Search results for 'Francis Nigel Lee' (try it on Scholar)

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  1. Francis Nigel Lee (1969). A Christian Introduction to the History of Philosophy. Nutley, N.J.,Craig Press.score: 870.0
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  2. John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.score: 360.0
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  3. C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW] Journal of Evaluation in Clinical Practice 6 (1):23-30.score: 360.0
     
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  4. Rick Lee (1993). Quodlibetal Questions, William of Ockham, Trans, by Alfred Freddoso and Francis Kelley. Graduate Faculty Philosophy Journal 16 (1):283-285.score: 360.0
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  5. Francis T. Kenney & Kai-Lin Lee (1982). Turnover of Gene Products in the Control of Gene Expression. BioScience 32 (3):181-184.score: 280.0
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  6. Nigel De Lee (2005). Moral Ambiguities in the Bombing of Monte Cassino. Journal of Military Ethics 4 (2):129-138.score: 240.0
    Abstract The circumstances in which the decisions to bomb the Abbey and town of Monte Cassino in 1944 were taken were complex and difficult, and complicated by factual uncertainties. It is possible to make a case for excusing the bombing of the Abbey on grounds of military necessity without justifying it. It is not possible to excuse the manner in which the bombing was conducted, which deprived the attack of its intended military utility and had an effect on the Allied (...)
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  7. Nigel De Lee (2004). The Case of Colonel Hackworth. Journal of Military Ethics 3 (1):61-67.score: 240.0
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  8. Joachim Vandekerckhove, Francis Tuerlinckx & Michael Lee (2008). A Bayesian Approach to Diffusion Process Models of Decision-Making. In. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 1429--1434.score: 240.0
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  9. Nigel De Lee (2002). British Approaches to Military Obedience. Professional Ethics, a Multidisciplinary Journal 10 (2-3):37-64.score: 240.0
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  10. : Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (2004). Bioethics: A Culture War. University Press of America.score: 240.0
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  11. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. University Press of America.score: 240.0
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  12. Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor, Christine Dutkiewicz, Sheila McCabe Hassan, Mary Fay, Thomas H. Lee & David G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population. Journal of Evaluation in Clinical Practice 6 (1):23-29.score: 240.0
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  13. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.score: 240.0
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  14. Jean Woo, Mandy M. M. Sea, Peter Tong, Gary T. C. Ko, Zoe Lee, Juliana Chan & Francis C. C. Chow (2007). Effectiveness of a Lifestyle Modification Programme in Weight Maintenance in Obese Subjects After Cessation of Treatment with Orlistat. Journal of Evaluation in Clinical Practice 13 (6):853-859.score: 240.0
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  15. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 180.0
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  16. Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.score: 180.0
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  17. Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.score: 180.0
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  18. C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.score: 180.0
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  19. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.score: 180.0
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  20. S. H. Braund (1989). Persius Guy Lee, William Barr: The Satires of Persius. The Latin Text with a Verse Translation by G. Lee, Introduction and Commentary by W. Barr. (Latin and Greek Texts, 4.) Pp. X + 177. Liverpool: Francis Cairns, 1987. £18.50 (Paper, £6.50). [REVIEW] The Classical Review 39 (01):29-30.score: 120.0
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  21. M. J. McGann (1983). Guy Lee: Tibullus: Elegies. Introduction, Text, Translation and Notes. (Second Edition, Revised and Expanded.) (Liverpool Latin Texts: Classical & Medieval, 3.) Pp. 157. Liverpool: Francis Cairns, 1982. Paper, £5. [REVIEW] The Classical Review 33 (01):133-.score: 120.0
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  22. R. G. M. Nisbet (1981). Guy Lee: Virgil's Eclogues. The Latin Text with a Verse Translation and Brief Notes (Liverpool Latin Texts (Classical and Medieval), 1.) Pp. Vii + 88. Liverpool: Francis Cairns, 1980. Paper, £4. [REVIEW] The Classical Review 31 (02):290-.score: 120.0
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  23. Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.score: 102.0
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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  24. Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.score: 54.0
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  25. Lee C. Rice (1971). "Creation: The Impact of an Idea," Ed. Daniel O'Connor and Francis Oakley. Modern Schoolman 49 (1):80-80.score: 36.0
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  26. Lee C. Rice (1969). Francis Bacon and Denis Diderot: Philosophers of Science. By L. K. Luxembourg. Modern Schoolman 46 (4):373-373.score: 36.0
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  27. Nigel Warburton (2003). The Art Question. Routledge.score: 30.0
    "What is art?" is a question many of us want to ask but are afraid to. This is the very question that Nigel Warburton demystifies in this brilliant and accessible book. Using carefully chosen illustrations and photographs, from Cezanne and Van Gogh to Francis Bacon, Andy Warhol and the Osmond family, best-selling author Nigel Warburton brings a philosopher's eye to art in a refreshingly jargon-free style. Nigel Warburton explains with customary clarity much discussed but little understood (...)
