Search results for 'Francis Watanabe Dauer' (try it on Scholar)

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  1. Francis Watanabe Dauer (1989). Critical Thinking: An Introduction to Reasoning. Oxford University Press.score: 1230.0
    A demanding introduction to logic and critical thinking, this book offers more traditional means of teaching the art of reasoning at a time when the field has become almost mathematical. Francis Dauer has rethought the framework for teaching reasoning in general and formal logic in particular, the desired epistemological context, and the role of the fallacies. The result is a coherent and very readable work, informed by Dauer's extensive experience teaching and writing on the subject.
     
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  2. Francis Watanabe Dauer (1988). The Picture as the Medium of Humorous Incongruity. American Philosophical Quarterly 25 (3):241 - 251.score: 870.0
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  3. Masao Watanabe (1992). Francis Bacon: Philanthropy and the Instauration of Learning. Annals of Science 49 (2):163-173.score: 360.0
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  4. Francis W. Dauer (2001). McGinn's Materialism and Epiphenomenalism. Analysis 61 (2):136-139.score: 240.0
    Colin McGinn urged that while a brain state P explains consciousness, a conception P is cognitively inaccessible to us. This paper argues that McGinn's argument for his form of materialism is committed to P (and consciousness which P explains) being epiphenomenal or causally inert relative to such things as the movements of our bodies. As a result, McGinn's materialism creates a duality in the brain and thereby faces the same problem of epiphenomenalism which plagues the Cartesian dualist.
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  5. Francis W. Dauer (1974). In Defense of the Coherence Theory of Truth. Journal of Philosophy 71 (21):791-811.score: 240.0
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  6. Francis W. Dauer (1980). Hume's Skeptical Solution and the Causal Theory of Knowledge. Philosophical Review 89 (3):357-378.score: 240.0
  7. Francis W. Dauer (1995). The Nature of Fictional Characters and the Referential Fallacy. Journal of Aesthetics and Art Criticism 53 (1):31-38.score: 240.0
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  8. Francis W. Dauer (2000). Humean Naturalism and the Problem of Induction. Ratio 13 (2):123–137.score: 240.0
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  9. Francis W. Dauer (1972). How Not to Reidentify the Parthenon. Analysis 33 (2):63 - 64.score: 240.0
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  10. Francis Dauer (1990). Art and Art Criticism: A Definition of Art. Metaphilosophy 21 (1-2):111-132.score: 240.0
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  11. Francis W. Dauer (1980). Epistemic Probabilities. Mind 89 (353):37-48.score: 240.0
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  12. Francis W. Dauer (1975). Towards a Copernican Reading of Hume. Noûs 9 (3):269-293.score: 240.0
  13. Francis W. Dauer (1972). Empirical Realists and Wittgensteinians. Journal of Philosophy 64 (9):128-147.score: 240.0
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  14. Francis W. Dauer (1999). Force and Vivacity in the Treatise and the Enquiry. Hume Studies 25 (1/2):83-99.score: 240.0
  15. Francis W. Dauer (1980). Warrant, Coherence, and Warrant Evaluative Certainties. Noûs 14 (4):499-515.score: 240.0
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  16. Francis Dauer (1974). The Diagnosis of an Argument. Metaphilosophy 5 (2):113–132.score: 240.0
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  17. Francis W. Dauer (1974). The Existence of Rules. Metaphilosophy 5 (4):316–319.score: 240.0
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  18. Francis W. Dauer (1996). Hume's Scepticism with Regard to Reason. Hume Studies 22 (2):211-229.score: 240.0
  19. Francis W. Dauer (1998). The Mind of David Hume. Hume Studies 24 (2):375-379.score: 240.0
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  20. Francis W. Dauer (1981). Epistemic Dependence. Philosophical Topics 12 (3):53-58.score: 240.0
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  21. Francis W. Dauer (1976). D. Z. Phillips on Willing One Thing. Southwestern Journal of Philosophy 7 (3):7-13.score: 240.0
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  22. Francis W. Dauer (1994). Feldman`s Reason and Argument. Informal Logic 16 (1).score: 240.0
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  23. Francis W. Dauer (1996). Hume's Scepticism with Regard to Reason: A Reconsideration. Hume Studies 22 (2):211-229.score: 240.0
  24. Francis W. Dauer (1981). Incorrigibility. Ratio 23 (December):98-113.score: 240.0
     
