Search results for 'Francesco Martino' (try it on Scholar)

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  1.  7
    Luigi Burigana & Francesco Martino (2012). On the Meaning of Statements in Psychophysics Characterizing Conditional Indeterminacy of Percepts. Philosophical Psychology 26 (2):234 - 262.
    (2013). On the meaning of statements in psychophysics characterizing conditional indeterminacy of percepts. Philosophical Psychology: Vol. 26, No. 2, pp. 234-262. doi: 10.1080/09515089.2012.663715.
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  2.  8
    Fulvio Tessitore (2005). Omaggio a Francesco De Martino. Archivio di Storia Della Cultura 18:9-12.
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  3.  5
    J. P. V. D. Balsdon (1964). The Roman Constitution Francesco de Martino: Storia Della Costituzione Romana, Iv. 1. Pp. 611. Naples: Eugenio Jovene, 1964. Paper, L. 5,500. [REVIEW] The Classical Review 14 (02):194-196.
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  4.  10
    M. A. R. Colledge (1971). The Later Roman Constitution Francesco de Martino: Storia Della Costituzione Romana. Vol. V. Pp. Viii + 532. Naples: Eugenio Jovene, 1967. Paper, L. 6,000. [REVIEW] The Classical Review 21 (02):253-255.
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  5.  5
    John Briscoe (1981). Roman Economic History Francesco De Martino: Storia economica di Roma antica. (Il pensiero storico, 75.) 2 vols., pp. vi + 215, 366. Florence: La Nuova Italia, 1979. Paper, L. 12,000, 20,000. [REVIEW] The Classical Review 31 (02):253-254.
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  6.  7
    J. P. V. D. Balsdon (1966). The Roman Imperial Constitution Francesco de Martino: Storia della costituzione romana, iv. 2. Pp. 239. Naples: Dott. Eugenio Jovene, 1965. Paper. [REVIEW] The Classical Review 16 (02):222-224.
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  7.  47
    Enrico Martino & Massimiliano Carrara (2010). To Be is to Be the Object of a Possible Act of Choice. Studia Logica 96 (2):289-313.
    Aim of the paper is to revise Boolos’ reinterpretation of second-order monadic logic in terms of plural quantification ([4], [5]) and expand it to full second order logic. Introducing the idealization of plural acts of choice, performed by a suitable team of agents, we will develop a notion of plural reference . Plural quantification will be then explained in terms of plural reference. As an application, we will sketch a structuralist reconstruction of second-order arithmetic based on the axiom of infinite (...)
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  8.  36
    Enrico Martino (2001). Arbitrary Reference in Mathematical Reasoning. Topoi 20 (1):65-77.
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  9. Massimiliano Carrara & Enrico Martino (2009). On the Ontological Commitment of Mereology. Review of Symbolic Logic 2 (1):164-174.
    In Parts of Classes (1991) and Mathematics Is Megethology (1993) David Lewis defends both the innocence of plural quantification and of mereology. However, he himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out as a whole. In the case of plural quantification . Instead, in the mereological case: (Lewis, 1991, p. 87). The aim of the paper is to (...)
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  10.  46
    Massimiliano Carrara & Enrico Martino (2011). On the Infinite in Mereology with Plural Quantification. Review of Symbolic Logic 4 (1):54-62.
    In Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification (...)
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  11.  7
    Ann M. Martino (1998). In Search of a New Ethic for Treating Patients with Chronic Pain: What Can Medical Boards Do? Journal of Law, Medicine & Ethics 26 (4):332-349.
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  12.  42
    Enrico Martino & Gabriele Usberti (1994). Temporal and Atemporal Truth in Intuitionistic Mathematics. Topoi 13 (2):83-92.
    In section 1 we argue that the adoption of a tenseless notion of truth entails a realistic view of propositions and provability. This view, in turn, opens the way to the intelligibility of theclassical meaning of the logical constants, and consequently is incompatible with the antirealism of orthodox intuitionism. In section 2 we show how what we call the potential intuitionistic meaning of the logical constants can be defined, on the one hand, by means of the notion of atemporal provability (...)
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  13.  17
    Diego Martino (2009). 'Sustainable Cities': No Oxymoron. Ethics, Place and Environment 12 (2):235 – 253.
    Are urban societies unsustainable per se? So far most analyses of urbanization have been ethno and temporocentric, concentrating on modern industrial and post-industrial cities of the West. The potential sustainability of cities should not be determined with reference to correct consumption patterns, and the structures of capitalism and industrialism, nor under an autarkic view. To answer the urban sustainability question the characteristics of urban societies need to be defined and isolated.
