Search results for 'Frances Garrett' (try it on Scholar)

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  1. Frances Garrett (2009). The Alchemy of Accomplishing Medicine ( Sman Sgrub ): Situating the Yuthok Heart Essence ( G.Yu Thog Snying Thig ) in Literature and History. [REVIEW] Journal of Indian Philosophy 37 (3):207-230.score: 240.0
    This essay examines historical and contemporary connections between Buddhist and medical traditions through a study of the Accomplishing Medicine ( sman sgrub ) practice and the Yuthok Heart Essence ( G.yu thog snying thig ) anthology. Accomplishing Medicine is an esoteric Buddhist yogic and contemplative exercise focused on several levels of “alchemical” transformation. The article will trace the acquisition of this practice from India by Tibetan medical figures and its assimilation into medical practice. It will propose that this alchemical practice (...)
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  2. Alex Voorhoeve (2006). In Search of the Deep Structure of Morality: An Interview with Frances Kamm. Imprints 9 (2):93-117.score: 24.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophising that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems’, he wrote, ‘demand great love’. He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  3. José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.score: 24.0
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. (...)
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  4. Uwe Steinhoff, Drowning the Shallow Pond Analogy: A Critique of Garrett Cullity’s Attempt to Rescue It.score: 24.0
    Garrett Cullity concedes that saving a drowning child from a shallow pond at little cost to oneself is not actually analogous to giving money to a poverty relief organization like Oxfam. The question then arises whether this objection is fatal to Peters Singer’s argument for a duty of assistance or whether it can be saved anyway. Cullity argues that not saving the drowning child and not giving money to organizations like Oxfam are still morally analogous, that is, not giving (...)
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  5. Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.score: 24.0
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de separação (...)
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  6. Torin Alter, Garrett on Causal Essentialism and Zombies.score: 18.0
  7. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 18.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  8. Garrett Cullity (2002). Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity. Aristotelian Society Supplementary Volume 76 (1):169–190.score: 18.0
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  9. Frances Kamm, 1 Frances Kamm.score: 18.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophizing that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems,’ he wrote, ‘demand great love.’ He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress, and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  10. Rachel Cohon (2010). Reply to Radcliffe and Garrett. Hume Studies 34 (2):277-288.score: 18.0
    I thank both my critics for their praise, their searching comments and objections, and their careful attention to my book. In the very short time allotted to respond to them both, I will address their objections in an integrated way, following the order of my book.Both Elizabeth Radcliffe and Don Garrett protest that for the last twenty years the noncognitivist reading has not dominated Hume scholarship in the way that I suggest when I include it in the common reading (...)
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  11. S. McCall (2013). Freewill and Omniscience: A Reply to Garrett. Analysis 73 (3):488-488.score: 18.0
    Brian Garrett (Analysis (2012), 293–5) comments on McCall's paper (Analysis (2011), 501–6). McCall had claimed that since the truth of true empirical propositions supervenes on, and depends upon, empirical fact, what God knows and does not know also depends upon being, i.e. upon facts. Consequently God's foreknowing what I freely decide to do depends upon what I freely do. Garrett objects that the dependence of truth on being seems to play no essential role in McCall's argument. McCall replies (...)
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  12. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 18.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  13. Robert J. Fogelin (1998). Garrett on the Consistency of Hume's Philosophy. Hume Studies 24 (1):161-169.score: 18.0
    In _Cognition and Commitment in Hume's Philosophy, Don Garrett argues for the coherence of Hume's philosophy when it is viewed as work in cognitive psychology. Without denying this, I argue that there is more to Hume's standpoint than cognitive psychology. Specifically, Hume's standpoint shifts as the level of inquiry changes. A descriptive cognitive psychology is one standpoint that he occupies. However, he occupies other standpoints as well: the commonsense standpoint of the vulgar is one; the radical doubt of the (...)
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  14. Frances Kamm (2011). Littauer Professor of Philosophy and Public Policy Phone:(617) 384-9808 Email: Frances_kamm@ Harvard. Edu Faculty Url: Http://Www. Hks. Harvard. Edu/About/Faculty-Staff-Directory/Frances-Kamm Reviews Kamm, Frances." Sen on Justice and Rights: A Review Essay." Review of The Idea of Justice, by Amartya Sen. [REVIEW] Philosophy and Public Affairs 39:82-104.score: 18.0
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  15. Andrew Brennan (1988). Reply to Garrett. Inquiry 31 (1):87 – 92.score: 18.0
    Best?candidate theories of identity have been accused of absurdity. In my response to Garrett, I argue that my four?dimensionalist reconstruction of best?candidate theories allows the appearance of absurdity to be explained, while Garrett's own defence of the position leaves the demand for such explanation unsatisfied. I also argue against the assumption that three?dimensionalists can give a satisfactory account of unity or change.
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  16. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 18.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  17. Vicente Martínez Sierra (2002). Corrientes del socialismo francés y sus repercusiones en Emmanuel Mounier y Jean Lacroix. Estudios Filosóficos 51 (146):69-108.score: 18.0
    Una vez presentados los referentes del socialismo francés y los personajes fundamentales de éste, se analizan las figuras señeras de Emmanuel Mounier y Jan Lacroix, así como sus aportaciones a la corriente socialista.
