Search results for 'Fran�Ois Lepage' (try it on Scholar)

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  1. Hans-Jörg Rheinberger (2006). The Notions of Regulation, Information, and Language in the Writings of Fran�Ois Jacob. Biological Theory 1 (3):261-267.score: 140.0
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  2. Bill Readings (1997). Privatising Culture: Reflections on Jean-Fran Ois Lyotard's “Ofkos”. Angelaki 2 (1):23 – 29.score: 140.0
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  3. Valentin Rybchin (1994). Interview: Interview with Fran�Ois Jacob. Bioessays 16 (7):515-517.score: 140.0
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  4. Centro Interuniversitario di Teoria Dei Giochi & E. Appucazioni (1990). Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Alain Haurie, Alan Kirman, David Kreps, Jean-Jacoues Laff~) nt, Jean-Fran (; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani. Steohanus Tiis. Erkenntnis 32:430.score: 140.0
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  5. Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni (1990). Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $. Theory and Decision 28 (378).score: 140.0
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  6. Stefan Lange (2004). Jean-Fran^ Ois Lyotard. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--305.score: 140.0
     
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  7. James A. T. Lancaster (2012). Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History. Early Science and Medicine 17 (1-2):181-196.score: 48.0
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  8. François Lepage (2000). Partial Monotonic Protothetics. Studia Logica 66 (1):147-163.score: 30.0
    This paper has four parts. In the first part, I present Leniewski's protothetics and the complete system provided for that logic by Henkin. The second part presents a generalized notion of partial functions in propositional type theory. In the third part, these partial functions are used to define partial interpretations for protothetics. Finally, I present in the fourth part a complete system for partial protothetics. Completeness is proved by Henkin's method [4] using saturated sets instead of maximally saturated sets. This (...)
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  9. Clayton Peterson & François Lepage (2012). Cleland on Church's Thesis and the Limits of Computation. Philosophia Scientiæ. Travaux d'Histoire Et de Philosophie des Sciences 16 (16-3):69-85.score: 30.0
    Cet article se veut une critique de la thèse défendue par [Cleland 1993], laquelle soutient que la thèse de Church doit être rejetée puisque les limites du calcul dépendent de la structure physique du monde. Dans un premier temps, nous offrons un (très) bref aperçu de la thèse de Church puis nous présentons l argument de Cleland. Par la suite, nous proposons une analyse critique de son argument, ce qui nous amènera à faire quelques distinctions conceptuelles par rapport aux notions (...)
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  10. François Lepage (1983). Réalisme Et Théorie Russellienne des Descriptions. Canadian Journal of Philosophy 13 (2):209 - 226.score: 30.0
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  11. François Lepage (1997). Conditionals, Imaging, and Subjunctive Probability. Dialogue 36 (01):113-.score: 30.0
  12. François Lepage (1987). La Logique Illocutoire de Searle Et Vanderveken. Dialogue 26 (02):309-.score: 30.0
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  13. François Lepage (2000). Peter Roeper and Hugues Leblanc, Probability Theory and Probability Semantics Reviewed By. Philosophy in Review 20 (5):378-380.score: 30.0
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  14. François Lepage (1984). La naissance de la théorie des types. Philosophiques 11 (2):277-297.score: 30.0
    La théorie des types que Bertrand Russell proposa en 1908 ne se voulait pas une solution ad hoc au problème des contradictions, elle prétendait plutôt être la solution naturelle, celle que tout le monde reconnaîtra comme la solution attendue. En fait, il s'agit d'une théorie philosophique qui concrétise un projet grandiose: réduire les mathématiques à la logique. Le présent texte se propose d'examiner les thèses russelliennes et la dynamique de leur évolution de 1903 à 1907, c'est-à-dire des Principles à la (...)
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  15. François Lepage (2009). Definitions And Contradictions. Russell, Poincaré, And Lesniewski. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1).score: 30.0
    This paper is composed of two independent parts. The first is concerned with Russell’s early philosophy of mathematics and his quarrel with Poincaré about the nature of their opposition. I argue that the main divergence between the two philosophers was about the nature of definitions. In the second part, I briefly present Le!niewski’s Ontology and suggest that Le!niewski’s original treatment of definitions in the foundations of mathematics is the natural solution to the problem that divided Russell and Poincaré.
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  16. François Lepage (1979). La Notion de Proposition Dans les Principles de Russell: Un Exemple de Conception Réaliste du Langage. Dialogue 18 (04):538-555.score: 30.0
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  17. John L. Lepage (2012). The Revival of Antique Philosophy in the Renaissance. Palgrave Macmillan.score: 30.0
    This book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit.
