Search results for 'Francisco Andrade' (try it on Scholar)

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  1.  36
    Francisco Andrade, Paulo Novais, José Machado & José Neves (2007). Contracting Agents: Legal Personality and Representation. [REVIEW] Artificial Intelligence and Law 15 (4):357-373.
    The combined use of computers and telecommunications and the latest evolution in the field of Artificial Intelligence brought along new ways of contracting and of expressing will and declarations. The question is, how far we can go in considering computer intelligence and autonomy, how can we legally deal with a new form of electronic behaviour capable of autonomous action? In the field of contracting, through Intelligent Electronic Agents, there is an imperious need of analysing the question of expression of consent, (...)
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  2. J. A. Andrade (2013). Global Survey of Business Ethics in Teaching, Training and Research. African Journal of Business Ethics 7 (1):40.
    Julio A Andrade African Journal of Business Ethics 2013 7(1):40-42.
     
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  3.  2
    Jon May, Jackie Andrade, David Kavanagh & Lucy Penfound (2008). Imagery and Strength of Craving for Eating, Drinking, and Playing Sport. Cognition and Emotion 22 (4):633-650.
    The elaborated intrusion (EI) theory of desire (Kavanagh, Andrade, & May, 2005) attributes the motivational force of cravings to cognitive elaboration, including imagery, of apparently spontaneous thoughts that intrude into awareness. We report a questionnaire study in which respondents rated a craving for food or drink. Questionnaire items derived from EI theory formed a single factor alongside factors for anticipated reward/relief, resistance, and opportunity. In a multiple regression predicting strength of craving, the first three factors accounted for 36% of (...)
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  4. Catherine Deeprose & Jackie Andrade (2006). Is Priming During Anesthesia Unconscious? Consciousness and Cognition 15 (1):1-23.
    General anesthesia provides an alternative to typical laboratory paradigms for investigating implicit learning. We assess the evidence that a simple type of learning—priming—can occur without consciousness. Although priming has been shown to be a small but persistent phenomenon in surgical patients there is reason to question whether it occurs implicitly due to problems in detecting awareness using typical clinical signs. This paper reviews the published studies on priming during anesthesia that have included a measure of awareness or of anesthetic depth. (...)
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  5. Jackie Andrade (1995). Learning During Anesthesia: A Review. British Journal of Psychology 86:479-506.
     
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  6. Victor Manoel Andrade (2003). Affect, Thought, and Consciousness: The Freudian Theory of Psychic Structuring From an Evolutionary Perspective. Neuro-Psychoanalysis 5 (1):71-80.
  7. Edgar Jose Andrade & Edward Samuel Becerra (2008). Establishing Connections Between Aristotle's Natural Deduction and First-Order Logic. History and Philosophy of Logic 29 (4):309-325.
    This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...)
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  8. S. Andrade & J. Burrell (1999). Adaptive Strategies and Indigenous Resistance to Protestantism in Ecuador. Diogenes 47 (187):38-49.
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  9.  10
    Jackie Andrade (1997). Investigations of Hypesthesia: Using Anesthetics to Explore Relationships Between Consciousness, Learning, and Memory. Consciousness and Cognition 5 (4):562-80.
    This paper discusses the ways in which anesthetic agents can be used to investigate the role of awareness in learning and memory. It reviews research into learning during light, subclinical anesthesia, termedhypesthesia.This research suggests that the effects of anesthetics on implicit and explicit memory are roughly comparable, although implicit memory for simple stimuli may resist the effects of very low doses of anesthetic. In addition, this paper reports experimental data demonstrating that long-term retention of information is prevented by doses of (...)
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  10.  32
    Jackie Andrade (ed.) (2001). Working Memory in Perspective. Psychology Press.
    In this book, experienced researchers in the field address the question: Will the model survive these challenges?
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  11.  1
    Jackie Andrade (2000). NMDa Receptor--Mediated Consciousness: A Theoretical Framework for Understanding the Effects of Anesthesia on Cognition? In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press 271--279.
  12. Jackie Andrade (2001). The Contribution of Working Memory to Conscious Experience. In Working Memory in Perspective. Psychology Press 60-78.
  13.  14
    Eugenio Andrade (2004). On Maxwell's Demons and the Origin of Evolutionary Variations: An Internalist Perspective. Acta Biotheoretica 52 (1):17-40.
    This paper defends an internalist perspective of selection based on the hypothesis that considers living evolutionary units as Maxwell's demons (MD) or Zurek's Information Gathering and Using Systems (IGUS). Individuals are considered as IGUS that extract work by means of measuring and recording processes. Interactions or measurements convert uncertainty about the environment (Shannon's information, H) into internalized information in the form of a compressed record (Chaitin's algorithmic complexity, K). The requirements of the model and the limitations inherent to its formalization (...)
