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Francis X. Clooney [55]Francis Xavier Clooney [1]
  1.  20
    Francis Xavier Clooney (2007). Buddhisms and Deconstructions (Review). Buddhist-Christian Studies 27 (1):182-187.
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  2.  3
    Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  3.  34
    Francis X. Clooney (2004). Pragmatism and Anti-Essentialism in the Construction of Dharma in MĪMĀMSĀ SŪTRAS7.1.1–12. Journal of Indian Philosophy 32 (5-6):751-768.
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  4.  1
    Francis X. Clooney & Patricia Y. Mumme (1994). The Śrivaiṣṇava Theological Dispute: Maṇavāḷamāmuni and Vedānta DeśikaThe Srivaisnava Theological Dispute: Manavalamamuni and Vedanta Desika. Journal of the American Oriental Society 114 (2):319.
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  5.  2
    Francis X. Clooney (2016). The Meaning of Human Existence / The Experience of God: Being, Consciousness, Bliss. Common Knowledge 22 (1):125-128.
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  6.  3
    Francis X. Clooney & Sid Brown (2014). Pneumatology and the Christian-Buddhist Dialogue: Does the Spirit Blow Through the Middle Way? By Amos Yong. Buddhist-Christian Studies 34 (1):227-230.
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  7.  23
    Francis X. Clooney (2007). Exegesis, Theology, and Spirituality: Reading the Dvaya Mantra According to Vedānta Deśika. [REVIEW] International Journal of Hindu Studies 11 (1):27-62.
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  8.  23
    Francis X. Clooney (1997). What's a God? The Quest for the Right Understanding of Devatā in Brāhmaṅical Ritual Theory ( Mīmāṃsā ). International Journal of Hindu Studies 1 (2):337-385.
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  9.  13
    Francis X. Clooney (1999). The Existence of God, Reason, and Revelation In Two Classical Hindu Theologies. Faith and Philosophy 16 (4):523-543.
    This essay introduces central features of classical Hindu reflection on the existence and nature of God by examining arguments presented in the Nyāyamañjarī of Jayanta Bhatta (9th century CE), and the Nyāyasiddhāñjana of Vedānta Deśika (14th century CE). Jayanta represents the Nyāya school of Hindu logic and philosophical theology, which argued that God’s existence could be known by a form of the cosmological argument. Vedānta Deśika represents the Vedånta theological tradition, which denied that God’s existencecould be known by reason, gave (...)
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  10.  18
    Francis X. Clooney (1988). Devataādhikara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A:A Theological Debate in the Mīmāmsā-Vedānta Tradition. [REVIEW] Journal of Indian Philosophy 16 (3).
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  11. Francis X. Clooney (1989). Devatādhikaraṅa: A Theological Debate in the Mīmāṃsā and Vedānta Traditions. Journal of Indian Philosophy 16:277-98.
     
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  12.  6
    Francis X. Clooney (2012). Carefully Uncertain the Limits of Clarity at Interreligious Borders. Common Knowledge 18 (2):312-324.
    This essay explores a certain kind of uncertainty, a fuzziness, that occurs in inter-religious study where the religions involved both highly prize clarity, truth, and specific commitments. Reading that crosses religious borders creates a body of new insights and even spiritual experiences that neither fit easily into the settled doctrines of traditions nor contest those doctrines by offering new, liberal, or relativizing alternatives. Rather, productive spaces open up wherein spiritual insight and uncertainty go hand in hand, created and accentuated by (...)
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  13.  2
    Francis X. Clooney (2002). Fierce Words: Repositionings of Caste and Devotion in Traditional Srvaisnava Hindu Ethics. Journal of Religious Ethics 30 (3):399-419.
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  14.  18
    Francis X. Clooney (1999). The Interreligious Dimension of Reasoning About God's Existence. International Journal for Philosophy of Religion 46 (1):1-16.
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  15.  17
    Nitin Trasi, Francis X. Clooney, Maria Hibbets, George Cronk, Brian A. Hatcher, Robin Rinehart, Karen Pechilis Prentiss, Hal W. French, Francis X. Clooney, Lisa Bellantoni, Frank J. Korom, Robert Menzies, Constantina Rhodes Bailly, Gavin Flood, Rebecca J. Manring, Loriliai Biernacki, Brian K. Pennington, John Grimes, Richard D. MacPhail, Glenn Wallis, John J. Thatamanil, John Grimes, Thomas Forsthoefel, Denise Cush, Yasmin Saikia, Joseph A. Bracken, Lise F. Vail, Jacqueline Suthren Hirst, Judson B. Trapnell, Ellison Banks Findly, Paul Waldau, D. L. Johnson & John Grimes (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (1):61-107.
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  16.  14
    Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (2):199-220.