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  18. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.score: 18.0
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
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  19. Sara Quintero Ramírez (2013). Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional. Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.score: 18.0
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  20. Frances Chesterton & Aidan Mackey (1999). Diary of Frances Chesterton, 1904-1905. The Chesterton Review 25 (3):283-293.score: 18.0
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  21. Garrett Hardin (2002). Garrett Hardin. In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. 4--145.score: 18.0
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  22. John Abbruzzese (2000). Garrett on the Theological Objection to Hume's Compatibilism. British Journal for the History of Philosophy 8 (2):345 – 352.score: 15.0
  23. Alastair Norcross (2008). Off Her Trolley? Frances Kamm and the Metaphysics of Morality. Utilitas 20 (1):65-80.score: 15.0
  24. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 15.0
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  25. Peter Singer (2007). The Moral Demands of Affluence by Garrett Cullity. Philosophy and Phenomenological Research 75 (2):475-483.score: 15.0
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  26. Samantha J. Brennan, Pornography, The Theory: What Utilitarianism Did to Action, by Frances Ferguson.score: 15.0
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  27. Patricia H. Werhane (1989). Corporate and Individual Moral Responsibility: A Reply to Jan Garrett. [REVIEW] Journal of Business Ethics 8 (10):821 - 822.score: 15.0
  28. Fiona Woollard (2008). Intricate Ethics and Inviolability: Frances Kamm's Nonconsequentialism. Ratio 21 (2):231–238.score: 15.0
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  29. J. J. C. Smart (1965). The Identity Thesis: A Reply to Professor Garrett. Australasian Journal of Philosophy 43 (1):82-3.score: 15.0
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  30. Donald L. M. Baxter (2009). Replies to Perry, Falkenstein, and Garrett. [REVIEW] Philosophical Studies 146 (3):445 - 455.score: 15.0
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  31. Jay F. Rosenberg (2007). Comments on Ruth Garrett Millikan's Varieties of Meaning. [REVIEW] Philosophy and Phenomenological Research 75 (3):692–700.score: 15.0
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  32. Brian Epstein (2006). Review of Millikan, Ruth Garrett, Language: A Biological Model. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  33. Michael Otsuka (1997). Kamm on the Morality of Killing:Morality, Mortality, Vol. 2, Rights, Duties, and Status. Frances M. Kamm. Ethics 108 (1):197-.score: 15.0
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  34. John Collins (2007). Language: A Biological Model – Ruth Garrett Millikan. Philosophical Quarterly 57 (226):142–145.score: 15.0
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  35. Tamar Szabó Gendler (1998). Why Language is Not a “Direct Medium”. Commentary on Ruth Garrett Millikan. Behavioral and Brain Sciences 21 (1):71-72.score: 15.0
    Millikan contrasts her substance-based view of concepts with “descriptionism” according to which description determines what falls under a concept. Focusing on her discussion of the role of language in the acquisition of concepts, I argue that descriptions cannot be separated from perception in the ways Millikan's view requires.
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  36. Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.score: 15.0
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  37. L. W. Sumner (1995). Book Review:Creation and Abortion. Frances Myrna Kamm. [REVIEW] Ethics 105 (2):426-.score: 15.0
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  38. Andrew Woodfield (2007). Language: A Biological Model - by Ruth Garrett Millikan. Philosophical Books 48 (3):279-281.score: 15.0
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  39. Jeffrey Brand-Ballard (2005). Review of Garrett Cullity, The Moral Demands of Affluence. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).score: 15.0
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  40. Kent Bach (1985). Book Review:Language, Thought, and Other Biological Categories: New Foundations for Realism Ruth Garrett Millikan. [REVIEW] Philosophy of Science 52 (3):477-.score: 15.0
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  41. William Cameron (2008). Ruth Garrett Millikan, Language: A Biological Model. [REVIEW] Minds and Machines 18 (1):127-131.score: 15.0
  42. Brian R. Clack (1998). Don Garrett (Ed.). The Cambridge Companion to Spinoza. Pp. XIII+465. (Cambridge: Cambridge University Press, 1996.) £40.00 Hbk, £12.95 Pbk. [REVIEW] Religious Studies 34 (1):115-118.score: 15.0
  43. Penelope Mackie (1989). Identity and Extrinsicness: Reply to Garrett. Mind 98 (389):105-117.score: 15.0
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  44. D. Robert MacDougall (2010). Innovation and the Pharmaceutical Industry: Critical Reflections on the Virtues of Profit, Edited by H. Tristram Engelhardt and Jeremy R. Garrett. Salem, MA: M & M Scrivener Press; 2008. 250 Pp. $69.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (02):264-.score: 15.0
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  45. Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.score: 15.0
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  46. Richard S. Briggs (2007). Wilderness: Essays in Honour of Frances Young. Edited by R. S. Sugirtharajah. Heythrop Journal 48 (2):280–281.score: 15.0
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  47. Helen Bosanquet (1906). Book Review:The Duties of Women. Frances Power Cobbe. [REVIEW] Ethics 16 (3):398-.score: 15.0
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  48. Kimerer L. LaMothe (2007). Nietzsche on Gender: Beyond Man and Woman by Frances Nesbitt Oppel. Hypatia 22 (3):194-197.score: 15.0
  49. Baron Reed (2006). Review of Bryan Frances, Scepticism Comes Alive. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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