Search results for 'Francesco Viganò' (try it on Scholar)

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  1. Federica Viganò & Francesco Moiso (eds.) (2005). La Natura Osservata E Compresa: Saggi in Memoria di Francesco Moiso. Guerini E Associati.
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  2.  8
    Francesco Vigano (2007). A Framework for Model Checking Institutions. In A. Lomuscio & S. Edelkamp (eds.), Model Checking and Artificial Intelligence. Springer 129--145.
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  3.  18
    Nicoletta Fornara, Francesco Viganò, Mario Verdicchio & Marco Colombetti (2008). Artificial Institutions: A Model of Institutional Reality for Open Multiagent Systems. [REVIEW] Artificial Intelligence and Law 16 (1):89-105.
    Software agents’ ability to interact within different open systems, designed by different groups, presupposes an agreement on an unambiguous definition of a set of concepts, used to describe the context of the interaction and the communication language the agents can use. Agents’ interactions ought to allow for reliable expectations on the possible evolution of the system; however, in open systems interacting agents may not conform to predefined specifications. A possible solution is to define interaction environments including a normative component, with (...)
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  4. Ambrosini Anna, Kisialiou Aliaksei, Finos Livio, Afra Judit, Coppola Gianluca, Di Clemente Laura, Iezzi Ennio, Magis Delphine, Sandor Peter, Sasso D'Elia Tullia, Viganò Alessandro, Fataki Michel, Pierelli Francesco & Schoenen Jean (2014). Visual and Auditory Evoked Potentials in Migraine: Sensitivity and Specificity as Diagnostic Tools. Frontiers in Human Neuroscience 8.
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  5.  3
    Luca Viganò (2000). Labelled Non-Classical Logics. Kluwer Academic Publishers.
    The subject of Labelled Non-Classical Logics is the development and investigation of a framework for the modular and uniform presentation and implementation of non-classical logics, in particular modal and relevance logics. Logics are presented as labelled deduction systems, which are proved to be sound and complete with respect to the corresponding Kripke-style semantics. We investigate the proof theory of our systems, and show them to possess structural properties such as normalization and the subformula property, which we exploit not only to (...)
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  6.  30
    David Basin, Seán Matthews & Luca Viganò (1998). Natural Deduction for Non-Classical Logics. Studia Logica 60 (1):119-160.
    We present a framework for machine implementation of families of non-classical logics with Kripke-style semantics. We decompose a logic into two interacting parts, each a natural deduction system: a base logic of labelled formulae, and a theory of labels characterizing the properties of the Kripke models. By appropriate combinations we capture both partial and complete fragments of large families of non-classical logics such as modal, relevance, and intuitionistic logics. Our approach is modular and supports uniform proofs of soundness, completeness and (...)
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  7.  25
    Carlos Caleiro, Luca Viganò & Marco Volpe (2013). On the Mosaic Method for Many-Dimensional Modal Logics: A Case Study Combining Tense and Modal Operators. [REVIEW] Logica Universalis 7 (1):33-69.
    We present an extension of the mosaic method aimed at capturing many-dimensional modal logics. As a proof-of-concept, we define the method for logics arising from the combination of linear tense operators with an “orthogonal” S5-like modality. We show that the existence of a model for a given set of formulas is equivalent to the existence of a suitable set of partial models, called mosaics, and apply the technique not only in obtaining a proof of decidability and a proof of completeness (...)
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  8.  18
    Jeremy Moon, Stephanos Anastasiadis & Federica Viganò (2009). The Potential of Csr to Support the Implementation of the Eu Sustainability Strategy: Editorial Introduction. Business Ethics 18 (3):268-272.
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  9.  19
    David Basin, Seán Matthews & Luca Viganò (1998). Labelled Modal Logics: Quantifiers. [REVIEW] Journal of Logic, Language and Information 7 (3):237-263.
