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  1.  34
    Francis Oakley (2005). Natural Law, Laws of Nature, Natural Rights: Continuity and Discontinuity in the History of Ideas. Continuum.
    Metaphysical schemata and intellectual traditions -- Laws of nature : the scientific concept -- Natural law : disputed moments of transition -- Natural rights : origins and grounding.
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  2. Francis Oakley (1984). Omnipotence, Covenant & Order: An Excursion in the History of Ideas From Abelard to Leibniz. Cornell University Press.
  3.  4
    Francis Oakley (1999). Bronze-Age Conciliarism: Edmond Richer's Encounters with Cajetan and Bellarmine. History of Political Thought 20 (1):65-86.
    This essay focuses on the persistence of conciliarist constitutionalism down into the seventeenth century, and on the particular way in which the Gallican author, Edmond Richer (1559-1631), framed it in his sweeping and influential critiques of the papalist ecclesiology. In the tradition established by his fifteenth- and sixteenth-century predecessors in the Parisian theology faculty, Richer's formulation of conciliar theory was essentially political in nature. As a result, it lent itself readily to use in the cause of constitutionalist aspiration by such (...)
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  4.  14
    Francis Oakley (1998). The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology. Journal of the History of Ideas 59 (3):437-461.
  5. Francis Oakley (1997). Locke, Natural Law and God -- Again. History of Political Thought 18 (4):624-651.
     
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  6.  7
    Francis Oakley (1964). Pierre d'Ailly and Papal Infallibility. Mediaeval Studies 26 (1):353-358.
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  7.  5
    Francis Oakley (1998). Louis Dupré, Passage to Modernity: An Essay in the Hermeneutics of Nature and Culture. New Haven, Conn., and London: Yale University Press, 1993. Pp. Xi, 300. $32.50 (Cloth); $15 (Paper). [REVIEW] Speculum 73 (1):170-172.
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  8.  13
    Francis Oakley (1998). The Absolute and Ordained Power of God and King in the Sixteenth and Seventeenth Centuries: Philosophy, Science, Politics, and Law. Journal of the History of Ideas 59 (4):669-690.
  9.  2
    Francis Oakley (1987). Simon de Cramaud, De Substraccione Obediencie, Ed. Howard Kaminsky. (Medieval Academy Books, 92.) Cambridge, Mass.: The Medieval Academy of America, 1984. Pp. X, 252. $37.50 ($30 to Members of the Medieval Academy). [REVIEW] Speculum 62 (1):196-197.
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  10.  5
    Francis Oakley (2006). In Praise of Prolepsis: Meaning, Significance and the Medieval Contribution to Political Thought. History of Political Thought 27 (3):407-422.
    To the historian concerned with the long development of Western political thinking, the medieval phase has frequently proved to be difficult to access and the significance of its various aspects or components hard to assess. One way around that difficulty is to sharpen the focus by adopting a world-historical perspective and by taking as one's criterion of significance the degree to which the components of the medieval legacy helped shape the unquestionable singularity of Western political thought. Take that tack, however, (...)
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  11.  3
    Francis Oakley (1993). William J. Courtenay, Capacity and Volition: A History of the Distinction of Absolute and Ordained Power.(Quodlibet, 8.) Bergamo: Pierluigi Lubrina, 1990. Paper. Pp. 214; Black-and-White Plate. L 32,000. [REVIEW] Speculum 68 (3):739-742.
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  12.  1
    Francis Oakley (1985). Howard Kaminsky, Simon de Cramaud and the Great Schism. New Brunswick, NJ: Rutgers University Press, 1983. Pp. Xii, 369; 3 Plates. $35. [REVIEW] Speculum 60 (3):688-690.
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  13.  1
    Francis Oakley (1994). Irven Michael Resnick, Divine Power and Possibility in St. Peter Damian's “De Divina Omnipotentia.”(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 31.) Leiden: EJ Brill, 1992. Pp. Viii, 128. $43. [REVIEW] Speculum 69 (3):880-881.
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  14.  1
    Francis Oakley (1987). Lovejoy's Unexplored Option. Journal of the History of Ideas 48 (2):231.
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  15.  2
    Francis Oakley (1999). Joseph Canning, A History of Medieval Political Thought, 300–1450. London and New York: Routledge, 1996. Pp. Xv, 255. $65 (Cloth); $18.95 (Paper). [REVIEW] Speculum 74 (3):712-714.
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  16.  2
    Francis Oakley (1996). Pierre d'Ailly, Le Traité de Pierre d'Ailly Sur la Consolation de Boèce, Qu. Marguerite Chappuis.(Bochumer Studien Zur Philosophie, 20.) Amsterdam and Philadelphia: BR Grüner, 1993. Pp. Xliii, 190*, 236. $85. [REVIEW] Speculum 71 (1):192-193.
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  17.  2
    Francis Oakley (1989). GH Gerrits, Inter Timorem Et Spem: A Study of the Theological Thought of Gerard Zerbolt of Zutphen (1367–1398).(Studies in Medieval and Reformation Thought, 37.) Leiden: EJ Brill, 1986. Pp. Xv, 332. Hfl 108. [REVIEW] Speculum 64 (2):430-432.
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  18.  3
    Francis Oakley (1997). From Personal Duties Towards Personal Rights: Late Medieval and Early Modern Political Thought, 1300–1600 Arthur P. Monahan Montreal and Kingston: McGill-Queen's University Press, 1994. Xxvi + 445 Pp., $65.00. [REVIEW] Dialogue 36 (04):873-.
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  19. Richard K. Emmerson, Charles T. Wood, John V. Fleming, Susan Crane, Caecilia Davis-Weyer, Francis Oakley, Lynn Staley, Kathryn L. Reyerson, William R. Cook, Suzanne Lewis & Sherry L. Reames (2000). Proceedings of the Annual Meeting of the Medieval Academy of America, 2000. Speculum 75 (3):760-772.
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  20. Francis Oakley (1999). A History of Medieval Political Thought, 300-1450.Joseph Canning. Speculum 74 (3):712-714.
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  21. Francis Oakley (1993). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power.William J. Courtenay. Speculum 68 (3):739-742.
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  22. Francis Oakley (1988). Disobedience, Consent, Political Obligation: The Witness of Wessel Gansforth (C. 1419–1489). History of Political Thought 9 (2):211-221.
     
