25 found
Sort by:
  1. Francis Oakley (forthcoming). Lovejoy's Unexplored Option. Journal of the History of Ideas.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Francis Oakley (2006). Hester Goodenough Gelber, It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300–1350. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 81.) Leiden and Boston: Brill, 2004. Pp. Ix, 412; Diagrams. $161. [REVIEW] Speculum 81 (4):1193-1194.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Francis Oakley (2006). In Praise of Prolepsis: Meaning, Significance and the Medieval Contribution to Political Thought. History of Political Thought 27 (3):407-422.
    To the historian concerned with the long development of Western political thinking, the medieval phase has frequently proved to be difficult to access and the significance of its various aspects or components hard to assess. One way around that difficulty is to sharpen the focus by adopting a world-historical perspective and by taking as one's criterion of significance the degree to which the components of the medieval legacy helped shape the unquestionable singularity of Western political thought. Take that tack, however, (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Francis Oakley (2005). Natural Law, Laws of Nature, Natural Rights: Continuity and Discontinuity in the History of Ideas. Continuum.
    Metaphysical schemata and intellectual traditions -- Laws of nature : the scientific concept -- Natural law : disputed moments of transition -- Natural rights : origins and grounding.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Francis Oakley (2003). Lester L. Field Jr., Liberty, Dominion, and the Two Swords: On the Origins of Western Political Theology (180–398). (Publications in Medieval Studies, 28.) Notre Dame, Ind., and London: University of Notre Dame Press, 1998. Pp. Xviii, 542. $95. [REVIEW] Speculum 78 (2):501-502.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Francis Oakley (1999). Bronze-Age Conciliarism: Edmond Richer's Encounters with Cajetan and Bellarmine. History of Political Thought 20 (1):65-86.
    This essay focuses on the persistence of conciliarist constitutionalism down into the seventeenth century, and on the particular way in which the Gallican author, Edmond Richer (1559-1631), framed it in his sweeping and influential critiques of the papalist ecclesiology. In the tradition established by his fifteenth- and sixteenth-century predecessors in the Parisian theology faculty, Richer's formulation of conciliar theory was essentially political in nature. As a result, it lent itself readily to use in the cause of constitutionalist aspiration by such (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Francis Oakley (1999). Joseph Canning, A History of Medieval Political Thought, 300–1450. London and New York: Routledge, 1996. Pp. Xv, 255. $65 (Cloth); $18.95 (Paper). [REVIEW] Speculum 74 (3):712-714.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Francis Oakley (1998). The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology. Journal of the History of Ideas 59 (3):437-461.
  10. Francis Oakley (1998). The Absolute and Ordained Power of God and King in the Sixteenth and Seventeenth Centuries: Philosophy, Science, Politics, and Law. Journal of the History of Ideas 59 (4):669-690.
  11. Francis Oakley (1998). Louis Dupré, Passage to Modernity: An Essay in the Hermeneutics of Nature and Culture. New Haven, Conn., and London: Yale University Press, 1993. Pp. Xi, 300. $32.50 (Cloth); $15 (Paper). [REVIEW] Speculum 73 (1):170-172.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Francis Oakley (1997). From Personal Duties Towards Personal Rights: Late Medieval and Early Modern Political Thought, 1300–1600 Arthur P. Monahan Montreal and Kingston: McGill-Queen's University Press, 1994. Xxvi + 445 Pp., $65.00. [REVIEW] Dialogue 36 (04):873-.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Francis Oakley (1997). Locke, Natural Law and God -- Again. History of Political Thought 18 (4):624-651.
  14. Francis Oakley (1996). Pierre d'Ailly, Le Traité de Pierre d'Ailly Sur la Consolation de Boèce, Qu. Marguerite Chappuis.(Bochumer Studien Zur Philosophie, 20.) Amsterdam and Philadelphia: BR Grüner, 1993. Pp. Xliii, 190*, 236. $85. [REVIEW] Speculum 71 (1):192-193.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Francis Oakley (1995). Nederman, Gerson, Conciliar Theory and Constitutionalism-Sed-Contra. History of Political Thought 16 (1):1-19.
     
    My bibliography  
     
    Export citation  
  16. Francis Oakley (1994). Irven Michael Resnick, Divine Power and Possibility in St. Peter Damian's “De Divina Omnipotentia.”(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 31.) Leiden: EJ Brill, 1992. Pp. Viii, 128. $43. [REVIEW] Speculum 69 (3):880-881.
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Francis Oakley (1993). William J. Courtenay, Capacity and Volition: A History of the Distinction of Absolute and Ordained Power.(Quodlibet, 8.) Bergamo: Pierluigi Lubrina, 1990. Paper. Pp. 214; Black-and-White Plate. L 32,000. [REVIEW] Speculum 68 (3):739-742.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Francis Oakley (1989). GH Gerrits, Inter Timorem Et Spem: A Study of the Theological Thought of Gerard Zerbolt of Zutphen (1367–1398).(Studies in Medieval and Reformation Thought, 37.) Leiden: EJ Brill, 1986. Pp. Xv, 332. Hfl 108. [REVIEW] Speculum 64 (2):430-432.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Francis Oakley (1988). Disobedience, Consent, Political Obligation: The Witness of Wessel Gansforth (C. 1419–1489). History of Political Thought 9:211-221.
     
    My bibliography  
     
    Export citation  
  20. Francis Oakley (1987). Simon de Cramaud, De Substraccione Obediencie, Ed. Howard Kaminsky. (Medieval Academy Books, 92.) Cambridge, Mass.: The Medieval Academy of America, 1984. Pp. X, 252. $37.50 ($30 to Members of the Medieval Academy). [REVIEW] Speculum 62 (1):196-197.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Francis Oakley (1985). Howard Kaminsky, Simon de Cramaud and the Great Schism. New Brunswick, NJ: Rutgers University Press, 1983. Pp. Xii, 369; 3 Plates. $35. [REVIEW] Speculum 60 (3):688-690.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Francis Oakley (1984). Natural Law, Conciliarism, and Consent in the Late Middle Ages: Studies in Ecclesiastical and Intellectual History. Variorum Reprints.
     
    My bibliography  
     
    Export citation  
  23. Francis Oakley (1984). Omnipotence, Covenant & Order: An Excursion in the History of Ideas From Abelard to Leibniz. Cornell University Press.
  24. Francis Oakley (1964). Pierre d'Ailly and Papal Infallibility. Mediaeval Studies 26 (1):353-358.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Francis Oakley (1964). The Political Thought of Pierre D'ailly: The Voluntarist Tradition. New Haven, Yale University Press.
     
    My bibliography  
     
    Export citation