Search results for 'Francis N. Lovett' (try it on Scholar)

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  1.  22
    Francis N. Lovett (2001). Domination. The Monist 84 (1):98-112.
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  2. Francis N. Lovett (2004). A General Theory of Political Domination. Dissertation, Columbia University
    In all societies, past and present, one can find social relationships marked by political domination. Properly understood, domination is a great evil, the suffering of which ought to be minimized so far as possible. This being so, it stands to reason that political and social theorists would have attempted a general analysis of the concept of domination. Surprisingly, however, this is not the case. General accounts of political domination are few and far between; even among those that can be found, (...)
     
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  3.  21
    Charles Francis (2013). H. Wittman, A. Desmarais, and N. Wiebe (Eds.): Food Sovereignty: Reconnecting Food, Nature and Community. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):305-307.
    H. Wittman, A. Desmarais, and N. Wiebe (eds.): Food Sovereignty: Reconnecting Food, Nature and Community Content Type Journal Article Category Review Paper Pages 1-3 DOI 10.1007/s10806-012-9375-1 Authors Charles Francis, Department of Agronomy and Horticulture, UNL, 279 Plant Science, Lincoln, NE 68583-0915, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  4.  3
    N. R. Francis (2001). What Price Dissection? Dissection Literally Dissected. Medical Humanities 27 (1):2-9.
    Hamlet: Has this fellow no feelings of his business, that he sings at grave-making?Horatio: Custom hath made it in him a property of easiness.(Hamlet Act V, scene i)1Hamlet is appalled by the gravedigger's insensitivity towards death and corpses. Horatio explains that the gravedigger is so accustomed to such things that he no longer shares Hamlet's seriousness. We contend that human dissection may make in medical students and doctors the “property of easiness” in dealing with death and the human body, and (...)
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  5.  8
    Rick N. Francis, Steven Harrast, James Mattingly & Lori Olsen (2013). The Relation Between Accounting Conservatism and Corporate Social Performance: An Empirical Investigation. Business and Society Review 118 (2):193-222.
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  6.  2
    Pope Francis (2014). Pope Francis Speaks of Knowledge. The Chesterton Review 40 (1):201-203.
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  7.  5
    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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  8. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  9.  5
    Susan Leibacher Ward (2006). Francis Cheetham, Alabaster Images of Medieval England. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with the Association for Cultural Exchange, 2003. Pp. Xvii, 218 Plus 21 Color Plates and Many Black-and-White Plates; 18 Black-and-White Figures. $155. [REVIEW] Speculum 81 (1):161-163.
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  10.  7
    Andrew Cain (2005). De Virginitate N. Adkin: Jerome on Virginity. A Commentary on the Libellus de Virginitate Servanda (Letter 22) . (ARCA Classical and Medieval Texts, Papers and Monographs 42.) Pp. Xxxvi + 458. Cambridge: Francis Cairns, 2003. Cased, £75, US$120. ISBN: 0-905205-38-. [REVIEW] The Classical Review 55 (01):158-.
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  11.  11
    Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.
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  12.  10
    Bob Cowan (2007). Michalopoulos (A.N.) (Ed.) Ovid Heroides 16 and 17. Introduction, Text and Commentary. (ARCA Classical and Medieval Texts, Papers and Monographs 47.) Pp. X + 409. Cambridge: Francis Cairns, 2006. Cased, £80, US$160. ISBN: 978-0-905205-44-. [REVIEW] The Classical Review 57 (2):400-402.
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  13.  2
    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.
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  14. Alexander Sager (2006). Francis G. Gentry, Ed., A Companion to the Works of Hartmann von Aue. (Studies in German Literature, Linguistics, and Culture.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Vii, 291; Black-and-White Figures and 1 Table. $95. [REVIEW] Speculum 81 (4):1194-1196.
