Search results for 'Francisco A. Rodriguez Consuegra' (try it on Scholar)

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  1.  2
    Francisco Rodríguez Consuegra (1991). A Global Point of View on Russell¿s Philosophy. Dialogos 26 (57):173-186.
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  2.  10
    Francisco Rodriguez Consuegra (1997). Nominal Definitions and Logical Consequence in the Peano School. Theoria 12 (1):125-137.
    This paper is devoted to show the development of some of the model-theoretic ideas which are clearly present in the main members of the Peano school (Peano himself, Burali-Forti, Pieri and Padoa) asa result of their conception of nominal definitions. Also, their semantic definition of logical consequence (Pieri, Padoa) is viewed as one of the outcomes of that conception. Some examples of their use of theexpression “nominal definition” are presented first. Second, the main advantages of this kind of definition, as (...)
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  3.  6
    Francisco Rodríguez Consuegra (1992). EI impacto de Wittgenstein sobre Russell. Theoria 7 (1/2/3):875-911.
    In this article I propose a new explanation of the relationship between Russell and ther first Wittgenstein. There are five main novelties in my interpretation; the use of all relevant unpublished manuscripts of Russell; the discovery of the first apparition of the “multiple theory of judgment” in a purely logical and unpublished context; the role of the Bradleian objection against relations in the evolution of the nation of form in both Russell and Wittgenstein; a general point of view to obtain (...)
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  4.  7
    Francisco Rodríguez Consuegra (1987). Russell's Logicist Definitions of Numbers, 1898–1913: Chronology and Significance. History and Philosophy of Logic 8 (2):141-169.
    According to the received view, Russell rediscovered about 1900 the logical definition of cardinal number given by Frege in 1884. In the same way, we are told, he stated and developed independently the idea of logicism, using the principle of abstraction as the philosophical ground. Furthermore, the role commonly ascribed in this to Peano was only to invent an appropriate notation to be used as mere instrument. In this paper I hold that the study of Russell's unpublished manuscripts and Peano's (...)
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  5. Thomas Oberdan (2000). Kurt Godel: Unpublished Philosophical Essays by Kurt Godel; Francisco A. Rodriguez-Consuegra. [REVIEW] Isis: A Journal of the History of Science 91:186-187.
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  6.  8
    Gregory Landini (1992). Book Review: Francisco A. Rodriguez-Consuegra. The Mathematical Philosophy of Bertrand Russell: Origins and Development. [REVIEW] Notre Dame Journal of Formal Logic 33 (4):604-610.
  7. Thomas Oberdan (2000). Kurt Godel: Unpublished Philosophical EssaysKurt Godel Francisco A. Rodriguez-Consuegra. Isis 91 (1):186-187.
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  8.  16
    Francisco Rodríguez Consuegra (1993). El origen de la construcción lógica fenomenalista: Mach, Moore y Whitehead. Enrahonar 20:131-55.
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  9.  11
    Francisco Rodríguez Consuegra (1999). El Paraíso de Cantor. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (3):569-571.
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  10.  13
    Francisco Rodríguez Consuegra (1999). EI Paraíso de Cantor: La Tradición Conjuntista En la Filosofía Matemática. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (3):569-571.
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  11. Francisco Rodríguez Consuegra & Juan José Acero Fernández (2005). Presentation. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 20 (54):247-253.
     
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  12.  3
    Francisco Rodríguez Consuegra (1991). EL logicismo russelliano: su significado filosófico. Critica 23 (67):15 - 39.
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  13.  3
    Francisco Rodríguez Consuegra (1992). La reducción ontológica y sus problemas. Critica 24 (70):17 - 64.
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  14.  6
    Francisco Rodríguez Consuegra (1991). Números, objetos y estructuras. Critica 23 (68):7 - 86.
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  15. Francisco Rodríguez Consuegra (2004). Cognitivismo y lenguaje: ¿Un paradigma que se hunde? Dialogos 39 (84):7-50.
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  16. Francisco Rodríguez Consuegra (1992). Bertrand Russell 1920-1948: una filosofía de la ciencia del atomismo al holismo. Dialogos 27 (59):135-186.
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  17. Francisco Rodríguez Consuegra (1993). La física y el entendimiento creador. Dialogos 28 (61):149-168.
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  18.  2
    Alasdair Urquhart (1993). Review of F. A. Rodriguez-Consuegra, The Mathematical Philosophy of Bertrand Russell: Origins and Development. [REVIEW] Philosophia Mathematica 1 (1).
  19. José Emilio Chaves Ruiz (2004). " Estudios de filosofía del lenguaje", de Francisco Rodríguez Consuegra. Teorema: International Journal of Philosophy 23 (1):233-235.
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  20.  1
    Me Fernando Rodrigues Francisco (2012). As contribuições Das novas comunidades cristãs para a teologia do laicato. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):p - 39.
