Search results for 'Francis Patrick McQuade' (try it on Scholar)

999 found
Sort by:
  1. Francis Patrick McQuade (1950). A Philosophical Interpretation of the Contemporary Crisis of Western Civilization. Washington, Catholic University of America Press.score: 870.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. J. Max Patrick (1966). Francis Bacon. [London]Published for the British Council and the National Book League by Longmans, Green.score: 360.0
     
    My bibliography  
     
    Export citation  
  3. Francis P. McQuade (1949). Understanding Personality. New Scholasticism 23 (4):442-444.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.score: 180.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. H. Stanley Jevons (1906). Book Review:Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW] Ethics 17 (1):131-.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Austin Cooper (2008). Prince of the Church: Patrick Francis Moran 1830-1911 [Book Review]. Australasian Catholic Record, The 85 (3):368.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Robert Rice (2002). Patrick Bonaventure Geoghegan, the Second Catholic Bishop of Adelaide: His Theological Emphases Compared with Those of His Predecessor Francis Murphy. Australasian Catholic Record 79 (2):214.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Helen Harrison (2013). Father Francis Murphy in Bradford and Liverpool. Australasian Catholic Record, The 90 (3):283.score: 54.0
    Harrison, Helen Adelaide's first bishop, Francis Murphy, was baptised in Navan, County Meath, Ireland, on 24 May 1795. His parents were Arthur Murphy and Bridget nee Flood. Baptismal records suggest his siblings included John Joseph (baptised 1797), Arthur (1801), Catherine (1805), John Joseph Michael (1806) and Christopher (1807). It is unlikely that all of these survived for long because by the time Francis Murphy was Bishop of Adelaide, he was writing to 'my sister' (Catherine, d 1856) and 'my (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Patrick Mooney (2009). Francis A. Grabowski, Plato, Metaphysics and the Forms. Philosophy in Review 29 (5):337.score: 36.0
    No categories
     
    My bibliography  
     
    Export citation  
  10. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 24.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.score: 24.0
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.score: 24.0
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.score: 24.0
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 24.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.score: 24.0
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 24.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.score: 24.0
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 24.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.score: 24.0
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Gastón A. Alzate (2010). La masculinidad desde el escenario: Francis y el teatro de revista mexicano. Logos 17:13-29.score: 24.0
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. Pablo Bandera, Christina Biava, Robin Collins, Robert Doran, Joachim Duyndam, Patrick Imbert, André Lascaris, Richard McGuigan, Wolfgang Palaver, Andrew O'Shea, Nancy Popp, Petra Steinmair-Pösel, Martha Reineke & Francis Tobienne (2013). René Girard and Creative Mimesis. Lexington Books.score: 24.0
    No categories
     
    My bibliography  
     
    Export citation  
  22. Patrick L. Brown, Sandra K. Abell, Abdulkadir Demir & Francis J. Schmidt (2006). College Science Teachers' Views of Classroom Inquiry. Science Education 90 (5):784-802.score: 24.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. : Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (2004). Bioethics: A Culture War. University Press of America.score: 24.0
    No categories
     
    My bibliography  
     
    Export citation  
  24. Charlotte J. S. De Backer, Mark Nelissen, Patrick Vyncke, Johan Braeckman & Francis T. McAndrew (2007). Celebrities: From Teachers to Friends. [REVIEW] Human Nature 18 (4):334-354.score: 24.0
    In this paper we present two compatible hypotheses to explain interest in celebrity gossip. The Learning Hypothesis explains interest in celebrity gossip as a by-product of an evolved mechanism useful for acquiring fitness-relevant survival information. The Parasocial Hypothesis sees celebrity gossip as a diversion of this mechanism, which leads individuals to misperceive celebrities as people who are part of their social network. Using two preliminary studies, we tested our predictions. In a survey with 838 respondents and in-depth interviews with 103 (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. University Press of America.score: 24.0
    No categories
     
    My bibliography  
     
    Export citation  
  26. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.score: 24.0
    No categories
     
