Search results for 'Frances Howard-snyder Neil Feit' (try it on Scholar)

999 found
Sort by:
  1. Daniel & Frances Howard-Snyder Neil Feit (2003). Infallibilism and Gettier's Legacy. Philosophy and Phenomenological Research 66 (2):304–327.score: 3870.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.score: 518.4
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. Secondary Qualities (1999). Frances Howard-Snyder. American Philosophical Quarterly 36 (3).score: 432.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Suck-Jung Park & Hypothetico-Deductivism is Still (2004). Michael Kremer/How Not to Argue for Incompatibilism 1–26 Neil Campbell/Generalizing Qualia Inversion 27–34 M. Janvid/Epistemological Naturalism and the Normativity Objection or From Normativity to Constitutivity 35–49 Daniel Howard-Snyder/Lehrer's Case Against. [REVIEW] Erkenntnis 60 (1):423-424.score: 423.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Walter Sinnott-Armstrong (2001). What is Consequentialism? A Reply to Howard-Snyder. Utilitas 13 (03):342-.score: 284.4
    If there is a moral reason for A to do X, and if A cannot do X without doing Y, and if doing Y will enable A to do X, then there is a moral reason for A to do Y. This principle is plausible but mysterious, so it needs to be explained. It can be explained by necessary enabler consequentialism, but not by other consequentialisms or any deontological moral theory. Or so I argue. Frances Howard-Snyder objects that (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Neil Feit & Andrew Cullison (2011). When Does Falsehood Preclude Knowledge? Pacific Philosophical Quarterly 92 (3):283-304.score: 240.0
    Falsehood can preclude knowledge in many ways. A false proposition cannot be known. A false ground can prevent knowledge of a truth, or so we argue, but not every false ground deprives its subject of knowledge. A falsehood that is not a ground for belief can also prevent knowledge of a truth. This paper provides a systematic account of just when falsehood precludes knowledge, and hence when it does not. We present the paper as an approach to the Gettier problem (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Neil Feit (2002). The Time of Death's Misfortune. Noûs 36 (3):359–383.score: 240.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. Neil Feit (2008). Belief About the Self: A Defense of the Property Theory of Content. Oxford University Press.score: 240.0
    Mental content and the problem of De Se belief -- Cognitive attitudes and content -- The doctrine of propositions -- The problem of De Se belief -- The property theory of content -- In favor of the property theory -- Perry's messy shopper and the argument from explanation -- Lewis's case of the two Gods -- Arguments from internalism and physicalism -- An inference to the best explanation -- Alternatives to the property theory -- The triadic view of belief -- (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Neil Feit (1998). More on Brute Facts. Australasian Journal of Philosophy 76 (4):625 – 630.score: 240.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Neil Feit (2013). Plural Harm. Philosophy and Phenomenological Research 89 (3):n/a-n/a.score: 240.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Neil Feit (2010). Selfless Desires and the Property Theory of Content. Australasian Journal of Philosophy 88 (3):489-503.score: 240.0
    The property theory of content takes the content of each cognitive attitude (each belief, desire, and so on) to be a property to which the subject of the attitude is related in the appropriate psychological way. This view is motivated by standard cases of de se belief and other attitudes. In this paper, I consider a couple of related objections to the property theory of content. Both objections have to do with the possible non-existence of the subject. More specifically, the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Neil Feit (2003). Infallibilism and Gettier's Legacy. Philosophy and Phenomenological Research 66 (2):304 - 327.score: 240.0
    Infallibilism is the view that a belief cannot be at once warranted and false. In this essay we assess three nonpartisan arguments for infallibilism, arguments that do not depend on a prior commitment to some substantive theory of warrant. Three premises, one from each argument, are most significant: (1) if a belief can be at once warranted and false, then the Gettier Problem cannot be solved; (2) if a belief can be at once warranted and false, then its warrant can (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Neil Feit (2003). Russellianism and Referential Uses of Descriptions. Philosophical Studies 115 (2):99 - 122.score: 240.0
    A number of philosophers continue to argue, inthe spirit of Keith Donnellans classic paperReference and Definite Descriptions, thatthere is more to the semantics of definitedescriptions than Russells theory predicts. If their arguments are correct, then a completesemantic theory for sentences that containdefinite descriptions will have to provide morethan one set of truth conditions. A unitaryRussellian analysis of sentences of the form`the F is G would not suffice. In this paper,I examine a recent line of argument for thisanti-Russellian conclusion.Unlike earlier Donnellan-style (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Neil Feit (2009). Naming and Nonexistence. Southern Journal of Philosophy 47 (3):239-262.score: 240.0
    I defend a cluster of views about names from fiction and myth. The views are based on two claims: first, proper names refer directly totheir bearers; and second, names from fiction and myth are genuinely empty, they simply do not refer. I argue that when such names are used in direct discourse, utterances containing them have truth values but do not express propositions. I also argue that it is a mistake to think that if an utterance of, for example, “Vulcan (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  15. Neil Feit (2006). The Doctrine of Propositions, Internalism, and Global Supervenience. Philosophical Studies 131 (2):447-457.score: 240.0
  16. Neil Feit (2000). Self-Ascription and Belief de Re. Philosophical Studies 98 (1):35-49.score: 240.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  17. Neil Feit (2001). Rationality and Puzzling Beliefs. Philosophy and Phenomenological Research 63 (1):29-55.score: 240.0
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  18. Neil Feit (1996). On a Famous Counterexample to Leibniz's Law. Proceedings of the Aristotelian Society 96:381 - 386.score: 240.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Neil Feit (2001). The Structure of Higher Goods. Southern Journal of Philosophy 39 (1):47-57.score: 240.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  20. Neil Feit & Stephen Kershnar (2004). Explaining the Geometry of Desert. Public Affairs Quarterly 18 (4):273-298.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Stephen Kershnar & Neil Feit (2001). The Most Valuable Player. Journal of the Philosophy of Sport 28 (2):193-206.score: 240.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Neil Feit & Stephen Kershnar (2004). Public Aefairs Quarterly. Public Affairs Quarterly 18:273.score: 240.0
     
