Search results for 'Francis N. Lovett' (try it on Scholar)

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  1.  27
    Francis N. Lovett (2001). Domination. The Monist 84 (1):98-112.
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  2. Francis N. Lovett (2004). A General Theory of Political Domination. Dissertation, Columbia University
    In all societies, past and present, one can find social relationships marked by political domination. Properly understood, domination is a great evil, the suffering of which ought to be minimized so far as possible. This being so, it stands to reason that political and social theorists would have attempted a general analysis of the concept of domination. Surprisingly, however, this is not the case. General accounts of political domination are few and far between; even among those that can be found, (...)
     
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  3.  23
    Charles Francis (2013). H. Wittman, A. Desmarais, and N. Wiebe (Eds.): Food Sovereignty: Reconnecting Food, Nature and Community. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):305-307.
    H. Wittman, A. Desmarais, and N. Wiebe (eds.): Food Sovereignty: Reconnecting Food, Nature and Community Content Type Journal Article Category Review Paper Pages 1-3 DOI 10.1007/s10806-012-9375-1 Authors Charles Francis, Department of Agronomy and Horticulture, UNL, 279 Plant Science, Lincoln, NE 68583-0915, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  4.  3
    N. R. Francis (2001). What Price Dissection? Dissection Literally Dissected. Medical Humanities 27 (1):2-9.
    Hamlet: Has this fellow no feelings of his business, that he sings at grave-making?Horatio: Custom hath made it in him a property of easiness.(Hamlet Act V, scene i)1Hamlet is appalled by the gravedigger's insensitivity towards death and corpses. Horatio explains that the gravedigger is so accustomed to such things that he no longer shares Hamlet's seriousness. We contend that human dissection may make in medical students and doctors the “property of easiness” in dealing with death and the human body, and (...)
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  5.  8
    Rick N. Francis, Steven Harrast, James Mattingly & Lori Olsen (2013). The Relation Between Accounting Conservatism and Corporate Social Performance: An Empirical Investigation. Business and Society Review 118 (2):193-222.
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  6.  2
    Pope Francis (2014). Pope Francis Speaks of Knowledge. The Chesterton Review 40 (1):201-203.
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  7.  5
    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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  8. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  9. Angela N. H. Creager (2011). Robert Olby.Francis Crick: Hunter of Life's Secrets. Xix + 537 Pp., Illus., Indexes. Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2009. $45. [REVIEW] Isis 102 (1):202-204.
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  10.  5
    Susan Leibacher Ward (2006). Francis Cheetham, Alabaster Images of Medieval England. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with the Association for Cultural Exchange, 2003. Pp. Xvii, 218 Plus 21 Color Plates and Many Black-and-White Plates; 18 Black-and-White Figures. $155. [REVIEW] Speculum 81 (1):161-163.
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  11.  7
    Andrew Cain (2005). De Virginitate N. Adkin: Jerome on Virginity. A Commentary on the Libellus de Virginitate Servanda (Letter 22) . (ARCA Classical and Medieval Texts, Papers and Monographs 42.) Pp. Xxxvi + 458. Cambridge: Francis Cairns, 2003. Cased, £75, US$120. ISBN: 0-905205-38-. [REVIEW] The Classical Review 55 (01):158-.
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  12.  11
    Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.
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  13.  10
    Bob Cowan (2007). Michalopoulos (A.N.) (Ed.) Ovid Heroides 16 and 17. Introduction, Text and Commentary. (ARCA Classical and Medieval Texts, Papers and Monographs 47.) Pp. X + 409. Cambridge: Francis Cairns, 2006. Cased, £80, US$160. ISBN: 978-0-905205-44-. [REVIEW] The Classical Review 57 (2):400-402.
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  14.  2
    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.
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  15. James Elwick (2008). Mark Francis.Herbert Spencer and the Invention of Modern Life. Xiv + 434 Pp., Figs., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2007. $45. [REVIEW] Isis 99 (2):423-424.
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  16. Alexander Sager (2006). Francis G. Gentry, Ed., A Companion to the Works of Hartmann von Aue. (Studies in German Literature, Linguistics, and Culture.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Vii, 291; Black-and-White Figures and 1 Table. $95. [REVIEW] Speculum 81 (4):1194-1196.
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  17.  3
    Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  18.  6
    William Duba (2010). Neither First, nor Second, nor… in His Commentary on the Sentences. Francis of Marchia's Intentiones Neutrae. Quaestio 10 (1):285-313.
    n a recent monograph, Sabine Folger-Fonfara introduces neutral intentions as the crowning achievement of Francis of Marchia’s metaphysics. Neutral intentions express the common characteristics of first intentions and of second intentions and therefore play the role of supertranscendentals. The doctrine of neutral intentions also explains how, in Francis of Marchia’s theory of general metaphysics, being can have maximum extension. Yet this signal development in the history of philosophy does not appear in Francis of Marchia’s main philosophical work, (...)