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  14.  11
    Alejandro Balbín & Eugenio Andrade (2004). Protein Folding and Evolution Are Driven by the Maxwell Demon Activity of Proteins. Acta Biotheoretica 52 (3):173-200.
    In this paper we propose a theoretical model of protein folding and protein evolution in which a polypeptide (sequence/structure) is assumed to behave as a Maxwell Demon or Information Gathering and Using System (IGUS) that performs measurements aiming at the construction of the native structure. Our model proposes that a physical meaning to Shannon information (H) and Chaitin's algorithmic information (K) parameters can be both defined and referred from the IGUS standpoint. Our hypothesis accounts for the interdependence of protein folding (...)
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  15.  10
    Jackie Andrade & Catherine Deeprose (2006). A Starting Point for Consciousness Research: Reply to Thomas Schmidt. Consciousness and Cognition 15 (1):28-30.
    Anesthesia research has focused on showing learning in the absence of awareness for good practical reasons. Crucially, continued learning during otherwise clinically adequate anesthesia may affect patients’ well-being on recovery. Theoretically, preserved perceptual priming during anesthesia offers a useful starting point for consciousness research by determining the limits of memory function during minimal consciousness. The big question for consciousness research is not to demonstrate absolutely unconscious processing, but rather to map out the cognitive and neurobiological processes that enable conscious experience (...)
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  16. Jackie Andrade & J. G. Jones (1997). Awareness in Anesthesia. In G. Hall & Morris J. Morgan (eds.), Short Practice of Anesthesia. Chapman and Hall
     
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  17.  70
    Daniel Schwartz (2008). Francisco Suárez on Consent and Political Obligation. Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  18.  5
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Resenha da obra: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  19.  2
    Teresa Álvarez Mateos (2015). La relación entre gramática y pensamiento en la Gramática de Port Royal: un contraste con la Minerva de Francisco Sánchez. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:3-22.
    En relación polémica con la señalada continuidad entre la Gramática de Port-Royal y la Minerva de Francisco Sánchez, y de ambas respecto de los desarrollos recientes de la Lingüística, este ensayo pretende profundizar en las diferencias entre estos enfoques, atendiendo en especial al particular modo de entender las relaciones entre gramática y pensamiento en las obras de Francisco Sánchez y Port-Royal.
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  20.  8
    Francisco Eduardo de Andrade (1987). Poder E Capelania Na Fronteira Das Minas Gerais–o Sertão Do Oeste. História 11:29-46.
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  21.  15
    Rafael V. Orden Jiménez (2003). La teoría de la casualidad natural de Francisco Sánchez el escéptico. Anales Del Seminario de Historia de la Filosofía 20:247-267.
    La obra más popular de Francisco Sánchez, Quod nihil scitur (1581), transmite un pensamiento completamente escéptico. No obstante, otros escritos como Carmen de Corneta anni MDLXXVII (1578), nos ofrecen diversas ideas de cómo consideraba Sánchez que era posible el conocimiento científico como, por ejemplo, su pensamiento sobre las relaciones causales entre objetos naturales.
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  22.  11
    Norbert Brieskorn Sj (2009). Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII. Veritas: Revista de Filosofia da PUCRS 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância (...)
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  23.  2
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  24.  29
    Andreas Wagner (2011). Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth. Oxford Journal of Legal Studies 31 (3):565-582.
    In discussing the works of 16th-century theorists Francisco de Vitoria and Alberico Gentili, this article examines how two different conceptions of a global legal community affect the legal character of the international order and the obligatory force of international law. For Vitoria the legal bindingness of ius gentium necessarily presupposes an integrated character of the global commonwealth that leads him to as it were ascribe legal personality to the global community as a whole. But then (...)
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  25.  6
    Jörg Alejandro Tellkamp (2009). Ius est idem quod dominium: Conrado Summenhart, Francisco de Vitoria y la conquista de América. Veritas: Revista de Filosofia da PUCRS 54 (3):34-51.
    This article intends to argue that Francisco de Vitoria’s conception of the Spanish Conquest of America is based upon notions that stem from various sources of the 14th and 15th Century. One of his most important source is the Opus septipertitum de contractibus, written by the German theologian Conradus Summenhart, whom Vitoria quotes frequently. By comparing both thinkers it can be shown that Vitoria’s basic terminology concerning rights and dominion is in greatly indebted to Summenhart’s account.
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  26.  5
    Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos (...)
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  27.  5
    Lucas Soares Portela (2014). CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013. [REVIEW] Horizonte 12 (33):264-269.
    RESENHA: CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013.