    My bibliography  
     
    Export citation  
  23. Neil Feit (2012). Self-Ascription and Self-Awareness. In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. 47--213.score: 240.0
    No categories
     
    My bibliography  
     
    Export citation  
  24. M. W. Howard (1980). Reviews : Mickael W. Howard -- From Commodity Fetishism to Market Socialism: Critical Notes on Stanley Moore. Philosophy and Social Criticism 7 (2):184-214.score: 180.0
  25. M. W. Howard (1984). Michael W. Howard -- Utopianism and Nuclear Deterrence. Philosophy and Social Criticism 10 (3-4):53-65.score: 180.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. D. Howard (1976). Moral Development and Ego Identity: A Clarification by Dick Howard. Telos 1976 (27):176-182.score: 180.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. William L. Rowe (1998). In Defense of 'the Free Will Defense' Response to Daniel Howard-Snyder and John O'Leary-Hawthorne. International Journal for Philosophy of Religion 44 (2):115 - 120.score: 132.0
  28. Edward N. Martin (1997). Daniel Howard-Snyder (Ed.), The Evidential Argument From Evil. International Journal for Philosophy of Religion 42 (2):119-121.score: 132.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Nick Trakakis (2003). Daniel Howard-Snyder and Paul K. Moser (Eds.), Divine Hiddenness: New Essays. [REVIEW] International Journal for Philosophy of Religion 54 (1):53-55.score: 132.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. P. Hanks (2009). Belief About the Self: A Defense of the Property Theory of Content * by Neil Feit. Analysis 69 (3):570-572.score: 132.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. Cara Spencer (2009). Review of Neil Feit, Belief About the Self: A Defense of the Property Theory of Content. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 132.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. J. L. Schellenberg (1996). Response to Howard-Snyder. Canadian Journal of Philosophy 26 (3):455 - 462.score: 132.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. William Lane Craig (2006). Trinity Monotheism Once More: A Response to Daniel Howard-Snyder. Philosophia Christi 8 (1):101 - 113.score: 132.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Robert McKim (2002). Review of Daniel Howard-Snyder, Paul K. Moser (Eds.), Divine Hiddenness. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).score: 132.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Klaas J. Kraay (2003). Daniel Howard-Snyder and Paul K. Moser, Eds., Divine Hiddenness: New Essays Reviewed By. Philosophy in Review 23 (1):33-35.score: 132.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Nick Trakakis (2003). Book Review : Daniel Howard-Snyder and Paul K. Moser (Eds.), Divine Hiddenness : New Essays. [REVIEW] International Journal for Philosophy of Religion 54 (1):53-55.score: 132.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. James Bradley (2003). Howard-Snyder, Daniel, and Paul K. Moser. Divine Hiddenness: New Essays. Review of Metaphysics 56 (4):884-885.score: 132.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Richard S. Briggs (2007). Words to God, Word From God: The Psalms in the Prayer and Preaching of the Church. By Howard Neil Wallace. Heythrop Journal 48 (3):464–465.score: 120.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. Dick Howard (1984). Socialism and Modernization in France. Telos 1984 (61):113-120.score: 120.0
    No social movement carried the French socialists to power in 1981; and contrary to 1936, none emerged to support or push further its action. Three years and three policies later the government was confronted by the largest demonstration in post-war history. More than a million Frenchmen came in the name of freedom of education to protest against the modernization of an educational system whose foundation was laid by Napoleon! The protesters were not concerned so much with the details of the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Scott Forschler (2009). Truth and Acceptance Conditions for Moral Statements Can Be Identical: Further Support for Subjective Consequentialism. Utilitas 21 (3):337-346.score: 86.4
    Two meanings of "subjective consequentialism" are distinguished: conscious deliberation with the aim of producing maximally-good consequences, versus acting in ways that, given one's evidence set and reasoning capabilities, is subjectively most likely to maximize expected consequences. The latter is opposed to "objective consequentialism," which demands that we act in ways that actually produce the best total consequences. Peter Railton's arguments for a version of objective consequentialism confuse the two subjective forms, and are only effective against the first. After reviewing the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Graham Oppy, Review of Reason for the Hope Within (2005). [REVIEW]score: 86.4