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  23. Francis Oakley (1969). De Gestis Concilii Basiliensis CommentariorumAeneas Sylvius Piccolominus. Speculum 44 (2):315-316.
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  24. Francis Oakley (1977). Das Konzil von Pavia-Siena, 1423-1424Walter Brandmüller. Speculum 52 (3):629-631.
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  25. Francis Oakley (1991). Devotio Moderna: Basic Writings.John Van Engen Heiko Oberman. Speculum 66 (3):701-702.
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  26. Francis Oakley (1994). Divine Power and Possibility in St. Peter Damian's "De Divina Omnipotentia."Irven Michael Resnick. Speculum 69 (3):880-881.
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  27. Francis Oakley (1996). Divine Power: The Medieval Power Distinction Up to Its Adoption by Albert, Bonaventure, and Aquinas.Lawrence Moonan. Speculum 71 (4):985-987.
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  28. Francis Oakley (1987). De substraccione obediencieSimon de Cramaud Howard Kaminsky. Speculum 62 (1):196-197.
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  29. Francis Oakley (2010). Empty Bottles of Gentilism: Kingship and the Divine in Late Antiquity and the Early Middle Ages. Yale University Press.
    In this book—the first volume in his groundbreaking trilogy on the emergence of western political thought—Francis Oakley explores the roots of secular political thinking by examining the political ideology and institutions of Hellenistic and late Roman antiquity and of the early European middle ages. By challenging the popular belief that the ancient Greek and Roman worlds provided the origins of our inherently secular politics, Oakley revises our understanding of the history of political theory in a fundamental and far-reaching manner that (...)
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  30. Francis Oakley (1965). Gerson and d'Ailly: An Admonition. Speculum 40 (1):74-83.
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  31. Francis Oakley (2006). Hester Goodenough Gelber, It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300–1350. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 81.) Leiden and Boston: Brill, 2004. Pp. Ix, 412; Diagrams. $161. [REVIEW] Speculum 81 (4):1193-1194.
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  32. Francis Oakley (2006). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350Hester Goodenough Gelber. [REVIEW] Speculum 81 (4):1193-1194.
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  33. Francis Oakley (1989). Inter Timorem Et Spem: A Study of the Theological Thought of Gerard Zerbolt of Zutphen G. H. Gerrits. Speculum 64 (2):430-432.
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  34. Francis Oakley (1967). John Hus at the Council of ConstanceMatthew Spinka. Speculum 42 (1):190-191.
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  35. Francis Oakley (2003). Liberty, Dominion, and the Two Swords: On the Origins of Western Political Theology Lester L. Field Jr. Speculum 78 (2):501-502.
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  36. Francis Oakley (2003). Lester L. Field Jr., Liberty, Dominion, and the Two Swords: On the Origins of Western Political Theology . Notre Dame, Ind., and London: University of Notre Dame Press, 1998. Pp. Xviii, 542. $95. [REVIEW] Speculum 78 (2):501-502.
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  37. Francis Oakley (1980). La Philosophie politique du "Songe du Vergier" Jeannine Quillet. Speculum 55 (1):173-174.
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  38. Francis Oakley (1996). Le Traité de Pierre d'Ailly Sur la Consolation de Boèce, Qu. 1.Pierre d'Ailly Marguerite Chappuis. Speculum 71 (1):192-193.
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  39. Francis Oakley (1995). Nederman, Gerson, Conciliar Theory and Constitutionalism-Sed-Contra. History of Political Thought 16 (1):1-19.
     
