Search results for 'Francesc Pujol' (try it on Scholar)

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  1.  19
    Juan Carlos Molero & Francesc Pujol (2012). Walking Inside the Potential Tax Evader's Mind: Tax Morale Does Matter. [REVIEW] Journal of Business Ethics 105 (2):151-162.
    We conduct an empirical study on the determinants of the psychological costs of tax evasion, also known as tax morale. As a preliminary step, we build a model of tax evasion including non-monetary considerations, show the relationship between tax compliance and tax morale. In the empirical analysis of tax morale we find, using a binomial logit model, that the justification of tax evasion can be explained by the presence of grievance in absolute terms (those who feel that taxes are too (...)
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  2. Nicolas Pujol (2014). Analyse critique du concept de sacré chez Kenneth I. Pargament dans la définition de la spiritualité en contexte médical. Laval Théologique et Philosophique 70 (2):275-290.
    Nicolas Pujol | : L’auteur montre, à partir d’une analyse critique de la catégorie de « sacré », que le modèle d’intégration de la spiritualité à l’hôpital proposé par Kenneth I. Pargament véhicule des normativités qui peuvent générer des tensions éthiques sur le plan de la clinique. Cet article rappelle qu’une catégorie comme celle de « spiritualité » doit demeurer un outil opérationnel qui participe à la connaissance du monde, et que, pour cela, elle doit sans cesse faire l’objet (...)
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  3. Nicolas Pujol (2014). Liminaire. Laval Théologique et Philosophique 70 (2):221-225.
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  4.  22
    Alex Mesoudi, Simon Blanchet, Anne Charmantier, Étienne Danchin, Laurel Fogarty, Eva Jablonka, Kevin N. Laland, Thomas J. H. Morgan, Gerd B. Müller, F. John Odling-Smee & Benoît Pujol (2013). Is Non-Genetic Inheritance Just a Proximate Mechanism? A Corroboration of the Extended Evolutionary Synthesis. Biological Theory 7 (3):189-195.
    What role does non-genetic inheritance play in evolution? In recent work we have independently and collectively argued that the existence and scope of non-genetic inheritance systems, including epigenetic inheritance, niche construction/ecological inheritance, and cultural inheritance—alongside certain other theory revisions—necessitates an extension to the neo-Darwinian Modern Synthesis (MS) in the form of an Extended Evolutionary Synthesis (EES). However, this argument has been challenged on the grounds that non-genetic inheritance systems are exclusively proximate mechanisms that serve the ultimate function of calibrating organisms (...)
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  5.  14
    Vinicius de Figueiredo, Ana Kiffer & Stéphane Pujol (2012). Comment peut-on être philosophe?au Brésil? Rue Descartes 76 (4):1.
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  6.  4
    Stéphane Pujol (2015). Rousseau Et la Parole Publique. Rue Descartes 84 (1):110.
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  7. Angel Gabilondo Pujol (1999). El Ritmo de Las Pasiones: Del Compendium Musicae a Les Passions de L'Âme. Enrahonar: Quaderns de Filosofía 1:289-304.
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  8. Jaume Pujol (1986). Vocación y fidelidad en la evolución de nuestros tiempos. Verdad y Vida 44 (173):81-118.
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  9.  3
    Stéphane Pujol (2013). O jogo do erro e da verdade nos diálogos filosóficos de Voltaire. Doispontos 9 (3).
    Tudo se passa como se a escrita filosófica de Voltaire se desenvolvesse em uma dupla oposição: de um lado, ela visa denunciar o palavrório dos fazedores de sistemas e a cacofonia a que ele conduz, opondo-lhes a prudência e a modéstia; de outro, ela pretende restaurar, contra a tentação cética, o direito à busca da verdade. Em Voltaire, o discurso filosófico nasce desta tensão, do desejo de dizer o mundo e da vontade de se calar, tensão que a escolha do (...)
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  10.  1
    Stéphane Pujol (2011). Un Mythe Libéral, Une Invention des Lumières : Le Commerce Comme Remède À la Guerre. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 30:113.
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  11. Angel Gabilondo Pujol (2008). Más Arriesgado Que la Propia Vida. In Félix Duque (ed.), Heidegger: Sendas Que Vienen. Círculo de Bellas Artes
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  12.  1
    BartomeuForteza Pujol (1997). Voluntad. Hipólito de Roma y la filosofía del siglo II. Convivium 10:17.
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  13. Lluís Cabré, Marcel Ortin & Josep Pujol (1988). Coneixer e haver moralitats bones. L'us de la literatura en l'Arbre exemplifical de Ramon Llull. Studia Lulliana 28 (79):139-167.