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  28.  1
    A. Jiménez García (1989). Suárez Dobarrio, F., Francisco Sánchez y el escepticismo de su tiempo. Logos: Anales Del Seminario de Metafísica 23 (12):293.
    The most popular work of Francisco Sánchez, Quo nihil scitur (1581), transmits an absolutely sceptic thought. However, other writings like Carmen de Cometa anni M.D.LXXVII (1578), offer us different ideas about how Sánchez considers possible the scientific knowledge like, for example, his idea about the casual relations between natural objects.
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  29.  10
    Tecnico Acfs (2006). A Don francisco Ayala, con reconocimiento Y afecto. Anales de la Cátedra Francisco Suárez 40:243-253.
    Don Francisco Ayala cumple los cien años de edad; ésta ha sido la excusa para hacerle una serie de homenajes que se le debían en el ámbito académico y también en el extra-académico. Los Anales de la Cátedra Francisco Suárez ya publicaron un texto de don Francisco en esta misma sección de “Documentos” hace algunos años (“Los derechos individuales como garantía de la libertad”, Anales de la Cátedra Francisco Suárez, núm. 36, 2002, págs. 329-341), como modesto (...)
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  30. C. Faraco (2011). Suárez Francisco, Trattato delle leggi e di Dio legislatore. Rivista Internazionale di Filosofia Del Diritto 88 (1):137.
  31. Francisco Javier Díez de Revenga (2008). Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala. Res Publica 19:419-432.
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  32. Evan Thompson (2004). Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela. Phenomenology and the Cognitive Sciences 3 (4):381-398.
    This talk, delivered at De l''autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela''s neurophenomenology and his biological concept of autopoiesis.
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  33. Francisco J. Varela & Bernhard Poerksen (2006). Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation. Journal of Aesthetic Education 40 (1):35-53.
  34.  10
    Luís Miguel Carolino (2015). Mixtures, Material Substances and Corpuscles in the Early Modern Aristotelian-Thomistic Tradition: The Case of Francisco Soares Lusitano. Journal of Early Modern Studies 4 (1):9-27.
    This paper analyzes the theory of mixtures, material substances and corpuscles put forward by the Portuguese Thomistic philosopher Francisco Soares Lusitano. It has been argued that the incapacity of the Aristotelian-Thomistic tradition to reconcile an Aristotelian theory of mixtures with hylomorphism opened the way to the triumph of atomism in the seventeenth century. By analyzing Soares Lusitano’s theory of mixtures, this paper aims to demonstrate that early modern Thomism not only rendered the Aristotelian notion of elements compatible with the (...)
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  35.  26
    Benjamin Hill & Henrik Lagerlund (eds.) (2012). The Philosophy of Francisco Surez. OUP Oxford.
    During the seventeenth century Francisco Surez was considered one of the greatest philosophers of the age: he is now reemerging as a major subject of critical and historical investigation. A leading team of scholars explore his work on ethics, metaphysics, ontology, and theology. This will be the starting-point for future research on Surez.
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  36.  20
    Toru Nishigaki (2006). The Ethics in Japanese Information Society: Consideration on Francisco Varela's the Embodied Mind From the Perspective of Fundamental Informatics. [REVIEW] Ethics and Information Technology 8 (4):237-242.
    The ethics in an information society is discussed from the combined viewpoint of Eastern and Western thoughts. The breakdown of a coherent self threatens the Western ethics and causes nihilism. Francisco Varela, one of the founders of Autopoiesis Theory, tackled this problem and proposed Enactive Cognitive Science by introducing Buddhist middle-way philosophy. Fundamental Informatics gives further insights into the problem, by proposing the concept of a hierarchical autopoietic system. Here the ethics can be described in relation to a (...)
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  37.  19
    H. R. Maturana (2012). Reflections on My Collaboration with Francisco Varela. Constructivist Foundations 7 (3):155-164.
    Context: Francisco Varela and Humberto Maturana worked closely together for several short episodes and wrote joint publications during the 1970s and 1980s. After that their respective paths in life diverged. Problem: What is the common ground and what are the differences between these two authors with respect to their lives and aims? Method: The author reconstructs their common history in the form of personal reflections and conversations with Varela. Results: The personal reflections reveal the intellectual path Maturana took to (...)
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  38.  5
    Sydney Penner, Suárez, Francisco. Internet Encyclopedia of Philosophy.
    Francisco Suárez Sometimes called the "Eminent Doctor" after Paul V’s designation of him as doctor eximius et pius, Francisco Suárez was the leading theological and philosophical light of Spain’s Golden Age, alongside such cultural icons as Miguel de Cervantes, Tomás Luis de Victoria, and El Greco. Although initially rejected on grounds of deficient health … Continue reading Suárez, Francisco →.