    Chapter 1: "Reason for Hope (in the Post-modern World)" by Michael J. Murray Chapter 2: "Theistic Arguments" by William C. Davis Chapter 3: "A Scientific Argument for the Existence of God: The Fine- Tuning Design Argument" by Robin Collins Chapter 4: "God, Evil and Suffering" by Daniel Howard Snyder Chapter 5: "Arguments for Atheism" by John O'Leary Hawthorne Chapter 6: "Faith and Reason" by Caleb Miller Chapter 7: "Religious Pluralism" by Timothy O'Connor Chapter 8: "Eastern Religions" by Robin Collins (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Erik Carlson (1999). The Oughts and Cans of Objective Consequentialism. Utilitas 11 (01):91-96.score: 86.4
    Frances Howard-Snyder has argued that objective consequentialism violates the principle that ‘ought’ implies ‘can’. In most situations, she claims, we cannot produce the best consequences available, although objective consequentialism says that we ought to do so. Here I try to show that Howard-Snyder's argument is unsound. The claim that we typically cannot produce the best consequences available is doubtful. And even if there is a sense of ‘producing the best consequences’ in which we cannot do so, objective (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  43. Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.score: 86.4
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Jesse R. Steinberg (2005). Why an Unsurpassable Being Cannot Create a Surpassable World. Religious Studies 41 (3):323-333.score: 86.4
    Daniel and Frances Howard-Snyder suggest that it is possible for an omnipotent being, Jove, to create randomly a world from a continuum of ever more perfect possible worlds. They then go on to argue that Jove could be characterized as morally unsurpassable despite creating a surpassable world. I raise a number of problems for the view that Jove could be characterized as morally unsurpassable when he creates (randomly or not) a surpassable world.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. Mozaffar Qizilbash (1999). The Rejection of Objective Consequentialism: A Comment. Utilitas 11 (01):97-105.score: 86.4
    Frances Howard-Snyder argues that objective consequentialism should be rejected because it violates the principle of ‘ought’ implies ‘can’ in asking us to do what we cannot. In this comment I suggest that Howard-Snyder does not take sufficiently seriously the chief defence of objective consequentialism, which reformulates it so that it applies only to actions we can perform. Nonetheless, I argue that there are arguments relating to ‘ought’ implies ‘can’ which discredit objective consequentialism even if it is thus (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  46. Brad Hooker (1994). Is Rule-Consequentialism a Rubber Duck? Analysis 54 (2):92 - 97.score: 86.4
    Some things aren't what their names suggest. This is true of rubber ducks, stool pigeons, clay pigeons, hot dogs, and clothes horses. Frances Howard-Snyder's "Rule Consequentialism is a Rubber Duck" ("APQ", 30 (1993) 271-78) argues that the answer is Yes. Howard-Snyder thinks rule-consequentialism is a form of deontology, not a form of consequentialism. This thought is understandable: many recent definitions of consequentialism are such as to invite it. Thinking rule-consequentialism inferior to act-consequentialism, many philosophers, when discussing consequentialism, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. Klaas J. Kraay (2006). God and the Hypothesis of No Prime Worlds. International Journal for Philosophy of Religion 59 (1):49-68.score: 86.4
    Many theists hold that for any world x that God has the power to actualize, there is a better world, y, that God had the power to actualize instead of x. Recently, however, it has been suggested that this scenario is incompatible with traditional theism: roughly, it is claimed that no being can be essentially unsurpassable on this view, since no matter what God does in actualizing a world, it is possible for God (or some other being) to do better, (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  48. Jeremy Gwiazda (2008). Remarks on Jove and Thor. Faith and Philosophy 25 (1):79-86.score: 86.4
    In “How an Unsurpassable Being can Create a Surpassable World,” Daniel and Frances Howard-Snyder employ a fascinating thought experiment in anattempt to show that a morally unsurpassable being can create a surpassable world. Imagine that for each positive integer there is a world that a good,omnipotent, omniscient being can create. Jove randomly selects a number and creates the corresponding world; Thor simply creates world 888. The Howard-Snyders argue that it is logically possible that Jove is morally unsurpassable. William (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. JesserSteinberg, Why an Unsurpassable Being Cannot Create a Surpassable World.score: 86.4
    Daniel and Frances Howard-Snyder suggest that it is possible for an omnipotent being, Jove, to create randomly a world from a continuum of ever more perfect possible worlds. They then go on to argue that Jove could be characterized as morally unsurpassable despite creating a surpassable world. I raise a number of problems for the view that Jove could be characterized as morally unsurpassable when he creates (randomly or not) a surpassable world.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 999