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  25. Francis W. Dauer (1985). Peter Unger, Philosophical Relativity Reviewed By. Philosophy in Review 5 (4):182-184.score: 240.0
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  26. C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.score: 180.0
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  27. Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) (1991). Nicholas of Cusa in Search of God and Wisdom: Essays in Honor of Morimichi Watanabe. E.J. Brill.score: 180.0
  28. Emyr Williams, Christopher Lewis & Leslie Francis (2009). Introducing the Modified Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional Religiosity Among Undergraduates in Northern Ireland and Wales. Archive for the Psychology of Religion 31 (3):345-356.score: 90.0
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  29. Emyr Williams, Leslie Francis & Christopher A. Lewis (2009). Introducing the Modified Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional Religiosity Among Undergraduates in Northern Ireland and Wales. Archive for the Psychology of Religion 31 (3):345-356.score: 90.0
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  30. Jan Schmidt (2011). The Renaissance of Francis Bacon. Nanoethics 5 (1):29-41.score: 24.0
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  31. Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.score: 24.0
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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  32. Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.score: 24.0
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  33. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 24.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  34. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 24.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  35. Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.score: 24.0
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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  36. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 24.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  37. Dominique Weber (2011). La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ? Astérion 8.score: 24.0
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  38. Gastón A. Alzate (2010). La masculinidad desde el escenario: Francis y el teatro de revista mexicano. Logos 17:13-29.score: 24.0
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
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  39. Patricia Sheridan (2007). The Metaphysical Morality of Francis Hutcheson: A Consideration of Hutcheson's Critique of Moral Fitness Theory. Sophia 46 (3):263-275.score: 21.0
    Hutcheson’s theory of morality shares far more common ground with Clarke’s morality than is generally acknowledged. In fact, Hutcheson’s own view of his innovations in moral theory suggest that he understood moral sense theory more as an elaboration and partial correction to Clarkean fitness theory than as an outright rejection of it. My aim in this paper will be to illuminate what I take to be Hutcheson’s grounds for adopting this attitude toward Clarkean fitness theory. In so doing, I hope (...)
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  40. Francis Bacon (1969). The Works of Francis Bacon. St. Clair Shores, Mich.,Scholarly Press.score: 21.0
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
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  41. Doina-Cristina Rusu (2012). Francis Bacon: Constructing Natural Histories of the Invisible. Early Science and Medicine 17 (1-2):1-2.score: 21.0
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  42. Dana Jalobeanu (2012). Francis Bacon's Natural History and the Senecan Natural Histories of Early Modern Europe. Early Science and Medicine 17 (1-2):1-2.score: 21.0
  43. James A. T. Lancaster (2012). Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History. Early Science and Medicine 17 (1-2):181-196.score: 21.0
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  44. Silvia Manzo (2012). Francis Bacon's Natural History and Civil History: A Comparative Survey. Early Science and Medicine 17 (1-2):1-2.score: 21.0
  45. William T. Blackstone (1965). Francis Hutcheson and Contemporary Ethical Theory. Athens, University of Georgia Press.score: 21.0
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  46. Miguel Spinelli (2010). O projeto da 'Grande Instauração' de Francis Bacon e por que Kant lhe dedicou a 'Crítica'. Veritas 55 (2).score: 21.0
    The major aim of this article consists in ascertaining the reasons which drove Bacon to compose what he called Instauratio Magna: a great institution of the future science in terms of an broad restoration of the past of science. It brings an exposition of his project (of what he meant to do) in contradistinction to what he effectively accomplished. Cconsidering that Kant dedicated to Bacon his Critique of Pure Reason, it is also an imperative concern of this article to search (...)
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  47. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 21.0
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  48. Francis Bacon (2008). Francis Bacon: The Major Works. OUP Oxford.score: 21.0
    This authoritative edition was originally published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It brings together an extensive collection of Bacon's writing - the major prose in full, together with sixteen other pieces not otherwise available - to give the essence of his work and thinking. -/- Although he had a distinguished career as a lawyer and statesman, Francis Bacon's lifelong goal was to improve and extend human knowledge. In The Advancement of Learning (...)
     
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  49. Semir Zeki & Tomohiro Ishizu (2013). The “Visual Shock” of Francis Bacon: An Essay in Neuroesthetics. Frontiers in Human Neuroscience 7.score: 21.0
  50. Francis Bacon (2000). The Oxford Francis Bacon XIII: The Instauratio Magna: Last Writings. Clarendon Press.score: 21.0
    This volume belongs to the first new critical edition of the works of Francis Bacon (1561-1626) to have been produced since the nineteenth century. The edition presents the works in broadly chronological order and according to the best principles of modern textual scholarship. The seven works in the present volume belong to the final completed stages (Parts III-V) of Bacon's hugely ambitious six-part sequence of philosophical works, collectively entitled Instauratio magna (1620-6). All are presented in the original Latin with (...)
     
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