Search results for 'Frances S. Chen' (try it on Scholar)

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  1.  33
    Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth (2010). At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy. Cognitive Science 34 (5):807-825.
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  2.  7
    Susan C. Johnson & Frances S. Chen (2011). Socioemotional Information Processing in Human Infants: From Genes to Subjective Construals. Emotion Review 3 (2):169-178.
    This article examines infant attachment styles from the perspective of cognitive and emotional subjectivity. We review new data that show that individual differences in infants’ attachment behaviors in the traditional Strange Situation are related to (a) infants’ subjective construals of infant—caregiver interactions, (b) their attention to emotional expressions, and (c) polymorphisms in the oxytocin receptor (OXTR) gene. We use these findings to argue that individual differences in infants’ attachment styles reflect, in part, the subjective outcomes of objective experience as filtered (...)
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  3. Brenda Hill, Anthony G. Green, Carbone Jr, Barbara Thayer-Bacon, Jack Conrad Willers, John J. Dewitt, Richard Rubinger, Alixe Hambleton, Naichen Chen, Carol T. Gallagher, Maxine S. Seller, James L. Green, Joseph M. Stetar, Linda Irwin-Devitis, Frances O'neill, Madhu Suri Prakash & Dilafruz R. Williams (1993). Book Review Section 1. [REVIEW] Educational Studies 24 (1):23-100.
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  4.  16
    S. Chen (1998). Locke's Political Arguments for Toleration. History of Political Thought 19 (2):167-185.
    This paper argues for a new perspective on Locke's account of toleration by looking at a set of important but neglected arguments for toleration. Standard accounts which view Lockean toleration as justified solely on considerations of conscience fail to explain Locke's preferred form of toleration, the process by which he overcame his earlier objections to toleration, and the importance of considerations regarding the practicability of religious toleration. The paper argues that attention to Locke's political arguments provides a more complete account (...)
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  5.  1
    D. K. Lahiri, D. Chen, B. Maloney, H. W. Holloway, Q. S. Yu, T. Utsuki, T. Giordano, K. Sambamurti & N. H. Greig (2007). The Experimental Alzheimer's Disease Drug Posiphen [-Phenserine] Lowers Amyloid-Beta Peptide Levels in Cell Culture and Mice. J Pharmacol Exp Ther 320:386-96.
    Major characteristics of Alzheimer's disease are synaptic loss, cholinergic dysfunction, and abnormal protein depositions in the brain. The amyloid beta-peptide , a proteolytic fragment of amyloid beta precursor protein , aggregates to form neuritic plaques and has a causative role in AD. A present focus of AD research is to develop safe Abeta-lowering drugs. A selective acetylcholinesterase inhibitor, phenserine, in current human trials lowers both APP and Abeta. Phenserine is dose-limited in animals by its cholinergic actions; its cholinergically inactive enantiomer, (...)
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  6.  2
    T. -H. Jaing, P. -K. Tsay, E. -C. Fang, S. -H. Yang, S. -H. Chen, C. -P. Yang & I. -J. Hung (2007). "Do-Not-Resuscitate" Orders in Patients with Cancer at a Children's Hospital in Taiwan. Journal of Medical Ethics 33 (4):194-196.
    Objectives: To quantify the use of do-not-resuscitate orders in a tertiary-care children’s hospital and to characterise the circumstances in which such orders are written.Design: Retrospective study conducted in a 500-bed children’s hospital in Taiwan.Patients: The course of 101 patients who died between January 2002 and December 2005 was reviewed. The following data were collected: age at death, gender, disease and its status, place of death and survival. There were 59 males and 42 females with a median age of 103 months (...)
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  7.  4
    Derong Chen (2011). Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics. Lexington Books.
    In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
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  8.  94
    Bryan Frances (1998). Arguing for Frege's Fundamental Principle. Mind and Language 13 (3):341–346.
    Saul Kripke's puzzle about belief demonstrates the lack of soundness of the traditional argument for the Fregean fundamental principle that the sentences 'S believes that a is F' and 'S believes that b is F' can differ in truth value even if a = b. This principle is a crucial premise in the traditional Fregean argument for the existence of semantically relevant senses, individuative elements of beliefs that are sensitive to our varying conceptions of what the beliefs are about. Joseph (...)