    In previous work we gave an approach, based on labelled natural deduction, for formalizing proof systems for a large class of propositional modal logics that includes K, D, T, B, S4, S4.2, KD45, and S5. Here we extend this approach to quantified modal logics, providing formalizations for logics with varying, increasing, decreasing, or constant domains. The result is modular with respect to both properties of the accessibility relation in the Kripke frame and the way domains of individuals change between worlds. (...)
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  10.  11
    Luca Viganò (2000). An o-Space Decision Procedure for the Relevance Logic B+. Studia Logica 66 (3):385-407.
    In previous work we gave a new proof-theoretical method for establishing upper-bounds on the space complexity of the provability problem of modal and other propositional non-classical logics. Here we extend and refine these results to give an O -space decision procedure for the basic positive relevance logic B+. We compute this upper-bound by first giving a sound and complete, cut-free, labelled sequent system for B+, and then establishing bounds on the application of the rules of this system.
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  11. Uricchio Francesco (2005). Padre Kolbe e la sacra scrittura: Citazioni, richiami e allusioni bibliche nei suoi scritti. Miscellanea Francescana 105 (1-2):135-247.
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  12.  2
    Dario Viganò (2007). L'adesso Del Domani: Rifigurazioni Della Speranza Nel Cinema Moderno E Contemporaneo. Effatà.
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  13.  21
    Guy Claessens (2012). Francesco Piccolomini on Prime Matter and Extension. Vivarium 50 (2):225-244.
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  14.  9
    Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  15.  13
    Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  16.  1
    Emily C. Parke (2014). Flies From Meat and Wasps From Trees: Reevaluating Francesco Redi’s Spontaneous Generation Experiments. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I defend (...)
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  17.  6
    Adriano D'Aloia (2010). Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity. Film-Philosophy 14 (2):181-190.
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  18. Liliana Albertazzi, Guido Cimino & Simonetta Gori-Savellini (1999). Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia [Atti Del Convegno "Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia", Tenuto a Pisa Presso la Domus Galilaeana Nei Giorni 18-20 Aprile 1994]. [REVIEW]
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  19.  52
    Laurens Landeweerd & Ivo van Hilvoorde (2008). Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs). Sport, Ethics and Philosophy 2 (2):97-111.
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  20.  1
    Hélène Miesse (2016). Francesco Guicciardini, Consolatoria, Accusatoria et Defensoria. Édition critique et traduction de l’italien par Florence Courriol, Paris : Classiques Garnier , 2013, 338 pages, 39 €. [REVIEW] Astérion 14.
    Publiés pour la première fois en 1867 par Giuseppe Canestrini et aujourd’hui offerts en traduction au public français par Florence Courriol, les textes sont ceux de la Consolatoria, de l’Accusatoria et de la Defensoria, rédigés en 1527 par l’homme d’État et historiographe florentin Francesco Guicciardini, peu de temps après la terrible mise à sac de Rome par les lansquenets de l’armée impériale. Principal instigateur de la ligue conclue à Cognac en mai 1526 pour refréner la politique expansio...
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  21.  3
    John Henry (2006). Francesco Patrizi da Cherso's Concept of Space and its Later Influence. Annals of Science 36 (6):549-573.
    This study considers the contribution of Francesco Patrizi da Cherso to the development of the concepts of void space and an infinite universe. Patrizi plays a greater role in the development of these concepts than any other single figure in the sixteenth century, and yet his work has been almost totally overlooked. I have outlined his views on space in terms of two major aspects of his philosophical attitude: on the one hand, he was a devoted Platonist and sought (...)
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  22.  32
    Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1):180-182.
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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  23.  32
    Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  24.  36
    Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  25.  8
    Lionel A. McKenzie (1981). Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon. History of European Ideas 2 (4):277-298.
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  26.  1
    Giora Hon & Yaakov Zik (2007). Geometry of Light and Shadow: Francesco Maurolyco (1494–1575) and the Pinhole Camera. Annals of Science 64 (4):549-578.
