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  1.  36
    Francis C. Wade (1937). Philosophy of Our Uncertainties. Thought: A Journal of Philosophy 12 (2):335-337.
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  2.  27
    Francis C. Wade (1938). Personal Realism. Thought: A Journal of Philosophy 13 (4):691-692.
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  3.  24
    Francis C. Wade (1975). Potentiality in the Abortion Discussion. Review of Metaphysics 29 (2):239 - 255.
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  4.  10
    Francis C. Wade (1971). In Defense of Socrates. Review of Metaphysics 25 (2):311 - 325.
    Against the position of professor rex martin ("the review of metaphysics," xxv, December 1971) it is argued that there is a conceptual link between disobedience and destruction of authority, As socrates argues; that socrates does not take obedience to law to be an absolute principle of action; that socrates in the two dialogues about his trial does not contradict himself on the question of obedience to the court; that socrates' argument from piety does not undermine his arguments from injury and (...)
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  5.  14
    Francis C. Wade (1955). Marquette Workshop in Teaching of Philosophy. Modern Schoolman 33 (1):39-39.
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  6.  12
    Francis C. Wade (1953). Method in Metaphysics. Modern Schoolman 30 (2):151-154.
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  7.  12
    Francis C. Wade (1964). Philosophy of Education. New Scholasticism 38 (2):251-253.
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  8.  7
    Francis C. Wade (1946). The Judgment of Existence. Proceedings of the American Catholic Philosophical Association 21:102-106.
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  9.  32
    Francis C. Wade (1971). On Violence. Journal of Philosophy 68 (12):369-377.
  10.  10
    Francis C. Wade (1975). "Philosophical Anthropology," by Michael Landmann, Trans. David J. Parent. Modern Schoolman 53 (1):108-110.
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  11.  8
    Francis C. Wade (1956). The Concept of Freedom. Review of Metaphysics 10 (2):273 - 281.
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  12.  6
    Francis C. Wade (1978). Preferential Treatment of Blacks. Social Theory and Practice 4 (4):445-470.
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  13.  7
    Francis C. Wade (1955). For the American Catholic Philosophical Association. Proceedings of the American Catholic Philosophical Association 29:265-276.
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  14.  5
    Francis C. Wade (1962). The Crisis of Western Education. Modern Schoolman 39 (3):263-267.
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  15.  4
    Francis C. Wade (1958). The Revolution in Philosophy. New Scholasticism 32 (1):121-123.
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  16.  4
    Francis C. Wade (1947). The Things That Matter Most. Modern Schoolman 25 (1):69-70.
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  17.  6
    Newton P. Stallknecht, Francis C. Wade & William Earle (1955). Freedom and Existence: A Symposium. Review of Metaphysics 9 (1):27 - 56.
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  18.  6
    Francis C. Wade (1961). The School Examined. Modern Schoolman 38 (4):350-354.
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  19. Tommasco de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade (1964). Commentary on Being and Essence. Marquette University Press.
     
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  20.  9
    Francis C. Wade (1985). Abortion and Morality. Review of Metaphysics 38 (3):693-695.
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  21.  15
    Francis C. Wade (1984). Freedom and Obedience. Journal of Value Inquiry 18 (4):269-282.
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  22.  4
    Francis C. Wade (1951). Modern Philosophies of Education. Modern Schoolman 29 (1):48-51.
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  23.  4
    Francis C. Wade (1946). The Philosophy of Being. Proceedings of the American Catholic Philosophical Association 21:102-106.
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  24.  4
    Francis C. Wade (1951). Causality in the Classroom. Modern Schoolman 28 (2):138-146.
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  25.  9
    Francis C. Wade (1978). Negative and Affirmative Precepts. Journal of Value Inquiry 12 (4):269-279.
    That negative precepts play the critical role in the generalization principle is a consequence of the relationship of negative to affirmative precepts, i.e. that the negative give the essential negative condition for observing the affirmative precept. This relationship in turn is based on the nature of: 1) the negative precept which obliges to inaction and consequently demands action in order to violate it; 2) the affirmative precept which obliges to action and can be violated by inaction. Since action requires agency, (...)
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  26.  5
    Francis C. Wade (1975). Gerard Smith, S.J. 1896-1975. Proceedings and Addresses of the American Philosophical Association 49:163 -.
  27.  2
    Francis C. Wade (1955). Knowledge and Expression. Proceedings of the American Catholic Philosophical Association 29:265-276.
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  28.  4
    Francis C. Wade (1975). “To Force” and “to Do Violence To”. Journal of Value Inquiry 9 (3):175-185.
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  29. Tommaso de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade (1964). Commentary on Being and Essence in de Ente Et Essentia D. Thomas [Sic] Aquinatis [by] Cajetan. Translated From the Latin with an Introd. By Lottie H. Kendzierski and Francis C. Wade. [REVIEW] Marquette University Press.
     
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  30. Francis C. Wade (1951). BRUBACHER, JOHN S. "Modern Philosophies of Education". [REVIEW] Modern Schoolman 29:48.
     
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  31. Francis C. Wade (1952). HENLE, ROBERT J., S. J. "Method in Metaphysics". [REVIEW] Modern Schoolman 30:151.
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  32. Francis C. Wade (1959). John of St. Thomas, Outline of Formal Logic. Journal of Symbolic Logic 24 (1):81-83.
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  33. Francis C. Wade (1955). Joint Session-American Catholic Philosophical Association and the National Catholic Educational Association: Child Centered School: Dogma or Heresy? For A. C. P. A. [REVIEW] Proceedings and Addresses of the American Philosophical Association 29:263.
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  34. Francis C. Wade (1946). Problem: The Judgment of Existence. Proceedings and Addresses of the American Philosophical Association 21:92.
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  35. Francis C. Wade (1963). The Art of Teaching. In Malcolm Theodore Carron (ed.), Readings in the Philosophy of Education. [Detroit]University of Detroit Press
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