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  9.  2
    John Case, Keh-Jiann Chen, Sanjay Jain, Wolfgang Merkle & James S. Royer (2006). Generality's Price: Inescapable Deficiencies in Machine-Learned Programs. Annals of Pure and Applied Logic 139 (1):303-326.
    This paper investigates some delicate tradeoffs between the generality of an algorithmic learning device and the quality of the programs it learns successfully. There are results to the effect that, thanks to small increases in generality of a learning device, the computational complexity of some successfully learned programs is provably unalterably suboptimal. There are also results in which the complexity of successfully learned programs is asymptotically optimal and the learning device is general, but, still thanks to the generality, some of (...)
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  10. Ran Chen & Marc S. Wold (2014). Replication Protein A: Single-Stranded DNA's First Responder. Bioessays 36 (12):1156-1161.
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  11.  1
    Hsiao‐Lin Hwa, Tsang‐Ming Ko, Fon‐Jou Hsieh, Ming‐Fang Yen, Kai‐Pei Chou & Tony Hsiu‐Hsi Chen (2007). Risk Prediction for Down's Syndrome in Young Pregnant Women Using Maternal Serum Biomarkers: Determination of Cut‐Off Risk From Receiver Operating Characteristic Curve Analysis. Journal of Evaluation in Clinical Practice 13 (2):254-258.
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  12. Horng‐Huei Liou, Chia‐Yun Wu, Yueh‐Hsia Chiu, Amy Ming‐Fang Yen, Rong‐Chi Chen, Ta‐Fu Chen, Chih‐Chuan Chen, Yuarn‐Chung Hwang, Ying‐Rong Wen & Tony Hsiu‐Hsi Chen (2009). Mortality of Parkinson's Disease by Hoehn–Yahr Stage From Community‐Based and Clinic Series [Keelung Community‐Based Integrated Screening (KCIS) No. 17)]. Journal of Evaluation in Clinical Practice 15 (4):587-591.
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  13. Bryan Frances (1996). Plato's Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides. Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then I present my own theory as to what Plato's solution was.
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  14. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  15.  48
    Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan (2009). The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software. Journal of Business Ethics 90 (3):361 - 373.
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  16.  67
    H. Andersen, P. Barker & X. Chen (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5-28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re?reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  17. Xiang Chen (1997). Thomas Kuhn's Latest Notion of Incommensurability. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2):257-273.
    To correct the misconception that incommensurability implies incomparability, Kuhn lately develops a new interpretation of incommensurability. This includes a linguistic theory of scientific revolutions (the theory of kinds), a cognitive exploration of the language learning process (the analogy of bilingualism), and an epistemological discussion on the rationality of scientific development (the evolutionary epistemology). My focus in this paper is to review Kuhn's effort in eliminating relativism, highlighting both the insights and the difficulties of his new version of incommensurability . Finally (...)
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  18. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  19.  20
    Jiin-Yu Chen (2015). Virtue and the Scientist: Using Virtue Ethics to Examine Science’s Ethical and Moral Challenges. Science and Engineering Ethics 21 (1):75-94.
    As science has grown in size and scope, it has also presented a number of ethical and moral challenges. Approaching these challenges from an ethical framework can provide guidance when engaging with them. In this article, I place science within a virtue ethics framework, as discussed by Aristotle. By framing science within virtue ethics, I discuss what virtue ethics entails for the practicing scientist. Virtue ethics holds that each person should work towards her conception of flourishing where the virtues enable (...)
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  20.  84
    Yi-Zhuang Chen (2004). Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem. World Futures 60 (5 & 6):421 – 431.
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the (...)
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  21.  61
    Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  22.  63
    Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  23.  57
    Xiaoping Chen (2006). Bayesian Test and Kuhn's Paradigm. Frontiers of Philosophy in China 1 (3):491-505.
    Kuhn's theory of paradigm reveals a pattern of scientific progress, in which normal science alternates with scientific revolution. But Kuhn underrated too much the function of scientific test in his pattern, because he focuses all his attention on the hypothetico-deductive schema instead of Bayesian schema. This paper employs Bayesian schema to re-examine Kuhn's theory of paradigm, to uncover its logical and rational components, and to illustrate the tensional structure of logic and belief, rationality and irrationality, in the process of scientific (...)