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  19.  68
    N. Nobis (2011). Abortion, Metaphysics and Morality: A Review of Francis Beckwith's Defending Life: A Moral and Legal Case Against Abortion Choice. [REVIEW] Journal of Medicine and Philosophy 36 (3):261-273.
    In Defending Life: A Moral and Legal Case Against Abortion Choice (2007) and an earlier article in this journal, "Defending Abortion Philosophically"(2006), Francis Beckwith argues that fetuses are, from conception, prima facie wrong to kill. His arguments are based on what he calls a "metaphysics of the human person" known as "The Substance View." I argue that Beckwith’s metaphysics does not support his abortion ethic: Moral, not metaphysical, claims that are part of this Substance View are the foundation of (...)
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  20. Francis Myrna Kamm (1985). Sheila McLean and Gerry Maher, Medicine, Morals, and the Law; Michael Bayles, Reproductive Ethics; Douglas N. Walton, Ethics of Withdrawal of Life-Support Systems Reviewed By. Philosophy in Review 5 (4):168-173.
    Title: Medicine, Morals, and the LawPublisher: Gower Pub CoISBN: 0566005336Author: Sheila McLean and Gerry MaherTitle: Reproductive EthicsPublisher: Prentice HallISBN: 0137739044Author: Michael BaylesTitle: Ethics of Withdrawal of Life-Support SystemsPublisher: Praeger PaperbackISBN: 0275927105Author: Douglas N. Walton.
     
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  21. N. C. James & T. D. Harrison (2009). A Preliminary Survey of the Estuaries on the South Coast of South Africa, Robberg Peninsula—Cape St Francis, with Particular Reference to the Fish Fauna. Transactions of the Royal Society of South Africa 64 (1):14-31.
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  22. N. C. James & T. D. Harrison (2010). A Preliminary Survey of the Estuaries on the Southeast Coast of South Africa, Cape St Francis – Cape Padrone, with Particular Reference to the Fish Fauna. Transactions of the Royal Society of South Africa 65 (1):69-84.
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  23.  30
    Bradley Onishi (2011). Information, Bodies, and Heidegger: Tracing Visions of the Posthuman. Sophia 50 (1):101-112.
    Discussion of the posthuman has emerged in a wide set of fields through a diverse set of thinkers including Donna Haraway, Ray Kurzweil, Nick Bostrom, N. Katherine Hayles, and Francis Fukuyama, just to name a few. Despite his extensive critique of technology, commentators have not explored the fruitfulness of Heidegger's work for deciphering the various strands of posthumanism recently formulated in response to contemporary technological developments. Here, I employ Heidegger's critique of technology to trace opposing visions of the posthuman, (...)
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  24.  4
    Francis G. Gentry (2007). Brian Murdoch, Ed., German Literature of the Early Middle Ages. (The Camden House History of German Literature, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xiv, 283; Black-and-White Figures. $85.Will Hasty, Ed., German Literature of the High Middle Ages. (The Camden House History of German Literature, 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2006. Pp. Xi, 338; Black-and-White Figures. $90. [REVIEW] Speculum 82 (4):1021-1024.
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  25.  6
    Francis Cairns (2000). G. Alföldy, T. Hölscher, R. Kettemann, H. Petersmann (edd.): Römische Lebenskunst. Interdisziplinäres Kolloquium zum 85. Geburtstag von Viktor Pöschl. Heidelberg, 2.–4. Februar 1995 . (Bibliothek der klassischen Altertumswissenschaften n.f. 2. Reihe, 97.) Heidelberg: Universitätsverlag C. Winter, 1995. ISBN: 3-8253-0334-. [REVIEW] The Classical Review 50 (2):676.
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  26.  17
    Francis X. Clooney (1988). Devataādhikara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A:A Theological Debate in the Mīmāmsā-Vedānta Tradition. [REVIEW] Journal of Indian Philosophy 16 (3).
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  27.  10
    C. D. N. Costa (1995). A. J. Boyle: Seneca's Troades. Introduction, Text, Translation and Commentary. (Latin and Greek Texts, 7.) Pp. X+250. Leeds: Francis Cairns, 1994. Paper,£10.50/$18. [REVIEW] The Classical Review 45 (2):446-447.
  28.  10
    Francis Jeffrey Pelletier (1983). Plato on Not-Being: Some Interpretations of the ΣYMΠΛOKH EIΔΩN (259E) and Their Relation to Parmenides'Problem. Midwest Studies in Philosophy 8 (1):35-66.
  29.  3
    Robert Francis Cook (1987). Ronald N. Walpole, Ed., Le Turpin Français, Dit le Turpin I. (Toronto Medieval Texts and Translations, 3.) Toronto, Buffalo, and London: University of Toronto Press, 1985. Pp. Xxiv, 250; Frontispiece. $40. [REVIEW] Speculum 62 (4):1010-1011.
