Search results for 'Frances Wyers' (try it on Scholar)

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  1. Frances Wyers (1976). Miguel De Unamuno, the Contrary Self. Tamesis.score: 240.0
    I The Inner Self and the External Self There is no direct intuition of the self that is worth anything; the eye cannot see itself except in a mirror and the ...
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  2. James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  3. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  4. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  5. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.score: 40.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion. Philosophy, Ethics, and Humanities in Medicine 7 (1):14-.score: 40.0
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner (...)
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  7. Robert Francès (1988). The Perception of Music. L. Erlbaum.score: 40.0
    This translation of this classic text contains a balance of cultural and biological considerations. While arguing for the strong influence of exposure and of formal training on the way that music is perceived, Frances draws on the literature concerning the amusias to illustrate his points about the types of cognitive abstraction that are performed by the listener.
     
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  8. Alex Voorhoeve (2006). In Search of the Deep Structure of Morality: An Interview with Frances Kamm. Imprints 9 (2):93-117.score: 18.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophising that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems’, he wrote, ‘demand great love’. He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  9. Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.score: 18.0
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de separação (...)
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  10. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 12.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  11. Frances Kamm, 1 Frances Kamm.score: 12.0
    In The Gay Science, Friedrich Nietzsche argued that only a form of philosophizing that sprung from a deep commitment to the subject could ever hope for success. ‘All great problems,’ he wrote, ‘demand great love.’ He continued: It makes the most telling difference whether a thinker has a personal relationship to his problems and finds in them his destiny, his distress, and his greatest happiness, or an ‘impersonal’ one, meaning he is only able to touch them with the antennae of (...)
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  12. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 12.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  13. Frances Kamm (2011). Littauer Professor of Philosophy and Public Policy Phone:(617) 384-9808 Email: Frances_kamm@ Harvard. Edu Faculty Url: Http://Www. Hks. Harvard. Edu/About/Faculty-Staff-Directory/Frances-Kamm Reviews Kamm, Frances." Sen on Justice and Rights: A Review Essay." Review of The Idea of Justice, by Amartya Sen. [REVIEW] Philosophy and Public Affairs 39:82-104.score: 12.0
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  14. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 12.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  15. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.score: 12.0
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
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  16. Sara Quintero Ramírez (2013). Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional. Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.score: 12.0
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  17. Vicente Martínez Sierra (2002). Corrientes del socialismo francés y sus repercusiones en Emmanuel Mounier y Jean Lacroix. Estudios Filosóficos 51 (146):69-108.score: 12.0
    Una vez presentados los referentes del socialismo francés y los personajes fundamentales de éste, se analizan las figuras señeras de Emmanuel Mounier y Jan Lacroix, así como sus aportaciones a la corriente socialista.
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  18. Frances Chesterton & Aidan Mackey (1999). Diary of Frances Chesterton, 1904-1905. The Chesterton Review 25 (3):283-293.score: 12.0
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  19. Alastair Norcross (2008). Off Her Trolley? Frances Kamm and the Metaphysics of Morality. Utilitas 20 (1):65-80.score: 9.0
  20. Francesco Orsi (2008). Obligations of Nearness. Journal of Value Inquiry 42 (1):1-21.score: 9.0
    Frances Kamm argues that physical distance is per se relevant to our duty to give aid to strangers.
    Her methods, however, fail to bring into light the relevance per se of distance. To understand the claim that
    distance is per se morally relevant, it is helpful to use distinctions devised by Jonathan Dancy among
    different roles a feature may play in the explanation of moral reasons, yielding thus different senses of
    relevance. A feature can directly count in favor of an action, enable another (...)
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  21. S. Matthew Liao (2009). The Loop Case and Kamm's Doctrine of Triple Effect. Philosophical Studies 146 (2):223 - 231.score: 9.0
    Judith Jarvis Thomson’s Loop Case is particularly significant in normative ethics because it questions the validity of the intuitively plausible Doctrine of Double Effect, according to which there is a significant difference between harm that is intended and harm that is merely foreseen and not intended. Recently, Frances Kamm has argued that what she calls the Doctrine of Triple Effect (DTE), which draws a distinction between acting because-of and acting in-order-to, can account for our judgment about the Loop Case. (...)
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  22. Kasper Lippert-Rasmussen (2009). Kamm on Inviolability and Agent-Relative Restrictions. Res Publica 15 (2):165-178.score: 9.0
    Agent-relative restrictions prohibit minimizing violations: that is, they require us not to minimize the total number of their violations by violating them ourselves. Frances Kamm has explained this prohibition in terms of the moral worth of persons, which, in turn, she explains in terms of persons’ high moral status as inviolable beings. I press the following criticism of this account: even if minimizing violations are permissible, we need not have a lower moral status provided other determinants thereof boost it. (...)
