Search results for 'Francesco Martino' (try it on Scholar)

1000+ found
Sort by:
See also:
  1. Luigi Burigana & Francesco Martino (2012). On the Meaning of Statements in Psychophysics Characterizing Conditional Indeterminacy of Percepts. Philosophical Psychology 26 (2):234 - 262.score: 240.0
    (2013). On the meaning of statements in psychophysics characterizing conditional indeterminacy of percepts. Philosophical Psychology: Vol. 26, No. 2, pp. 234-262. doi: 10.1080/09515089.2012.663715.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. M. A. R. Colledge (1971). The Later Roman Constitution Francesco de Martino: Storia Della Costituzione Romana. Vol. V. Pp. Viii + 532. Naples: Eugenio Jovene, 1967. Paper, L. 6,000. [REVIEW] The Classical Review 21 (02):253-255.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. J. P. V. D. Balsdon (1966). The Roman Imperial Constitution Francesco de Martino: Storia della costituzione romana, iv. 2. Pp. 239. Naples: Dott. Eugenio Jovene, 1965. Paper. [REVIEW] The Classical Review 16 (02):222-224.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. J. P. V. D. Balsdon (1964). The Roman Constitution Francesco de Martino: Storia Della Costituzione Romana, Iv. 1. Pp. 611. Naples: Eugenio Jovene, 1964. Paper, L. 5,500. [REVIEW] The Classical Review 14 (02):194-196.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. John Briscoe (1981). Roman Economic History Francesco De Martino: Storia economica di Roma antica. (Il pensiero storico, 75.) 2 vols., pp. vi + 215, 366. Florence: La Nuova Italia, 1979. Paper, L. 12,000, 20,000. [REVIEW] The Classical Review 31 (02):253-254.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Fulvio Tessitore (2005). Omaggio a Francesco De Martino. Archivio di Storia Della Cultura 18:9-12.score: 120.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Massimiliano Carrara & Enrico Martino (2009). On the Ontological Commitment of Mereology. Review of Symbolic Logic 2 (1):164-174.score: 30.0
    In Parts of Classes (1991) and Mathematics Is Megethology (1993) David Lewis defends both the innocence of plural quantification and of mereology. However, he himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out as a whole. In the case of plural quantification . Instead, in the mereological case: (Lewis, 1991, p. 87). The aim of the paper is to (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  8. Massimiliano Carrara & Enrico Martino (2011). On the Infinite in Mereology with Plural Quantification. Review of Symbolic Logic 4 (1):54-62.score: 30.0
    In Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Enrico Martino & Massimiliano Carrara (2010). To Be is to Be the Object of a Possible Act of Choice. Studia Logica 96 (2):289-313.score: 30.0
    Aim of the paper is to revise Boolos’ reinterpretation of second-order monadic logic in terms of plural quantification ([4], [5]) and expand it to full second order logic. Introducing the idealization of plural acts of choice, performed by a suitable team of agents, we will develop a notion of plural reference . Plural quantification will be then explained in terms of plural reference. As an application, we will sketch a structuralist reconstruction of second-order arithmetic based on the axiom of infinite (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Carlos E. Alchourron & Antonio A. Martino (1990). Logic Without Truth. Ratio Juris 3 (1):46-67.score: 30.0
  11. Enrico Martino & Gabriele Usberti (1994). Temporal and Atemporal Truth in Intuitionistic Mathematics. Topoi 13 (2):83-92.score: 30.0
    In section 1 we argue that the adoption of a tenseless notion of truth entails a realistic view of propositions and provability. This view, in turn, opens the way to the intelligibility of theclassical meaning of the logical constants, and consequently is incompatible with the antirealism of orthodox intuitionism. In section 2 we show how what we call the potential intuitionistic meaning of the logical constants can be defined, on the one hand, by means of the notion of atemporal provability (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Carlos E. Alchourron & Antonio A. Martino (1987). Lógica Sin Verdad. Theoria 3 (1):7-43.score: 30.0
    1. EI dilema de Jørgensen. 2. La salución propuesta. 3. Breve historia de un prejudicio filosófico. 4. Normas sin lógica (o los precios ontológicos). 4.1. Imperativos sin lógica. 4.2. Normas y proposicienesnormativas. 4.3. Proposiciones normativas y normas verdaderas. 4.4. Mundos posibles. 4.5. Validez e invalidez. 4.6. La racionalidad del legislador. 5. La noción abstracta, sintáctica y semántica de consecuencia. 5.1. La noción abstracta de consecuencia. 5.2. La noción sintáctica de consecuencia. 5.3. La noción semántica de consecuencia. 5.4. EI sentido dado (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Enrico Martino (1998). Negationless Intuitionism. Journal of Philosophical Logic 27 (2):165-177.score: 30.0
    The present paper deals with natural intuitionistic semantics for intuitionistic logic within an intuitionistic metamathematics. We show how strong completeness of full first order logic fails. We then consider a negationless semantics à la Henkin for second order intuitionistic logic. By using the theory of lawless sequences we prove that, for such semantics, strong completeness is restorable. We argue that lawless negationless semantics is a suitable framework for a constructive structuralist interpretation of any second order formalizable theory (classical or intuitionistic, (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  14. Diego Martino (2009). 'Sustainable Cities': No Oxymoron. Ethics, Place and Environment 12 (2):235 – 253.score: 30.0
    Are urban societies unsustainable per se? So far most analyses of urbanization have been ethno and temporocentric, concentrating on modern industrial and post-industrial cities of the West. The potential sustainability of cities should not be determined with reference to correct consumption patterns, and the structures of capitalism and industrialism, nor under an autarkic view. To answer the urban sustainability question the characteristics of urban societies need to be defined and isolated.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Enrico Martino (2001). Arbitrary Reference in Mathematical Reasoning. Topoi 20 (1):65-77.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Enrico Martino (1985). On the Brouwerian Concept of Negative Continuity. Journal of Philosophical Logic 14 (4):379 - 398.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. Enrico Martino (2002). The Priority of Arithmetical Truth Over Arithmetical Provability. Topoi 21 (1-2):55-63.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Ann M. Martino (1998). In Search of a New Ethic for Treating Patients with Chronic Pain: What Can Medical Boards Do? Journal of Law, Medicine and Ethics 26 (4):332-349.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Enrico Martino (2006). Fictional Propositions and the Unprovability of Consistency. Grazer Philosophische Studien 72 (1):201-210.score: 30.0
    We introduce an epistemic version of validity and completeness of first order logic, based on the notions of ideal agent and fictional model. We then show how the perspective here considered may help to solve an epistemic puzzle arising from Gödel's second incompleteness theorem.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Antonio A. Martino (2001). Introduction: On Proof. [REVIEW] Artificial Intelligence and Law 9 (2-3):95-98.score: 30.0
  21. Carla di Martino (2007). La perception spirituelle. Perspectives de recherche pour l'histoire des parva naturalia dans la tradition arabo-latine. Veritas 52 (3).score: 30.0
    Aristotle’s major work on psychology was De anima. Nevertheless, Parva naturalia, also known as De sensu et sensato, played a prominent role among Arabs and Western thinkers. In the present essay, we aim to show how the Arabic translation of this last work was used by Avicenna, Ibn Bâjjia and, under his influence, by Averroes. In Averroes’s Epitome De Sensu one can notice, for example, that the theoretical principles are Aristotelian, but they are contaminated by the term “spiritual”, which is (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Daniel Martino (2007). Transformations: Thinking After Heidegger. Journal of Phenomenological Psychology 38 (1):128-135.score: 30.0
  23. Enrico Martino (1988). Brouwer's Equivalence Between Virtual and Inextensible Order. History and Philosophy of Logic 9 (1):57-66.score: 30.0
    Brouwer's theorem of 1927 on the equivalence between virtual and inextensible order is discussed. Several commentators considered the theorem at issue as problematic in various ways. Brouwer himself, at a certain time, believed to have found a very simple counter-example to his theorem. In some later publications, however, he stated the theorem in the original form again. It is argued that the source of all criticisms is Brouwer's overly elliptical formulation of the definition of inextensible order, as well as a (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Massimiliano Carrara & Enrico Martino (2011). Four Theses on the Alleged Innocence of Mereology. Humana. Mente. Journal of Philosophical Studies 19:57-77.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Adriana B. Martino (1999). L'utopia gastronomica ad Atene. Idee 42:67-81.score: 30.0
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Daniel J. Martino (2013). Postcolonial Biblical Hermeneutics: Interpreting with a Genuine Attunement to Otherness. Analecta Hermeneutica 4.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Antonio A. Martino (1987). Sistemas Expertos Legales. Theoria 3 (1):215-241.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Rudolf Bernet & Daniel J. Martino (eds.) (2003). Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  29. Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) (2004). The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.score: 30.0
     