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  24.  8
    Yi-Zhuang Chen (2013). On Some Affinities of Morin's Complex Thinking with That of Chinese Classic Philosophy. World Futures 69 (3):167-173.
    Morin (1921) founded the complex mode of thinking in order to remedy the defects of the Western classic simple mode of thinking. In doing so, he approached to some degree the mode of thinking inherent to the Eastern civilization. This article elucidates that for some principles of Morin's complex thinking, such as correlation of opposites, recursive causality, and union of unity of multiplicity, there were similar ideas in Chinese classic philosophy. This shows that the complex paradigm of thinking, in a (...)
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  25.  20
    Yi Chen (2012). Semiosis of Translation in Wang Wei's and Paul Celan's Hermetic Poetry. Cultura 9 (2):87-102.
    Traditionally, comparative literature has focused on the study of influences between texts and it is only recent work that has explored the analogies and affinitiesof historically independent cultures. In this spirit, this paper develops methods for a structured poetic analysis and applies them to a systematic comparison of thepoem “Niǎo Mǐng Jiàn” from the 8th-century Chinese poet Wáng Wéi and the program piece of Paul Celan’s Atemwende: “Du Darfst,” based upon a detailed analysis of their poetics. The analysis and translation (...)
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  26.  11
    Cheryl K. Chen (2005). Comments on Juan Rodríguez Larreta's Paper: "Conceiving of Someone Else's Pain on the Model of One's Own". Análisis Filosófico 25 (1):81-85.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  27.  42
    Derong Chen (2009). Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel's Views. Dao: A Journal of Comparative Philosophy 8 (1):13-27.
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  28.  33
    Lisheng Chen (2007). Research on the Issue of “Evil” in Wang Yangming's Thought. Frontiers of Philosophy in China 2 (2):172-187.
    Wang Yangming’s discussions concerning evil mainly appear in two sets of texts, i.e., Chuanxilu 传习录 (Instructions for Practical Living) and gongyi 公移 (documents transferred to vertically unrelated departments). The former addresses evil in metaphysical terms, and the latter in social terms. These subtly different approaches show the nuance between self-cultivation and governance of others.
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  29.  31
    Lai Chen (2009). “ Ru ”: Xunzi's Thoughts on Ru and its Significance. [REVIEW] Frontiers of Philosophy in China 4 (2):157-179.
    No matter what the original meaning of “ Ru ” was, looking at it from the perspective of the history of philosophy, the image of “ Ru ” as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character “ Ru ” clearly displayed Ru ’s character as well as the main points of the Ru school, namely Confucianism. (...)
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  30.  12
    Y. Y. Brandon Chen & Colleen M. Flood (2013). Medical Tourism's Impact on Health Care Equity and Access in Low‐ and Middle‐Income Countries: Making the Case for Regulation. Journal of Law, Medicine & Ethics 41 (1):286-300.
    There is currently an evidentiary gap in the scholarship concerning medical tourism's impact on low- and middle-income destination countries (LMICs). This article reviews relevant evidence that exists and concludes that there are signs of correlation between medical tourism and the expansion of private, technology- intensive health care in LMICs, which has largely remained out of reach for the majority of the local patients. In light of this health care inequity between local residents and medical tourists in LMICs, we argue that (...)
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  31.  18
    Ludwig C. H. Chen (1983). Knowledge of Beauty in Plato's Symposium. Classical Quarterly 33 (01):66-.
    Plato's Symposium consists of six speeches on Eros with the addition of Alcibiades' praise of Socrates. Of these speeches Socrates' speech is philosophically most important. It is true that the speech is given as a report of Diotima's view on Eros, but ‘she is a double of the Platonic Socrates’, and we take her view as the theory of Socrates in this dialogue.
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  32.  20
    Lai Chen (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. [REVIEW] Frontiers of Philosophy in China 2 (3):363-378.
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals (...)
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  33.  5
    Bo Chen (2013). Kripke's Epistemic Argument Against Descriptivism Revisited. Journal of Chinese Philosophy 40 (3-4):544-562.