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  18. Henri Fran (1947). Books From Europe. Australasian Journal of Philosophy 25 (1 & 2):125 – 126.score: 30.0
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  19. François Lepage (1982). Grammaire, compositionnalité du sens et réalisme. Dialogue 21 (02):243-254.score: 30.0
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  20. François Lepage (1988). La question des attitudes propositionnelles et les limites de la sémantique. Philosophiques 15 (1):59-74.score: 30.0
    Le but de cette intervention est tout d'abord de caractériser un concept de sémantique d'un point de vue suffisamment général pour que l'on puisse l'interpréter comme celui de sémantique universelle. Dans un deuxième temps, il sera question de la caractérisation des contextes extensionnels et un critère général d'identification de tels contextes sera proposé. La thèse suivante, assez surprenante, sera avancée : selon ce critère, les contextes d'attitudes propositionnelles sont extensionnels. La solution que l'on proposera pour sortir de cette situation apparemment (...)
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  21. François Lepage (1989). Livres reçus. Philosophiques 16 (1):235-237.score: 30.0
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  22. François Lepage (1992). Partial Functions in Type Theory. Notre Dame Journal of Formal Logic 33 (4):493-516.score: 30.0
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  23. H. Lepage (1977). The "New Economists": A Scientific and Ideological Revolution. Diogenes 25 (100):218-235.score: 30.0
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  24. François Lepage (1991). Review of G. J. Satty, T. J. Blakeley, and J. G. Colbert, Computing and Logic — Mathematics and Language. [REVIEW] Dialogue 30 (1-2):193-.score: 30.0
  25. Yvan Lepage (2002). Evolution de la consommation d'aliments carnés aux XIXe et XXe siècles en Europe occidentale. Revue Belge de Philologie Et D'Histoire 80 (4):1459-1468.score: 30.0
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  26. Françcois Lepage, Elias Thijsse & Heinrich Wansing (2000). Introduction. Studia Logica 66 (1):1-4.score: 30.0
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  27. Francois Lepage (1989). Knowledge and Truth. Dialectica 43 (3):215-229.score: 30.0
    SummaryIn this paper I will strive towards three main objectives. First of all, I will try to show that a very commonplace property of knowledge, that of yielding truth, can be used to characterize an ideal and radical notion of knowledge. It will be argued that this property generates a basic and autonomous concept of knowledge, i.e., a purely logical concept of knowledge that can be clearly separated from the psychological, intentional or epistemological aspects of knowledge. What results can thus (...)
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  28. François Lepage (1985). Le Savoir Comme Construction. Dialogue 24 (01):101-.score: 30.0
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  29. François Lepage (2012). Partial Probability Functions and Intuitionistic Logic. Bulletin of the Section of Logic 41 (3/4):173-184.score: 30.0
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  30. Endel Tulving & Martin Lepage (2000). Where in the Brain is the Awareness of One's Past. In Daniel L. Schacter & Elaine Scarry (eds.), Memory, Brain, and Belief. Harvard Univ Pr. 208--228.score: 30.0
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  31. Serge Lapierre & François Lepage (1999). Completeness and Representation Theorem for Epistemic States in First-Order Predicate Calculus. Logica Trianguli 3:85-109.score: 30.0
    The aim of this paper is to present a strongly complete first order functional predicate calculus generalized to models containing not only ordinary classical total functions but also arbitrary partial functions. The completeness proof follows Henkin’s approach, but instead of using maximally consistent sets, we define saturated deductively closed consistent sets . This provides not only a completeness theorem but a representation theorem: any SDCCS defines a canonical model which determine a unique partial value for every predicate symbol and any (...)
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  32. D. Laurier & F. Lepage (eds.) (1992). Essaies sur le language et l'intentionalité. Bellarmin/Vrin.score: 30.0
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  33. François Lepage (2000). An Algebra for Finitary Ontology or a Functionally Complete Language for the Finitary Theory of Types. Logica Trianguli 4:41-51.score: 30.0
    This paper presents a generalization of a proposal of van Benthem’s who has shown how to provide a canonical name for any object in propositional type theory. Van Benthem’s idea is to characterize any function in the hierarchy by the Boolean values the function takes for any sequence of arguments. The recursive definition of canonical names uses only the abstraction, functional application, the identity operator and the fact that we have a name for the true and the false. We show (...)
