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  1.  19
    Francis Fukuyama (1992). The End of History and the Last Man. Free Press ;.
    Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
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  2.  75
    Francis Fukuyama (2002). 'Our Posthuman Future': Biotechnology as a Threat to Human Nature. Fsgbooks.
    In a sense, all technology is biotechnology: machines interacting with human organisms. Technology is designed to overcome the frailties and limitations of human beings in a state of nature -- to make us faster, stronger, longer-lived, smarter, happier. And all technology raises questions about its real contribution to human welfare: are our lives really better for the existence of the automobile, television, nuclear power? These questions are ethical and political, as well as medical; and they even reach to the philosophical (...)
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  3. Francis Fukuyama (2000). The Great Disruption: Human Nature and the Reconstitution of Social Order. Free Press.
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  4.  17
    Francis Fukuyama (1995). Reflections on the End of History, Five Years Later. History and Theory 34 (2):27-43.
    The argument contained in The End of History and the Last Man consists of an empirical part and a normative part: critics have confused the two and their proper relationship. The assertion that we have reached the "end of history" is not a statement about the empirical condition of the world, but a normative argument concerning the justice or adequacy of liberal democratic political institutions. The normative judgment is critically dependent on empirical evidence concerning, for example, the workability of capitalist (...)
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  5.  35
    Franco Furger & Francis Fukuyama (2007). A Proposal for Modernizing the Regulation of Human Biotechnologies. Hastings Center Report 37 (4):16-20.
    : The technologies at the intersection of assisted reproduction and genetics call for a new regulatory approach, say Franco Furger and Francis Fukuyama, authors of the recent report Beyond Bioethics. In the essay below they map out their recommendation. In the following essays, James Fossett argues that regulation is likelier—and would be better—at the state level, Leonard Fleck calls for more robust public involvement, and John Robertson recommends sticking with the status quo. Turning from procedural to substantive issues, Josephine Johnston (...)
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  6. Francis Fukuyama (2005). Koniec człowieka. Konsekwencje rewolucji biotechnologicznej. Ruch Filozoficzny 3 (3).
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  7.  2
    Patrick Primeaux & Francis Fukuyama (1998). Spontaneous Sociability and Planned ProfitabilityTrust: The Social Virtues & the Creation of Prosperity. Business Ethics Quarterly 8 (2):337.
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  8.  8
    Francis Fukuyama & Human Nature (2008). Archive for the 'Liberalism'Category. Human Nature 3:11.
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  9.  18
    Francis Fukuyama (2005). Human Biomedicine and the Problem of Governance. Perspectives in Biology and Medicine 48 (2):195-200.
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  10. S. Huntington, Michael Walzer, Francis Seguí, T. Skocpol, Amitai Etzioni, Francis Fukuyama & Robert D. Putnam (2003). Por qué luchamos: carta de América. Revista Internacional de Filosofía Política 21:243-257.
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  11. George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Francis Fukuyama, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (eds.) (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
    Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in scope. (...)
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  12. Francis Fukuyama (1995). On the Possibility of Writing a Universal History. In Arthur M. Melzer, Jerry Weinberger & M. Richard Zinman (eds.), History and the Idea of Progress. Cornell University Press 16.
     
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  13. George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Francis Fukuyama, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (eds.) (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
    Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in scope. (...)
     
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  14. Kenneth M. Jensen & Francis Fukuyama (eds.) (1990). A Look at "the End of History?". United States Institute of Peace.
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  15. Michael S. Roth & Francis Fukuyama (1993). The End of History and the Last Man. History and Theory 32 (2):188.
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