Search results for 'Francis L. Cousens' (try it on Scholar)

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  1.  4
    Francis L. Cousens (1987). Literature and the Discovery of Method in the English Renaissance (Review). Philosophy and Literature 11 (1):191-193.
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    Leslie J. Francis, Susan H. Jones & Charlotte L. Craig (2004). Personality and Religion: The Relationship Between Psychological Type and Attitude Toward Christianity. Archive for the Psychology of Religion 26 (1):15-34.
    A sample of 552 first year undergraduate students, attending a universitysector college in Wales specialising in teacher education and liberal arts subjects, completed the Myers-Briggs Type Indicator together with the Francis Scale of Attitude toward Christianity. The data demonstrated that judging types held a more positive attitude toward Christianity than perceiving types. No significant differences in attitude toward Christianity were found between introverts and extraverts, between sensers and intuitives, or between thinkers and feelers.
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  3. Mark Francis & Michael W. Taylor (eds.) (2014). Herbert Spencer: Legacies. Routledge.
    Herbert Spencer: Legacies explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
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  4.  1
    J. A. Jacobson, L. P. Francis, M. P. Battin, G. J. Green, C. Grammes, J. VanRiper & J. Gully (1997). Dialogue to Action: Lessons Learned From Some Family Members of Deceased Patients at an Interactive Program in Seven Utah Hospitals. Journal of Clinical Ethics 8 (4):359.
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  5. R. L. Simon, J. Boxill & L. P. Francis (1993). Special Symposium on Gender Equity and Inequity in Sport. Journal of the Philosophy of Sport 20.
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  6.  3
    L. J. Francis (1986). Roman Catholic Secondary Schools: Falling Rolls and Pupil Attitudes. Educational Studies 12 (2):119-127.
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  7.  20
    Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson, Mental Training Affects Distribution of Limited Brain Resources.
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  8. A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay (1910). New Books. [REVIEW] Mind 19 (75):422-442.
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  9.  4
    John De Gabrieli, Chandan J. Vaidya, Maria Stone, Wendy S. Francis, Sharon L. Thompson-Schill, Debra A. Fleischman, Jared R. Tinklenberg, Jerome A. Yesavage & Robert S. Wilson (1999). Convergent Behavioral and Neuropsychological Evidence for a Distinction Between Identification and Production Forms of Repetition Priming. Journal of Experimental Psychology: General 128 (4):479.
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  10.  1
    Frederick L. Newman, James C. Francis, Alice West & Diane Covey (1973). Differential Eyelid Conditioning: The Generalization of Reinforcement and of Nonreinforcement. Bulletin of the Psychonomic Society 1 (6):433-436.
  11. Gordon L. Clark, D. K. Forbes & Roderick Francis (1993). Multiculturalism, Difference and Postmodernism. Monograph Collection (Matt - Pseudo).
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  12. Cesar R. Torres, Jan Boxill, W. Miller Brown, Michael Burke, Nicholas Dixon, Randolf Feezell, Leslie Francis, Jeffrey Fry, Paul L. Gaffney & Mark Holowchak (2012). Associate Editor and Book Review Editor. Journal of the Philosophy of Sport 39 (2).
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  13.  4
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  14.  3
    Christine Bard (1998). Claude FRANCIS, Fernande GONTIER, Colette, Paris, Perrin, 1997, 439 p. ; Nicole FERRIER-CAVERIVIÈRE, Colette l'authentique, Paris, PUF, 1997, 237 p. [REVIEW] Clio 1:30-30.
    La nouvelle biographie de Colette vient satisfaire une curiosité qui ne faiblit pas depuis sa mort en 1954. Contrairement à tant de ses contemporaines dans le monde des lettres, aujourd'hui oubliées, Colette a gagné la bataille de la postérité. Sa vie toute en audace puis en sagesse, son œuvre sensuelle et spirituelle, enfin sa place paradoxale dans le siècle lui donnent en effet une envergure exceptionnelle. Colette était moderne et l'est restée. Claude Francis et Fernande Gontier, qu..
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  15.  1
    Stuart Gerry Brown (1954). Book Review:Americans and Chinese: Two Ways of Life. Francis L. K. Hus. [REVIEW] Ethics 64 (4):311-.
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  16. Dominic J. Unger (1953). Joseph and Jesus. A Theological Study of Their Relationship By Francis L. Füas, S. J. Franciscan Studies 13 (2-3):215-216.
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  17. Erika Langmuir (1981). "Andrea Schiavone": Francis L. Richardson. [REVIEW] British Journal of Aesthetics 21 (1):76.
     
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  18. Ian Small (1983). "Dante Gabriel Rossetti: An Annotated Bibliography": Francis L. Fennell. [REVIEW] British Journal of Aesthetics 23 (2):187.
     