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  14.  35
    Carlos E. Alchourron & Antonio A. Martino (1990). Logic Without Truth. Ratio Juris 3 (1):46-67.
  15.  40
    Carlos E. Alchourron & Antonio A. Martino (1987). Lógica Sin Verdad. Theoria 3 (1):7-43.
    1. EI dilema de Jørgensen. 2. La salución propuesta. 3. Breve historia de un prejudicio filosófico. 4. Normas sin lógica (o los precios ontológicos). 4.1. Imperativos sin lógica. 4.2. Normas y proposicienesnormativas. 4.3. Proposiciones normativas y normas verdaderas. 4.4. Mundos posibles. 4.5. Validez e invalidez. 4.6. La racionalidad del legislador. 5. La noción abstracta, sintáctica y semántica de consecuencia. 5.1. La noción abstracta de consecuencia. 5.2. La noción sintáctica de consecuencia. 5.3. La noción semántica de consecuencia. 5.4. EI sentido dado (...)
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  16.  25
    Enrico Martino (1985). On the Brouwerian Concept of Negative Continuity. Journal of Philosophical Logic 14 (4):379 - 398.
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  17.  11
    Antonio A. Martino (1987). Sistemas Expertos Legales. Theoria 3 (1):215-241.
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  18.  9
    Carla di Martino (2007). La perception spirituelle. Perspectives de recherche pour l'histoire des parva naturalia dans la tradition arabo-latine. Veritas: Revista de Filosofia da PUCRS 52 (3).
    Aristotle’s major work on psychology was De anima. Nevertheless, Parva naturalia, also known as De sensu et sensato, played a prominent role among Arabs and Western thinkers. In the present essay, we aim to show how the Arabic translation of this last work was used by Avicenna, Ibn Bâjjia and, under his influence, by Averroes. In Averroes’s Epitome De Sensu one can notice, for example, that the theoretical principles are Aristotelian, but they are contaminated by the term “spiritual”, which is (...)
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  19.  30
    Enrico Martino (1998). Negationless Intuitionism. Journal of Philosophical Logic 27 (2):165-177.
    The present paper deals with natural intuitionistic semantics for intuitionistic logic within an intuitionistic metamathematics. We show how strong completeness of full first order logic fails. We then consider a negationless semantics à la Henkin for second order intuitionistic logic. By using the theory of lawless sequences we prove that, for such semantics, strong completeness is restorable. We argue that lawless negationless semantics is a suitable framework for a constructive structuralist interpretation of any second order formalizable theory (classical or intuitionistic, (...)
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  20.  26
    Enrico Martino (2002). The Priority of Arithmetical Truth Over Arithmetical Provability. Topoi 21 (1-2):55-63.
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  21.  7
    Massimiliano Carrara & Enrico Martino (2011). Four Theses on the Alleged Innocence of Mereology. Humana. Mente. Journal of Philosophical Studies 19:57-77.
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  22.  15
    Antonio A. Martino (2001). Introduction: On Proof. [REVIEW] Artificial Intelligence and Law 9 (2-3):95-98.
  23.  8
    Enrico Martino (2006). Fictional Propositions and the Unprovability of Consistency. Grazer Philosophische Studien 72 (1):201-210.
    We introduce an epistemic version of validity and completeness of first order logic, based on the notions of ideal agent and fictional model. We then show how the perspective here considered may help to solve an epistemic puzzle arising from Gödel's second incompleteness theorem.
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  24.  2
    Daniel J. Martino (2013). Postcolonial Biblical Hermeneutics: Interpreting with a Genuine Attunement to Otherness. Analecta Hermeneutica 4.
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  25.  5
    Enrico Martino (1988). Brouwer's Equivalence Between Virtual and Inextensible Order. History and Philosophy of Logic 9 (1):57-66.
    Brouwer's theorem of 1927 on the equivalence between virtual and inextensible order is discussed. Several commentators considered the theorem at issue as problematic in various ways. Brouwer himself, at a certain time, believed to have found a very simple counter-example to his theorem. In some later publications, however, he stated the theorem in the original form again. It is argued that the source of all criticisms is Brouwer's overly elliptical formulation of the definition of inextensible order, as well as a (...)
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  26.  4
    Daniel Martino (2007). Transformations: Thinking After Heidegger. Journal of Phenomenological Psychology 38 (1):128-135.
  27. Rudolf Bernet & Daniel J. Martino (eds.) (2003). Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
     
