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  1.  23
    Francis H. Cook (1972). The Meaning of Vairocana in Hua-Yen Buddhism. Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  2.  7
    Garma C. C. Chang & Francis H. Cook (1974). Letters to the Editor. Philosophy East and West 24 (4):467 - 470.
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  3.  3
    Masao Abe & Francis H. Cook (forthcoming). Responses to Langdon Gilkey. Buddhist-Christian Studies.
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  4. Francis H. Cook & Hoang-Thi-Bich (1978). Étude et traduction du Gakudōyōjin-shū Etude et traduction du Gakudoyojin-shu. Journal of the American Oriental Society 98 (2):183.
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  5. Francis H. Cook & Irmgard Schloegl (1979). The Zen Teaching of Rinzai The Wisdom of the Zen Masters. Journal of the American Oriental Society 99 (1):123.
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  6. Francis H. Cook, R. H. Blyth, Frederick Franck, Trevor Leggett & Thomas Hoover (1980). Zen and Zen ClassicsZen and the WaysZen Culture. Journal of the American Oriental Society 100 (2):208.
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  7. Whalen W. Lai & Francis H. Cook (1981). Hua-Yen Buddhism: The Jewel Net of Indra. Journal of the American Oriental Society 101 (2):234.
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