    Kripke's epistemic argument against descriptivism is reconstructed as follows. Premise 1: if descriptivism is correct, then “N is the F” should be knowable a priori; Premise 2: in fact, “N is the F” is not knowable a priori; Conclusion: descriptivism is wrong. This article accepts P2 of the argument as true, but rejects P1 by arguing for the evolution of language and the growth of meaning; so it concludes that the argument fails. It also criticizes Kripke's conception of “a priori,” (...)
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  34.  12
    Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (2009). Prediction of Subcellular Localization of Apoptosis Protein Using Chou’s Pseudo Amino Acid Composition. Acta Biotheoretica 57 (3):321-330.
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition , a total of 317 apoptosis proteins are predicted by support vector machine . The jackknife cross-validation is applied to test predictive capability of proposed method. The predictive results show that (...)
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  35.  3
    Lijun Chen (2005). Organizational Integrity: Organizational Ethics and Behavior Beyond Leader's Individual Integrity. Modern Philosophy 4:016.
    As the market transactions in the economic activity is more the behavior of the organizational level, organizational integrity is compared to the individual integrity of the public on a broader and more general effects. Analysis of the integrity of this organization and the similarities and differences between individual integrity, honesty is the organization that the organization as a social environment moral actors, and consciously abide by the value of commercial operations and a series of ethical rules. Article reveals the role (...)
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  36.  1
    C. K. Fang, P. Y. Li, M. L. Lai, M. H. Lin, D. T. Bridge & H. W. Chen (2011). Establishing a 'Physician's Spiritual Well-Being Scale' and Testing its Reliability and Validity. Journal of Medical Ethics 37 (1):6-12.
    The purpose of this study was to develop a Physician's Spiritual Well-Being Scale (PSpWBS). The significance of a physician's spiritual well-being was explored through in-depth interviews with and qualitative data collection from focus groups. Based on the results of qualitative analysis and related literature, the PSpWBS consisting of 25 questions was established. Reliability and validity tests were performed on 177 subjects. Four domains of the PSpWBS were devised: physician's characteristics; medical practice challenges; response to changes; and overall well-being. The explainable (...)
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  37. Min Chen (2003). Tan Luan's Doctrine of Amitabha. Philosophy and Culture 30 (7):33-50.
    This paper mainly discusses Tan Luan Amitabha created the theory of the nature of salvation. Gein Tan Luan force first proposed trust him, and so as "easy street" and "hard track" distinction, this emphasis on his ability to say, and the traditional Buddhist emphasis on self-liberation is different, each being misunderstood as a Buddhist heresy; but the two kinds of Tan Luan body of law that, on the one hand Chengji Long said the tree two more from the thinking Bian (...)
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  38. Richard Palmer & Junyu Chen (2008). Anticipations of Gadamer's Hermeneutics in Plato, Aristotle and Hegel, and the Anthropological Turn in The Relevance of the Beautiful. Philosophy and Culture 35 (2):85-107.
    Derived from Heidegger's interpretation of attractive force with a high volume of inspired beauty care and a master not only the followers. And in order to maintain this special, he followed the great classical psychologists: Ferdinand learning. He also won in the traditional school psychology professor at the certificate, but his real motive is not subject to the ancient hope臘Heidegger was carried out by the interpretation of the full amount of impact force. Nevertheless, Heidegger's classic is still up to the (...)
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  39. Richard Palmer & Qiongxia Chen (2008). Gadamer's Achievement in Philosophy. Philosophy and Culture 35 (2):163-170.
    In this final lecture, I used instructions coming from the outside as well as rhetorical philosophy up to the achievements of the United States in the way, cited the following as high as 20 U.S. I think that the achievements in philosophy, this 20 achievements are as follows: 1. Re- definition of hermeneutics, resulting in a "philosophical hermeneutics" . understand the concern of the moment rather than the ability to explain the object. 3 allows us to explain thus an awareness (...)
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  40. J. Wu, M. R. Basha, B. Brock, D. P. Cox, F. Cardozo-Pelaez, C. A. McPherson, J. Harry, D. C. Rice, B. Maloney, D. Chen, D. K. Lahiri & N. H. Zawia (2008). Alzheimer's Disease -Like Pathology in Aged Monkeys After Infantile Exposure to Environmental Metal Lead : Evidence for a Developmental Origin and Environmental Link for AD. J Neurosci 28:3-9.