    In his Theoremata de lumine, et umbre , Francesco Maurolyco discussed, inter alia, the problem of the pinhole camera. Maurolyco outlined a framework based on Euclidean geometry in which he applied the rectilinear propagation of light to the casting of shadow on a screen behind a pinhole. We limit our discussion to the problem of how the image behind an aperture is formed, and follow the way Maurolyco combined theory with instrument to solve the problem of the projection of (...)
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  27.  6
    Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4):286-310.
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  28.  2
    Chiara Citterio (2008). La santità di Francesco Uno strumento per la filosofia. Doctor Virtualis 5:67-83.
    La biografia di Francesco come simbolo del percorso conoscitivo caratteristico della riflessione filosofica di Bonaventura.Francis' biography as a symbol of the cognitive way of the Bonaventure's philosophical thought.
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  29.  2
    Tomaso Subini (2008). Il medioevo di Francesco giullare di Dio. Doctor Virtualis 6:23-50.
    Francesco d'Assisi come spunto, nel film di Rossellini, per una riflessione sui temi della marginalità sociale e dell'anticonformismo.
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  30.  2
    Sabine Verhulst (2001). Leopardi e la prosa scientifica di Francesco Maria Zanotti. Rivista di Storia Della Filosofia 3.
    Si indagano le ragioni letterarie che motivarono l’interesse di Leopardi per due opere di Francesco Maria Zanotti : i tre dialoghi Della forza de’ corpi che chiamano viva , scritti "per ingannare il tempo", e la satira antilockiana Della forza attrattiva delle idee . L’analisi viene incentrata sulle strategie paratestuali, retoriche e poetiche sfruttate abbondantemente da Zanotti in questi testi che tutti e due esulano dalla comunicazione scientifica canonica. La presa in considerazione di questi procedimenti risulta indispensabile per capire (...)
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  31.  3
    Carlotta Santini (2014). Interrogare la Sfinge: Immagini di Platone in Nietzsche (1881–1887) by Francesco Ghedini (Review). Journal of Nietzsche Studies 44 (3):505-507.
    A word of warning I would offer to those approaching this excellent book by Francesco Ghedini is that it cannot be read alone. For it is the latest, and perhaps not the last, chapter of a long and continuous study of the figure of Plato in Nietzsche’s work that Ghedini began more than a decade ago. In it, Ghedini deals with Nietzsche’s mature works from 1881 to 1887, searching out the images of Plato to be found in them and (...)
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  32.  4
    Francesco Fiorentino (2005). Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto. Franciscan Studies 63 (1):159-214.
  33.  10
    Amos Edelheit (2009). Francesco Patrizi's Two Books on Space: Geometry, Mathematics, and Dialectic Beyond Aristotelian Science. Studies in History and Philosophy of Science Part A 40 (3):243-257.
    Francesco Patrizi was a competent Greek scholar, a mathematician, and a Neoplatonic thinker, well known for his sharp critique of Aristotle and the Aristotelian tradition. In this article I shall present, in the first part, the importance of the concept of a three-dimensional space which is regarded as a body, as opposed to the Aristotelian two-dimensional space or interval, in Patrizi’s discussion of physical space. This point, I shall argue, is an essential part of Patrizi’s overall critique of Aristotelian (...)
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  34. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW] C. Zella.
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  35. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O. C. Zella.
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  36. Francesco Bausi (2002). Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca. Rinascimento 42:67-111.
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  37. Francesco Bausi (2005). La sconosciuta redazione originaria delle nvective contra medicum di francesco petrarca (libro I) in un codice di danzica. Rinascimento 45:91-115.
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  38. Francesco Bausi (2005). The Unknown Original Editorial Unit of the'Invective Contra Medicum'by Francesco Petrarca (Book I) in a Code by Danzica. Rinascimento 45:91-115.
