Search results for 'Francis Patrick McQuade' (try it on Scholar)

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  1. Francis Patrick McQuade (1950). A Philosophical Interpretation of the Contemporary Crisis of Western Civilization. Washington, Catholic University of America Press.
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  2. J. Max Patrick (1966). Francis Bacon. [London]Published for the British Council and the National Book League by Longmans, Green.
     
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  3.  12
    Francis P. McQuade (1949). Understanding Personality. New Scholasticism 23 (4):442-444.
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    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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  5. Pope Francis (2014). Pope Francis Speaks of Knowledge. The Chesterton Review 40 (1):201-203.
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  6. Oswald Külpe & Maud Lyall Patrick (1913). The Philosophy of the Present in Germany, Tr. By M.L. And G.T.W. Patrick.
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  7.  7
    H. Stanley Jevons (1906). Book Review:Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW] Ethics 17 (1):131-.
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  8. Austin Cooper (2008). Prince of the Church: Patrick Francis Moran 1830-1911 [Book Review]. The Australasian Catholic Record 85 (3):368.
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  9. Robert Rice (2002). Patrick Bonaventure Geoghegan, the Second Catholic Bishop of Adelaide: His Theological Emphases Compared with Those of His Predecessor Francis Murphy. The Australasian Catholic Record 79 (2):214.
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  10.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s will (...)
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  11. Patrick Mooney (2009). Francis A. Grabowski, Plato, Metaphysics and the Forms. Philosophy in Review 29 (5):337.
     
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  12.  9
    Lisa Broussois (2015). Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat. History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the (...)
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  13.  15
    Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  14.  7
    John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically (...)
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  15.  5
    Sean O. Nuallain (2015). The Deathbed Conversion of a Scientific Saint: Review of "Foundations and Methods From Mathematics to Neuroscience: Essays Inspired by Patrick Suppes". [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):362-372.
    Review Artcile of an anthology of writings inspired by Patrick Suppes, "Foundations and Methods from Mathematics to Neuroscience" examined in the context of Suppes' life and philosophical development.
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  16.  3
    James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  17.  5
    Patrick L. Brown, Sandra K. Abell, Abdulkadir Demir & Francis J. Schmidt (2006). College Science Teachers' Views of Classroom Inquiry. Science Education 90 (5):784-802.
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  18.  34
    Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic (...)
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    Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored (...)
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  20.  12
    Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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  21.  2
    Lisa Broussois (2014). Francis Hutcheson, da beleza à perspectiva do desígnio. Discurso 44:97-126.
    O que é “a outra perspectiva nas obras da natureza”, de que fala Hutcheson? De que forma a beleza provê acesso a ela? O presente artigo discute o lugar dessa “outra perspectiva” na teoria estética de Francis Hutcheson. Trata-se de compreender por que o desígnio (design) surge do belo através de uma reflexão sobre a beleza em sua Investigação sobre a origem de nossas ideias da beleza e da virtude, de 1725. Buscaremos determinar se essa teoria estética estaria subordinada (...)
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  22.  5
    Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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  23.  5
    Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  24. Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science (1984). Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.
     
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  25.  1
    Charlotte J. S. De Backer, Mark Nelissen, Patrick Vyncke, Johan Braeckman & Francis T. McAndrew (2007). Celebrities: From Teachers to Friends. [REVIEW] Human Nature 18 (4):334-354.
    In this paper we present two compatible hypotheses to explain interest in celebrity gossip. The Learning Hypothesis explains interest in celebrity gossip as a by-product of an evolved mechanism useful for acquiring fitness-relevant survival information. The Parasocial Hypothesis sees celebrity gossip as a diversion of this mechanism, which leads individuals to misperceive celebrities as people who are part of their social network. Using two preliminary studies, we tested our predictions. In a survey with 838 respondents and in-depth interviews with 103 (...)
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  26. David Sylvester & Francis Bacon (1975). Francis Bacon. Monograph Collection (Matt - Pseudo).
     
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  27.  3
    Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de (...)
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  28.  1
    Gastón A. Alzate (2010). La masculinidad desde el escenario: Francis y el teatro de revista mexicano. Logos 17:13-29.
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
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  29. Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby (1733). The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time. J.J. And P. Knapton [Etc.].
     
