Search results for 'Frances Garrett' (try it on Scholar)

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  1. Frances Garrett (2009). The Alchemy of Accomplishing Medicine ( Sman Sgrub ): Situating the Yuthok Heart Essence ( G.Yu Thog Snying Thig ) in Literature and History. [REVIEW] Journal of Indian Philosophy 37 (3):207-230.score: 240.0
    This essay examines historical and contemporary connections between Buddhist and medical traditions through a study of the Accomplishing Medicine ( sman sgrub ) practice and the Yuthok Heart Essence ( G.yu thog snying thig ) anthology. Accomplishing Medicine is an esoteric Buddhist yogic and contemplative exercise focused on several levels of “alchemical” transformation. The article will trace the acquisition of this practice from India by Tibetan medical figures and its assimilation into medical practice. It will propose that this alchemical practice (...)
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  2. Brian Garrett (2006). What is This Thing Called Metaphysics? Routledge.score: 40.0
    Why is there something rather than nothing? Does god exist? Who am I? Metaphysics is concerned with ourselves and reality, and the most fundamental questions regarding existence. This clear and accessible introduction covers the central topics in Metaphysics in a concise but comprehensive way. Brian Garrett discusses the crucial concepts in a highly readable manner, easing the reader in with a look at paradoxes that aptly illustrate some important philosophical problems. He then goes on to address key areas of (...)
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  3. Don Garrett (1997). Cognition and Commitment in Hume's Philosophy. Oxford University Press.score: 40.0
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  4. Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) (1713/2000). Animal Rights and Souls in the Eighteenth Century. Thoemmes Press.score: 40.0
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  5. James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6. Aaron Garrett (2003). Meaning in Spinoza's Method. Cambridge University Press.score: 40.0
    Readers of Spinoza's philosophy have often been discouraged, as well as fascinated, by the geometrical method which he employs in his masterpiece Ethics. Aaron Garrett examines this method and suggests that Spinoza intended not only to make claims and propositions but also to transform readers by enabling them to view themselves and the world in a different way. This original and controversial book will be of interest to historians of philosophy.
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  7. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  8. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  9. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  10. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion. Philosophy, Ethics, and Humanities in Medicine 7 (1):14-.score: 40.0
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner (...)
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  11. Robert Francès (1988). The Perception of Music. L. Erlbaum.score: 40.0
    This translation of this classic text contains a balance of cultural and biological considerations. While arguing for the strong influence of exposure and of formal training on the way that music is perceived, Frances draws on the literature concerning the amusias to illustrate his points about the types of cognitive abstraction that are performed by the listener.
     
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  12. Don Garrett (2014). Hume. Routledge.score: 40.0
    Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of (...)
     
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  13. Aaron Garrett (ed.) (2014). The Routledge Companion to Eighteenth Century Philosophy. Routledge.score: 40.0
    The Eighteenth century is one of the most important periods in the history of Western philosophy, witnessing philosophical, scientific, and social and political change on a vast scale. In spite of this, there are few single volume overviews of the philosophy of the period as a whole. The Routledge Companion to Eighteenth Century Philosophy is an authoritative survey and assessment of this momentous period, covering major thinkers, topics and movements in Eighteenth century philosophy. Beginning with a substantial introduction by Aaron (...)
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  14. Alex Voorhoeve (2006). In Search of the Deep Structure of Morality: An Interview with Frances Kamm. Imprints 9 (2):93-117.score: 18.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophising that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems’, he wrote, ‘demand great love’. He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  15. José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.score: 18.0
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. (...)
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  16. Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.score: 18.0
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de separação (...)