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  15.  3
    Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  16.  3
    William Duba (2010). Neither First, nor Second, nor… in His Commentary on the Sentences. Francis of Marchia's Intentiones Neutrae. Quaestio 10 (1):285-313.
    n a recent monograph, Sabine Folger-Fonfara introduces neutral intentions as the crowning achievement of Francis of Marchia’s metaphysics. Neutral intentions express the common characteristics of first intentions and of second intentions and therefore play the role of supertranscendentals. The doctrine of neutral intentions also explains how, in Francis of Marchia’s theory of general metaphysics, being can have maximum extension. Yet this signal development in the history of philosophy does not appear in Francis of Marchia’s main philosophical work, (...)
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  17. Bernard Joly (2003). Francis Bacon réformateur de l'alchimie : Tradition alchimique et invention scientifique au début du XVII E siècle. Revue Philosophique de la France Et de l'Etranger 193 (1):23-40.
    span class =' Hi '> span class =' Hi '> Francis span > span > Bacon critique souvent l ' attitude et les pratiques des alchimistes. Pour autant, il ne rejette pas l ' alchimie, qui est la chimie de son temps. Non seulement il intègre dans sa philosophie naturelle des aspects essentiels de la pensée paracelsienne, mais surtout il fait de l ' alchimie l ' une des sciences auxquelles sa nouvelle méthode doit s ' appliquer de manière (...)
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  18.  67
    N. Nobis (2011). Abortion, Metaphysics and Morality: A Review of Francis Beckwith's Defending Life: A Moral and Legal Case Against Abortion Choice. [REVIEW] Journal of Medicine and Philosophy 36 (3):261-273.
    In Defending Life: A Moral and Legal Case Against Abortion Choice (2007) and an earlier article in this journal, "Defending Abortion Philosophically"(2006), Francis Beckwith argues that fetuses are, from conception, prima facie wrong to kill. His arguments are based on what he calls a "metaphysics of the human person" known as "The Substance View." I argue that Beckwith’s metaphysics does not support his abortion ethic: Moral, not metaphysical, claims that are part of this Substance View are the foundation of (...)
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  19. Francis Myrna Kamm (1985). Sheila McLean and Gerry Maher, Medicine, Morals, and the Law; Michael Bayles, Reproductive Ethics; Douglas N. Walton, Ethics of Withdrawal of Life-Support Systems Reviewed By. Philosophy in Review 5 (4):168-173.
    Title: Medicine, Morals, and the LawPublisher: Gower Pub CoISBN: 0566005336Author: Sheila McLean and Gerry MaherTitle: Reproductive EthicsPublisher: Prentice HallISBN: 0137739044Author: Michael BaylesTitle: Ethics of Withdrawal of Life-Support SystemsPublisher: Praeger PaperbackISBN: 0275927105Author: Douglas N. Walton.
     
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  20.  4
    Francis G. Gentry (2007). Brian Murdoch, Ed., German Literature of the Early Middle Ages. (The Camden House History of German Literature, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xiv, 283; Black-and-White Figures. $85.Will Hasty, Ed., German Literature of the High Middle Ages. (The Camden House History of German Literature, 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2006. Pp. Xi, 338; Black-and-White Figures. $90. [REVIEW] Speculum 82 (4):1021-1024.
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  21.  30
    Bradley Onishi (2011). Information, Bodies, and Heidegger: Tracing Visions of the Posthuman. Sophia 50 (1):101-112.
    Discussion of the posthuman has emerged in a wide set of fields through a diverse set of thinkers including Donna Haraway, Ray Kurzweil, Nick Bostrom, N. Katherine Hayles, and Francis Fukuyama, just to name a few. Despite his extensive critique of technology, commentators have not explored the fruitfulness of Heidegger's work for deciphering the various strands of posthumanism recently formulated in response to contemporary technological developments. Here, I employ Heidegger's critique of technology to trace opposing visions of the (...)
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  22.  6
    Francis Cairns (2000). G. Alföldy, T. Hölscher, R. Kettemann, H. Petersmann (edd.): Römische Lebenskunst. Interdisziplinäres Kolloquium zum 85. Geburtstag von Viktor Pöschl. Heidelberg, 2.–4. Februar 1995 . (Bibliothek der klassischen Altertumswissenschaften n.f. 2. Reihe, 97.) Heidelberg: Universitätsverlag C. Winter, 1995. ISBN: 3-8253-0334-. [REVIEW] The Classical Review 50 (2):676.