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  17.  13
    Francis X. Clooney (2008). Imago Dei, Paramaṃ Sāmyam: Hindu Light on a Traditional Christian Theme. [REVIEW] International Journal of Hindu Studies 12 (3):227-255.
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  18.  10
    Roy W. Perrett, Michael H. Fisher, Timothy C. Cahill, Narasingha P. Sil, Arti Dhand & Francis X. Clooney (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (3):442-451.
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  19.  4
    Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney (2012). Introduction: Genres of Blur. Common Knowledge 18 (2):220-228.
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  20.  8
    Francis X. Clooney (2002). Fierce Words: Repositionings of Caste and Devotion in Traditional Śrīvaiṣṇava Hindu Ethics. Journal of Religious Ethics 30 (3):399 - 419.
    In the 13th and 14th centuries CE the Śrīvaiṣṇava Hindu community of south India struggled to integrate the traditional values of the older brahmanical hierarchical system with the devotional egalitarianism that had come to the fore with fresh force in the Tamil vernacular tradition in the 7th and 8th centuries and thereafter. One of the most vexed aspects of this integration pertained to caste, and whether devotionalism foreclosed a continuation of traditional caste distinctions: do divine love and grace mandate radical (...)
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  21.  9
    Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (3):596-643.
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  22.  1
    Francis X. Clooney (2015). The Use of Sanskrit as a Theological Resource in the Interpretation of Tiruvāymoḻi. International Journal of Hindu Studies 19 (1-2):7-38.
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  23.  4
    Francis X. Clooney (1995). Back to the Basics: Reflections on Moral Discourse in a Contemporary Hindu Community. Journal of Medicine and Philosophy 20 (4):439-457.
    Instead of searching through Hindu sources for appropriate insights into the questions related to "playing God" in biomedicine, the author seeks rather to understand why some Hindus at least are not inclined to ask such questions. Using examples from the r vai ava sect of south India, the author shows how r vai ava Hindus focus primarily on character formation and the practice of the virtues encoded in the classical texts, thereafter leaving it to the individual to "act as he (...)
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  24.  1
    Francis X. Clooney (2013). Modeling God in One Hindu Context: The Supreme God in a Medieval South Indian Hymn. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer 453--469.
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  25. Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker (2008). Augustine and World Religions. Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  26. Francis X. Clooney & Anantanand Rambachan (1993). Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara. Journal of the American Oriental Society 113 (1):139.
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  27. Francis X. Clooney, Rampada Chattopadhyay & Kanti Chattopadhyay (1994). A Vaiṣṇava Interpretation of the Brahmasūtras: Vedānta and TheismA Vaisnava Interpretation of the Brahmasutras: Vedanta and Theism. Journal of the American Oriental Society 114 (3):477.
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  28. Francis X. Clooney (2009). Beyond My God, with God's Blessing. In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum
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  29. Francis X. Clooney & Shingo Einoo (1989). Die Cāturmāsya oder die altindischen Tertialopfer dargestellt nach den Vorschriften der Brāhmaṇas und der ŚrautaūtrasDie Caturmasya oder die altindischen Tertialopfer dargestellt nach den Vorschriften der Brahmanas und der Srautautras. Journal of the American Oriental Society 109 (3):457.
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  30. Francis X. Clooney & Kiyotaka Yoshimizu (2002). Der "Organismus" des urheberlosen Veda: Eine Studie der Niyoga-Lehre Prabhākaras mit ausgewählten Übersetzungen der ḄhatīDer "Organismus" des urheberlosen Veda: Eine Studie der Niyoga-Lehre Prabhakaras mit ausgewahlten Ubersetzungen der Brhati. Journal of the American Oriental Society 122 (4):922.
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  31. Francis X. Clooney (2013). In the Balance: Interior and Shared Acts of Reading. Modern Theology 29 (4):172-187.
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  32. Francis X. Clooney (1991). Nammālvār's Glorious «Tiruvallavāl»: An Exploration in the Methods and Goals of Srivaisnava Commentary. Journal of the American Oriental Society 111 (2):260-276.
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  33. Francis X. Clooney (1991). Nammāḻvār's Glorious Tiruvallavāḻ: An Exploration in the Methods and Goals of Śrīvaiṣṇava CommentaryNammalvar's Glorious Tiruvallaval: An Exploration in the Methods and Goals of Srivaisnava Commentary. Journal of the American Oriental Society 111 (2):260.
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  34. Francis X. Clooney, Roque Mesquita & Chlodwig H. Werba (1997). Orbis Indicus: Essays in Honor of Gerhard Oberhammer. Journal of the American Oriental Society 117 (1):205.
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  35. Francis X. Clooney (2005). Practices. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub. 78--85.