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  39. Francesco Camera (2004). Francesco Camera, Il confronto di Heidegger con l'ontologia schellinghiana. Giornale di Metafisica 26 (1):91-127.
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  40. Francesco de Carolis (2009). Francesco Maria Spinelli, Vita, e studj scritta da lui medesimo in una lettera, a cura di Fabrizio Lomonaco; Tommaso Rossi, Opere filosofiche, a cura di Angelomichele De Spirito. Rivista di Storia Della Filosofia 3:623.
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  41. Jeroen De Keyser & David Speranzi (2011). Gli Epistolographi Graeci di Francesco Filelfo. Byzantion 81:177-206.
    This article first presents a codicological and paleographical analysis of the Bibliotheca Medicea Laurenziana's manuscript Plut. 57.12, a codex containing the Epistolographi Graeci that was owned and annotated by Francesco Filelfo. The original nucleus of this composite was produced in Constantinople in the third decade of the 15th century. Afterwards, Filelfo himself had two copyists -one of whom is identifiable as Gerard of Patras - transcribe supplements to be added to the codex. Filelfo's ownership is proved not only by (...)
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  42. Francesco Fiorentino (2006). Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt. Gregorianum 87 (3):597-622.
    On the one hand, after Matteo d'Acquasparta's distinction between the three types of eternity and the temporal necessity of the past, Meyronnes radicalized Scotus's dynamic vision of duration, conceiving the modality as a relation of implication between predicate and existing subject, and time as relationship between Creator and creature. On the other hand, after Ockham denied the real simultaneity of opposed potencies, the Ochamist extension of temporal necessity to the present was denied by Gregory of Rimini, who was favourable, together (...)
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  43. Francesco Fiorentino (2006). Francesco di Meyronnes: Liberta E Contingenza Nel Pensiero Tardo-Medievale. Edizioni Antonianum.
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  44. Francesco Forte (1985). Comment on" Political Economy and Social Philosophy" Francesco Forte. In Peter Koslowski (ed.), Economics and Philosophy. J.C.B. Mohr 33.
     
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  45. Francesco (2005). La Logica di Francesco da Prato: Con l'Edizione Critica Della Loyca E Del Tractatus de Voce Univoca. Sismel, Edizioni Del Galluzzo.
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  46. Francesco Olgiati (1935). Il superrealismo di Francesco Orestano. Rivista di Filosofia Neo-Scolastica 27:103.
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  47. Gianni Vattimo & Francesco Barone (1990). Filosofia Al Presente Conversazioni di Gianni Vattimo Con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino, Carlo Sini.
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  48. Lauren J. Apfel, Amalia Avramidou, Anne Balansard, Gilles Dorival, Mireille Loubet, Lee L. Brice, Jennifer T. Roberts, Peter Burian & Alan Shapiro (2011). Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge: Cam-Bridge University Press, 2011. Xx+ 538 Pp. 1 Black-and-White Fig. Cloth, $140. Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011. Xiii+ 269 Pp. Cloth, $55. Africa, Thomas W. A Historian's Palette: Studies in Greek and Roman History. [REVIEW] American Journal of Philology 132:683-690.
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  49.  64
    Luca Moretti (2016). Interview with Francesco Berto. The Reasoner 10 (5):36-38.
  50. Thomas Bénatouïl, Emanuele Maffi, Franco Trabattoni, Kurt Flasch, Michael L. Frazer, Paul R. Goldin, Ancient Philosophies & Berkeley-Los Angeles (2011). Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge-New York: Cambridge University Press, 2011. Pp. Xx+ 538. Cloth, $140.00. Baxter, Hugh. Habermas: The Discourse of Law and Philosophy. Justice: Profiles in Legal Theory. Stanford: Stanford Law Books, 2011. Pp. Ix+ 335. Cloth, $60.00. [REVIEW] Journal of the History of Philosophy 49 (4):511-513.
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