    My bibliography  
     
    Export citation  
  30. Uricchio Francesco (2005). Padre Kolbe e la sacra scrittura: Citazioni, richiami e allusioni bibliche nei suoi scritti. Miscellanea Francescana 105 (1-2):135-247.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  31. Drew Leder & Daniel J. Martino (eds.) (2003). Phenomenology of the Body: The Twentieth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University, Gumberg Library.score: 30.0
     
    My bibliography  
     
    Export citation  
  32. Wilfried Lippitz & Daniel J. Martino (eds.) (2006). The Phenomenology of Childhood: The Nineteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.score: 30.0
  33. D. J. Martino (2005). Chretien, J.-L.(2004). The Call and the Response. Journal of Phenomenological Psychology 36 (1).score: 30.0
     
    My bibliography  
     
    Export citation  
  34. D. J. Martino (2005). Chretien, J.-L.(2002). The Unforgettable and the Unhoped For. Journal of Phenomenological Psychology 36 (2).score: 30.0
     
    My bibliography  
     
    Export citation  
  35. Antonio Martino (2010). Ragione E Nichilismo: Possibilità, Senso E Tempo. Marco.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. Emanuele Martino (1993). Uwagi o funkcjach semantycznych fotografii. Studia Semiotyczne 18:161-170.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.score: 24.0
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  38. Guy Claessens (2012). Francesco Piccolomini on Prime Matter and Extension. Vivarium 50 (2):225-244.score: 24.0
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Adriano D'Aloia (2010). Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity. Film-Philosophy 14 (2).score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 21.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Laurens Landeweerd & Ivo van Hilvoorde (2008). Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs). Sport, Ethics and Philosophy 2 (2):97-111.score: 18.0
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1).score: 18.0
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1).score: 18.0
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 18.0
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Lionel A. McKenzie (1981). Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon. History of European Ideas 2 (4):277-298.score: 18.0
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4).score: 18.0
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  47. Francesco Fiorentino (2005). Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto. Franciscan Studies 63 (1):159-214.score: 18.0
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW] C. Zella.score: 18.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  49. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O. C. Zella.score: 18.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Francesco Bausi (2002). Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca. Rinascimento 42:67-111.score: 18.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000