Search results for 'Frances Wyers' (try it on Scholar)

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  1. Frances Wyers (1976). Miguel De Unamuno, the Contrary Self. Tamesis.score: 240.0
    I The Inner Self and the External Self There is no direct intuition of the self that is worth anything; the eye cannot see itself except in a mirror and the ...
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  2. Alex Voorhoeve (2006). In Search of the Deep Structure of Morality: An Interview with Frances Kamm. Imprints 9 (2):93-117.score: 24.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophising that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems’, he wrote, ‘demand great love’. He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  3. Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.score: 24.0
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de separação (...)
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  4. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 18.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  5. Frances Kamm, 1 Frances Kamm.score: 18.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophizing that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems,’ he wrote, ‘demand great love.’ He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress, and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  6. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 18.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  7. Frances Kamm (2011). Littauer Professor of Philosophy and Public Policy Phone:(617) 384-9808 Email: Frances_kamm@ Harvard. Edu Faculty Url: Http://Www. Hks. Harvard. Edu/About/Faculty-Staff-Directory/Frances-Kamm Reviews Kamm, Frances." Sen on Justice and Rights: A Review Essay." Review of The Idea of Justice, by Amartya Sen. [REVIEW] Philosophy and Public Affairs 39:82-104.score: 18.0
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  8. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 18.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  9. Vicente Martínez Sierra (2002). Corrientes del socialismo francés y sus repercusiones en Emmanuel Mounier y Jean Lacroix. Estudios Filosóficos 51 (146):69-108.score: 18.0
    Una vez presentados los referentes del socialismo francés y los personajes fundamentales de éste, se analizan las figuras señeras de Emmanuel Mounier y Jan Lacroix, así como sus aportaciones a la corriente socialista.
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  10. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.score: 18.0
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
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  11. Sara Quintero Ramírez (2013). Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional. Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.score: 18.0
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  12. Frances Chesterton & Aidan Mackey (1999). Diary of Frances Chesterton, 1904-1905. The Chesterton Review 25 (3):283-293.score: 18.0
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  13. Alastair Norcross (2008). Off Her Trolley? Frances Kamm and the Metaphysics of Morality. Utilitas 20 (1):65-80.score: 15.0
  14. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 15.0
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  15. Samantha J. Brennan, Pornography, The Theory: What Utilitarianism Did to Action, by Frances Ferguson.score: 15.0
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  16. Fiona Woollard (2008). Intricate Ethics and Inviolability: Frances Kamm's Nonconsequentialism. Ratio 21 (2):231–238.score: 15.0
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  17. Michael Otsuka (1997). Kamm on the Morality of Killing:Morality, Mortality, Vol. 2, Rights, Duties, and Status. Frances M. Kamm. Ethics 108 (1):197-.score: 15.0
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  18. Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.score: 15.0
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  19. L. W. Sumner (1995). Book Review:Creation and Abortion. Frances Myrna Kamm. [REVIEW] Ethics 105 (2):426-.score: 15.0
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  20. Richard S. Briggs (2007). Wilderness: Essays in Honour of Frances Young. Edited by R. S. Sugirtharajah. Heythrop Journal 48 (2):280–281.score: 15.0
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  21. Kimerer L. LaMothe (2007). Nietzsche on Gender: Beyond Man and Woman by Frances Nesbitt Oppel. Hypatia 22 (3):194-197.score: 15.0
  22. Baron Reed (2006). Review of Bryan Frances, Scepticism Comes Alive. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  23. Helen Bosanquet (1906). Book Review:The Duties of Women. Frances Power Cobbe. [REVIEW] Ethics 16 (3):398-.score: 15.0
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  24. G. Robb (2005). Between Science and Spiritualism: Frances Swiney's Vision of a Sexless Future. Diogenes 52 (4):163 - 168.score: 15.0
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  25. Jens Röhrkasten (2008). The Other Friars: The Carmelite, Augustinian, Sack and Pied Friars in the Middle Ages. By Frances Andrews. Heythrop Journal 49 (6):1064-1065.score: 15.0
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  26. T. V. Smith (1949). Book Review:Flute of the Smoking Mirror. Frances Gillmor. [REVIEW] Ethics 60 (1):67-.score: 15.0
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  27. A. E. Douglas (1968). Frances A. Yates: The Art of Memory. [REVIEW] The Classical Review 18 (01):118-.score: 15.0
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  28. Paul Jeffreys-Powell (1988). Frances Muecke: Plautus Menaechmi: A Companion to The Brothers Menaechmus, From Plautus: The Pot of Gold and Other Plays, Translated by E. F. Watling, Published in the Penguin Classics. With Introduction and Commentary. Pp. 77: 1 Map. Bristol: Bristol Classical Press, 1987. Paper, £4.95. [REVIEW] The Classical Review 38 (01):151-.score: 15.0