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  23.  16
    Francis X. Clooney (1988). Devataādhikara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A:A Theological Debate in the Mīmāmsā-Vedānta Tradition. [REVIEW] Journal of Indian Philosophy 16 (3).
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  24.  10
    C. D. N. Costa (1995). A. J. Boyle: Seneca's Troades. Introduction, Text, Translation and Commentary. (Latin and Greek Texts, 7.) Pp. X+250. Leeds: Francis Cairns, 1994. Paper,£10.50/$18. [REVIEW] The Classical Review 45 (2):446-447.
  25.  3
    Robert Francis Cook (1987). Ronald N. Walpole, Ed., Le Turpin Français, Dit le Turpin I. (Toronto Medieval Texts and Translations, 3.) Toronto, Buffalo, and London: University of Toronto Press, 1985. Pp. Xxiv, 250; Frontispiece. $40. [REVIEW] Speculum 62 (4):1010-1011.
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  26.  3
    Luc Peterschmitt (2005). Bacon et la chimie. A propos de la réception de la philosophie naturelle de Francis Bacon aux XVIIeet XVIIIe siècles. Methodos 5.
    Selon la majorité des historiens, la réception de la philosophie de Bacon signale l’échec de la tentative de restauration des sciences du Lord Chancelier. Bacon n’a pas été lu fidèlement, parce que la philosophie naturelle qu’il promeut ne correspond pas aux canons effectifs de la nouvelle science. Toutefois, ce constat est partiel : en jugeant Bacon à l’aune essentiellement de la physique mathématique, il ne tient pas compte de l’histoire de la chimie. L’analyse de la manière dont Boerhaave, chimiste hollandais (...)
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  27.  7
    N. G. L. Hammond (1969). Francis R. Walton and Russel M. Geer: Diodorus Siculus. Volume Xii. (Loeb Classical Library.). Pp. Viii+678. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):103-.
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  28.  8
    Francis Jeffrey Pelletier (1983). Plato on Not-Being: Some Interpretations of the ΣYMΠΛOKH EIΔΩN (259E) and Their Relation to Parmenides'Problem. Midwest Studies in Philosophy 8 (1):35-66.
  29.  4
    N. H. Taylor (2010). Adults as Children: Images of Childhood in the Ancient World and the New Testament (Religions and Discourse 17). By James M. M. Francis. [REVIEW] Heythrop Journal 51 (3):499-499.
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  30. Francis Bacon & Marie Nicolas Bouillet (1834). Œvres Philosophiques Publ., Avec Notice, Sommaires Et Éclaircissements Par M.N. Bouillet.
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  31. W. N. Christensen (1972). Francis H. Parker, "Reason and Faith Revisited: The Aquinas Lecture, 1971". [REVIEW] The Thomist 36 (1):163.
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  32. Francis B. Sumner (1906). Erthelot on Le Darwinisme N'est Pas l'Evolutionnisme. [REVIEW] Journal of Philosophy 3 (9):243.
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  33. Francis R. Swietek (2009). Julie Kerr, Monastic Hospitality: The Benedictines in England, C. 1070–C. 1250. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xii, 244; 8 Black-and-White Figures. $90. [REVIEW] Speculum 84 (1):172-173.
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  34.  2
    Didier Deleule (2003). Francis Bacon : Réforme de l'état ou réforme de la société? Revue Philosophique de la France Et de l'Etranger 193 (1):79-101.
    Bacon fait partie de ces rares penseurs qui ont eu des responsabilités politiques à la hauteur de leur ambition intellectuelle. Ce n'est pas pour autant que la réforme du savoir qu'il propose aurait pour but essentiel, comme une grande partie de la critique baconienne le suggère, de mettre les sciences au service de la grandeur de l'Angleterre et, d'une façon plus générale, de la volonté de puissance de l' État absolu à l'âge classique. Bien au contraire, pour Bacon, c'est (...)