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  30.  4
    Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis (...)
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  31.  1
    Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of (...)
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  32. Francis Bacon, John Selden, William Rawley, Dugdale & Sarah Griffin (1671). Resuscitatio or, Bringing Into Publick Light Several Pieces of the Works Civil, Historical, Philosophical, and Theological, Hitherto Sleeping of the Right Honourable Francis Bacon Baron of Verulam, Viscount Saint Alban. In Two Parts. [REVIEW] Printed by s[Arah]. G[Riffin]. And B[Ennet]. G[Riffin]. For William Lee, and Are to Be Sold at His Shop, at the Sign of the Turks Head in Fleetstreet Over Against Fetter Lane.
     
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  33. Francis Bacon & David Mallet (1740). The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban, Lord High Chancellor of England. In Four Volumes. With Several Additional Pieces, ... : To Which is Prefixed, a New Life of the Author. [REVIEW] Printed for A. Millar, ... Printed for J. Walthoe, D. Midwinter, W. Innys, A. Ward, D. Browne, C. Davis, J. And R. Tonson, and A. Millar.
     
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  34. Francis Bacon (1778). The Works of Francis Bacon ... In Five Volumes. --. Printed for J. Rivington and Sons ... [And 10 Others].
     
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  35. Pablo Bandera, Christina Biava, Robin Collins, Robert Doran, Joachim Duyndam, Patrick Imbert, André Lascaris, Richard McGuigan, Wolfgang Palaver, Andrew O'Shea, Nancy Popp, Petra Steinmair-Pösel, Martha Reineke & Francis Tobienne (2013). René Girard and Creative Mimesis. Lexington Books.
    This book explores the nature and implications of positive, creative, and loving mimesis and brings together the interdisciplinary fields of Girardian studies and creativity studies in new and original ways. Scientists, philosophers, psychologists, theologians and ancient thinkers are brought into thought provoking and insightful dialogue with Girardian conceptions of mimetic desire, scapegoating, and hominization.
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  36. : Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (2004). Bioethics: A Culture War. Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
     
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  37. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck & Harold Hoffding (1906). Sociological Papers; Volume II, for 1905. International Journal of Ethics 17 (1):131-135.
     
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  38. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  39. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  40. Peter Kivy & Francis Hutcheson (1977). The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain. Journal of Aesthetics and Art Criticism 36 (2):220-222.
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  41. Uli Windisch, Patrick Amey & Francis Gretillat (1995). Communication Et Argumentation Politiques Quotidiennes En Démocratie Directe. Hermes 16:57.
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  42. Gilles Deleuze (2005). Francis Bacon: The Logic of Sensation. Univ of Minnesota Press.
     
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  43.  24
    Francis Bacon (1969). The Works of Francis Bacon. St. Clair Shores, Mich.,Scholarly Press.
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
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  44.  14
    Dana Jalobeanu (2012). Francis Bacon's Natural History and the Senecan Natural Histories of Early Modern Europe. Early Science and Medicine 17 (1-2):1-2.
  45.  10
    Silvia Manzo (2012). Francis Bacon's Natural History and Civil History: A Comparative Survey. Early Science and Medicine 17 (1-2):1-2.
  46. Perez Zagorin (1999). Francis Bacon. Princeton University Press.
    Photos. "This is a masterly book which brings together the two major Bacons--the politician and the philosopher. . .
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  47.  22
    Doina-Cristina Rusu (2012). Francis Bacon: Constructing Natural Histories of the Invisible. Early Science and Medicine 17 (1-2):1-2.
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  48. Peter Urbach (1987). Francis Bacon's Philosophy of Science an Account and a Reappraisal.
     
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  49. Lisa Jardine & Alan Stewart (1999). Hostage to Fortune the Troubled Life of Francis Bacon. Monograph Collection (Matt - Pseudo).
     
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  50.  8
    Miguel Spinelli (2010). O projeto da 'Grande Instauração' de Francis Bacon e por que Kant lhe dedicou a 'Crítica'. Veritas: Revista de Filosofia da PUCRS 55 (2):88-107.
    The major aim of this article consists in ascertaining the reasons which drove Bacon to compose what he called Instauratio Magna: a great institution of the future science in terms of an broad restoration of the past of science. It brings an exposition of his project (of what he meant to do) in contradistinction to what he effectively accomplished. Cconsidering that Kant dedicated to Bacon his Critique of Pure Reason, it is also an imperative concern of this article to search (...)
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