premier rang, épistolière infatigable et maîtresse spirituelle. Suivant de près le livre de Marcelle Auclair, qui fit date dans le domaine des études thérèsiennes (La Vie de sainte Thérèse d'Avila, la dame errante de Dieu, Le Club du meilleur livre, 19..
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  37. Laura Centemeri (forthcoming). François Vatin (Ed.): Évaluer et valoriser: une sociologie économique de la mesure (nouvelle édition revue et augmentée). Human Studies:1-6.score: 18.0
    First published in 2009, the collection of essays edited by François Vatin is now republished in a new edition, with two additional contributions: a final chapter entitled “What measuring means: disputes on quantification and valuation in sociology,” in which Pauline Barraud de Lagerie, Alexandra Bidet, and Etienne Nouguez discuss the main contributions of the book to the international debate on (e)valuation (Lamont 2012); and a chapter by the late Alain Desrosières—to whom the new edition of the book is dedicated—in (...)
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  38. Georges de Schrijver (2010). The Political Ethics of Jean-François Lyotard and Jacques Derrida. Peeters.score: 18.0
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
     
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  39. María José Frápolli (ed.) (2007). Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan.score: 18.0
    The distinguished philosopher of language, Francois Recanati, has proposed a wide-ranging truth-conditional model of pragmatics. In this collection, various aspects of his theories are addressed by distinguished contributors, and are then commented on or answered by Recanati himself. This allows the reader to be drawn into the central debate within philosophy of language and cognitive science as to what kind of pragmatics system is needed.
     
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  40. Francois Jullien (1999). A Philosophical Use of China: An Interview with Francois Jullien. Thesis Eleven 57:113-30.score: 18.0
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  41. Yves Lehmann, Gérard Freyburger, James Hirstein & François Heim (eds.) (2005). Antiquité Tardive Et Humanisme: De Tertullien à Beatus Rhenanus: Mélanges Offerts à François Heim à l'Occasion de Son 70e Anniversaire. Brepols.score: 18.0
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  42. François Molnar (2011). A Tekintet Szintaxisa: Francois Molnar Válogatott Tanulmányai a Kortárs Művészet Tükrében. Mta Mki.score: 18.0
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  43. Aner Preminger (2004). The Human Comedy of Antoine Doinel: From Honoré de Balzac to François Truffaut1. The European Legacy 9 (2):173-193.score: 18.0
    The focus of this paper is the intertextual relationship between the work of François Truffaut and that of Honoré de Balzac. It explores Balzac's influence on the shaping of Truffaut's voice and argues that Balzac's Human Comedy served Truffaut as a model for some of his cinematic innovations. This applies to Truffaut's total oeuvre, but particularly to his series of autobiographical films, ?The Adventures of Antoine Doinel?: The 400 Blows (Les Quatre Cents Coups, 1959), Antoine and Colette, Love at (...)
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  44. François Secret (forthcoming). Un Voyageur Espagnol En France au Temps de François I Er. Bibliothèque d'Humanisme Et Renaissance.score: 18.0
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  45. Victor E. Taylor & Gregg Lambert (eds.) (2006). Jean François Lyotard: Critical Evaluations in Cultural Theory. Routledge.score: 18.0
    This three-volume set is a collection of key critical responses by leading scholars to the philosophical and theoretical writings of this late postmodern philosopher. Organized thematically, the collection includes commentaries on Lyotard's life and early philosophical writings, as well as on ethics, aesthetics, and politics. With a new introduction by the editor providing a comprehensive overview of Jean-François Lyotards life and works, this impressive collection provides students and scholars with a valuable resource for studying this important philosophical figure.
     
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  46. J. Schwenkler (2013). Immunity to Error Through Misidentification * Edited by Simon Prosser and Francois Recanati. [REVIEW] Analysis 73 (1):180-182.score: 15.0
  47. Roman Altshuler (2012). The Origins of Responsibility. By François Raffoul. (Indiana UP, 2010. Pp. Xiv + 341.). [REVIEW] Philosophical Quarterly 62 (246):217-220.score: 15.0
  48. B. Brogaard (2012). Truth-Conditional Pragmatics * by Francois Recanati. Analysis 72 (4):846-849.score: 15.0
  49. Jason Stanley (2005). Review of François Recanati, Literal Meaning. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 15.0
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  50. Michael Peters (1995). Education and the Postmodern Condition: Revisiting Jean-François Lyotard. Journal of Philosophy of Education 29 (3):387–400.score: 15.0
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