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  19.  2
    François Brémondy (2009). Apologie de l'édition de Francis Kaplan. Revue des Sciences Philosophiques Et Théologiques 1:83-144.
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  20. Didier Deleule (2003). Francis Bacon : Réforme de l'Etat Ou Réforme de la Société? Revue Philosophique de la France Et de l'Etranger 128 (1):79.
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  21. Bernard Joly (2003). Francis Bacon Réformateur de l'Alchimie : Tradition Alchimique Et Invention Scientifique au Début du XVIIe Siècle. Revue Philosophique de la France Et de l'Etranger 128 (1):23.
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  22. M. Villela-Petit (1999). Henri Maldiney, Le Vouloir-Dire de Francis Ponge, Encre Marine, Fougeres, 1993; L'art, l'Eclair de L'Etre: Traversees, Comp'Act, Paris, 1993; Regard, Parole, Espace, Revised Edition, L'Age de l'Homme, Lausanne, 1994; Aux Deserts Que l'Histoire Accable - L'Art de Tal-Coat, Deyrolle, Paris, 1996; Avenement de l'Oeuvre, Theetete, Sainte-Maximin, 1997. [REVIEW] Diogenes 47 (186):106-109.
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  23.  5
    Lee C. Rice (1969). Francis Bacon and Denis Diderot: Philosophers of Science. By L. K. Luxembourg. Modern Schoolman 46 (4):373-373.
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  24.  8
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  25.  6
    A. G. Woodhead (1954). The War of the Giants Francis Vian: La Guerre des Géants. Le Mythe Avant l'Époque Hellénistique. Pp. Xii+306; 6 Figs. Paris: Klincksieck, 1952. Paper, 1400 Fr. [REVIEW] The Classical Review 4 (01):51-52.
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  26.  13
    Jean Greisch (1990). Du dialogue référentiel au dialogisme transcendantal. L'itinéraire philosophique de Francis Jacques. Revue de Métaphysique et de Morale 95 (1):75 - 93.
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  27. Daniel Laurier (1986). Francis Jacques, L'espace Logique de L'Interlocution: Dialogiques II Reviewed By. Philosophy in Review 6 (5):227-229.
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  28.  8
    R. G. Nisbet (1926). Some Translations The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. Catullus, Translated by Sir William Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW] The Classical Review 40 (02):74-76.
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  29.  3
    B. Levick (1999). W. K. L ACEY : Augustus and the Principate. The Evolution of the System . (ARCA: Classical and Medieval Texts, Papers and Monographs, 35.) Pp. X + 245. Leeds: Francis Cairns, 1996. Cased, £36/$52.50. ISBN: 0-905205-91-X. [REVIEW] The Classical Review 49 (01):284-.
  30.  6
    Thomas E. J. Wiedemann (1983). Slavery in Greece Yvon Garlan: Les Esclaves En Grèce Ancienne. (Textes À L'Appui.) Pp. 226. Paris: Françis Maspero, 1982. Paper, 68 Frs. [REVIEW] The Classical Review 33 (02):265-267.
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  31.  5
    Herwig Maehler (2011). Bacchylides (D.L.) Cairns (Ed., Trans.), (J.G.) Howie (Trans.) Bacchylides. Five Epinician Odes (3, 5, 9, 11, 13). (Arca 49.) Pp. Xiv + 380. Cambridge: Francis Cairns, 2010. Cased, £80, US$160. ISBN: 978-0-905205-52-6. [REVIEW] The Classical Review 61 (02):365-367.
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  32.  2
    James J. Murphy (1999). Peter Francis Howard, Beyond the Written Word: Preaching and Theology in the Florence of Archbishop Antoninus, 1427–1459.(Quaderni di “Rinascimento,” 28.) Florence: Leo S. Olschki, 1995. Paper. Pp. Xi, 294; 1 Chart. L 60,000. [REVIEW] Speculum 74 (3):773-774.
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  33.  6
    Helen Wodehouse (1947). The Case for Pacifism and Conscientious Objection: A Reply to Professor G. C. Field. By Rev. E. L. Allen, Francis E. Pollard, and G. A. Sutherland. (London: Central Board for Conscientious Objectors. 1946. No Price Given.). [REVIEW] Philosophy 22 (83):277-.
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  34.  5
    A. G. Woodhead (1954). Francis Vian: Répertoire des Gigantomachies figurées dans l'art grec et romain. Pp. 136; 60 plates. Paris: Klincksieck, 1951. Boards, 2000 frs. [REVIEW] The Classical Review 4 (01):59-.
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  35.  1
    Charles Delattre (2013). Lydie Bodiou, Véronique Mehl, Jacques Oulhen, Francis Prost et Jérôme Wilgaux (dir.) Chemin faisant. Mythes, cultes et société en Grèce ancienne. Mélanges en l'honneur de Pierre Brulé. [REVIEW] Clio 2:302-302.
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  36.  3
    Colin Sydenham (1999). G. L EE (Trans.): Horace: Odes and Carmen Saeculare, with an English Version in the Original Metres, Introduction and Notes . Pp. Xxiii + 278. Leeds: Francis Cairns Publications, 1998. Cased, £35. ISBN: 0-905205-94-. [REVIEW] The Classical Review 49 (01):266-.
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  37.  3
    H. B. Acton (1949). Book Review:Foundations for World Order. E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins, Francis B. Sayre, Edward M. Earle. [REVIEW] Ethics 59 (4):294-.
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  38.  1
    M. J. Selgelid (2010). M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW] Public Health Ethics 3 (1):87-88.
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  39.  2
    Iu P. Mikhalenko (1979). Review of L. Jardine's Francis Bacon; Discovery and the Art of Discourse. [REVIEW] Russian Studies in Philosophy 18 (1):87-95.
    Jardine examines the evolution of concepts of dialectics during the Renaissance and problems of methodology that influenced the teachings of the founder of philosophy in the modern era, F. Bacon. The work traces the sources of these problems in the dialectics of antiquity and its medieval interpretation. Sources little known to the Soviet reader are cited. In order to evaluate Bacon's reaction to the dialectics of his day, the author also describes works named in the statutes of Cambridge University in (...)
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  40. A. Aduszkiewicz (1989). La question de l'intellect dans les textes de Saint Thomas d'Aquin, Francis Suarez et G. Gutke. Archiwum Historii Filozofii I Myśli Społecznej 33:41-78.
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  41. André Couture (2011). Francis X. Clooney, Sagesse hindoue pour qui cherche Dieu. Traduit de l'américain par Édouard Boné et Jacques Scheuer. Bruxelles, Éditions Lessius (coll.«L'Autre et les autres», 5), 2004, 196 p. Francis X. Clooney, Sagesse hindoue pour qui cherche Dieu. Traduit de l'américain par Édouard Boné et Jacques Scheuer. Bruxelles, Éditions Lessius (coll.«L'Autre et les autres», 5), 2004, 196 p. [REVIEW] Laval Théologique et Philosophique 67 (2):382-384.
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  42. C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW] Journal of Evaluation in Clinical Practice 6 (1):23-30.
     