    João Paulo II foi o papa que destacou a importância das Novas Comunidades Cristãs no seio da Igreja. Bento XVI deu continuidade à iniciativa de seu antecessor. Nós somos herdeiros de uma Teologia do Laicato bastante elaborada, porém pouco conhecida na prática. Desde o Concílio Vaticano II a Igreja tem promovido o protagonismo dos leigos. Nos dias atuais, nós vemos uma proliferação de Novas Comunidades cuja iniciativa, na maioria dos casos, parte dos fiéis leigos e não dos ministros ordenados.
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  21. Nuno Francisco, Carla Morais, João C. Paiva & Paula Gameiro (forthcoming). A Colourful Bond Between Art and Chemistry. Foundations of Chemistry:1-14.
    How can a work of art give us clues about scientific aspects? How can chemistry help a painter enhance his creativity and, above all, preserve the original characteristics of his work? Does an artist require scientific knowledge to innovate or, at least, not to be faked? Other symbiotic fields between art and science are: tattoos, as body art with physical and chemical consequences; pigments, as basic materials with interesting historiographical preparations; spectroscopy diagnosis, as very broad and thorough method of analysis (...)
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  22. Adam S. Francisco (2011). Natural Law : A Basis for Christian : Muslim Civil Discourse? In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House
     
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  23.  7
    P. B. R. Forbes (1950). Francisco Rodríguez Adrados: Estudios sobre el Léxico de las Fábulas Esópicas (en torno a las problemas de la koiné literaria). (Theses et Studia Philologica Salamanticensia, II.) Pp. ix + 285. Salamanca: Consejo Superior de Investigacione Cientificas, 1948. Paper. [REVIEW] The Classical Review 64 (01):34-35.
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  24.  4
    Leopoldo Nelson Fernandes Barbosa, Ana Lúcia Francisco & Karl Heinz Efken (2008). Morte e vida: a dialética humana. Aletheia 28:32-44.
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  25. Alvarez Alvarez, José Francisco, Roberto R. Aramayo & Javier Muguerza (eds.) (2006). Disenso E Incertidumbre: Un Homenaje a Javier Muguerza. Consejo Superior de Investigaciones Científicas.
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  26. Charles Francisco (2009). Thomas Paine: A Most Un-Common Man. In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books
  27.  14
    Francisco A. Rodriguez Consuegra (1989). Russell's Theory of Types, 1901–1910: Its Complex Origins in the Unpublished Manuscripts. History and Philosophy of Logic 10 (2):131-164.
    In this article I try to show the philosophical continuity of Russell's ideas from his paradox of classes to Principia mathematica. With this purpose, I display the main results (descriptions, substitutions and types) as moments of the same development, whose principal goal was (as in his The principles) to look for a set of primitive ideas and propositions giving an account of all mathematics in logical terms, but now avoiding paradoxes. The sole way to reconstruct this central period in Russell (...)
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  28. Francisco A. Rodríguez-Consuegra (1991). The Mathematical Philosophy of Bertrand Russell: Origins and Development. Birkhäuser Verlag.
  29.  1
    Graciano González Rodríguez Arnáiz (1987). Francisco Sánchez: invitación a la duda o el arte barroco de saber. Cuadernos Salmantinos de Filosofía 14:301-336.
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  30.  3
    Francisco Rodriguez Consuegra (forthcoming). A Global Point of View on Russell's Philosophy. Dialogos.
    This is an essay-review of C. Wade Savage and C. Anthony Anderson (editors), Rereading Russell: Essays in Bertrand Russell's Metaphysics and Epistemology, Volume XII of Minnesota Studies in the Philosophy of Science, Minneapolis, University of Minnesota Press, 1989. The book is devoted to studying Russell's later philosophy, although the actual content concerns also Russell's early logical and epistemological writings. Here I study and criticize a group of contributions (mainly those by Hylton, Goldfarb, Cocchiarella, Pears and Demopoulos/Friedman) from a global and (...)
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  31.  11
    Norbert Brieskorn Sj (2009). Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII. Veritas: Revista de Filosofia da PUCRS 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância (...)
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  32.  6
    Lucas Soares Portela (2014). CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013. [REVIEW] Horizonte 12 (33):264-269.
    RESENHA: CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013.
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  33. Evan Thompson (2004). Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela. Phenomenology and the Cognitive Sciences 3 (4):381-398.
    This talk, delivered at De l''autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela''s neurophenomenology and his biological concept of autopoiesis.
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  34. D. M. Armstrong (2003). Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals. [REVIEW] Australasian Journal of Philosophy 81 (2):285 – 286.
    Book Information Resemblance Nominalism: A Solution to the Problem of Universals. By Gonzalo Rodriguez-Pereyra. Clarendon Press. Oxford. 2002. Pp. xii + 238. £35.
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  35.  3
    Caterina Tarlazzi (2016). Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW] Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and (...)
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  36.  22
    Craig Martin (2002). Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica IV as a Medical Text. Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria . Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico (...)
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  37.  9
    Alejandro Paredes (2012). Análisis de la red epistolar en torno a Francisco Romero: 1922-1963. Cuyo 29 (2):175-189.