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  17. Torin Alter, Garrett on Causal Essentialism and Zombies.score: 12.0
  18. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 12.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  19. Garrett Cullity (2002). Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity. Aristotelian Society Supplementary Volume 76 (1):169–190.score: 12.0
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  20. Frances Kamm, 1 Frances Kamm.score: 12.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophizing that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems,’ he wrote, ‘demand great love.’ He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress, and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  21. Rachel Cohon (2010). Reply to Radcliffe and Garrett. Hume Studies 34 (2):277-288.score: 12.0
    I thank both my critics for their praise, their searching comments and objections, and their careful attention to my book. In the very short time allotted to respond to them both, I will address their objections in an integrated way, following the order of my book.Both Elizabeth Radcliffe and Don Garrett protest that for the last twenty years the noncognitivist reading has not dominated Hume scholarship in the way that I suggest when I include it in the common reading (...)
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  22. S. McCall (2013). Freewill and Omniscience: A Reply to Garrett. Analysis 73 (3):488-488.score: 12.0
    Brian Garrett (Analysis (2012), 293–5) comments on McCall's paper (Analysis (2011), 501–6). McCall had claimed that since the truth of true empirical propositions supervenes on, and depends upon, empirical fact, what God knows and does not know also depends upon being, i.e. upon facts. Consequently God's foreknowing what I freely decide to do depends upon what I freely do. Garrett objects that the dependence of truth on being seems to play no essential role in McCall's argument. McCall replies (...)
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  23. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 12.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  24. Robert J. Fogelin (1998). Garrett on the Consistency of Hume's Philosophy. Hume Studies 24 (1):161-169.score: 12.0
    In _Cognition and Commitment in Hume's Philosophy, Don Garrett argues for the coherence of Hume's philosophy when it is viewed as work in cognitive psychology. Without denying this, I argue that there is more to Hume's standpoint than cognitive psychology. Specifically, Hume's standpoint shifts as the level of inquiry changes. A descriptive cognitive psychology is one standpoint that he occupies. However, he occupies other standpoints as well: the commonsense standpoint of the vulgar is one; the radical doubt of the (...)
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  25. Frances Kamm (2011). Littauer Professor of Philosophy and Public Policy Phone:(617) 384-9808 Email: Frances_kamm@ Harvard. Edu Faculty Url: Http://Www. Hks. Harvard. Edu/About/Faculty-Staff-Directory/Frances-Kamm Reviews Kamm, Frances." Sen on Justice and Rights: A Review Essay." Review of The Idea of Justice, by Amartya Sen. [REVIEW] Philosophy and Public Affairs 39:82-104.score: 12.0
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  26. Andrew Brennan (1988). Reply to Garrett. Inquiry 31 (1):87 – 92.score: 12.0
    Best?candidate theories of identity have been accused of absurdity. In my response to Garrett, I argue that my four?dimensionalist reconstruction of best?candidate theories allows the appearance of absurdity to be explained, while Garrett's own defence of the position leaves the demand for such explanation unsatisfied. I also argue against the assumption that three?dimensionalists can give a satisfactory account of unity or change.
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  27. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 12.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  28. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.score: 12.0
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
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  29. Sara Quintero Ramírez (2013). Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional. Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.score: 12.0
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  30. Vicente Martínez Sierra (2002). Corrientes del socialismo francés y sus repercusiones en Emmanuel Mounier y Jean Lacroix. Estudios Filosóficos 51 (146):69-108.score: 12.0
    Una vez presentados los referentes del socialismo francés y los personajes fundamentales de éste, se analizan las figuras señeras de Emmanuel Mounier y Jan Lacroix, así como sus aportaciones a la corriente socialista.
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  31. Frances Chesterton & Aidan Mackey (1999). Diary of Frances Chesterton, 1904-1905. The Chesterton Review 25 (3):283-293.score: 12.0
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  32. Garrett Hardin (2002). Garrett Hardin. In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. 4--145.score: 12.0
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  33. John Abbruzzese (2000). Garrett on the Theological Objection to Hume's Compatibilism. British Journal for the History of Philosophy 8 (2):345 – 352.score: 9.0
  34. Alastair Norcross (2008). Off Her Trolley? Frances Kamm and the Metaphysics of Morality. Utilitas 20 (1):65-80.score: 9.0
  35. Francesco Orsi (2008). Obligations of Nearness. Journal of Value Inquiry 42 (1):1-21.score: 9.0
    Frances Kamm argues that physical distance is per se relevant to our duty to give aid to strangers.