    The sporadic nature of Alzheimer's disease argues for an environmental link that may drive AD pathogenesis; however, the triggering factors and the period of their action are unknown. Recent studies in rodents have shown that exposure to lead during brain development predetermined the expression and regulation of the amyloid precursor protein and its amyloidogenic beta-amyloid product in old age. Here, we report that the expression of AD-related genes [APP, BACE1 ] as well as their transcriptional regulator were elevated in aged (...)
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  41. Stephen H. Chen, Qing Zhou, Yuuko Uchikoshi & Silvia A. Bunge (2014). Variations on the Bilingual Advantage? Links of Chinese and English Proficiency to Chinese American Children's Self-Regulation. Frontiers in Psychology 5.
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  42. Fanfan Chen (2011). Paul Ricoeur's Panchronic and Ternary Approach to Tradition. Studia Phaenomenologica 11 (1):155-178.
    Paul Ricoeur develops a hermeneutics of tradition centered on a threefold conception of tradition which involves the notions of traditionality, traditions, and Tradition. These refer to form, content, and truth-claims within the framework of the hermeneutics of historical consciousness. This hermeneutics of tradition is treated in a panchronic and ternary way. Both methods operate at the levels of past, future and present, while the ternary method also consists in the rhetoric of truth-claims, the dialectic of remoteness vs. de-distanciation and that (...)
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  43.  5
    Yang Chen, Guiyao Tang, Jiafei Jin, Ji Li & Pascal Paillé (2015). Linking Market Orientation and Environmental Performance: The Influence of Environmental Strategy, Employee’s Environmental Involvement, and Environmental Product Quality. Journal of Business Ethics 127 (2):479-500.
    As it has become more and more urgent to solve the problems of environmental protection, we consider it necessary to conduct multilevel studies to examine the impact of business strategy on both employees’ and firms’ performances in environmental protection. Synthesizing the perspectives of strategic orientation, corporate strategy, and firm performance, we propose a comprehensive theoretical model linking market orientation and environmental performance. Based on a survey of 134 matched chief executive officers, senior marketing managers and frontline workers from Chinese firms, (...)
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  44.  85
    Bryan Frances (2006). The New Leibniz's Law Arguments for Pluralism. Mind 115 (460):1007-1022.
    For years philosophers argued for the existence of distinct yet materially coincident things by appealing to modal and temporal properties. For instance, the statue was made on Monday and could not survive being flattened; the lump of clay was made months before and can survive flattening. Such arguments have been thoroughly examined. Kit Fine has proposed a new set of arguments using the same template. I offer a critical evaluation of what I take to be his central lines of reasoning.
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  45.  40
    Bo Chen (2009). Xunzi's Politicized and Moralized Philosophy of Language. Journal of Chinese Philosophy 36 (1):107-139.
  46. Zongqiang Feng, Yanqing Yang, Bin Huang, Xian Luo, Maohua Li, Yanxia Chen, Ming Han, Maosen Fu & Jigang Ru (2013). HRTEM and HAADF-STEM Tomography Investigation of the Heterogeneously Formed S Precipitates in Al–Cu–Mg Alloy. Philosophical Magazine 93 (15):1843-1858.
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  47.  2
    Yinlan Chen & Chien Chou (forthcoming). Are We on the Same Page? College Students’ and Faculty’s Perception of Student Plagiarism in Taiwan. Ethics and Behavior.
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    Chung-Hwan Chen (1957). Aristotle's Concept of Primary Substance in Books Z and H of the Metaphysics. Phronesis 2 (1):46-59.
  49.  10
    Xin Chen (2013). Zhang, Tao 張濤, Confucius in the United States: The Image of Confucius in U.S. Newspapers Since 1849 孔子在美國 : 1849 年以來孔子在美國報紙上的形象變遷. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (4):567-570.
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    Y. Y. Brandon Chen & Colleen M. Flood (2013). Medical Tourism's Impact on Health Care Equity and Access in Low- and Middle-Income Countries: Making the Case for Regulation. Journal of Law, Medicine and Ethics 41 (1):286-300.
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