    My bibliography  
     
    Export citation  
  27. Uli Windisch, Patrick Amey & Francis Gretillat (1995). Communication Et Argumentation Politiques Quotidiennes En Démocratie Directe. Hermes 16:57.score: 24.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Patricia Sheridan (2007). The Metaphysical Morality of Francis Hutcheson: A Consideration of Hutcheson's Critique of Moral Fitness Theory. Sophia 46 (3):263-275.score: 21.0
    Hutcheson’s theory of morality shares far more common ground with Clarke’s morality than is generally acknowledged. In fact, Hutcheson’s own view of his innovations in moral theory suggest that he understood moral sense theory more as an elaboration and partial correction to Clarkean fitness theory than as an outright rejection of it. My aim in this paper will be to illuminate what I take to be Hutcheson’s grounds for adopting this attitude toward Clarkean fitness theory. In so doing, I hope (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.score: 21.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Francis Bacon (1969). The Works of Francis Bacon. St. Clair Shores, Mich.,Scholarly Press.score: 21.0
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Doina-Cristina Rusu (2012). Francis Bacon: Constructing Natural Histories of the Invisible. Early Science and Medicine 17 (1-2):1-2.score: 21.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Dana Jalobeanu (2012). Francis Bacon's Natural History and the Senecan Natural Histories of Early Modern Europe. Early Science and Medicine 17 (1-2):1-2.score: 21.0
  33. James A. T. Lancaster (2012). Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History. Early Science and Medicine 17 (1-2):181-196.score: 21.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Silvia Manzo (2012). Francis Bacon's Natural History and Civil History: A Comparative Survey. Early Science and Medicine 17 (1-2):1-2.score: 21.0
  35. William T. Blackstone (1965). Francis Hutcheson and Contemporary Ethical Theory. Athens, University of Georgia Press.score: 21.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Miguel Spinelli (2010). O projeto da 'Grande Instauração' de Francis Bacon e por que Kant lhe dedicou a 'Crítica'. Veritas 55 (2).score: 21.0
    The major aim of this article consists in ascertaining the reasons which drove Bacon to compose what he called Instauratio Magna: a great institution of the future science in terms of an broad restoration of the past of science. It brings an exposition of his project (of what he meant to do) in contradistinction to what he effectively accomplished. Cconsidering that Kant dedicated to Bacon his Critique of Pure Reason, it is also an imperative concern of this article to search (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 21.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Francis Bacon (2008). Francis Bacon: The Major Works. OUP Oxford.score: 21.0
    This authoritative edition was originally published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It brings together an extensive collection of Bacon's writing - the major prose in full, together with sixteen other pieces not otherwise available - to give the essence of his work and thinking. -/- Although he had a distinguished career as a lawyer and statesman, Francis Bacon's lifelong goal was to improve and extend human knowledge. In The Advancement of Learning (...)
     
    My bibliography  
     
    Export citation  
  39. Jennifer Karyn Reid (2011). Mediating the Word: St. Patrick, The Trivium, and Christian Communication. Mediatropes 2 (1):84-116.score: 21.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Semir Zeki & Tomohiro Ishizu (2013). The “Visual Shock” of Francis Bacon: An Essay in Neuroesthetics. Frontiers in Human Neuroscience 7.score: 21.0
  41. Francis Bacon (2000). The Oxford Francis Bacon XIII: The Instauratio Magna: Last Writings. Clarendon Press.score: 21.0
    This volume belongs to the first new critical edition of the works of Francis Bacon (1561-1626) to have been produced since the nineteenth century. The edition presents the works in broadly chronological order and according to the best principles of modern textual scholarship. The seven works in the present volume belong to the final completed stages (Parts III-V) of Bacon's hugely ambitious six-part sequence of philosophical works, collectively entitled Instauratio magna (1620-6). All are presented in the original Latin with (...)
     
    My bibliography  
     
    Export citation  
  42. Francis Bacon (2000). The Oxford Francis Bacon IV: The Advancement of Learning. Clarendon Press.score: 21.0
    This is the first critical edition since the nineteenth century of Bacon's principal philosophical work in English, The Twoo Bookes of Francis Bacon. Of the proficience and advancement of Learning, divine and humane - traditionally known as The Advancement of Learning.
     