    Her methods, however, fail to bring into light the relevance per se of distance. To understand the claim that
    distance is per se morally relevant, it is helpful to use distinctions devised by Jonathan Dancy among
    different roles a feature may play in the explanation of moral reasons, yielding thus different senses of
    relevance. A feature can directly count in favor of an action, enable another (...)
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  36. Kasper Lippert-Rasmussen (2009). Kamm on Inviolability and Agent-Relative Restrictions. Res Publica 15 (2):165-178.score: 9.0
    Agent-relative restrictions prohibit minimizing violations: that is, they require us not to minimize the total number of their violations by violating them ourselves. Frances Kamm has explained this prohibition in terms of the moral worth of persons, which, in turn, she explains in terms of persons’ high moral status as inviolable beings. I press the following criticism of this account: even if minimizing violations are permissible, we need not have a lower moral status provided other determinants thereof boost it. (...)
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  37. S. Matthew Liao (2009). The Loop Case and Kamm's Doctrine of Triple Effect. Philosophical Studies 146 (2):223 - 231.score: 9.0
    Judith Jarvis Thomson’s Loop Case is particularly significant in normative ethics because it questions the validity of the intuitively plausible Doctrine of Double Effect, according to which there is a significant difference between harm that is intended and harm that is merely foreseen and not intended. Recently, Frances Kamm has argued that what she calls the Doctrine of Triple Effect (DTE), which draws a distinction between acting because-of and acting in-order-to, can account for our judgment about the Loop Case. (...)
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  38. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 9.0
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  39. Samantha J. Brennan, Pornography, The Theory: What Utilitarianism Did to Action, by Frances Ferguson.score: 9.0
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  40. Peter Singer (2007). The Moral Demands of Affluence by Garrett Cullity. Philosophy and Phenomenological Research 75 (2):475-483.score: 9.0
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  41. Patricia H. Werhane (1989). Corporate and Individual Moral Responsibility: A Reply to Jan Garrett. [REVIEW] Journal of Business Ethics 8 (10):821 - 822.score: 9.0
  42. Fiona Woollard (2008). Intricate Ethics and Inviolability: Frances Kamm's Nonconsequentialism. Ratio 21 (2):231–238.score: 9.0
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  43. J. J. C. Smart (1965). The Identity Thesis: A Reply to Professor Garrett. Australasian Journal of Philosophy 43 (1):82-3.score: 9.0
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  44. Donald L. M. Baxter (2009). Replies to Perry, Falkenstein, and Garrett. [REVIEW] Philosophical Studies 146 (3):445 - 455.score: 9.0
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  45. Jay F. Rosenberg (2007). Comments on Ruth Garrett Millikan's Varieties of Meaning. [REVIEW] Philosophy and Phenomenological Research 75 (3):692–700.score: 9.0
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  46. Brian Epstein (2006). Review of Millikan, Ruth Garrett, Language: A Biological Model. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 9.0
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  47. Michael Otsuka (1997). Kamm on the Morality of Killing:Morality, Mortality, Vol. 2, Rights, Duties, and Status. Frances M. Kamm. Ethics 108 (1):197-.score: 9.0
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  48. John Collins (2007). Language: A Biological Model – Ruth Garrett Millikan. Philosophical Quarterly 57 (226):142–145.score: 9.0
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  49. Tamar Szabó Gendler (1998). Why Language is Not a “Direct Medium”. Commentary on Ruth Garrett Millikan. Behavioral and Brain Sciences 21 (1):71-72.score: 9.0
    Millikan contrasts her substance-based view of concepts with “descriptionism” according to which description determines what falls under a concept. Focusing on her discussion of the role of language in the acquisition of concepts, I argue that descriptions cannot be separated from perception in the ways Millikan's view requires.
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