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  30.  3
    Luc Peterschmitt (2005). Bacon et la chimie. A propos de la réception de la philosophie naturelle de Francis Bacon aux XVIIeet XVIIIe siècles. Methodos 5.
    Selon la majorité des historiens, la réception de la philosophie de Bacon signale l’échec de la tentative de restauration des sciences du Lord Chancelier. Bacon n’a pas été lu fidèlement, parce que la philosophie naturelle qu’il promeut ne correspond pas aux canons effectifs de la nouvelle science. Toutefois, ce constat est partiel : en jugeant Bacon à l’aune essentiellement de la physique mathématique, il ne tient pas compte de l’histoire de la chimie. L’analyse de la manière dont Boerhaave, chimiste hollandais (...)
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  31.  7
    N. G. L. Hammond (1969). Francis R. Walton and Russel M. Geer: Diodorus Siculus. Volume Xii. (Loeb Classical Library.). Pp. Viii+678. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):103-.
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  32.  4
    N. H. Taylor (2010). Adults as Children: Images of Childhood in the Ancient World and the New Testament (Religions and Discourse 17). By James M. M. Francis. [REVIEW] Heythrop Journal 51 (3):499-499.
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  33. Francis Bacon & Marie Nicolas Bouillet (1834). Œvres Philosophiques Publ., Avec Notice, Sommaires Et Éclaircissements Par M.N. Bouillet.
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  34. W. N. Christensen (1972). Francis H. Parker, "Reason and Faith Revisited: The Aquinas Lecture, 1971". [REVIEW] The Thomist 36 (1):163.
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  35. Robert Francis Cook (1987). Le Turpin Français, Dit le Turpin IRonald N. Walpole. Speculum 62 (4):1010-1011.
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  36. Graeme J. N. Gooday (2010). Julie Anderson Francis Neary and John V. Pickstone, Surgeons, Manufacturers and Patients: A Transatlantic History of Total Hip Replacement. Basingstoke and New York: Palgrave Macmillan, 2007. Pp. Xiv+222. ISBN 0-230-55314-9. £45.00. [REVIEW] British Journal for the History of Science 43 (1):139.
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  37. Arthur Francis Smullyan (1947). Chisholm Roderick M.. The Contrary-to-Fact Conditional. Mind, N.S. Vol. 55 Pp. 289–307. Journal of Symbolic Logic 12 (4):138-141.
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  38. Francis B. Sumner (1906). Erthelot on Le Darwinisme N'est Pas l'Evolutionnisme. [REVIEW] Journal of Philosophy 3 (9):243.
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  39. Francis R. Swietek (2009). Julie Kerr, Monastic Hospitality: The Benedictines in England, C. 1070–C. 1250. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xii, 244; 8 Black-and-White Figures. $90. [REVIEW] Speculum 84 (1):172-173.
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  40. Francis N. Estey (1950). Das Karolingische ImperiumHeinrich Fichtenau. Speculum 25 (3):401-402.
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  41. Francis N. Estey (1955). The Fideles in the County of M'con. Speculum 30 (1):82-89.
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  42. Francis N. Estey (1947). The Meaning of Placitum and Mallum in the Capitularies. Speculum 22 (3):435-439.
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  43. Francis N. Estey (1951). The Scabini and the Local Courts. Speculum 26 (1):119-129.
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  44. Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  45. Gilles Deleuze (2005). Francis Bacon: The Logic of Sensation. Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  46.  64
    Francis Jeffry Pelletier & Edward N. Zalta (2000). How to Say Goodbye to the Third Man. Noûs 34 (2):165–202.
    In (1991), Meinwald initiated a major change of direction in the study of Plato’s Parmenides and the Third Man Argument. On her conception of the Parmenides , Plato’s language systematically distinguishes two types or kinds of predication, namely, predications of the kind ‘x is F pros ta alla’ and ‘x is F pros heauto’. Intuitively speaking, the former is the common, everyday variety of predication, which holds when x is any object (perceptible object or Form) and F is a property (...)
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  47.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  48.  58
    Bertrand Cassegrain (2013). Le trilemme anarchiste. Les ateliers de l'éthique/The Ethics Forum 8 (1):28-46.
    Dans son article « L’anarchie en philosophie politique », Francis Dupuis-Déri (2007) tente de réhabiliter l’anarchisme face au silence dont il est victime en philosophie politique. Dans cet article, j’entends accepter l’invitation de Dupuis-Déri à prendre au sérieux l’anarchisme et, plus particulièrement, le modèle général d’organisation politique qu’il propose en tentant de répondre à cette question : l’anarchisme est-il un régime politique moralement défendable ? Je réponds par la négative en montrant que l’anarchisme fait face à un trilemme qu’il (...)
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  49.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  50.  11
    Lisa Broussois (2015). Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat. History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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