    Las redes epistolares pueden brindar una imagen de las redes entre intelectuales de una época determinada. Esto se vincula con el concepto de "colegios invisibles";, que son conjuntos de personas que trabajan en campos científicos semejantes y se comunican mutuamente por algún medio informal. Al final de su vida, Romero (1891-1962) se había conectado por cartas con un gran número de intelectuales del mundo. En este trabajo se analizan 1.025 cartas enviadas a Francisco Romero por 302 autores entre 1922 (...)
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  38.  8
    Gloria Hintze & María Antonia Zandanel (2012). Algunas nociones sobre el género epistolar a propósito de las cartas de Francisco Romero. Cuyo 29 (2):13-33.
    A partir de la consideración de las cartas como un escrito de carácter privado dirigido por una persona a otra, en el presente trabajo, se realiza un relevamiento de diversos aportes teóricos que han contribuido a una renovadora caracterización del género epistolar, sin pretender agotarlos. Algunas de los aspectos revisados se ejemplifican con misivas del filósofo argentino Francisco Romero. Considering letters as private texts written by one person and addressed to another, this research studies the theoretical approaches which have (...)
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  39.  3
    Javier Muguerza (2010). Una mirada atrás y otra adelante (respuesta a Francisco Vázquez). Daimon: Revista de Filosofia 50:105-114.
    La mirada hacia atrás que propicia el libro de Francisco Vázquez “La filosofía española: herederos y pretendientes. Una lectura sociológica (1963-1990)” entraña indudables riesgos, pero ninguno comparable a la desmemoria acerca de lo acontecido, sea para bien o para mal, con nuestra transición filosófica a lo largo de aquellos años; y se trata de una mirada imprescindible si queremos, pese a la insalvable incertidumbre, aprender a mirar hacia adelante.
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  40.  7
    Virginia Aspe Armella (2010). Del Viejo al Nuevo Mundo: el tránsito de la noción de dominio y derecho natural de Francisco de Vitoria a Alonso de la Veracruz. Revista Española de Filosofía Medieval 17:143-155.
    Las nociones de dominio y derecho natural durante el siglo XVI las desarrollaron distintamente Vitoriay De la Veracruz. El tránsito se vio influenciado por Sto. Tomás de Aquino, Escoto y cierto nominalismomoderado. En el segundo, el tema de la variabilidad de las potencias racionales, fundamentalmentede la voluntad, era más fuerte que el tema vitoriano de la autoridad por encima de la deliberaciónpersonal y del preconocimiento moral. Lejos de una interpretación fijista y relativista de ley natural, esteautor siguió una vía media (...)
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  41. Elias Wolff (2014). Reformas na igreja: chegou a vez do catolicismo? Uma aproximação dos 50 anos do Vaticano II e os 500 anos da reforma luterana, no contexto do pontificado do papa Francisco. [REVIEW] Horizonte 12 (34):534-567.
    In the history of Christianity, the term "reform" is commonly used to identify the movement of change in the church started by Martin Luther in the sixteenth century, and the churches that emerged from that movement. However, this concept also designates other realities since the aspiration for reforms in church is present throughout its history. In ecclesiology, the term "reform" indicates the different initiatives for change that focus in doctrine, structures, spiritualities and pastoral projects of the church. It does not (...)
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  42.  10
    Brian Embry (forthcoming). How Not To Be a Truthmaker Maximalist: Francisco Peinado on Truthmakers for Negative Truths. In Robert Pasnau (ed.), Oxford Studies in Medieval Philosophy. Oxford University Press 159-183.
    A seventeenth-century scholastic attempt to restrict the truthmaker principle to positive truths.
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  43.  2
    Marcy A. Fraser & Jerilyn Hesse (forthcoming). AIDS Homecare and Hospice in San Francisco: A Model for Compassionate Care. Journal of Palliative Care.
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  44.  3
    João Batista Libanio (2012). TABORDA, Francisco. A Igreja e seus ministérios. Uma teologia do ministério ordenado. Horizonte 10 (25):304-311.
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  45. El Autor (1974). Miguel molinos en la obra inedita de francisco A. Montalvo" historia de Los quietistas. Salmanticensis 21:69.
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  46. Eugenio Bulygin (1978). Respuesta a Rodríguez Larreta y Orayen. Critica 10 (28):129 - 131.
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  47. Ismael Cortés Gómez (2015). Comins mingol, Irene & muñoz, francisco A. : Filosofías Y praxis de la Paz, barcelona, icaria, 2013. Daimon: Revista de Filosofia 64:177.
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  48. Jefe de Redacción (1963). Consejo de redaccion director: Constantino lascaris comneno. Jefe de redacción: Teodoro olarte. Secretario de redacción: Francisco A. Pacheco. [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):138.
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  49. Juan Fernández Manzano (2013). DE FRANCISCO, A.: "La mirada republicana", Madrid, Catarata, 2012, 254 pp. [REVIEW] Logos: Anales Del Seminario de Metafísica 46:394-396.
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  50. L. Peña (1991). Cinco necrológicas: A. Rodríguez Huescar , J. Ferrater Mora , María Zambrano , Felipe González Vicén , Manuel García Pelayo y Alonso. Isegoría 4:225.
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