    My bibliography  
     
    Export citation  
  43. Francis Bacon (1996). The Oxford Francis Bacon VI: Philosophical Studies C.1611-C.1619. Clarendon Press.score: 21.0
    This volume inaugurates a new critical edition of the writings of the great English philosopher and sage Francis Bacon (1561-1626) - the first such complete edition for more than a hundred years. It contains six of Bacon's Latin scientific works, each accompanied by entirely new facing-page translations which, together with the extensive introduction and commentaries, offer fresh insights into one of the great minds of the early seventeenth century.
     
    My bibliography  
     
    Export citation  
  44. P. Kyle Stanford (2006). Francis Galton's Theory of Inheritance and the Problem of Unconceived Alternatives. Biology and Philosophy 21 (4):523-536.score: 18.0
    Elsewhere I have argued that the most significant threat to scientific realism arises from what I call the problem of unconceived alternatives: the repeated failure of past scientists and scientific communities to even conceive of alternatives to extant scientific theories, even when such alternatives were both (1) well-confirmed by the evidence available at the time and (2) sufficiently scientifically serious as to be actually embraced in the course of further investigation. In this paper I explore Francis Galton’s development and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Michael Gorman (2012). On Substantial Independence: A Reply to Patrick Toner. Philosophical Studies 159 (2):293-297.score: 18.0
    Patrick Toner has recently criticized accounts of substance provided by Kit Fine, E. J. Lowe, and the author, accounts which say (to a first approximation) that substances cannot depend on things other than their own parts. On Toner’s analysis, the inclusion of this parts exception results in a disjunctive definition of substance rather than a unified account. In this paper (speaking only for myself, but in a way that would, I believe, support the other authors that Toner discusses), I (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  46. N. Nobis (2011). Abortion, Metaphysics and Morality: A Review of Francis Beckwith's Defending Life: A Moral and Legal Case Against Abortion Choice. [REVIEW] Journal of Medicine and Philosophy 36 (3):261-273.score: 18.0
    In Defending Life: A Moral and Legal Case Against Abortion Choice (2007) and an earlier article in this journal, "Defending Abortion Philosophically"(2006), Francis Beckwith argues that fetuses are, from conception, prima facie wrong to kill. His arguments are based on what he calls a "metaphysics of the human person" known as "The Substance View." I argue that Beckwith’s metaphysics does not support his abortion ethic: Moral, not metaphysical, claims that are part of this Substance View are the foundation of (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  47. Madeline M. Muntersbjorn (2003). Francis Bacon's Philosophy of Science: Machina Intellectus and Forma Indita. Philosophy of Science 70 (5):1137-1148.score: 18.0
    Francis Bacon (15611626) wrote that good scientists are not like ants (mindlessly gathering data) or spiders (spinning empty theories). Instead, they are like bees, transforming nature into a nourishing product. This essay examines Bacon's "middle way" by elucidating the means he proposes to turn experience and insight into understanding. The human intellect relies on "machines" to extend perceptual limits, check impulsive imaginations, and reveal nature's latent causal structure, or "forms." This constructivist interpretation is not intended to supplant inductivist or (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Patrick Frierson, Adam Smith and the Possibility of Sympathy with Nature Patrick R. Frierson.score: 18.0
    As J. Baird Callicott has argued, Adam Smith’s moral theory is a philosophical ancestor of recent work in environmental ethics. However, Smith’s “all important emotion of sympathy” (Callicott 2001: 209) seems incapable of extension to entities that lack emotions with which one can sympathize. Drawing on the distinctive account of sympathy developed in Smith’s Theory of Moral Sentiments , as well as his account of anthropomorphizing nature in “History of Astronomy and Physics,” I show that sympathy with non-sentient nature is (...)
     
    My bibliography  
     
    Export citation  
  49. Daniel Carey (1997). Method, Moral Sense, and the Problem of Diversity: Francis Hutcheson and the Scottish Enlightenment. British Journal for the History of Philosophy 5 (2):275 – 296.score: 18.0
    (1997). Method, moral sense, and the problem of diversity: Francis Hutcheson and the Scottish enlightenment. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 275-296.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 999