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  36. Francis X. Clooney & Gerhard Oberhammer (2002). Parāśarabhaṭṭas TattvaratnākaraḥVātsya Varadagurus Traktar von der Tranzendenz des Brahma in der kontroverstheologischen Tradition der SchuleYādavaprakāśa, der vergessene Lehrer RāmānujasDas "Innere Lenker" : Geschichte eines TheologemsZur Lehre von der ewigen vibhūti GottesParasarabhattas TattvaratnakarahVatsya Varadagurus Traktar von der Tranzendenz des Brahma in der kontroverstheologischen Tradition der SchuleYadavaprakasa, der vergessene Lehrer RamanujasDas "Innere Lenker" : Geschichte eines TheologemsZur Lehre von der ewigen vibhuti Gottes. Journal of the American Oriental Society 122 (4):920.
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  37. Francis X. Clooney, Gerhard Oberhammer, Marcus Schmücker & Marcus Schmucker (2000). Raum-zeitliche Vermittlung der Transzendenz: Zur "sakramentalen" Dimension religiöser TraditionRaum-zeitliche Vermittlung der Transzendenz: Zur "sakramentalen" Dimension religioser Tradition. Journal of the American Oriental Society 120 (4):632.
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  38. Francis X. Clooney & R. C. Dwivedi (1998). Studies in MīmāṃsāStudies in Mimamsa. Journal of the American Oriental Society 118 (1):151.
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  39. Francis X. Clooney & Guy L. Beck (1995). Sonic Theology: Hinduism and Sacred Sound. Journal of the American Oriental Society 115 (3):503.
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  40. Francis X. Clooney, Shoun Hino & K. P. Jog (1993). Sureśvara's Vārtika [Sic] on Aśva and Aśvamedha BrāhmaṇaSuresvara's Vartika [Sic] on Asva and Asvamedha Brahmana. Journal of the American Oriental Society 113 (2):314.
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  41. Francis X. Clooney & Govardhan P. Bhatt (1992). The Basic Ways of Knowing: An In-Depth Study of Kumārila's Contribution to Indian EpistemologyThe Basic Ways of Knowing: An In-Depth Study of Kumarila's Contribution to Indian Epistemology. Journal of the American Oriental Society 112 (1):156.
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  42. Francis X. Clooney, Gerhard Oberhammer, Ernst Prets & Joachim Prandstetter (1996). Terminologie der frühen philosophischen Scholastik in Indien: Ein Begriffswörterbuch zur altindischen Dialektik, Erkenntnislehre und Methodologie, Vol. 1: A-ITerminologie der fruhen philosophischen Scholastik in Indien: Ein Begriffsworterbuch zur altindischen Dialektik, Erkenntnislehre und Methodologie, Vol. 1: A-I. [REVIEW] Journal of the American Oriental Society 116 (1):165.
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  43. Francis X. Clooney & Arvind Sharma (1997). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and ReasonThe Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason. Journal of the American Oriental Society 117 (4):693.
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  44. Francis X. Clooney & Frederick M. Smith (1989). The Vedic Sacrifice in Transition: A Translation and Study of the Trikāṇḍamaṇḍana of Bhāskara MiśraThe Vedic Sacrifice in Transition: A Translation and Study of the Trikandamandana of Bhaskara Misra. Journal of the American Oriental Society 109 (3):458.
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  45. Francis X. Clooney & Vasudha Narayanan (1995). The Vernacular Veda: Revelation, Recitation, and Ritual. Journal of the American Oriental Society 115 (4):694.
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  46. Francis X. Clooney & Barbara Holdrege (1999). Veda and Torah: Transcending the Textuality of Scripture. Journal of the American Oriental Society 119 (4):724.
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  47. E. G., Anand Amaldass & Francis X. Clooney (2002). Preaching Wisdom to the Wise: Three Treatises by Roberto de Nobili, S.J., Missionary and Scholar in 17th-Century India. Journal of the American Oriental Society 122 (1):195.
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  48. Jacqueline Suthren Hirst, Francis X. Clooney, Frank Reynolds & David Tracy (1998). Theology After Vedānta: An Experiment in Comparative TheologyTheology After Vedanta: An Experiment in Comparative Theology. Journal of the American Oriental Society 118 (4):558.
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  49. Frederick M. Smith & Francis X. Clooney (1993). Thinking Ritually: Rediscovering the Pūrva Mīmāṃsā of JaiminiThinking Ritually: Rediscovering the Purva Mimamsa of Jaimini. Journal of the American Oriental Society 113 (1):141.
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  50. Scott Steinkerchner & Francis X. Clooney (2010). Beyond Agreement: Interreligious Dialogue Amid Persistent Differences. Rowman & Littlefield Publishers.
    Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions.
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