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  1. Francis C. Wade (1985). Abortion and Morality. Review of Metaphysics 38 (3):693-695.
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  2. Francis C. Wade (1984). Freedom and Obedience. Journal of Value Inquiry 18 (4):269-282.
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  3. Francis C. Wade (1978). Negative and Affirmative Precepts. Journal of Value Inquiry 12 (4):269-279.
    That negative precepts play the critical role in the generalization principle is a consequence of the relationship of negative to affirmative precepts, i.e. that the negative give the essential negative condition for observing the affirmative precept. This relationship in turn is based on the nature of: 1) the negative precept which obliges to inaction and consequently demands action in order to violate it; 2) the affirmative precept which obliges to action and can be violated by inaction. Since action requires agency, (...)
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  4. Francis C. Wade (1978). Preferential Treatment of Blacks. Social Theory and Practice 4 (4):445-470.
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  5. Francis C. Wade (1975). Gerard Smith, S.J. 1896-1975. Proceedings and Addresses of the American Philosophical Association 49:163 -.
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  6. Francis C. Wade (1975). "Philosophical Anthropology," by Michael Landmann, Trans. David J. Parent. The Modern Schoolman 53 (1):108-110.
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  7. Francis C. Wade (1975). Potentiality in the Abortion Discussion. Review of Metaphysics 29 (2):239 - 255.
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  8. Francis C. Wade (1975). “To Force” and “to Do Violence To”. Journal of Value Inquiry 9 (3):175-185.
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  9. Francis C. Wade (1971). In Defense of Socrates. Review of Metaphysics 25 (2):311 - 325.
    Against the position of professor rex martin ("the review of metaphysics," xxv, December 1971) it is argued that there is a conceptual link between disobedience and destruction of authority, As socrates argues; that socrates does not take obedience to law to be an absolute principle of action; that socrates in the two dialogues about his trial does not contradict himself on the question of obedience to the court; that socrates' argument from piety does not undermine his arguments from injury and (...)
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  10. Francis C. Wade (1971). On Violence. Journal of Philosophy 68 (12):369-377.
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  11. Francis C. Wade (1964). Philosophy of Education. New Scholasticism 38 (2):251-253.
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  12. Francis C. Wade (1963). The Art of Teaching. In Malcolm Theodore Carron (ed.), Readings in the Philosophy of Education. [Detroit]University of Detroit Press.
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  13. Francis C. Wade (1962). The Crisis of Western Education. The Modern Schoolman 39 (3):263-267.
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  14. Francis C. Wade (1961). The School Examined. The Modern Schoolman 38 (4):350-354.
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  15. Francis C. Wade (1958). The Revolution in Philosophy. New Scholasticism 32 (1):121-123.
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  16. Francis C. Wade (1956). The Concept of Freedom. Review of Metaphysics 10 (2):273 - 281.
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  17. Newton P. Stallknecht, Francis C. Wade & William Earle (1955). Freedom and Existence: A Symposium. Review of Metaphysics 9 (1):27 - 56.
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  18. Francis C. Wade (1955). For the American Catholic Philosophical Association. Proceedings of the American Catholic Philosophical Association 29:265-276.
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  19. Francis C. Wade (1955). Knowledge and Expression. Proceedings of the American Catholic Philosophical Association 29:265-276.
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  20. Francis C. Wade (1955). Marquette Workshop in Teaching of Philosophy. The Modern Schoolman 33 (1):39-39.
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  21. Francis C. Wade (1953). Method in Metaphysics. The Modern Schoolman 30 (2):151-154.
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  22. Francis C. Wade (1951). Causality in the Classroom. The Modern Schoolman 28 (2):138-146.
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  23. Francis C. Wade (1951). Modern Philosophies of Education. The Modern Schoolman 29 (1):48-51.
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  24. Francis C. Wade (1947). The Things That Matter Most. The Modern Schoolman 25 (1):69-70.
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  25. Francis C. Wade (1946). The Judgment of Existence. Proceedings of the American Catholic Philosophical Association 21:102-106.
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  26. Francis C. Wade (1946). The Philosophy of Being. Proceedings of the American Catholic Philosophical Association 21:102-106.
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  27. Francis C. Wade (1938). Personal Realism. Thought 13 (4):691-692.
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  28. Francis C. Wade (1937). Philosophy of Our Uncertainties. Thought 12 (2):335-337.
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