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  39.  41
    Patricia Díaz-Herrera (2006). The Notion of Time in Francisco Suárez and its Contemporary Relevance. Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the Aristotelian model (...)
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  40.  8
    Dennis R. Dean (1993). The San Francisco Earthquake of 1906. Annals of Science 50 (6):501-521.
    Though among the most famous earthquakes in modern times, San Francisco has almost always been presented as nothing more than a great human disaster. While certainly that, we should regard it also as having had unusual significance in the development of seismology. Because the full extent of the San Andreas fault was thereafter recognized, and the association between faulting and earthquakes confirmed, we may consider the San Francisco earthquake of 1906 to be the first in which modern understanding (...)
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  41.  8
    Patricia Díaz-Herrera (2006). The Notion of Time in Francisco Suárez and its Contemporary Relevance. Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the Aristotelian model (...)
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  42.  29
    Luis Valenzuela-Vermehren (2013). The origin and nature of the state in francisco de Vitoria's moral philosophy. Ideas Y Valores 62 (151):81-103.
    Sixteenth-century Spanish thought is constitutive of an established, though insufficiently studied, tradition of European political theorizing. As against the politics of Machiavellism, the Spanish tradition argued in favor of an ethical perspective on statecraft. As an introduction to the subject, this article addresses key concepts set forth by the Dominican theologian-jurist Francisco de Vitoria regarding the natural foundations and teleology of the state and its coercive power. Terms such as "natural law", "dominium", and "perfect community" describe the Thomistic basis (...)
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  43.  7
    Patricia Díaz-Herrera (2006). The Notion of Time in Francisco Suárez and its Contemporary Relevance. Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the Aristotelian model (...)
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  44.  20
    Craig Martin (2002). Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica IV as a Medical Text. Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria . Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico (...)
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  45.  19
    Marcelino Ocaña García (1994). Actualidad de un filósofo del siglo XVI: Francisco de Vitoria. Anales Del Seminario de Historia de la Filosofía 11:191-220.
    Francisco de Vitoria, no por su catalogación como teólogo, deja de ser auténtico filósofo; no por haber vivido en el siglo xvi, se encuentra desvinculado de la temática más candente de nuestra actualidad; no por vestir unos hábitos religiosos y vivirenmarcado en un régimen imperialista e inquisitorial, se encontró maniatado o coaccionado en sus ideas y pensamiento. En algunos puntos se encontró, incluso, más avanzado que nosotros mismos. Y. en todo caso, como asegura James Brown Scott, "la escuela moderna (...)
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  46.  59
    John Protevi, Beyond Autopoiesis: Inflections of Emergence and Politics in the Work of Francisco Varela.
    Francisco Varela’s work is a monumental achievement in 20th century biological and biophilosophical thought. After his early collaboration in neo-cybernetics with Humberto Maturana (“autopoiesis”), Varela made fundamental contributions to immunology (“network theory”), Artificial Life (“cellular automata”), cognitive science (“enaction”), philosophy of mind (“neurophenomenology”), brain studies (“the brainweb”), and East- West dialogue (the Mind and Life conferences). In the course of his career, Varela influenced many important collaborators and interlocutors, formed a generation of excellent students, and touched the lives of (...)
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  47.  1
    Caterina Tarlazzi (2016). Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW] Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and (...)
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  48.  7
    Iná Camargo Costa (1995). Mário de Andrade and the First of May, 1935. Trans/Form/Ação 18:29-42.
    Mário de Andrade wrote his short story, Primeiro de Maio, between 1934 and 1942. Is was posthumously published in his collection of stories Contos Novos. The following reading dates its action and tries to highlight aspects of the history of the working class struggle. Those aspects are not only related to the day but also stem from this short story formal devices.Entre os anos de 1934 e 1942, Mário de Andrade escreveu o conto "Primeiro de Maio", publicado no (...)
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  49.  36
    Damian Caluori (2007). The Scepticism of Francisco Sanchez. Archiv für Geschichte der Philosophie 89 (1):30-46.
    The Renaissance sceptic and medical doctor Francisco Sanchez has been rather unduly neglected in scholarly work on Renaissance scepticism. In this paper I discuss his scepticism against the background of the ancient distinction between Academic and Pyrrhonian scepticism. I argue that Sanchez was a Pyrrhonist rather than, as has been claimed in recent years, a mitigated Academic sceptic. In keeping with this I shall also try to show that Sanchez was crucially influenced by the ancient medical school of empiricism, (...)
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    Pedro Mercado Pacheco (2010). Un panorama de filosofía jurídica Y política (50 años de anales de la cátedra francisco suárez). Anales de la Cátedra Francisco Suárez 44:9-11.
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