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  14. Camós Francesc & María J. Frápolli (2008). Contextualismo y Semanticismo: Debate Abierto En la Filosofía Del Lenguaje Contemporánea. Episteme 28 (1):1-20.
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  15. Angel Gabilondo Pujol (1998). Aprender a Leer Con Hegel. Convivium 11:161-167.
     
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  16. Oscar Pujol (2003). Cuerpo, Calor y Dolor En El Pensamiento Antiguo de la India. Humanitas 1 (4):301-310.
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  17. Michèle A. Pujol (2003). 2 Into the Margin! In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge 21.
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  18. Michèle Pujol (1995). Into the Margin! In Edith Kuiper & Jolande Sap (eds.), Out of the Margin: Feminist Perspectives on Economics. Routledge 17--34.
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  19. Angel Gabilondo Pujol (1984). Insuficiencia y necesidad de la intuición en Hegel. Logos 19:109-148.
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  20. Josiane Pujol & Claude Lavaste (1995). Les procédures d'identification dentaire dans le cadre des catastrophes de masse. Médecine et Droit 1995 (13):10-12.
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  21. Jose Pujol, Mervin J. Bartholomew, Andrew Mickelson & Michael Bone (2015). Shallow Seismic Detection of the Fault Zone Associated with a High Scarp in Southwestern Montana. Interpretation 3 (1):T25-T41.
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  22.  9
    Christopher D. Schabel (2015). 5. Francesc Marbres, A.K.A. Iohannes Canonicus. Bulletin de Philosophie Medievale 56:195-200.
    The Quaestiones super Physica Aristotelis traditionally attributed to Iohannes Canonicus survive in over 35 manuscripts and at least 8 printings from 1475 to 1520. Yet historians have disagreed about the century, the place of origin, the name and the institutional position of the author. This brief paper combines old and new evidence proving that the text was authored by an Augustinian Canon Regular of the Cathedral of Tortosa named Francesc Marbres, a Catalan from Barcelona, while he was Master of (...)
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  23. Joan Cuscó I. Clarasó (2008). Francesc Pujols I Morgades: El Filòsof Heterodox. Publicacions de L'abadia de Montserrat.
    Francesc Pujols és un del personatges més destacats de la cultura catalana del segle XX. Pensador heterodox, crític d’art, periodista, poeta... és l’altra cara del Noucentisme imperant. Si Eugeni d’Ors és el seny, Pujols és la rauxa que reivindica el pensament salvatge i la internacionalització de la cultura i de la filosofia catalanes.
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  24. Francesc Pujols & Isidre Clopas I. Batlle (eds.) (2010). Anecdotologi de Francesc Pujols. Editorial Dux.
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  25. Albert G. Hauf (2007). El poder espiritual y terrenal de la Iglesia. Las" Allegationes" de Francesc Eiximenis como síntesis de su pensamiento teocrático. Res Publica 18 (1).
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  26.  89
    N. Terribas (2012). In Memoriam: Dr. Francesc Abel Fabre, S.J. Journal of Medicine and Philosophy 37 (5):503-503.
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  27.  11
    Franco Montagna (2004). Francesc Esteva Lluıs Godo Franco Montagna. Studia Logica 76:155-194.
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  28. Alexander Fidora (2010). TORRALBA, Francesc (2006) Els Mestres de la Sospita. Marx, Nietzsche, Freud Barcelona: Fragmenta Editorial, 155 P. Enrahonar 44:135.
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  29.  1
    Michael Burke (1981). Clásicos Españoles de la Anatomía Patológica Anteriores a CajalJosé María López Piñero Francesc Biyosa Mariá-Luz Terrada. Isis 72 (3):518-518.
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  30.  6
    Jill R. Webster (1969). Francesc Eiximenis on Royal Officials. A View of Fourteenth Century Aragon. Mediaeval Studies 31 (1):239-249.
  31.  9
    Misericòrdia Anglès I. Cervelló (forthcoming). Kantisme I Sentit Comú En Francesc X. Llorens I Barba. Enrahonar: Quaderns de Filosofía.
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  32. Miguel Candel, Andrés Grau Arau & Ignasi Roviró (2006). In memoriam: Francesc J. Fortuny (1936-2004), medievalista y profesor de la Facultad de Filosofía de la Universidad de Barcelona. [REVIEW] Revista Española de Filosofía Medieval 13:213-220.
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  33.  7
    Catalina Martín Lloris (1999). Francesc Eiximenis y la espiritualidad del siglo XIV valenciano a través de su obra Lo Crestià. Dilema: Revista de Filosofía 3 (5):96-97.
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  34. Marta Tafalla (2010). MUÑOZ, Francesc (2008) UrBANALización. Paisajes comunes, lugares globales Barcelona: Gustavo Gili. Enrahonar 45:185.