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  28. Matthew Kieran (2010). Teaching & Learning Guide For: Art, Morality and Ethics: On the (Im)Moral Character of Art Works and Inter-Relations to Artistic Value. Philosophy Compass 5 (5):426-431.score: 24.0
    Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value is broader than aesthetic value, the last 15 years has seen an explosion of interest in exploring possible inter-relations between the appreciative and ethical character of works as art. Consideration of these issues has a (...)
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  29. Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.score: 24.0
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  30. James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.score: 24.0
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  31. Jeffrey K. McDonough, Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.score: 24.0
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  32. Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.score: 24.0
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  33. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 24.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  34. Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.score: 24.0
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  35. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 24.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  36. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 24.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  37. Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.score: 24.0
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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  38. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 24.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  39. Paul Robinson, Nigel de Lee & Don Carrick (eds.) (2008). Ethics Education in the Military. Ashgate.score: 24.0
    The book will primarily be of interest to military officers and others directly involved in ethics education in the military, as well as to philosophers and ...
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  40. Francis Lee Utley (1960). Structural Linguistics and the Literary Critic. Journal of Aesthetics and Art Criticism 18 (3):319-328.score: 24.0
  41. Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.score: 24.0
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  42. Gastón A. Alzate (2010). La masculinidad desde el escenario: Francis y el teatro de revista mexicano. Logos 17:13-29.score: 24.0
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
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  43. Nigel de Lee (2002). British Approaches to Military Obedience. Professional Ethics 10 (2/3/4).score: 24.0
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  44. Francis Lee Utley (1957). The Prose Salomon and Saturn and the Tree Called Chy. Mediaeval Studies 19 (1):55-78.score: 24.0
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  45. Paul Robinson, Nigel de Lee & Don Carrick (eds.) (2009). Ethics Education for Irregular War. Ashgate.score: 24.0
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  46. A. Simon, Leon Festinger, Henry W. Riecken, Stanley Schachter, Nigel Tomes & Benjamin Lee Whorf (2000). 71." Biases of Social Policy as Consequences of Micro-Macro Problems," James S. Coleman James S. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990) 72." The Integration of Social Theory and Social Research," John H. [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. 405-426.score: 24.0
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  47. Francis Lee Utley (1946). How Judicare Came Into the Creed. Mediaeval Studies 8 (1):303-309.score: 24.0
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  48. Patricia Sheridan (2007). The Metaphysical Morality of Francis Hutcheson: A Consideration of Hutcheson's Critique of Moral Fitness Theory. Sophia 46 (3):263-275.score: 21.0
    Hutcheson’s theory of morality shares far more common ground with Clarke’s morality than is generally acknowledged. In fact, Hutcheson’s own view of his innovations in moral theory suggest that he understood moral sense theory more as an elaboration and partial correction to Clarkean fitness theory than as an outright rejection of it. My aim in this paper will be to illuminate what I take to be Hutcheson’s grounds for adopting this attitude toward Clarkean fitness theory. In so doing, I hope (...)
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