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  28. Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) (2004). The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
     
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  29. Uricchio Francesco (2005). Padre Kolbe e la sacra scrittura: Citazioni, richiami e allusioni bibliche nei suoi scritti. Miscellanea Francescana 105 (1-2):135-247.
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  30. Drew Leder & Daniel J. Martino (eds.) (2003). Phenomenology of the Body: The Twentieth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University, Gumberg Library.
     
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  31. Wilfried Lippitz & Daniel J. Martino (eds.) (2006). The Phenomenology of Childhood: The Nineteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
  32. D. J. Martino (2005). Chretien, J.-L.(2004). The Call and the Response. Journal of Phenomenological Psychology 36 (1).
     
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  33. D. J. Martino (2005). Chretien, J.-L.(2002). The Unforgettable and the Unhoped For. Journal of Phenomenological Psychology 36 (2).
     
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  34. Antonio Martino (2010). Ragione E Nichilismo: Possibilità, Senso E Tempo. Marco.
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  35. Emanuele Martino (1993). Uwagi o funkcjach semantycznych fotografii. Studia Semiotyczne 18:161-170.
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  36.  21
    Guy Claessens (2012). Francesco Piccolomini on Prime Matter and Extension. Vivarium 50 (2):225-244.
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  37.  9
    Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  38.  13
    Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  39.  1
    Emily C. Parke (2014). Flies From Meat and Wasps From Trees: Reevaluating Francesco Redi’s Spontaneous Generation Experiments. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I (...)
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  40. Mario Capasso, Francesco De Martino, Pierpaolo Rosati & Istituto Italiano Per Gli Studi Filosofici (1985). Studi di Filosofia Preplatonica. Monograph Collection (Matt - Pseudo).
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  41. Marcus Tullius Cicero, Pietro Marso, Francesco Maturanzio, Ognibene Bonisoli & Martino Filetico (1557). M.T. Ciceronis Officiorum Libri Tres. Eiusdem Dialogus de Amicitia. Dialogus de Senectute. Paradoxa Omnia. Somnium Scipionis. [REVIEW] Apud Ioan. Gryphium.
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  42. Francesco De Martino, Pierpaolo Rosati & Livio Rossetti (1986). Eraclito Bibliografia, 1970-1984 E Complementi, 1621-1969. Edizioni Scientifiche Italiane Università Degli Studi di Perugia, Facoltà di Magistero, Istituto di Filosofia.
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  43. Francesco De Martino, Livio Rossetti & Pier Paolo Rosati (1987). Eraclito : Bibliografia 1970-1984 e complementi 1621-1969. Revue Philosophique de la France Et de l'Etranger 177 (2):247-248.
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  44.  6
    Adriano D'Aloia (2010). Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity. Film-Philosophy 14 (2):181-190.
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  45. Liliana Albertazzi, Guido Cimino & Simonetta Gori-Savellini (1999). Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia [Atti Del Convegno "Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia", Tenuto a Pisa Presso la Domus Galilaeana Nei Giorni 18-20 Aprile 1994]. [REVIEW]
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  46.  54
    Luca Moretti (2016). Interview with Francesco Berto. The Reasoner 10 (5):36-38.
  47.  3
    John Henry (2006). Francesco Patrizi da Cherso's Concept of Space and its Later Influence. Annals of Science 36 (6):549-573.
    This study considers the contribution of Francesco Patrizi da Cherso to the development of the concepts of void space and an infinite universe. Patrizi plays a greater role in the development of these concepts than any other single figure in the sixteenth century, and yet his work has been almost totally overlooked. I have outlined his views on space in terms of two major aspects of his philosophical attitude: on the one hand, he was a devoted Platonist and sought (...)
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  48.  52
    Laurens Landeweerd & Ivo van Hilvoorde (2008). Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs). Sport, Ethics and Philosophy 2 (2):97-111.
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  49.  36
    Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  50.  32
    Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1):180-182.
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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