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  35.  3
    David J. Viera (1983). Francesc Eiximenis, Lo Libre de les Dones, Ed. Frank Naccarato. 2 Vols. Barcelona: Curial Edicions Catalanes, for the Departament de Filologia Catalana, Universitat de Barcelona, 1981. Paper. 1: Pp. Xxxvii, 282; 2 Black-and-White Facsimile Plates. 2: Pp. 283–620. Ptes 1,850. [REVIEW] Speculum 58 (1):259-260.
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  36.  4
    Ignasi Roviró Alemany (2010). Un intèrpret de la filosofia del sentit comú: Francesc d'Assís Masferrer. Enrahonar: Quaderns de Filosofía 44:67-91.
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  37.  4
    D. Viera (1994). The Names of God in the Catalan Works Francesc Eiximensis. Recherches de Theologie Et Philosophie Medievales 61:42-53.
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  38. C. Espuny (2010). Francesc Torralba (2010), Inteligencia espiritual. Plataforma editorial, Barcelona//344 pp. [REVIEW] Ramon Llull Journal of Applied Ethics 1 (1):201.
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  39.  3
    Chus Tejado (2011). La metamorfosis de Max. Entrevista con Francesc Capdevilla. Minerva 4 (18):91-94.
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  40.  3
    Franco Montagna (2000). Review: Petr Hájek, Lluis Godo, Francesc Esteva, A Complete Many-Valued Logic with Product-Conjunction. [REVIEW] Bulletin of Symbolic Logic 6 (3):346-347.
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  41.  2
    Paolo Evangelisti (2009). Contract and Theft Two Legal Principles Fundamental to the Civilitas and Res Publica in the Political Writings of Francesc Eiximenis, Franciscan Friar. Franciscan Studies 67 (1):405-426.
    In lieu of an abstract, here is a brief excerpt of the content:Beginning in the 20s of the last century, historical research into Eiximenis's life and writings has thrown into relief his contribution to the language and political ideas of the kingdoms and towns of the Catalan-Aragonese Crown. Of fundamental importance has been the work of medievalists from North America, and in particular that of Canadian scholars during the last decades of the twentieth century.More recently, a number of studies have (...)
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  42.  1
    Michael Burke (1981). Clásicos Españoles de la Anatomía Patológica Anteriores a Cajal by José María López Piñero; Francesc Biyosa; Mariá-Luz Terrada. [REVIEW] Isis: A Journal of the History of Science 72:518-518.
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  43. Paolo Evangelisti (2009). Il valore di Cristo: l'autocomprensione della comunità politica in Francesc Eiximenis. Enrahonar: Quaderns de Filosofía 42:65-90.
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  44.  2
    Misericòrdia Anglès Cervelló (2009). Kantisme I Sentit Comú En Francesc Xavier Llorens I Barba. Enrahonar: Quaderns de Filosofía 42:129-140.
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  45.  1
    Jèssica Jaques Pi (2010). L'estètica de Francesc Mirabent: anacronia i anticipació. Enrahonar: Quaderns de Filosofía 44:93-104.
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  46. T. N. Bisson (1996). Biblioteca de Catalunya: Catàleg del Museu del Llibre Frederic Marés.Anscari M. Mundó Jordi Pujol i Soley. Speculum 71 (4):987-988.
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  47. Lluís Brines I. Garcia (2004). La Filosofia Social I Política de Francesc Eiximenis. Novaedició.
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  48. Allen Debus (1986). Los Impresos Cientificos Espanoles de Los Siglos XV y XVI: Inventario, Bibliometria, y Thesaurus by Jose M. Lopez Pinero; Francesc Bujosa Homar; Victor Navarro Brotons; Eugenio Portela Marco; Maria Luz Lopez Terrada; Jose Pardo Tomas. [REVIEW] Isis: A Journal of the History of Science 77:189-190.
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  49. Allen G. Debus (1986). Los Impresos Cientificos Espanoles de Los Siglos XV y XVI: Inventario, Bibliometria, y thesaurusJose M. Lopez Pinero Francesc Bujosa Homar Victor Navarro Brotons Eugenio Portela Marco Maria Luz Lopez Terrada Jose Pardo Tomas. Isis 77 (1):189-190.
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  50. Emery (1990). Psalterium Alias Laudatorium Papae Benedicto XIII Dedicatum. Three Cycles of Contemplative Prayers by a Valencian Franciscan: "De Laude Creatoris," "De Vita Et Excellentia Redemptoris," "De Vita Et Bona Ordinatione Hominis Viatoris,".Francesc Eiximenis Curt J. Wittlin E. J. Brill. [REVIEW] Speculum 65 (4):979-981.
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