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  29. C. W. Marshall (2008). Fraenkel (E.) Plautine Elements in Plautus. Translated by Tomas Drevikovsky and Frances Muecke. Pp. Xxiv + 459. Oxford: Oxford University Press, 2007 (First Published as Plautinisches Im Plautus, 1922). Cased, £75. ISBN: 978-0-19-924910-. [REVIEW] The Classical Review 58 (01).score: 15.0
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  30. Bradford McCall (2009). The Cambridge History of Early Christian Literature. Edited by Frances Young, Lewis Ayres, and Andrew Louth. Heythrop Journal 50 (4):703-703.score: 15.0
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  31. Jonathan Wright (2011). Whores of Babylon: Catholicism, Gender and Seventeenth Century Print Culture. By Frances E. Dolan. Heythrop Journal 52 (5):870-871.score: 15.0
  32. Carl Kelsey (1902). Book Review:The Criminal: His Personnel and Environment. August Drahms; The Science of Penology: The Defence of Society Against Crime. Henry M. Boies; Experimental Sociology. Frances A. Kellor. [REVIEW] Ethics 13 (1):122-.score: 15.0
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  33. Wendy Helleman (2003). Frances Nethercott, Russia's Plato. Plato and the Platonic Tradition in Russian Education, Science and Ideology (1840–1930). [REVIEW] Studies in East European Thought 55 (3):251-254.score: 15.0
  34. Peter Milward (2011). Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F.Marotti. [REVIEW] Heythrop Journal 52 (3):504-505.score: 15.0
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  35. JG Moore (2000). Disquotation and Consistency: A Reply to Frances. Mind 109 (435):527-532.score: 15.0
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  36. T. Whittaker (1913). Book Review:The Great State. H. G. Wells, Frances Evelyn Warwick, L. G. Chiozza Money, E. Ray Lankester, C. J. Bond, E. S. P. Haynes, Cecil Chesterton, Cicely Hamilton, Roger Fry, G. R. S. Taylor, Conrad Noel, Herbert Trench, Hugh P. Vowels. [REVIEW] Ethics 23 (2):242-.score: 15.0
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  37. Anthony Chennells (2010). Oral Culture and Catholicism in Early Modern England. By Alison Shell and Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F. Marotti. [REVIEW] Heythrop Journal 51 (1):120-122.score: 15.0
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  38. C. H. Toy (1896). Book Review:Israel Among the Nations. A Study of the Jews and of Antisemitism. Anatole Leroy-Beaulieu, Frances Hellman. [REVIEW] Ethics 6 (4):527-.score: 15.0
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  39. John Graham Brooks (1906). Book Review:Out of Work. A Study of Employment Agencies. Frances A. Kellor. [REVIEW] Ethics 16 (4):511-.score: 15.0
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  40. Bradford McCall (2010). Theological Reflection: Sources. By Elaine, Graham, Heather Walton, and Frances Ward. Heythrop Journal 51 (3):503-504.score: 15.0
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  41. Alice N. Walters (1999). Eric G. Forbes, Lesley Murdin and Frances Willmoth (Eds.), The Correspondence of John Flamsteed, First Astronomer Royal, Bristol: Institute of Physics Publishing. Volume I (1995), Xlix+995 Pp., Illus. ISBN 0750301473; Volume II (1997), Xlvii + 1095 Pp., Illus. $240.00. ISBN 07503303913. [REVIEW] Early Science and Medicine 4 (3):266-267.score: 10.0
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  42. Jonathan E. Adler (2011). Bryan Frances, Scepticism Comes Alive. Philosophy and Phenomenological Research 83 (2):506-520.score: 10.0
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  43. Kyle Gingerich Hiebert (2012). Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Pp. Xxviii, 498, Notre Dame, University of Notre Dame Press, 2009, £39.95. [REVIEW] Heythrop Journal 53 (3):539-540.score: 10.0
  44. Bede A. Dauphinee (1948). St. Jane Frances Frémyot de Chantal: Her Exhortations, Conferences and Instructions (Review). Franciscan Studies 8 (2):219-220.score: 10.0
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  45. Thom Brooks (2012). German Idealism and the Concept of Punishment, by Jean-Christophe Merle, Trans. Joseph J. Kominkiewicz with Jean-Christophe Merle and Frances Brown. Cambridge: Cambridge University Press, 2009, Xv + 207 Pp. ISBN 978 0 521 88684 0 Hb. [REVIEW] European Journal of Philosophy 20 (1):179-182.score: 10.0
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  46. Helen A. Hunscher (1974). Malnutrition Malnutrition. Its Causation and Control. (With Special Reference to Protein Calorie Malnutrition) John R. K. Robson Frances A. Larkin Anita M. Sandretto Bahram Tadayyon. [REVIEW] BioScience 24 (3):187-187.score: 10.0
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  47. Nicholas King (2012). Discernment of Revelation in the Gospel of Matthew (Religions and Discourse Vol. 30). By Frances Shaw. Pp. 370, Bern, Peter Lang, 2007, $74.95. The 'Drama' of the Messiah in Matthew 8 and 9: A Study From a Communicative Perspective (European University Studies Series XXIII). By Solomon Pasala. Pp. Xx, 345, Bern, Peter Lang, 2008, $100.95. Biblical Interpretation in Early Christian Gospels. Vol. 2: The Gospel of Matthew. Edited by Thomas R. Hatina . Pp. Xx, 232, London, T & T Clark, 2008, $130.00. [REVIEW] Heythrop Journal 53 (2):337-339.score: 10.0
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  48. Victoria Kortes-Papp (1999). Madness as Shelter for Feminist Ideas: Elinor's Role in Frances Burney's The Wanderer. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 18:95.score: 10.0
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  49. Kenneth Boyce (2014). Gratuitous Suffering and the Problem of Evil: A Comprehensive Introduction, by Bryan Frances. Faith and Philosophy 31 (3):348-352.score: 10.0
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