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  23. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 9.0
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  24. Samantha J. Brennan, Pornography, The Theory: What Utilitarianism Did to Action, by Frances Ferguson.score: 9.0
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  25. Fiona Woollard (2008). Intricate Ethics and Inviolability: Frances Kamm's Nonconsequentialism. Ratio 21 (2):231–238.score: 9.0
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  26. Michael Otsuka (1997). Kamm on the Morality of Killing:Morality, Mortality, Vol. 2, Rights, Duties, and Status. Frances M. Kamm. Ethics 108 (1):197-.score: 9.0
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  27. Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.score: 9.0
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  28. L. W. Sumner (1995). Book Review:Creation and Abortion. Frances Myrna Kamm. [REVIEW] Ethics 105 (2):426-.score: 9.0
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  29. Richard S. Briggs (2007). Wilderness: Essays in Honour of Frances Young. Edited by R. S. Sugirtharajah. Heythrop Journal 48 (2):280–281.score: 9.0
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  30. Helen Bosanquet (1906). Book Review:The Duties of Women. Frances Power Cobbe. [REVIEW] Ethics 16 (3):398-.score: 9.0
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  31. Kimerer L. LaMothe (2007). Nietzsche on Gender: Beyond Man and Woman by Frances Nesbitt Oppel. Hypatia 22 (3):194-197.score: 9.0
  32. Baron Reed (2006). Review of Bryan Frances, Scepticism Comes Alive. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 9.0
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  33. G. Robb (2005). Between Science and Spiritualism: Frances Swiney's Vision of a Sexless Future. Diogenes 52 (4):163 - 168.score: 9.0
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  34. Jens Röhrkasten (2008). The Other Friars: The Carmelite, Augustinian, Sack and Pied Friars in the Middle Ages. By Frances Andrews. Heythrop Journal 49 (6):1064-1065.score: 9.0
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  35. A. E. Douglas (1968). Frances A. Yates: The Art of Memory. [REVIEW] The Classical Review 18 (01):118-.score: 9.0
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  36. T. V. Smith (1949). Book Review:Flute of the Smoking Mirror. Frances Gillmor. [REVIEW] Ethics 60 (1):67-.score: 9.0
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  37. C. W. Marshall (2008). Fraenkel (E.) Plautine Elements in Plautus. Translated by Tomas Drevikovsky and Frances Muecke. Pp. Xxiv + 459. Oxford: Oxford University Press, 2007 (First Published as Plautinisches Im Plautus, 1922). Cased, £75. ISBN: 978-0-19-924910-. [REVIEW] The Classical Review 58 (01).score: 9.0
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  38. Bradford McCall (2009). The Cambridge History of Early Christian Literature. Edited by Frances Young, Lewis Ayres, and Andrew Louth. Heythrop Journal 50 (4):703-703.score: 9.0
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  39. Jonathan Wright (2011). Whores of Babylon: Catholicism, Gender and Seventeenth Century Print Culture. By Frances E. Dolan. Heythrop Journal 52 (5):870-871.score: 9.0
  40. Carl Kelsey (1902). Book Review:The Criminal: His Personnel and Environment. August Drahms; The Science of Penology: The Defence of Society Against Crime. Henry M. Boies; Experimental Sociology. Frances A. Kellor. [REVIEW] Ethics 13 (1):122-.score: 9.0
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  41. Wendy Helleman (2003). Frances Nethercott, Russia's Plato. Plato and the Platonic Tradition in Russian Education, Science and Ideology (1840–1930). [REVIEW] Studies in East European Thought 55 (3):251-254.score: 9.0
  42. Paul Jeffreys-Powell (1988). Frances Muecke: Plautus Menaechmi: A Companion to The Brothers Menaechmus, From Plautus: The Pot of Gold and Other Plays, Translated by E. F. Watling, Published in the Penguin Classics. With Introduction and Commentary. Pp. 77: 1 Map. Bristol: Bristol Classical Press, 1987. Paper, £4.95. [REVIEW] The Classical Review 38 (01):151-.score: 9.0
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  43. Peter Milward (2011). Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F.Marotti. [REVIEW] Heythrop Journal 52 (3):504-505.score: 9.0
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  44. JG Moore (2000). Disquotation and Consistency: A Reply to Frances. Mind 109 (435):527-532.score: 9.0
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  45. T. Whittaker (1913). Book Review:The Great State. H. G. Wells, Frances Evelyn Warwick, L. G. Chiozza Money, E. Ray Lankester, C. J. Bond, E. S. P. Haynes, Cecil Chesterton, Cicely Hamilton, Roger Fry, G. R. S. Taylor, Conrad Noel, Herbert Trench, Hugh P. Vowels. [REVIEW] Ethics 23 (2):242-.score: 9.0
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  46. Anthony Chennells (2010). Oral Culture and Catholicism in Early Modern England. By Alison Shell and Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F. Marotti. [REVIEW] Heythrop Journal 51 (1):120-122.score: 9.0
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  47. C. H. Toy (1896). Book Review:Israel Among the Nations. A Study of the Jews and of Antisemitism. Anatole Leroy-Beaulieu, Frances Hellman. [REVIEW] Ethics 6 (4):527-.score: 9.0
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  48. John Graham Brooks (1906). Book Review:Out of Work. A Study of Employment Agencies. Frances A. Kellor. [REVIEW] Ethics 16 (4):511-.score: 9.0
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  49. Bradford McCall (2010). Theological Reflection: Sources. By Elaine, Graham, Heather Walton, and Frances Ward. Heythrop Journal 51 (3):503-504.score: 9.0
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