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  40. Francis Oakley (1984). Natural Law, Conciliarism, and Consent in the Late Middle Ages: Studies in Ecclesiastical and Intellectual History. Variorum Reprints.
     
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  41. Francis Oakley (1981). Natural Law, the Corpus Mysticum, and Consent in Conciliar Thought From John of Paris to Matthias Ugonius. Speculum 56 (4):786-810.
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  42.  17
    Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
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  43. Francis Oakley (1966). Personalities at the Council of Florence and Other EssaysJoseph Gill. Speculum 41 (1):131-132.
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  44. Francis Oakley (1980). Pierre d'Ailly and the Blanchard Affair: University and Chancellor of Paris at the Beginning of the Great SchismAlan E. Bernstein. Speculum 55 (2):339-341.
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  45. Francis Oakley (1981). Pope Eugenius IV, the Council of Basel and the Secular and Ecclesiastical Authorities in the Empire: The Conflict Over Supreme Authority and Power in the ChurchJoachim W. Stieber. Speculum 56 (2):441-443.
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  46. Francis Oakley (1998). Passage to Modernity: An Essay in the Hermeneutics of Nature and Culture.Louis Dupré. Speculum 73 (1):170-172.
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  47. Francis Oakley (1985). Simon de Cramaud and the Great SchismHoward Kaminsky. Speculum 60 (3):688-690.
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  48. Francis Oakley (1987). Theology and the Scientific Imagination From the Middle Ages to the Seventeenth CenturyAmos Funkenstein. Isis 78 (4):664-665.
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  49. Francis Oakley (1989). The Intellectual Origins of the European ReformationAlister McGrath. Speculum 64 (4):1008-1011.
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  50. Francis Oakley (1964). The Political Thought of Pierre D'ailly: The Voluntarist Tradition. New Haven, Yale University Press.
     
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