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Francis W. Dauer [20]Francis Watanabe Dauer [2]
  1. Francis W. Dauer (2001). McGinn's Materialism and Epiphenomenalism. Analysis 61 (2):136-139.
    Colin McGinn urged that while a brain state P explains consciousness, a conception P is cognitively inaccessible to us. This paper argues that McGinn's argument for his form of materialism is committed to P (and consciousness which P explains) being epiphenomenal or causally inert relative to such things as the movements of our bodies. As a result, McGinn's materialism creates a duality in the brain and thereby faces the same problem of epiphenomenalism which plagues the Cartesian dualist.
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  2. Francis W. Dauer (2000). Humean Naturalism and the Problem of Induction. Ratio 13 (2):123–137.
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  3. Francis W. Dauer (1999). Force and Vivacity in the Treatise and the Enquiry. Hume Studies 25 (1/2):83-99.
  4. Francis W. Dauer (1998). The Mind of David Hume. Hume Studies 24 (2):375-379.
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  5. Francis W. Dauer (1996). Hume's Scepticism with Regard to Reason. Hume Studies 22 (2):211-229.
  6. Francis W. Dauer (1996). Hume's Scepticism with Regard to Reason: A Reconsideration. Hume Studies 22 (2):211-229.
  7. Francis W. Dauer (1995). The Nature of Fictional Characters and the Referential Fallacy. Journal of Aesthetics and Art Criticism 53 (1):31-38.
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  8. Francis W. Dauer (1994). Feldman`s Reason and Argument. Informal Logic 16 (1).
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  9. Francis Watanabe Dauer (1989). Critical Thinking: An Introduction to Reasoning. Oxford University Press.
    A demanding introduction to logic and critical thinking, this book offers more traditional means of teaching the art of reasoning at a time when the field has become almost mathematical. Francis Dauer has rethought the framework for teaching reasoning in general and formal logic in particular, the desired epistemological context, and the role of the fallacies. The result is a coherent and very readable work, informed by Dauer's extensive experience teaching and writing on the subject.
     
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  10. Francis Watanabe Dauer (1988). The Picture as the Medium of Humorous Incongruity. American Philosophical Quarterly 25 (3):241 - 251.
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  11. Francis W. Dauer (1985). Peter Unger, Philosophical Relativity Reviewed By. Philosophy in Review 5 (4):182-184.
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  12. Francis W. Dauer (1981). Epistemic Dependence. Philosophical Topics 12 (3):53-58.
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  13. Francis W. Dauer (1981). Incorrigibility. Ratio 23 (December):98-113.
     
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  14. Francis W. Dauer (1980). Epistemic Probabilities. Mind 89 (353):37-48.
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  15. Francis W. Dauer (1980). Hume's Skeptical Solution and the Causal Theory of Knowledge. Philosophical Review 89 (3):357-378.
  16. Francis W. Dauer (1980). Warrant, Coherence, and Warrant Evaluative Certainties. Noûs 14 (4):499-515.
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  17. Francis W. Dauer (1976). D. Z. Phillips on Willing One Thing. Southwestern Journal of Philosophy 7 (3):7-13.
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  18. Francis W. Dauer (1975). Towards a Copernican Reading of Hume. Noûs 9 (3):269-293.
  19. Francis W. Dauer (1974). In Defense of the Coherence Theory of Truth. Journal of Philosophy 71 (21):791-811.
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  20. Francis W. Dauer (1974). The Existence of Rules. Metaphilosophy 5 (4):316–319.
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  21. Francis W. Dauer (1972). Empirical Realists and Wittgensteinians. Journal of Philosophy 64 (9):128-147.
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  22. Francis W. Dauer (1972). How Not to Reidentify the Parthenon. Analysis 33 (2):63 - 64.
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