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  35. Gilles Deleuze (2005). Francis Bacon: The Logic of Sensation. Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  36. Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  37.  15
    Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  38.  32
    Régis Pellissier (2008). “Setting” N-Opposition. Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  39.  63
    Francis Jeffry Pelletier & Edward N. Zalta (2000). How to Say Goodbye to the Third Man. Noûs 34 (2):165–202.
    In (1991), Meinwald initiated a major change of direction in the study of Plato’s Parmenides and the Third Man Argument. On her conception of the Parmenides , Plato’s language systematically distinguishes two types or kinds of predication, namely, predications of the kind ‘x is F pros ta alla’ and ‘x is F pros heauto’. Intuitively speaking, the former is the common, everyday variety of predication, which holds when x is any object (perceptible object or Form) and F is a property (...)
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  40.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  41.  30
    George Georgescu (2006). N-Valued Logics and Łukasiewicz–Moisil Algebras. Axiomathes 16 (1-2):123-136.
    Fundamental properties of N-valued logics are compared and eleven theorems are presented for their Logic Algebras, including Łukasiewicz–Moisil Logic Algebras represented in terms of categories and functors. For example, the Fundamental Logic Adjunction Theorem allows one to transfer certain universal, or global, properties of the Category of Boolean Algebras.
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  42.  19
    Vicki Marsh, Francis Kombe, Raymond Fitzpatrick, Thomas N. Williams, Michael Parker & Sassy Molyneux (2013). Consulting Communities on Feedback of Genetic Findings in International Health Research: Sharing Sickle Cell Disease and Carrier Information in Coastal Kenya. [REVIEW] BMC Medical Ethics 14 (1):41.
    International health research in malaria-endemic settings may include screening for sickle cell disease, given the relationship between this important genetic condition and resistance to malaria, generating questions about whether and how findings should be disclosed. The literature on disclosing genetic findings in the context of research highlights the role of community consultation in understanding and balancing ethically important issues from participants’ perspectives, including social forms of benefit and harm, and the influence of access to care. To inform research practice locally, (...)
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  43.  11
    Lisa Broussois (2015). Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat. History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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  44.  8
    John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  45.  3
    Vicki Marsh, George Mocamah, Emmanuel Mabibo, Francis Kombe & Thomas N. Williams (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. American Journal of Bioethics 13 (4):20 - 22.
    (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. The American Journal of Bioethics: Vol. 13, No. 4, pp. 20-22. doi: 10.1080/15265161.2013.767960.
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  46.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  47.  42
    Bertrand Cassegrain (2013). Le trilemme anarchiste. Les Ateliers de l'Éthique / the Ethics Forum 8 (1):28-46.
    Dans son article « L’anarchie en philosophie politique », Francis Dupuis-Déri (2007) tente de réhabiliter l’anarchisme face au silence dont il est victime en philosophie politique. Dans cet article, j’entends accepter l’invitation de Dupuis-Déri à prendre au sérieux l’anarchisme et, plus particulièrement, le modèle général d’organisation politique qu’il propose en tentant de répondre à cette question : l’anarchisme est-il un régime politique moralement défendable ? Je réponds par la négative en montrant que l’anarchisme fait face à un trilemme qu’il (...)
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  48.  18
    A. K. Koekkoek (2002). Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW] Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: Essays (...)
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  49. David Rothenberg & Arne Næs (1993). Is It Painful to Think? Conversations with Arne Næs. Monograph Collection (Matt - Pseudo).
  50.  9
    Matteo Bianchi & Franco Montagna (2011). N-Contractive BL-Logics. Archive for Mathematical Logic 50 (3-4):257-285.
    In the field of many-valued logics, Hájek’s Basic Logic BL was introduced in Hájek (Metamathematics of fuzzy logic, trends in logic. Kluwer Academic Publishers, Berlin, 1998). In this paper we will study four families of n-contractive (i.e. that satisfy the axiom ${\phi^n\rightarrow\phi^{n+1}}$ , for some ${n\in\mathbb{N}^+}$ ) axiomatic extensions of BL and their corresponding varieties: BL n , SBL n , BL n and SBL n . Concerning BL n we have that every BL n -chain is isomorphic to an (...)
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