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  43. Simone Goyard-Fabre (2011). De l'Interrogation Radicale, Ou, Philosopher Autrement: Essai Sur l'Oeuvre Philosophique de Francis Jacques. Les Éditions du Cerf.
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  44. Laurent Jaffro (2011). Francis Hutcheson et l’héritage shaftesburien : Quelle analogie entre le beau et le bien ? In C. Talon-Hugon & P. Destrée (eds.), Le Beau & et le Bien. Ovadia
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  45. Elspeth Kennedy (2004). Francis Gingras, Erotisme et merveilles dans le récit français des XIIe et XIIIe siècles. Paris: Honoré Champion, 2002. Pp. 524. €73.Christine Ferlampin-Acher, Fées, “bestes” et “luitons”: Croyances et merveilles dans les romans français en prose . Paris: Presses de l'Université de Paris, Sorbonne, 2002. Paper. Pp. 513; 1 table. €27. [REVIEW] Speculum 79 (3):760-761.
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  46. Daniel Laurier (1986). Francis Jacques, L 'espace logique de l'interlocution: Dialogiques II. [REVIEW] Philosophy in Review 6:227-229.
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  47. M. Malherbe (1986). L'induction des Notions Chez Francis Bacon in Bacon. Revue Internationale de Philosophie 40 (159):427-445.
     
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  48. Carmelo Romeo (2005). Francis Guibal, la Gloire En Exil. Le Témoignage Philosophique d'Emmanuel Philosophie Lévinas, Paris, Cerf, 2004, 149 P. Contemporaine Francis Guibal, Approches d'Emmanuel Lévinas. L'inspiration d'Une Écriture (Études d'Histoire Et de Philosophie Religieuses, 81), Paris, Puf, 2005, 182p. [REVIEW] Revue de Théologie Et de Philosophie 137:171.
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  49.  3
    Laurent Jaffro (2001). Hutcheson : des bons sentiments au calcul de l’utilité. In A. Caillé, C. Lazzeri & M. Senellart (eds.), Histoire raisonnée de la philosophie morale et politique. Le bonheur et l’utile. La Découverte
    L’œuvre de Francis Hutcheson, irlandais d’origine et écossais d’adoption, constitue une étape essentielle entre la première formation de la doctrine du sens moral et le développement de la philosophie morale dans l’Université écossaise. Hutcheson modernise le « moral sense » en ne le concevant plus comme le moyen d’une maîtrise de soi (selon...
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  50.  3
    Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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