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  1. Francis Fukuyama (forthcoming). The Geat Disruption. Human Nature and The.
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  2. Francis Fukuyama & Human Nature (2008). Archive for the 'Liberalism'Category. Human Nature 3:11.
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  3. Franco Furger & Francis Fukuyama (2007). A Proposal for Modernizing the Regulation of Human Biotechnologies. Hastings Center Report 37 (4):16-20.
    : The technologies at the intersection of assisted reproduction and genetics call for a new regulatory approach, say Franco Furger and Francis Fukuyama, authors of the recent report Beyond Bioethics. In the essay below they map out their recommendation. In the following essays, James Fossett argues that regulation is likelier—and would be better—at the state level, Leonard Fleck calls for more robust public involvement, and John Robertson recommends sticking with the status quo. Turning from procedural to substantive issues, Josephine Johnston (...)
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  4. Francis Fukuyama (2005). Human Biomedicine and the Problem of Governance. Perspectives in Biology and Medicine 48 (2):195-200.
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  5. Francis Fukuyama (2005). Koniec człowieka. Konsekwencje rewolucji biotechnologicznej. Ruch Filozoficzny 3 (3).
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  6. S. Huntington, Michael Walzer, Francis Seguí, T. Skocpol, Amitai Etzioni, Francis Fukuyama & Robert D. Putnam (2003). Por Qué Luchamos: Carta de América. Revista Internacional de Filosofía Política 21:243-257.
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  7. Francis Fukuyama (2002). [Book Review] Our Posthuman Future, Consequences of the Biotechnological Revolution. [REVIEW] Philosophical Explorations 32 (6):39-40.
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  8. Francis Fukuyama (2002). 'Our Posthuman Future': Biotechnology as a Threat to Human Nature. fsgbooks.
    In a sense, all technology is biotechnology: machines interacting with human organisms. Technology is designed to overcome the frailties and limitations of human beings in a state of nature -- to make us faster, stronger, longer-lived, smarter, happier. And all technology raises questions about its real contribution to human welfare: are our lives really better for the existence of the automobile, television, nuclear power? These questions are ethical and political, as well as medical; and they even reach to the philosophical (...)
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  9. Francis Fukuyama, George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
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  10. Francis Fukuyama (1995). On the Possibility of Writing a Universal History. In Arthur M. Melzer, Jerry Weinberger & M. Richard Zinman (eds.), History and the Idea of Progress. Cornell University Press. 16.
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  11. Francis Fukuyama (1995). Reflections on the End of History, Five Years Later. History and Theory 34 (2):27-43.
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  12. Francis Fukuyama (1992/2006). The End of History and the Last Man. Free Press ;.
    Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
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  13. Kenneth M. Jensen & Francis Fukuyama (eds.) (1990). A Look at "the End of History?". United States Institute of Peace.
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