Search results for 'Francis Chilton Bayley' (try it on Scholar)

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  1. Francis Chilton Bayley (1936). The Causes and Evidence of Beliefs: An Examination of Hume's Procedure. Mount Hermon, Mass..
  2. C. C. Bayley (1991). Les Origines Médiévales de l'Allemagne Moderne: De Charles IV À Charles Quint Francis Rapp. Speculum 66 (4):938-939.
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  3. D. Chilton (1965). A Source Book in Physics. By William Francis Magie. Eighth Printing. Pp. Xiv + 620. Harvard University Press, Cambridge, Massachusetts, 1963. £4 4s. [REVIEW] British Journal for the History of Science 2 (4):362.
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    Pope Francis (2014). Pope Francis Speaks of Knowledge. The Chesterton Review 40 (1):201-203.
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    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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    Anthony J. Lisska (1987). Francis C. Bayley 1905-1987. Proceedings and Addresses of the American Philosophical Association 61 (1):163 - 164.
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    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.
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    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. Illustrations by Susan Mitford.(Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. Published in 1988 by Her Majesty's Stationery Office. Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C. 1150–C. 1450. New Ed. Principal Illustrators: Susan Mitford ... [REVIEW] Speculum 78 (4):1301-1303.
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    Francis X. Curran (1948). The Life of James Roosevelt Bayley. Thought: A Journal of Philosophy 23 (2):310-310.
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  10. Manzo Silvia (2016). The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon. In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  11. Gilles Deleuze (2005). Francis Bacon: The Logic of Sensation. Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  12.  18
    Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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    John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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    Lisa Broussois (2015). Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat. History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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    James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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    Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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    Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  18.  4
    Lisa Broussois (2014). Francis Hutcheson, da beleza à perspectiva do desígnio. Discurso 44:97-126.
    O que é “a outra perspectiva nas obras da natureza”, de que fala Hutcheson? De que forma a beleza provê acesso a ela? O presente artigo discute o lugar dessa “outra perspectiva” na teoria estética de Francis Hutcheson. Trata-se de compreender por que o desígnio (design) surge do belo através de uma reflexão sobre a beleza em sua Investigação sobre a origem de nossas ideias da beleza e da virtude, de 1725. Buscaremos determinar se essa teoria estética estaria subordinada (...)
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  19.  7
    Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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    Mélanie Walton (2012). Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François. Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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  21. Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science (1984). Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.
     
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  22.  3
    Peter Kivy & Francis Hutcheson (1977). The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain. Journal of Aesthetics and Art Criticism 36 (2):220-222.
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  23.  6
    Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  24. David Sylvester & Francis Bacon (1975). Francis Bacon. Monograph Collection (Matt - Pseudo).
     
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  25.  3
    Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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    Gastón A. Alzate (2010). La masculinidad desde el escenario: Francis y el teatro de revista mexicano. Logos 17:13-29.
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
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  27. Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby (1733). The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time. J.J. And P. Knapton [Etc.].
     
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  28.  4
    Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis (...)
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  29. Francis Bacon, John Selden, William Rawley, Dugdale & Sarah Griffin (1671). Resuscitatio or, Bringing Into Publick Light Several Pieces of the Works Civil, Historical, Philosophical, and Theological, Hitherto Sleeping of the Right Honourable Francis Bacon Baron of Verulam, Viscount Saint Alban. In Two Parts. [REVIEW] Printed by s[Arah]. G[Riffin]. And B[Ennet]. G[Riffin]. For William Lee, and Are to Be Sold at His Shop, at the Sign of the Turks Head in Fleetstreet Over Against Fetter Lane.
     
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  30. Francis Bacon & David Mallet (1740). The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban, Lord High Chancellor of England. In Four Volumes. With Several Additional Pieces, ... : To Which is Prefixed, a New Life of the Author. [REVIEW] Printed for A. Millar, ... Printed for J. Walthoe, D. Midwinter, W. Innys, A. Ward, D. Browne, C. Davis, J. And R. Tonson, and A. Millar.
     
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  31. Francis Bacon (1778). The Works of Francis Bacon ... In Five Volumes. --. Printed for J. Rivington and Sons ... [And 10 Others].
     