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  34. François Lepage (2000). A Many-Valued Probabilistic Conditional Logic. In N. Shanks & R. Gardner (eds.), Logic, Probability and Science. Atlanta: Rodopi. 36.score: 30.0
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  35. F. Lepage (2000). A Many-Valued Probabilistic Logic. Poznan Studies in the Philosophy of the Sciences and the Humanities 71:36-48.score: 30.0
     
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  36. François Lepage (1991). Computing and Logic — Mathematics and Language Glen J. Satty, Thomas J. Blakeley Et James G. Colbert Collection «Introductiones» Munich, Philosophia Verlag, 1988, 224 P. [REVIEW] Dialogue 30 (1-2):193-195.score: 30.0
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  37. F. Lepage (2000). Canonical Models and Probabilistic Semantics: Commentary. Poznan Studies in the Philosophy of the Sciences and the Humanities 71:17-35.score: 30.0
     
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  38. F. Lepage, E. Thijsse & H. Wansing (2000). Editorial Introduction to Special Issue on Partiality & Modality. Studia Logica 65:1-4.score: 30.0
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  39. Y. Lepage (2002). Evolution of Meat Consumption in Europe in Western Europe During the 19th and 20th Centuries. Revue Belge de Philologie Et D Histoire 80 (4):1459-1468.score: 30.0
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  40. François Lepage (1985). Ivar Ekeland, Le Calcul, L'Imprévu Reviewed By. Philosophy in Review 5 (3):111-113.score: 30.0
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  41. François Lepage (1986). Michel J. Blais, La logique — une introduction. Montréal et Sherbrooke, Les Presses de l'Université de Montréal et les Presses de l'Université de Sherbrooke, 1985, 234 p.Michel J. Blais, La logique — une introduction. Montréal et Sherbrooke, Les Presses de l'Université de Montréal et les Presses de l'Université de Sherbrooke, 1985, 234 p. [REVIEW] Philosophiques 13 (1):188-194.score: 30.0
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  42. François Lepage (1985). Pour une culture scientifique: discussion à propos du texte de Désautels et Nadeau, « Epistémologie et didactique ». Dialogue 24 (2):313-320.score: 30.0
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  43. François Lepage (2001). Qu'est-ce qu'un acte jugé faisable ? Philosophiques 28 (2):369-380.score: 30.0
    Parmi l'ensemble de toutes les propositions à propos desquelles un agent rationnel entretient des croyances et des désirs, certaines correspondent à des actes que l'agent juge faisables. Le but de mon intervention est de caractériser ce sous-ensemble de propositions en termes de leur probabilité et de leur désirabilité.Among the set of all propositions on which a rational agent entertains beliefs and desires, some express acts considered as possible options for the agent. The aim of this paper is to characterize this (...)
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  44. E. Thijsse, F. Lepage & H. Wansing (2000). Partiality & Modality. Special Issue. Studia Logica 65:1-198.score: 30.0
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  45. Alison Gopnik (2010). Could David Hume Have Known About Buddhism? Hume Studies 35 (1/2):5-28.score: 28.0
    Philosophers and Buddhist scholars have noted the affinities between David Hume's empiricism and the Buddhist philosophical tradition. I show that it was possible for Hume to have had contact with Buddhist philosophical views. The link to Buddhism comes through the Jesuit scholars at the Royal College of La Fleche. Charles Francois Dolu was a Jesuit missionary who lived at the Royal College from 1723-1740, overlapping with Hume's stay. He had extensive knowledge both of other religions and cultures and of scientific (...)
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  46. Fran?Ois Recanati (1986). Contextual Dependence and Definite Descriptions. Proceedings of the Aristotelian Society 87:57 - 73.score: 28.0
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  47. Jørn Jacobsen (2014). Philosophy, Theory and Criminal Law. Jurisprudence 5 (1):209-216.score: 28.0
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
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  48. Jean-franÇois Laslier (1989). Estimation of a Bernouilli Parameter: A Normative Approach to Replace the Bayesian One. Theory and Decision 26 (3):253.score: 28.0
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  49. Fran�ois Ost (1993). L'herm�neutique juridique entre herm�tisme et dogmatisme. Le jeu de l'interpr�tation en droit. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 6 (3):227-247.score: 28.0
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  50. Fran�ois Paych�re (1991). Contribution � Une Analyse Narrative de la Th�Orie Institutionnelle. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 4 (3):267-278.score: 28.0
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