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  32.  25
    Francis Bacon (1969). The Works of Francis Bacon. St. Clair Shores, Mich.,Scholarly Press.
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
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  33.  19
    Dana Jalobeanu (2012). Francis Bacon's Natural History and the Senecan Natural Histories of Early Modern Europe. Early Science and Medicine 17 (1-2):1-2.
  34.  10
    Silvia Manzo (2012). Francis Bacon's Natural History and Civil History: A Comparative Survey. Early Science and Medicine 17 (1-2):1-2.
  35.  1
    Perez Zagorin (1999). Francis Bacon. Princeton University Press.
    Photos. "This is a masterly book which brings together the two major Bacons--the politician and the philosopher. . .
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  36.  29
    Doina-Cristina Rusu (2012). Francis Bacon: Constructing Natural Histories of the Invisible. Early Science and Medicine 17 (1-2):1-2.
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  37. Peter Urbach (1987). Francis Bacon's Philosophy of Science an Account and a Reappraisal.
     
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  38.  12
    Miguel Spinelli (2010). O projeto da 'Grande Instauração' de Francis Bacon e por que Kant lhe dedicou a 'Crítica'. Veritas: Revista de Filosofia da PUCRS 55 (2):88-107.
    The major aim of this article consists in ascertaining the reasons which drove Bacon to compose what he called Instauratio Magna: a great institution of the future science in terms of an broad restoration of the past of science. It brings an exposition of his project (of what he meant to do) in contradistinction to what he effectively accomplished. Cconsidering that Kant dedicated to Bacon his Critique of Pure Reason, it is also an imperative concern of this article to search (...)
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  39. Lisa Jardine & Alan Stewart (1999). Hostage to Fortune the Troubled Life of Francis Bacon. Monograph Collection (Matt - Pseudo).
     
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  40.  37
    Patricia Sheridan (2007). The Metaphysical Morality of Francis Hutcheson: A Consideration of Hutcheson's Critique of Moral Fitness Theory. Sophia 46 (3):263-275.
    Hutcheson’s theory of morality shares far more common ground with Clarke’s morality than is generally acknowledged. In fact, Hutcheson’s own view of his innovations in moral theory suggest that he understood moral sense theory more as an elaboration and partial correction to Clarkean fitness theory than as an outright rejection of it. My aim in this paper will be to illuminate what I take to be Hutcheson’s grounds for adopting this attitude toward Clarkean fitness theory. In so doing, I hope (...)
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  41.  2
    Fulton H. Anderson (1964). Francis Bacon, His Career and His Thought. Philosophical Review 73 (2):285-287.
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    James A. T. Lancaster (2012). Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History. Early Science and Medicine 17 (1-2):181-196.
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  43. Mark Philip Strasser (1990). Francis Hutcheson's Moral Theory: Its Form and Utility. Longwood Academic.
  44.  3
    William Robert Scott (1900). Francis Hutcheson: His Life, Teaching, and Position in the History of Philosophy. Thoemmes Press.
  45.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s will (...)
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  46. Howard B. White (1968). Peace Among the Willows the Political Philosophy of Francis Bacon. Martinus Nijhoff.
     
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  47.  2
    Silvia Manzo (2014). Certainty, Laws and Facts in Francis Bacon’s Jurisprudence. Intellectual History Review 24 (4):457-478.
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  48. C. D. Broad (1926). The Philosophy of Francis Bacon: An Address Delivered at Cambridge on the Occasion of the Bacon Tercentenary, 5 October 1926. Octagon Books.
  49. Francis Bacon (2008). Francis Bacon: The Major Works. Oxford University Press Uk.
    This authoritative edition was originally published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It brings together an extensive collection of Bacon's writing - the major prose in full, together with sixteen other pieces not otherwise available - to give the essence of his work and thinking. Although he had a distinguished career as a lawyer and statesman, Francis Bacon's lifelong goal was to improve and extend human knowledge. In The Advancement of Learning he (...)
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  50. Francis Bacon (2000). The Oxford Francis Bacon Xiii: The Instauratio Magna: Last Writings. Clarendon Press.
    Volume XIII of the new edition of the works of Francis Bacon presents seven texts belonging to the last stages of Bacon's hugely influential philosophical reform programme. Three of the texts, sharing a bizarre history of literary theft and feuding, are here published for the first time. All seven are presented in their original Latin with brand new facing-page translations.
     
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